Regnum Christi Spirituality Center Uncle Eddy

St Pius X

Dear Pia, Starting college is like starting a new volume in your autobiography.  Right now it is full of crisp, blank pages.  Each day you will write something on those pages by the decisions you make and the habits you form.  At the end you will have four years’ worth of virtue, beauty, and worthy memories – or else pages and pages scribbled with self-indulgence, wasted time, and regrets.  Every day, with all its opportunities and challenges, makes up part of your story, and only you can determine how it goes.  I would offer you one little observation in that regard: it will help immensely to remind yourself that God is lovingly interested in each one of those pages and in what gets written on them.  You may even want to start writing something like “God cares!” at the top of the page when you’re taking notes in class to remind you of this.  He really does; and he has something great in store for you.  All he needs is for you to do your best and follow his lead, and you will discover it. Today’s saint is a marvelous example of cooperating with God’s providence.  Giuseppe Sarto was a peasant boy from northeastern Italy.  A good student, well liked, and with a lively faith, his parish priest recommended that he be sent to the seminary in Padua.  It was a great sacrifice for his poor family to let him go, but they accepted it with faith.  The young man always dedicated himself with good cheer to his formation, as difficult as it often was.  God blessed him with a deep, vibrant charity and a sure, pastoral prudence.  From the very beginning, his ministry was marked by a concern for the poor and an uncompromising dedication to prayer.  Everywhere his bishop sent him, he renewed the faith of the people.  Eventually, he himself was made bishop of Mantua, a diocese in terrible straits.  So wisely and quickly did he set things in order (spiritually and materially) that the Pope appointed him to the grand Patriarchate of Venice, which he nobly served for ten years, before being elected Pope himself in 1903. For centuries, Popes had been drawn from the ranks of scholars and diplomats, but here, much to the world’s surprise, was a simple peasant priest.  To the end of his days the regalia and protocol of high office burdened him, but his love for the Church and for Christ prompted him to set in motion a renewal whose ripples continued to spread even into the Second Vatican Council.  He authorized the movement for liturgical reform, for more frequent communion, for a rejection of modern atheistic philosophies, and for many other religious and diplomatic causes that shone brilliantly in an age darkened by the imminence of war.  Indeed, it was the outbreak of World War I, which he had predicted even to the month and year, which finally broke down his indomitable verve.  Upon the declaration of war, he said, “This is the last affliction that the Lord will visit on me.  I would gladly give my life to save my poor children from this ghastly scourge.”  Give his life he did, just a few days later, though the scourge raged on. You will find a thorough biography of Pope St Pius X inspiring reading as you begin this new stage of life.  It will help you throw yourself heart and soul into everything God asks of you, making every page a worthy tale – which is the best (and only) way to brave the great adventure of life. Count on my prayers, Uncle Eddy Uncle Eddy

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26-08-21-DM

August 21, 2026 – The Greatest Commandment

Memorial of St. Pius X, Pope

 

Matthew 22:34-40

When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a scholar of the law, tested him by asking, “Teacher, which commandment in the law is the greatest?” He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.”

Opening Prayer: Lord, here I am. Thank you for this moment, for the gifts of life and your love. Help me to be open to hear what you have to say, or to simply enjoy being in your presence. I believe in you, trust you, and love you; increase my faith, hope, and love.

Encountering Christ:

  1. Loving the Lord with All Your Heart: To love the Lord with all our heart—is this even possible? A common assumption is that love must just come, that it grows organically, and that it cannot be forced. That’s infatuation, not true love. Any kind of love—for a parent, spouse, child, or friend—will reach a point during which it is no longer easy. For love to be true, it must be a free choice and commitment. So, to love God with our whole heart requires the commitment of our time and attention.

     

  2. .. Everything?: “All your heart, soul, and mind” sounds rather extreme, even rather dangerous. The world says that loving anyone totally is a risky proposition—what if the one we love rejects us or lets us down, leaving us with nothing? And the world is even more terrified to love God totally, who cannot even be seen. This makes sense; after all, to love totally is to trust that we will find fulfillment precisely by not looking for it ourselves, but by looking to fulfill someone else. That old, almost clichéd phrase, “love grows when it is given away,” is actually spot-on in this regard.

