Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: How Much More Do I Need to Do for My Ailing Husband?”

Q: How does one know to say, “It’s enough”? My husband got sick in Europe and received a kidney transplant and now is having a liver transplant. I’ve sent the money to Europe — his brother is looking after everything as I can’t fly. My husband is a truly a good man but he’s suffering. Am I doing wrong in our heavenly Father eyes if I say no more surgery after this one and no more money? I can’t take anymore of him suffering. This is so hard. Please, what does our heavenly Father tell us what to do in situations like this? – A.

Answered by Fr. Edward McIlmail, LC

A: I am sorry to hear about your husband’s health. It must be painful to know that the man you love is suffering so intensely. This must be a very heavy burden for you, indeed.

The short answer is that the Church does not require us to pursue disproportionate medical care just to keep a person alive. Patients do, however, have a right to basic, proportionate care, such as hydration and feeding.

The Catechism in No. 2278 says:

Discontinuing medical procedures that are burdensome, dangerous, extraordinary, or disproportionate to the expected outcome can be legitimate; it is the refusal of “over-zealous” treatment. Here one does not will to cause death; one’s inability to impede it is merely accepted. The decisions should be made by the patient if he is competent and able or, if not, by those legally entitled to act for the patient, whose reasonable will and legitimate interests must always be respected. [end quoted material]

The longer answer is: The question of whether more surgeries should be pursued is something that you and the family and your husband (if possible) need to decide, perhaps in consultation with doctors and a priest or reputable medical ethicist on the scene. This would allow the decision to be based on more than just a feeling of not being able to “take anymore of him suffering.”

What is extraordinary care in any given case depends on a lot of factors, such as a patient’s age, prospect of recovery and the costs? For more reading, see the National Catholic Bioethics Center posting at https://www.ncbcenter.org/publications/end-life-guide/.

Above all, this is a moment to intensify your prayers for your husband. Even if you can’t travel to accompany him, you can be close to him spiritually. You can ask the Holy Spirit to strengthen your husband. You certainly could ask that he receive the anointing of the sick if he hasn’t received it yet.

I hope some of this helps. Count on my prayers.

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Raising Our Voice for Both Lives 

Recently Chile was considering legalizing abortion in many cases. Regnum Christi members participated in pro-life events around the debate. In the end, Chile kept abortion illegal in almost all cases. 

A group of Regnum Christi families and young people participated in the Pañuelazo Por las Dos Vidas [blue handkerchief for both lives] which took place on September 8 in front of La Moneda [the Chilean White House]. The demonstration in support of mother and child was in response to a bill that would have decriminalized the interruption of pregnancy until 14 weeks of gestation [i.e. legal abortion up to 14 weeks]. 

The demonstration, which brought together about three thousand people with their sky-blue handkerchiefs, was convened by the Collective for the Two Lives, made up of or supported by 27 organizations including Testimonies for Life, the Women’s Movement for Reclaim, and Forever for Life. In the Argentine debate, those supporting the pro-life position repeatedly spoke of the two lives to show that abortion is bad for both mother and child. 

Two RC members, Paula Concha and Rebeca Garcés, gave us their testimony of what they experienced during the march. 

Paula Concha explained, “Being in favor of life motivated us to go and be brave as Christians, to raise our voices. I believe that today it is not so popular to be in favor of life in terms of protecting women and those who are about to be born: this handkerchief was for both lives. Also, in giving testimony, we feel that we can do something to keep this law from being approved.”  

Rebeca Garcés noted, “What we are playing with is literally life and death, therefore, all of us who support life, especially the most vulnerable, we must make an effort to participate in these activities and raise your voice.” 

During the march, some pregnant women sounded sonographs with the heartbeats of their children, amplifying them with megaphones. They called this “La Voz del Corazón” [the voce of the heart], which gave these unborn children a symbolic voice, and showed that there is another human being, a baby, in their bellies. Also, the “Cueca for both lives” was heard, which was accompanied by the sky blue handkerchiefs, followed by attendees doing the Cueca dance, a traditional dance of the area. 

To close the demonstration of the blue handkerchiefs, leaders read a petition that was delivered to the Government soon after, requesting laws that would protect the lives of both mother and child. The Collective for the Two Lives detailed that it will call a march of national character late in 2018. 

