Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Could One Impure Thought Really Doom Us?”

Q: My question concerns Jesus’ warning that to look lustfully at a woman is already a form of adultery — an adultery of the heart. The problem with this is that we men, whether sexually active or not, have a libido, the existence of which we simply cannot deny. Am I seriously to believe that a sexual thought swimming in my head in my idle moments could be a slippery slope to hell? I sometimes ask myself why God didn’t create us as eunuchs who could be programmed to be aroused only when one has a desire to reproduce with one’s lawfully wedded wife instead of a sex drive that could potentially mess up our lives here and could be a slippery slope to hell. Whenever I think about this matter, a song called “One Slip” by Pink Floyd comes to mind, the chorus of which goes: “One slip, and down the hole we fall / seems like no time at all. / A momentary lapse of reason / that binds a life to life: / a small regret we won’t forget. / There’ll be no sleep in here tonight.” – P.S.

Answered by Fr. Edward McIlmail, LC

A: The short answer to your question is: yes, and we can link the problem to original sin.

We inherit a damaged human nature from our first parents, and part of the fallout is that we suffer from disordered passions. That is why temptation in the area of purity is such a constant in the lives of many people (especially men).

Everything God creates is good. And part of his gift of sexuality is one of the great ways that mankind participates in the creative process of God. The problem with sexual temptation isn’t God, it’s our fallen human nature.

What that demands is a serious effort to work on the virtue of purity. Here it is wise that a person doesn’t give himself too much slack. Purity demands self-discipline, prayer, and humility. It isn’t impossible, since God will give us the grace we need to attain this goal.

The struggle for purity is part of the journey toward real maturity. Pope St. John Paul II used to say that, before a person can give himself to another (as in marriage), he has to be in possession of himself.

We want to be careful in this area, given that our behavior can affect our eternity. Jesus’ words need to be taken seriously.

Having said that, it might be useful to make another distinction. When Jesus is referring to a “lustful thought,” he is referring to a lustful desire that is recognized, accepted and consented to. That constitutes a sin, even though the sexual activity only took place in our imagination, because it is a willing acceptance of a wrong and self-centered use of one’s sexuality.

Many times, however, sexual thoughts enter our minds without our inviting them. An image, a memory, a desire — these can pop up out of nowhere. In this case, they are not yet sins, but only temptations. The moment of truth arrives when we become aware that they are entering our minds and vying for our attention.

If we reject them, renewing our commitment to follow Christ and his wisdom also in this area of our lives, we win a victory for Christ’s Kingdom and grow in virtue. When we accept them and consent to them, entertaining them and willing indulging in them, we are committing the sin. This is an important distinction, and I hope it helps you understand Our Lord’s teaching more deeply.

And if we need motivation at the human level, just think about the way we would want men to treat our wives or mothers or sisters or daughters.

(For more reading see The Courage to Be Chaste)

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Be Not Afraid: A Retreat Guide on St. John Paul II

When Karol Wojtyla, the Archbishop of Krakow, Poland, emerged onto the balcony of St. Peter’s Basilica in Rome after being chosen by the conclave of cardinals as Pope John Paul II, he made history. That night, he hand-wrote his first papal homily, which set the tone for the next 26 years of his papacy. In it he said:

Brothers and sisters, do not be afraid to welcome Christ and accept his power… Do not be afraid. Open wide the doors for Christ… So often today man does not know what is within him, in the depths of his mind and heart. So often he is uncertain about the meaning of his life on this earth.

(Homily, 22 October 1978) 

“Be Not Afraid!” That is the title of this Retreat Guide, which will give us a chance to reflect on what made this Polish Pope so holy, inspiring, and spiritually fruitful.

  • The First Meditation will explore his conviction about the power of ideas.
  • The Second Meditation will explore his belief in the power of witness.
  • And the Conference will reflect on the theme of vocation—of life as a calling.

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Why Can’t I Be a Confirmation Sponsor?”