     

  3. A Leap of Faith: True love takes a leap of faith, which is what frightens nonbelievers. Many people are okay with going to church every now and then or volunteering for a charity from time to time (and posting it on Instagram, of course). Loving like that does not require us to make any kind of leap, any kind of definitive change, any commitment. But loving God with everything means that all we do is for love of him. We trust that he will take care of us. That is heroic; that is what it means to be a saint.

Conversing with Christ: Lord, thank you for this little moment spent with you. I believe that you have spoken to me, I trust that you sustain me, and I love you because you have loved me first. Help me remain in your love.

Resolution: Lord, today by your grace I will do something small to witness to my faith.

For Further Reflection: Pope Francis spoke frequently about loving the Lord; here is his homily from Palm Sunday 2020:

Riley Connors was born in Dayton, Ohio. He studied classical humanities and philosophy with the Legionaries of Christ. He enjoys running, thinking, praying, and, on occasion, all three.

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What If I and My Spouse Struggle With Faith?

Q: I and my non-Catholic husband just welcomed our first child back in November. Having a daughter has made me take a hard look at my own spiritual life. While I grew up Catholic, I fell into a very secular group in college. I tried to join a local Bible study but eventually stopped going because I didn’t feel valued. At the same time, I met my husband in that group in college. He is selfless, kind to everyone, and supportive of my faith. We’re a strong partnership and talk through everything. But my husband struggles a lot with faith. He was baptized Methodist but never got a true faith foundation. He struggles with feeling condemned and judged. I feel as though I haven’t been living my faith and that for all the good intentions of my heart — including weekly Mass and weekly adoration — I’m still a lukewarm Catholic who doesn’t truly know Jesus. I still struggle with trying to earn Jesus’ love and letting my life be dictated by fear and anxiety. Lately I’ve felt scared about my salvation. When I talked about these struggles with my husband, he felt scared and unsure of how to help me. I know it is my duty as a wife to help my husband find his faith and attain heaven. I went into marriage knowing that I can never change him but hoping Jesus can. I love my husband so much and I want him to find his faith. I don’t know how to do that though. How can we live our lives and marriage in line with God’s will when we struggle individually and as a couple? Any advice would be deeply appreciated. — Ally

Answered by Fr. Edward McIlmail, LC:

It’s good that you and your husband have talked about faith and salvation, etc. That is a grace in itself.

From what you say, you and your husband are works in progress. That is normal.

We are all a work in progress. We wrestle with our limitations and passions and at times our shaky faith.

This is one reason Jesus founded the Church and left us the sacraments: He knew that we would need his grace to get through life and attain salvation.

The first suggestion is: Don’t beat up on yourself. You don’t have to earn Jesus’ love. He already loves you and your husband and daughter. That is why he willingly suffered and died on a cross for your redemption.

The second suggestion is: The best way to help your husband is for you to live your faith fully.

Don’t be discouraged by your past or present limitations. You are called to holiness, and you can attain it with God’s grace. “For God all things are possible” (Matthew 19:26).

Offer up your Masses and Eucharistic adoration for your husband. Do so confidently, knowing that God loves him even more than you do.

And to know Jesus better, strive to imitate him in everything you do.

It might help for you and your husband to study the Catholic faith in a systemic way.

Think of getting copies of the Youth Catechism (OK for any age) or the U.S. Catholic Catechism for Adults.

Think of watching Father Mike Schmitz’s “Catechism in a Year” YouTube series. Tune in to Catholic radio at home or on the road. Or access it online.

Of particular help might be to learn more about the Divine Mercy devotion.

One thing that should become apparent as you learn about the faith is that it’s a faith of hope and of God’s merciful love.

Cultivate a devotion to the Blessed Virgin Mary through the rosary. And find a solid, regular confessor to guide you.

If the feelings of fear continue to grip you and/or your husband, think about seeing a Catholic counselor.

Then take things one day at a time. Count on my prayers.