Read the original on the Regnum Christi Chile site 

Raising Our Voice for Both Lives  Read More »

Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: What If Fatima Makes Me Fear That I Will Be a Lost Soul?”

 Q: I have been very depressed after learning that Our Beautiful Lady showed the three Fatima children hell. She said, “This is where the souls of poor sinners go.” The children saw demons and horrible things! If Jesus died for our sins and many believe this, why would our loving God send so many souls to hell? Furthermore, Jacinta was very affected by what she saw and prayed and suffered to save other souls from going to hell. Or is it possible Our Lady showed them purgatory? Are there demons in purgatory? This really has been bothering me because, frankly, it scares me very much. I am afraid even though I believe in Jesus and believe he died for my sins, that isn’t enough, and I too will be sent to hell. Not a good feeling! – P.F.

Answered by Fr. Edward McIlmail, LC

A: Although hell and the prospect of going there are very sobering realities, they shouldn’t overshadow the hope that we rightly have in Christ and in his power to help us overcome evil.

In regard to your questions: First, it is more accurate to say that souls choose hell by their disobedience to God’s ways.

It’s not so much that God “sends souls to hell,” like some vengeful strongman who relishes hurling the damned into the belly of a white-hot furnace. Rather, the Almighty respects the free will that he gives each one of us. And if a person freely rejects God, and dies in a state of mortal sin, then that soul will simply feel the consequences of its fateful decision.

Incredible as it sounds, God loves even the souls in hell. For it is outside his nature to hate anyone. The torment of lost souls is the fruit of their having freely rejected God’s love.

True, Jesus died for our redemption. He paid the price of our sins. But that doesn’t mean we are off the hook totally. We must do our part and live lives in accord with God’s commandments.

Let’s move to the next point. The Fatima children never said that Our Lady showed them purgatory; they were clear that they were given a vision of hell. In any case, there are no demons in purgatory. Purgatory is a place of purification, a place that prepares souls for their eventual entrance into heaven.

Our own striving for heaven can be a tough journey. But that is one reason why Jesus gives us the Church with its teachings to guide us and the sacraments to strengthen us.

Stay close to prayer, the sacraments, and works of charity, and you can be sure that you are on the right path. To help you go deeper in the spiritual life, consider some of the RC Spirituality resources, such as the retreat guides — there is even one that addresses the topics of hell and purgatory directly, “Fire of Mercy” — and the RC Daily Meditations.

Other helpful resources could include “The Better Part” and “A Guide to Christian Meditation.”

And as you stay on this path your sense of peace and your confidence in Our Lord will grow. Stay close to Mary, too. She was there to help the Fatima trio. She will be there to help you.

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ECYD is “Fully Alive” 

This summer, July 21–30, twenty-four young women from across Canada and the USA joined together for a national ECYD convention at the Lake Williamson Center in Carlinville, Illinois. The theme was “ECYD Fully Alive,” based on St Irenaeus’s saying that “the glory of God is man fully alive.” 

One conference participant, Maddie Nagel from Ohio, said the experience was “incredible. It’s a lot different than other experiences of ECYD, like camps and retreats, that we’ve been on.” 

Maddie said the convention was informative and helped the young women go deep. For her, adoration was the most powerful experience. “It was amazing, but it was also cool to share that with others from around the country,” she said. “Even though we came from all over the country, it was amazing that, from such different backgrounds, we can come together and be ECYD.” 

Another participant, Katie Kirkpatrick from Saskatchewan, Canada, agreed that it was an incredible experience.“I didn’t know a lot of [the other girls], but we all just instantly clicked and I made so many new friends. I learned so much about my faith . . . bioethics, philosophy and Christology. I feel that studying those really deepened my faith.” 

Katie said the course on Christology was her favorite part. “Amelie, the consecrated who taught us, was really passionate and taught us to see Jesus as a person, not just some divinity we pray to sometimes,” she said. 

The convention, the first national event of its kind for young ECYD women in about a decade, provided more in-depth formation for existing ECYD members than local camps do, which are often a girl’s introduction to ECYD. It is more formal than a camp, with courses and a dress code and more intentional formation.  

Maria Knuth, national ECYD director, said, “A lot of the girls at the convention are used to being team leaders, so I think they appreciated that we went all out for their activities. They aren’t used to being the participants.” 