Q: My grandson is making his confirmation in three weeks, and he asked me to be his sponsor. Unfortunately his parents have not kept me up with all the information a sponsor is to know. I am a registered Catholic at my parish. In the 1960s I was married. I divorced and my former husband passed away. I married my present husband but by a local mayor. To my knowledge, in the eyes of the Catholic Church I am not married. Why is it that I cannot be the sponsor for my grandson? This is not fair to him. I am given three weeks to take classes and get married in the Church to my present husband if I am to be his sponsor. This is impossible. This is not fair to my grandson. Moreover, it seems that I and my husband are two people living in the same house but without marriage. Several years ago he committed adultery, and it has been very hard for me to accept and forgive. Please help me, what can I do? I am going to try to contact the bishop, but I need more support. – S.

Answered by Fr. Edward McIlmail, LC

A: It’s good to make a few distinctions here.

It is good to hear that your grandson is poised to receive confirmation. The sacrament is about an outpouring of the Holy Spirit that can strengthen him in his living of the faith.

One of the things that the Church is concerned about is making sure that the sponsors for someone preparing for confirmation be people who themselves are good examples of Catholic living.

Church law (that is, canon law) says in No. 874 §1: “To be permitted to take on the function of sponsor a person must: […] 3/ be a Catholic who has been confirmed and has already received the most holy sacrament of the Eucharist and who leads a life of faith in keeping with the function to be taken on.”

That phrase, “leads a life of faith in keeping with the function to be taken on,” means that a sponsor generally needs to be practicing the Catholic faith in accord with what the Church teaches.

This doesn’t mean a sponsor has to be a saint. But it does mean that there should not be any major impediments.

Now, living with someone in a union that is not recognized by the Church means that objectively you aren’t living in accord with the faith. As you correctly mention, your marriage is not recognized by the Church.

This is not a case where the Church is punishing your grandson; rather, you have chosen to put yourself in a position that objectively is against a major tenet of Church teaching on marriage.

One of the tasks of a sponsor is to be a model of Catholic living for the person to be confirmed. You might ask yourself what kind of model your domestic situation is providing for your grandson. It would help him to have role models who reflect a coherent living of the Catholic faith.

From what you describe, your domestic union is a troubled one. Perhaps it would be good to speak with your pastor about the situation. Without the benefit of a sacramental bond, your relationship won’t be the source of graces that it otherwise could be.

It could be providential that this situation has come about. It can give you great hope that God wants you to receive more of his blessings and graces, and he is now enlightening you on a path forward.

This might be a moment to take all this to prayer and see where the Holy Spirit is leading you. How you decide could affect your own salvation as well as the kind of example you can give your grandson. This might be a moment of grace for you. I hope you seize it.

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: It’s Hard to Accept Jesus as Son of God. Am I Doomed?”

Q: I was raised Lutheran and have always believed in God. But in my heart I can’t absorb Jesus as his son and a deity, rather than a human prophet. It’s hard to call myself Christian — it’s also hard not to. Am I arrogant and doomed? – K.

Answered by Fr. Edward McIlmail, LC

A: Your question touches on the core mystery of the Christian faith: God is a Trinity of three Persons. And one of those Persons took on human nature and walked among us. This is who Jesus is: true God and true man. This is the mystery of the Incarnation.

Our minds can’t totally comprehend these mysteries of the Trinity and the Incarnation. And yet, there Jesus was: conceived in the womb of the Blessed Virgin Mary, born in Bethlehem, crucified in Jerusalem, raised on the third day.

As to who Jesus is, the interesting thing is that we can’t really settle for some middle ground. Jesus is either God-made-man or he is the one of the biggest frauds in history. That contrast sounds stark, but it is accurate.

We can’t say Jesus was just a human prophet because that is not how he presented himself. “The Father and I are one” (John 10:30). The crowds certainly knew what Jesus was getting at — and some of them didn’t like it. “We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God” (John 10:33).

You mention that is it hard not to call yourself a Christian. Why is that? What is it that draws you to Christianity? What do you see in it that is attractive? For at the center of Christianity is Christ.

Perhaps is might help you to spend time reading the Gospels. Also helpful might be Fulton Sheen’s classic Life of Christ.