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Regnum Christi Spirituality Center Uncle Eddy

St Berno

Dear Bernie, Your ambition to change the world for the better is commendable.  Indeed, I would expect nothing less from someone who has received so much (“much will be expected from him who has received much,” our Lord said).  I have a little bone to pick with your method, however. In that “plan for conquest” you sent me, there is a glaring void. You never once mention the role of spiritual devotion, the role of prayer, the role of holiness.  It is all well and good to infiltrate the global ruling elite, but once you hold the reins of power, what will you do with them? If you don’t have a deep and vibrant life of prayer and devotion to Jesus Christ, you and your accomplices will end up just as corrupt as those you’re ousting.  Don’t belittle the importance of the spiritual life when it comes to social action; learn from history. Today’s saint is an excellent example. Back in the late ninth and tenth centuries, things were looking quite unpropitious for Christendom.  In Byzantium, Spain, and North Africa, the Church had fallen under the heavy thumb of Muslim conquerors.  And in Europe, the vitality of the Carolingian empire (that’s Charlemagne and his successors) had been steadily ebbing away.  Clergy throughout the continent were ignorant and worldly, the Pope was at the mercy of the iniquitous Roman aristocracy, and Norman barbarians (the Vikings and their friends) were pouring in from the north, ransacking every vestige of civilization that they could find (the Magyars were doing the same in the east).  It was a gloomy time. Just then, a devout French nobleman by the name of William of Aquitaine had a bold idea.  He founded a new monastery that he wanted to return to a purer interpretation of the great Benedictine rule.  He chose a place called Cluny, right smack in the middle of the Frankish Kingdom (France nowadays), and he recruited the holy and experienced abbot, Berno, to head up the project (Berno had already been involved in reforming a couple of other monasteries).  Berno became the first of a long line of mighty saints who served as abbots of Cluny, which in turn became a virtual factory of holiness. It churned out humble, sincere, devoted clergy 24/7 for 200 years, and spawned hundreds of other foundations throughout Europe.  It was the remote origin of all that was great in the Catholic Middle Ages – the art and architecture, the mysticism, the scholarship, the evangelization… And what was it based on? Prayer and spiritual sacrifice. So, my ambitious nephew, I suggest you scribble an addendum to your battle plans, adding prayer – personal and liturgical – to the otherwise promising program.  And in the meantime, don’t be afraid to get onto your knees yourself every once in a while. Your affectionate uncle, Eddy

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Regnum Christi Spirituality Center Uncle Eddy

St Bernard

Dear Ernie, I empathize with your eagerness to enter the seminary sooner rather than later; now that God has made clear his call, delay is necessarily a cross.  But your reasons for finishing off college seem prudent, both naturally and supernaturally, and your spiritual director confirms them.  So you can be morally certain that in your case, waiting another year is part of God’s plan.  As I read your note this morning, it occurred to me that God may be hoping you’ll follow in the footsteps of your namesake. St Bernard (the “Honey-sweet Doctor” of the Church, as he is called) was prodigious on many counts.  He founded the famous monastery at Clairvaux, which in turn fathered 68 other Cistercian monasteries.  He gave spiritual (and political) guidance to Popes and Emperors, Kings and Barons, Abbots and saints.  He resolved wars and schisms by the force of his wisdom and tact.  He defended Catholic scholarship against secularism (the infamous rationalist Peter Abelard was his contemporary), rallied all of Europe in an effort to defend fellow Christians in the Holy Land (under the banner of the doomed ”Second Crusade”), and left a wake of miracles in his path as he trekked back and forth across the continent in defense of God’s honor.  True, all he really wanted was to retire from the world and devote himself to prayer and solitude, but he willingly embraced the cross God fashioned for him – much to the world’s benefit. His most remarkable deed, to my mind, was his first.  And that’s what came to mind when I read your note.  Bernard was of noble birth, and he showed extraordinary social and intellectual talent and skill from a very young age.  By the time he finished his education (he was 22), all that the luxurious world of the Middle Ages (for nobles, anyway) had to offer was within his grasp.  But he felt God calling him to forsake it all for a higher Kingdom.  He struggled at first, but asked the Lord for strength and clarity, and he received both.  And then came the amazing thing.  Instead of just marching off on his own to join the newly reformed monastic community at Citeaux, he started talking to friends and family members about his decision.  He spoke so powerfully about the merits of putting one’s life wholly at God’s service that he convinced one after another of them to accompany him.  By the time he set out, he had gathered about him 31 young noblemen.  They all showed up together on Citaeux’s doorstep to offer themselves for the Lord’s service, much to the surprised delight of the Abbot, St Stephen Harding, who had not received a new novice for several years.  Nothing like it has ever occurred in the history of the Church. The moral of the story, my young nephew, is that God has work for you to do before you enter the seminary, and that’s the reason behind the delay.  Perhaps there is a throng of young men like yourself whom God is also calling to the priesthood, and he wants you to help them hear his voice. Prayerfully yours, Uncle Eddy