Every night they enjoyed fun activities. One night there was a murder mystery based on The Greatest Showman, a movie which all the girls loved. Everyone came dressed in character and the whole room was decorated. Another night they put on a talent show, including Fr Andreas Kramarz, LC, the chaplain, who played incredible piano pieces. Once they went out on a hayride and played sports with black light. 

The classes covered different aspects of the human person: bioethics, Christology, and  culture, faith and technology, as well as a course on the charism of ECYD and Regnum Christi and another on affectivity of the heart. They also made; a half-day retreat. 

One day they engaged in Missions where they preached on the street and did yard work at a seniors’ residence. Katie said the yardwork was enjoyable, even though at home it isn’t a fun activity for her. 

A team of consecrated women and young women in Regnum Christi led the convention. The consecrated were Maria Knuth, Amelie Torre, and Natalia Santos. The young women included Rachael Jacob from Louisiana, Brittany Tover-Hanavan form the Cincinnati area, Sarah Gallivant from Houston, and Mary Peach from Akron. Some moms, such as Corinne Kirkpatrick, also helped. 

Maria Knuth said the participants seemed to have a great time. “They really enjoyed meeting other young women from around the country,” she said, “as it’s one of the first times they’ve met with other young ladies who had similar experiences and who they could built friendships with. They loved the sacramental life with daily Mass and adoration. A lot of them had deep Jesus moments.” 

Much of the time, Maria pointed out, those who work with young women’s ECYD have focused on middle-school-aged girls, so this seemed like a good opportunity to do something geared toward ECYD girls in high school. 

Fr. Andreas liked the results he saw. “The girls left very excited to transmit the Gospel to their relatives, to their friends and at school,” he said. 

Many of the young ladies left eager to share what ECYD was with their teams back home. Others were looking forward to starting Regnum Christi encounter teams. Maddie Nagel said she’ll be using her experience to start an encounter team in the Columbus, OH, area, while Katie Kirkpatrick, a rising junior who is a team leader for fourth-grade girls, said the convention has helped her as a team leader. 

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: What If People Constantly Mock Me for My Looks?”

Q: I keep getting taunted and ridiculed because my appearance (big nose, weak chin, long neck). As far as I am concerned, I am not ugly. My perspective is that we are all beautiful. However, many people are not aware of this level. I have recently found out about the term “lookism,” and it doesn’t give me much optimism for the future. I am beginning to notice a pattern: because of my appearance many people do not want to associate with me. Next, people form social groups. Some groups then engage in mobbing and bullying me in a sneaky way. It is happening everywhere I go. It seems the only time this pattern will end is when my life ends. I try to do my job to the best of my ability, and I think people get jealous of my intellectual abilities and hard work ethic. However, it seems my hardworking intentions are not worthy — appearance is what is important. What can I do if humans are showing me I am not welcome? Is there a society out there I should look for? Should I change my career? Am I destined to a life of ridicule? — J.

Answered by Fr. Edward McIlmail, LC

A: I am sorry to hear about the ridicule that you encounter. There is something in the human psyche that prompts some people to judge by appearances, as you note.

Fortunately, the one who really counts in your life doesn’t fall into that trap. “God does not see as a mortal, who sees the appearance. The Lord looks into the heart” (1 Samuel 16:7).

It is good to remember that, first and foremost, you are a beloved son of God. He doesn’t want this ridicule for you. He loves you so much that he sent his divine Son Jesus to suffer and die for you.

Still, even amid pain and ridicule Our Lord has a way of bringing out the good in a situation.

First, you seem to have a keen sense of the superficial way that some people think. (One wonders if the opinion of these folks is really worthwhile.) At any rate, your predicament has likely helped you to think about life at a deeper level.

Second, you can be pretty sure that people who do accept you will be doing so because they respect you as a person. You are made in the image of God, and sensitive souls will recognize your dignity.

In effect, you might already have the advantage of knowing right away the people who genuinely care for you as a human being. Not everyone has that advantage. Some people go through life thinking that others admire them, only to find one day how thin that admiration really is.

For now, it might be good to just intensify your prayer life. Stay close to Christ, who loves you more than anyone. Stay close to the Blessed Virgin Mary, too. She loves you as a son. That embrace of God and Mary is the only perfect society you might experience in this world.

(You might find it useful to look into a couple of our retreat guides: “You Matter” and “Who You Are: A Retreat Guide on Baptism.”)