It is good to remember that when Jesus took up his cross, he was thinking of you and your salvation. He suffered and died for love of you, to give you a chance at salvation. He loves you more than you realize, and he hopes you can come to an understanding of that love.

You ask if you are arrogant. I doubt it, because you are honest enough to admit that you are struggling to understand who Jesus is.

You are if you are doomed? I wouldn’t dwell on the dark side. It is better to ask yourself whether there is hope to acquire a deep faith in Christ.

If you pray for that faith, and try to learn more about the person of Jesus, one could imagine that the Holy Spirit will be anxious to “guide you to all truth” (John 16:13). I hope some of this helps.

Count on my prayers.

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Unleashing the Power of Pentecost | A Regnum Christi Retreat Guide with Fr. John Bartunek, LC

Unleashing the Power of Pentecost: A Retreat Guide on the Holy Spirit

With Pentecost, a new liturgical season will begin. Every new liturgical season is a spiritual fresh start, a spiritual clean slate. God is already getting ready for it – preparing the graces he wants to give you and the work he wants you to accomplish for his Kingdom. Are you getting ready? This month’s Retreat Guide, Unleashing the Power of Pentecost: A Retreat Guide on the Holy Spirit, will help you do just that:

  • The First Meditation tours the gifts of the Holy Spirit that renew our mind in Christ.
  • The Second Meditation plugs you into the gifts of the Holy Spirit that strengthen and purify our interior freedom.
  • And the Conference gets practical, explaining four ways that each one of us can actively cooperate with the Holy Spirit on a day-to-day basis.

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: What If Fears of Violence Keep Me From Going to Mass?”

Q: As I live in the U.S. I know that the likelihood of something terrorist or violent in nature taking place during Mass is minimal. But I still can’t help feeling vulnerable at Mass. I don’t live in a community that is unsafe either. I am a devout Catholic and attend Mass every Sunday, however, if I feel the slightest feelings of hesitation or worry come over me prior to Mass I just scare myself out of going. I pray daily to try to help me get rid of these feelings. Any help and guidance is greatly appreciated. -M.

Answered by Fr. Edward McIlmail, LC

A: It is understandable that you experience fears, given all the tragic news of recent months.

Still, as a devout Catholic you have every reason to cultivate a sense of hope and trust in God’s providence.

Sure, we live in a world marred by terrorism. But there has always been violence in the world. As Christians we ideally should be encouraged by the words of Jesus, “I have conquered the world” (John 16:33). Christians have suffered persecution and martyrdom throughout the history of the Church, and God has shown that he will give us whatever strength we need to face the difficulties that come our way. When we feel fearful, we can renew our faith in God’s goodness and wisdom.

At a practical level, the chance of you or I being attacked in Mass is probably much smaller than the chance of our being in a car accident, or having an accident around the house.

Perhaps part of the solution here is to limit your exposure to the news media.

Let’s face it, the news can be depressing. And Jesus doesn’t want us to go through life depressed.

We are supposed to be apostles of hope to the world around us. This isn’t to say that we cut ourselves off totally from the world; as citizens we should try to keep informed about what is happening around us. But don’t let the media dominate your worldview. Media specializes in bad news, not good news. So perhaps you want to limit yourself to 10 or 15 minutes of news during the day, be it by radio, TV, or print media. And then focus on more positive things the rest of the day: prayer and good works, for instance.

Another consideration is your daily social life. Do you have a network of family and friends to support you? Are you involved in any kind of volunteer work that will help you channel your energies?

Dedication to those in need is a good way to keep our own lives in perspective. It helps us appreciate all the positive things God has given us, and it reminds us that we can make a contribution to others. All this can help get our minds off the relentless bad news out there.

Another factor, of course, is that you don’t want anything to come between you and the Mass. Jesus is waiting for you.

Perhaps an online retreat about trust could help you. I hope some of this helps.

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Is It Normal to Be Assigned a Rosary as a Penance?”