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26-08-20-DM

August 20, 2026 – The Urgency of Christ

Memorial of St. Bernard, Abbot and Doctor of the Church

 

Matthew 22:1-14

Jesus again in reply spoke to the chief priests and the elders of the people in parables saying, “The Kingdom of heaven may be likened to a king who gave a wedding feast for his son. He dispatched his servants to summon the invited guests to the feast, but they refused to come. A second time he sent other servants, saying, ‘Tell those invited: “Behold, I have prepared my banquet, my calves and fattened cattle are killed, and everything is ready; come to the feast.”’ Some ignored the invitation and went away, one to his farm, another to his business. The rest laid hold of his servants, mistreated them, and killed them. The king was enraged and sent his troops, destroyed those murderers, and burned their city. Then the king said to his servants, ‘The feast is ready, but those who were invited were not worthy to come. Go out, therefore, into the main roads and invite to the feast whomever you find.’ The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests. But when the king came in to meet the guests he saw a man there not dressed in a wedding garment. He said to him, ‘My friend, how is it that you came in here without a wedding garment?’ But he was reduced to silence. Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.’ Many are invited, but few are chosen.”

Opening Prayer: Lord, here I am. Show me your face; show me your love for me. I know that without you I am nothing, and yet you want to give me everything. I want to love you; teach me how. Whether you want to console me or challenge me, I’m here to listen.

Encountering Christ:

  1. The Urgency of Christ: As Christ told this parable, he had less than a week to live. His thirty-three years among us were drawing to a close—he felt an urgency. This was his “last battle” with the Pharisees—his last-ditch effort to save them before they committed the unthinkable and put him to death. But their hearts were hardened. Three times the king in this parable extended invitations to the feast, and as many times people refused. The man who was improperly dressed, in a sense, also refused. Instead of showing the respect due to his host, he apparently couldn’t be bothered to dress appropriately. The Lord died to bring wandering souls, no matter how indifferent, to the heavenly banquet. Do I recognize the urgency of conversion in my own life, or do I let fear or indifference drive me further from him?

     

  2. … And the Mercy of Christ: With all the killing and burning and grinding of teeth in this parable, it’s easy to miss the positive side of this message—we are all invited to the banquet! On the one hand, all we have to do is “show up to the feast,” while on the other hand, we had better arrive “dressed for the occasion!” We accept the merciful invitation of God when we “show up for the feast,” while “being dressed for the occasion” means trying our best to find his will in our lives and follow it.

     

  3. Consequences, Consequences: In many places in the Gospels, Our Lord reminds us that a life of disobedience doesn’t end well. The wedding invitees in this parable refused, ignored, or killed the messengers extending the king’s invitation. Sadly, we know many in our culture who proudly refuse to believe in Jesus, ignore his overtures because they’re too busy or complacent, or even kill him in the form of abominations like abortion or murder. Let’s look first interiorly for any disobedience we are living and repent, and then also pray fervently for souls who seem far from the wedding banquet.

Conversing with Christ: Lord, thank you for this moment of prayer. Thank you for this day, for all the gifts you have given me and will give me through it. I trust you; help me to see your plan for me and follow it with my whole heart.

Resolution: Lord, today by your grace I will take a moment to ask for inspiration about where I might be growing complacent or living disobediently so that I can repent.