And cultivate the gifts that God has given you, do what you can to help others, stay close to prayer — and you can become a saint.

At the end of our lives, we will find out the One whose opinion of us really counts.

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Family Missions Helps Malnourished Children in El Salvador 

“Nutri-Mission” is a new form of mission helping children who are in danger due to lack of nutrition. 

After participating in the 2018 Megamission in Miramundo, Chalatenango and seeing mal-nourished children, Members of the Family Missions in El Salvador initiated the project called Nutri-Mission (Nutri-Misión in Spanish). During Holy Week, they learned about Marcos Isaías, a one-year-old child who suffered from severe malnutrition to the point that his life was in danger due to his family’s poverty and the delicate state of young children’s health. 

Nutri-Mission is an apostolate that fulfills the work of mercy: “Feed the hungry,” with the intention of improving the quality of life of children and returning hope to their families. 

Since then, six health and nutrition brigades have happened.  Pediatricians, nutritionists and volunteers generously donate their time to care for the neediest through this program.  Each brigade benefits, on average, 50 children. For each child, the missionaries provide a food ration consisting of milk, oats, incaparina (a native vegetable protein), beans, rice with soy, oil and sugar. They are sure to match World Health Organization’s (WHO’s) standards for children recovering from some degree of malnutrition. 

On August 26, 2018, a brigade went out. The brigade helped 49 malnourished children, gave pediatric consultation to 35 children, and offered medical consultation to 17 adults.  All the participants were given spiritual support and the mothers were given a talk about the education of their children and forgiveness. They were given the ration of food for nutritional recovery, as well as vitamins and medicines for their treatment. The missionaries also provided additional materials such as clothes, balls and mats. 

Thanks to the generosity of people and companies that donated the supplies, it was possible to bring all this help to the population of the community of Miramundo, as well as to the volunteers who served these children in need with great joy. There was the spiritual support of Fr. Néstor Fonseca, LC, who celebrated the Holy Mass for the people of the community, volunteers and members of Family Missions. 

Some members of the brigade noted the teachings of Mother Theresa. They said “We know that what we do is only a drop in the sea, in view of the nutritional deficit problems of the area, but as Saint Teresa of Calcutta taught us, ‘What would the sea be, if it lacked that drop.’” 

You can read the original on SomosRC, the site of Regnum Christi in Mexico.

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Is Falling Into the Same Sins the Same as Being Unrepentant?”

Q: I have a lot of recurring sins and a bad habit of making terrible decisions, and I often feel like I have no control over them. But I have been trying to make a bit of progress through talking to the priest at my university and through counseling. My priest told me I should come to confession frequently, and that would help with my problems. But I keep making the same mistakes, falling into the same patterns when I leave the church. I know it’s not right to take absolution in confession if you are not really sorry, so I need to know the difference between recurrent sins and just being unrepentant for them. I felt so much better knowing that I could come to confession every time, but I can’t just go and then not try — that’s just using the priest. I feel so hopeless and trapped about this. – O.

Answered by Fr. Edward McIlmail, LC

A: The fact that you are trying to overcome habits of sin, and are going to confession frequently, is a good sign. It indicates that you are serious about your spiritual life.

This is precisely the moment when the devil will try to get you discouraged, so you want to be on guard.

That said, it is good to remember that for a valid confession you need to have contrition and some kind of resolution to avoid sin again.

The contrition, or sorrow, can be perfect (based on love of God) or imperfect (based on fear of punishment). Sometimes it is a mix of the two.

For the sacrament of reconciliation, either type of contrition is sufficient, so long as you have the intention “here and now” not to sin again.

This doesn’t mean that we must convince ourselves that we are going to be perfect the rest of our lives. But we do need to have the intention to try to avoid falling into the same sins.

What we cannot do is go into confession with the intention of casually returning to our sins. We couldn’t, for instance, go into the confessional on a Saturday afternoon to admit to sins of drunkenness while already planning that night’s drinking binge. That would amount to a sacrilege and would render the sacrament invalid.

Now, it shouldn’t shock penitents to find that they are confessing the same sins again and again. We tend to wrestle with the same kinds of vices on a continual basis. This shouldn’t get us discouraged. It is part of the human condition. Many of us are disposed, for various reasons, to one type of sin or another.