Q: Just got home from confession and my husband questioned what took so long. I told him my penance was a rosary and he was shocked. (He has not been to confession in decades.) He asked what I had done and if I had “committed adultery or something.” This is probably the fourth time my penance was a rosary, and others are invariably shocked and look crooked at me (as if I might be possessed by the devil) due to my long penance. There is never any counsel given, just absolution and the penance. The sins are often having to do with impatience, selfishness, and a lack of charity toward family members, for which I am sincerely sorry. As I don’t generally feel that God loves me, I try not to live by feelings, but I must admit, based on the genuinely shocked reaction of others by my long penances, I wonder if this is a sign of God’s general disgust with me and my lack of progress. Could I be oppressed by the devil? I go to confession at least once a month, frequently go to weekday Mass, pray the rosary daily, go to adoration regularly, and fast twice a week. I want to love God. I pray to Our Lady of Sorrows for light to make a good confession and for the grace of true sorrow for my sins. I do regular spiritual reading and read at least the daily Scripture readings. I’m pretty sure it’s not God’s fault if I haven’t made progress, but why does getting a rosary for penance make me feel like I’m probably going to hell? Is this an unusual penance? Thank you. -M.

Answered by Fr. Edward McIlmail, LC

A: First off, I’m sure God loves you very much. And your life of piety would indicate that you take your faith very seriously. Rather than guess that you are headed for perdition, or oppressed by the devil, I’d be more inclined to think that Our Lord is anxious for you to become a saint.

Ideally penances should help a person to rise to a higher level of spiritual progress. They aren’t meant as punishment, per se. So while the rosary might seem like a relatively heavy penance in your case, the Holy Spirit is nevertheless working through the confessor to help bring you, and maybe your loved ones, closer to Our Lord.

Perhaps you have felt drawn to daily Mass and rosary, etc., in part to pray for your husband, who has been away from confession for a long time. It would be good to continue to offer up your prayers for him to come back to the sacrament. This is where your personal piety can help him in a profound way.

By way of practical advice, you need not pray the rosary right away after confession. You could do it later at a convenient moment when you won’t draw comments from your loved ones. And you need not tell them about your penances; it is really a matter between you and God. If you want to understand a bit more deeply the beauty of that ancient prayer, you might enjoy our free Retreat Guide on the rosary, “River of Wisdom”.

By way of pastoral advice, you might consider looking for another confessor occasionally. Here I’m assuming that you are going to the same confessor regularly. You mention that there is never any counsel given. That isn’t ideal. Even a confessor pressed for time could and should offer at least a few seconds of advice.

Perhaps if your confessor feels extremely pressed for time in the confessional, he might be hoping that the relatively long time you spend with the penance will give the Holy Spirit ample time to speak to your heart. But that is only a guess. At any rate you might try going to a nearby parish occasionally (if one is available) in search of an alternate confessor.

In any case, it is good to continue regular reception of the sacrament. Our Lord gives a grace no matter what the limitations of the confessor might be. And by all means, be confident that he sees you as his beloved daughter.

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Can the Souls in Purgatory Be Tempted?”

Q: Do the souls in purgatory still experience temptation from the devil? Can they still be tormented by the devil in purgatory? If there are different levels in purgatory, does that mean the lowest level is nearest hell? If so, can the souls in the lowest level of purgatory feel or experience the anguish souls in hell experience? Thank you so much for all your work in helping us grow in our Catholic faith. -B.V.

Answered by Fr. Edward McIlmail, LC

A: The short answers to your three questions are: no. Souls in purgatory can no longer be tempted or tormented by the devil. As for your second and third queries: The pains of purgatory are purifying and thus at a totally different level from the pains of hell. There is no comparison between the two pains. The anguish of souls in hell is complete.

Two numbers are worth quoting from the Catechism here:

“1030 All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.

“1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:

“As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come.”

Notice that the eternal salvation of souls in purgatory is assured; this is what makes purgatory worlds apart from hell, where the souls have no hope, no chance at salvation.

To go a bit deeper into this topic, you might want to view our free Retreat Guide on purgatory and the Four Last Things: “Fire of Mercy”.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!