For Further Reflection: Often we become complacent because we do not take time to let Christ challenge us. Hans Urs von Balthasar speaks about this in his book The Grain of Wheat:

Holiness consists in enduring God’s glance. It may appear mere passivity to withstand the look of an eye; but everyone knows how much exertion is required when this occurs in an essential encounter. Our glances mostly brush by each other indirectly, or they turn quickly away, or they give themselves not personally but only socially. So too do we constantly flee from God into a distance that is theoretical, rhetorical, sentimental, aesthetic, or, most frequently, pious. Or we flee from him to external works. And yet, the best thing would be to surrender one’s naked heart to the fire of this all-penetrating glance. The heart would then itself have to catch fire, if it were not always artificially dispersing the rays that come to it as through a magnifying glass. Such enduring would be the opposite of a Stoic’s hardening his face: it would be yielding, declaring oneself beaten, capitulating, entrusting oneself, casting oneself into him. It would be childlike loving, since for children the glance of the father is not painful: with wide-open eyes they look into his. Little Thérèse—great, little Thérèse—could do it. Augustine’s magnificent formula on the essence of eternity: videntem videre—“to look at him who is looking at you.”

Riley Connors was born in Dayton, Ohio. He studied classical humanities and philosophy with the Legionaries of Christ. He enjoys running, thinking, praying, and, on occasion, all three.

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PA 12-31

“In the liturgy, to sing and play music means to pray.”: Pope Leo’s Words Today

“In the liturgy, to sing and play music means to pray.”

In this week’s Wednesday audience, Pope Leo XIV continues his catechesis on the Second Vatican Council, exploring the importance of sacred music.

Music is not merely a decorative addition to the liturgy; it is an act of prayer. In the liturgy, to sing and play music means to pray, attuning our hearts to God and to our brothers and sisters. “Singing belongs to those who love,” said St. Augustine. It opens our hearts to grace and allows us to be fashioned by it.

Singing also fosters communion, bringing everyone together in praise of God.

For this reason, sacred music should be dignified and noble, inspired by Sacred Scripture, and reflective of local cultures while preserving the musical heritage of the Church.

“May we join together in love, and—in the words of St. Ignatius of Antioch—‘with one voice sing to the Father through Jesus Christ.’”

To read more of Pope Leo XIV’s General Audience reflection, click here.

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Regnum Christi Spirituality Center Uncle Eddy

St John Eudes

Dear Johnny, What a boon for my soul to read of your earnest desire to make this coming school year into a milestone of spiritual growth!  I have always been of the opinion that we normally get what we really want, and most of us don’t get seriously holy because we only want the comfort of mediocrity.  I am glad you are not in that category.  Of course, it is important to choose the proper means to achieve one’s goals.  Your goal for the year is noble, but how will you reach it?  That book I gave you for Christmas three years ago should provide some practical guidelines.  I would just like to point out one thing that should be at the center of any effort like the one you’re beginning now: Mass.  It is the perfect prayer, because it is Christ’s own prayer, offered to the Father through the lips of the priest.  And it is the perfect worship, because in it Christ’s own self-offering is activated through the offering of the priest.  And it is the perfect embrace between our heart and God’s, because when we receive Holy Communion, we receive Christ himself.  At college, your schedule is flexible enough that you can feasibly make it to Mass almost every day.  If you learn to live the Mass deeply, it will be far and away the best thing you can do to speed along the road to holiness and happiness. Today’s saint understood this.  One of the greatest preachers of his age, St John Eudes was a model priest.  He dedicated himself to tending the sick (plagues were pretty common in seventeenth-century France), caring spiritually for reformed women of ill repute, and reinvigorating the clergy.  He drew his unlimited zeal and heartrending eloquence (one bishop complemented his preaching thus: “I have heard all the best preachers in Italy and France, but I have never heard anyone who touches the heart so deeply as does this good father”) from the Eucharist.  There he drank in the ardent love of Christ and Mary.  He wrote extensively about those loves, and even composed liturgies to celebrate the Sacred Heart of Jesus and the Immaculate Heart of Mary.  Above all, however, he loved the Mass.  God had granted him an understanding of its beauty and power.  He once remarked that to celebrate Mass properly would take three eternities: one to prepare for it, one to celebrate it, and one to give thanks for it. You may not have eternity at your disposal (not yet, anyway), but I bet you can find half an hour a day for Mass – if you really want to.  And when you go, do pray for your Devoted uncle, Eddy Eddy