If the struggle keeps us humble and keeps us coming back to the sacrament of confession, there is something healthy in that.

Again, the key thing is that we have a desire to leave our sins behind each time we go to confession. God has his way of giving us the grace we need to move forward, but his schedule isn’t always one we can understand fully or one we would prefer.

On a practical note, it would be helpful to work on the virtues most opposite those areas where you sin. If you give in to gossiping, for instance, then work on the habit of speaking well of others. If you give in to gluttony, then offer up a little something at each meal for the person who most needs your sacrifices.

Also, it’s important to deepen your own relationship with God through personal prayer. If you want to grow in this area, you might find “The Better Part” app useful, or this explanation of Christian meditation, or this video about Christian meditation.

Keeping focused on the positive is a great way to overcome the negative. With God’s grace, of course.

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Regnum Christi 2024 General Convention Rome Italy

October 5, 2018 – Payback Time

Friday of the Twenty-Sixth Sunday in Ordinary Time

Father Edward McIlmail, LC

 

 

Luke 10: 13-16

 

Jesus said to them, “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon at the judgment than for you. And as for you, Capernaum, ‘Will you be exalted to heaven? You will go down to the netherworld.'” Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.”

 

Introductory Prayer: Lord, I believe that you are with me as I begin this prayer. I trust in your kindness and love. You know my weaknesses because you saw them all during the agony you underwent for me on Good Friday. I wish to stay as close to you in this prayer as your Mother did to you at the foot of the cross. Accept this as the expression of my love for you.

 

Petition: Lord, help me to appreciate your gifts and use them to the best of my ability, for your glory.

 

  1. The Privileged Few: Today we see another side of Jesus in the Gospel. Often, we see him as the miracle worker, curing the sick, raising the dead. But now we see the flipside of these miracles: Christ demands a response from the people who have witnessed them. It’s not enough that people stare in wonderment at Our Lord’s mighty deeds. Those deeds, among other things, prove his divine origin and the truthfulness of his message. Part of that message demands repentance and conversion. Closer to our own day we can think of the tens of millions of people who personally saw Pope Saint John Paul II in his many public appearances. How many of those people actually changed their lives after the encounter? How have I responded to God’s grace and favor in my life? Have I taken God’s graces for granted?

 

  1. The Not-so-Blessed: God, in his mysterious design seems, to favor some souls with gifts not given to others. Here, Jesus acknowledges that Tyre and Sidon – pagan towns – would have responded better to his miracles than did Chorazin and Capernaum. That begs the question: Why didn’t Jesus perform more miracles in those Gentile towns? Alas, ours is not the place to question the wisdom of God. Suffice it to say that Christ gives some of us more than he gives others, and he expects to see a return on his investment. It’s not enough that we keep our faith untarnished and sitting on a shelf, hidden from the world. No. The gift of faith should prompt us to strive for holiness, for continual conversion of heart, and for zeal to build the Church. Does faith impact my life like that?

 

  1. Domino Effect: Christ’s authority includes his ability to delegate it. To the Church, he gives the power to bind and to loose. “Whose sins you forgive are forgiven them, and whose sins you retain are retained” (John 20:23). Moreover, Number 891 of the Catechism observes that “The Roman Pontiff, head of the college of bishops, enjoys […] infallibility in virtue of his office, when, as supreme pastor and teacher of all the faithful — who confirms his brethren in the faith — he proclaims by a definitive act a doctrine pertaining to faith or morals.” When we follow the Holy Father’s teaching, we honor the One who gave him authority. And Our Lord’s authority extends in other areas: to parents over their dependent children, to government officials who oversee the common good, etc. Do I respect the legitimate authority of those around me? Do I understand that obedience to legitimate authority is a form of obedience to God himself?

 

Conversation with Christ: Jesus, help me see that your obedience to Pilate on Good Friday was part of your obedience to your loving Father in heaven. Let me understand that obedience to legitimate authority is a means of growth in humility and holiness.

 

Resolution: I will carry out one request that a legitimate authority (a boss, a parent, etc.) has been asking of me… and do it with joy.

October 5, 2018 – Payback Time Read More »

Legionaries Renew Priesthood Together

Seven Legionary priests who took part in a two-month course of priestly renewal this summer in Mexico discuss their experience. 