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26-08-19-DM

August 19, 2026 – First in the Vineyard

Wednesday of the Twentieth Week in Ordinary Time

 

Matthew 20:1-16

Jesus told his disciples this parable: “The Kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. After agreeing with them for the usual daily wage, he sent them into his vineyard. Going out about nine o’clock, he saw others standing idle in the marketplace, and he said to them, ‘You too go into my vineyard, and I will give you what is just.’ So they went off. And he went out again around noon, and around three o’clock, and did likewise. Going out about five o’clock, he found others standing around, and said to them, ‘Why do you stand here idle all day?’ They answered, ‘Because no one has hired us.’ He said to them, ‘You too go into my vineyard.’ When it was evening the owner of the vineyard said to his foreman, ‘Summon the laborers and give them their pay, beginning with the last and ending with the first.’ When those who had started about five o’clock came, each received the usual daily wage. So when the first came, they thought that they would receive more, but each of them also got the usual wage. And on receiving it they grumbled against the landowner, saying, ‘These last ones worked only one hour, and you have made them equal to us, who bore the day’s burden and the heat.’ He said to one of them in reply, ‘My friend, I am not cheating you. Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?’ Thus, the last will be first, and the first will be last.”

Opening Prayer: Lord, here I am. Show me your face; show me your love for me. I know that without you I am nothing, and yet you want to give me everything. I want to love you; teach me how. Whether you want to console me or challenge me, I’m here to listen.

Encountering Christ:

  1. The Desire for Fairness: Nothing holds us back from holiness like the desire for “fairness.” It is one of those uncomfortable paradoxes of human nature. We ask ourselves, “Why didn’t I get that promotion? Why do I have this illness? How dare he speak to me like that?” And yet, we can have very little patience for others who complain about the same things. In this parable, Christ wants to open our eyes to see the world through an entirely different lens—his lens. He doesn’t hand out a certain number of graces over here, and balance that with a certain number of difficulties over there. And Christ doesn’t compare us with others. No, like the perfect parent, he deals with us only based on what is good for us—why should we treat ourselves or others any differently?

     

  2. First in the Vineyard: Don’t we get tired of “doing what is good” from time to time? Always being the first to offer help—the one everyone counts on? When we feel like this—discouraged and tired—are we subtly comparing our behavior to that of others? These are precisely the kind of temptations that Christ is warning about in this passage. Whenever we remove Christ from the center of our hearts and allow our behavior to be motivated by anything else, sooner or later we notice our tendency to compare ourselves with others, which can lead to jealousy or envy. To counteract this downward spiral, we must fight to have a grateful heart. The more we look for God’s grace in our lives (and it is surely there), the less we will look at how much more grace appears to be in others’ lives. Gratitude just doesn’t leave room in our heart for anything but God—and in grateful hearts, God is able to work wonders.

     

  3. God Is Generous: Jesus tells us that the first and last workers in the vineyard were paid the “daily wage.” So, too, the first and last into the Kingdom of heaven will receive the “daily wage,” which is eternal life. When we consider the parable in this light, our hearts, far from being burdened by jealousy, are set on fire to zealously invite other souls to the vineyard so that they, too, can receive this totally gratuitous and unwarranted gift of God.

Conversing with Christ: Lord, thank you for taking the time to be with me. I am painfully aware of just how frail I am, and how far I seem from you, but I know that you see things in a completely different way. You see only the good, only the future, only my true identity as your beloved child. Please grant me the grace to live and grow into your image.

Resolution: Lord, today by your grace I will spend a few minutes reflecting on and thanking you for the gifts you gave me today.

Riley Connors was born in Dayton, Ohio. He studied classical humanities and philosophy with the Legionaries of Christ. He enjoys running, thinking, praying, and, on occasion, all three.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!