The course was held June 15–August 15 at CIDEM Amecameca, a Regnum Christi retreat center near Mexico City. Most of the priests who took part have been ordained for about a decade. The course included conferences on the themes of prayer and the interior life, the Legion’s history, and life as a Legionary priest. Fr. Eloy Bedia, LC, who directed the renewal, described it as a time to “be with God in prayer, to encourage fraternal life in common, to regain strength for the apostolate and to renew the religious and priestly legionary identity.” 

Fr Christopher O’Connor, LC, who teaches at the Legion’s novitiate and college of humanities in Cheshire, CT, said “It was a beautiful experience to be together again with many priests I’ve been with before, for a time of prayer, reflection and study and to renew a profound love for Christ. It renews what our life is for: to serve Christ and to serve his people. The fraternity with the others was great.” 

“I really enjoyed the fact that the schedule was simple,” he said, “with time for prayer, time for study, time for sports, but especially extra time to be with Jesus in prayer and reflection. I really enjoyed my time in adoration: many times, we’d have it more than once a day.” 

He found the history class particularly interesting, which showed that even through the dark parts, there were many Legionaries inspiring lay people to live with conviction. 

Fr. Timothy Walsh, LC, originally from Cornwall, Canada and now the Legionary superior in Cincinnati, also appreciated the opportunity to spend time with old friends.  

“It was really nice to be all together again after 10–12 years of priesthood,” he said, adding that he was impressed by how inspiring all of the other priests were. One priest who inspired him spoke about his struggle and loneliness through moments of crisis, in which he discovered a deeper love for Christ. A couple of other priests described preparing couples for marriage, which Fr. Timothy found helpful, as he will be doing this for the first time this fall. 

Fr. Timothy also appreciated the course on the history of the Legion. “It was good re-seeing everything in perspective of the facts of our foundation and some facts of the founder’s life,” he said. “I think it helped everyone process that and fill in some blanks.” 

Another thing that impressed him was the charity of all the other priests going out of their way to help him after he injured his foot and had to wear a cast. 

Fr. Gregory Usselmann, LC, currently engaged in youth ministry with ECYD in New Orleans, was one of the younger priests taking part in the renewal course.  He noted that this renewal experience, unlike the Spiritual Exercises, was a once-in-a-lifetime experience, so he had to put everything into it. He felt he needed this at this moment in his life. 

Because Amecameca is at an altitude of more than 8,000 feet, Fr. Gregory struggled at first with altitude sickness, but the physical struggle he went through taught him to trust in God and his providence.  

Fr. Francisco Javier Vilarroig, LC, chaplain of a Regnum Christi school in Venezuela, said, “Words are insufficient to express how much I needed this period of renewal and needed to express my gratitude to God at this time. Perhaps one of the most renewing moments has been to reopen our history, a painful but necessary chapter to rediscover our Legionary identity. I contemplated the provident hand of God in the midst of so much human misery and weakness.” 

Fr. Carlos Pi, LC, serves on the territorial council in Mexico as well as acting as regional director of Regnum Christi schools. He enjoyed the recreational activities outside of class time. “As part of the community activities, every day a game or a walk was organized around Amecameca,” he recounted, “and on Thursdays we had a community hike. One day we went to Iztaccihuatl [a nearby volcano], another time we visited Puebla . . . For three days we visited several of our apostolates in Mexico City: the North Campus of Anahuac University, the Cumbres Institute, the Irish Institute, and the CRIT [a children’s hospital sponsored by a Telethon Regnum Christi members run in Mexico].” 

Fr. Xavier Castro, LC, until earlier this year, was territorial director of Argentina and Chile. In the renewal experience, he found much to be thankful for.  

“Dedicating two months to renewal, after a few years of priestly ministry, is a privilege,” he remarked. “Two months to . . . contemplate the passage of God through our lives during these years of priesthood. There is too much to be thankful for. . . . The joy of my Legionary brothers is a gift: to meet again to share as priests and brothers, to rejoice and laugh, to help and build us in daily community life.” 

Fr. Andrew Dalton, LC, originally from Atlanta and now teaching biblical Theology at Regina Apostolorum in Rome, summed up the experience: “The priestly renewal was not a camp or vacation, not even a mere period of reading and study. . . . I have been able to rediscover the deepest convictions of my soul, who I am before God and his holy designs for my life.” 

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The Regnum Christi Identity

Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!