Weekly Digest of the Regnum Christi Daily Meditations: October 18th – 25th 2026

WEEKLY DIGEST OF rc
DAILY MEDITATIONS

October 18, 2026 – Giving What Is Owed and Beyond

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Twenty-Ninth Sunday in Ordinary Time

Matthew 22:15-21

The Pharisees went off and plotted how they might entrap Jesus in speech. They sent their disciples to him, with the Herodians, saying, “Teacher, we know that you are a truthful man and that you teach the way of God in accordance with the truth. And you are not concerned with anyone’s opinion, for you do not regard a person’s status. Tell us, then, what is your opinion: Is it lawful to pay the census tax to Caesar or not?” Knowing their malice, Jesus said, “Why are you testing me, you hypocrites? Show me the coin that pays the census tax.” Then they handed him the Roman coin. He said to them, “Whose image is this and whose inscription?” They replied, “Caesar’s.” At that he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.”

Opening Prayer: Holy Spirit, visit my soul in this moment of prayer. Widen my heart and sharpen my mind so that I can find what you have prepared for me.

Encountering Christ:

  1. What “Belongs to God?”: The Pharisees, we’re told, were trying to trap Jesus with this question about paying taxes. In general, their opposition to Our Lord was mounting. Jesus did not humiliate them with his answer. He simply invited them to give to God what belongs to God. The last line of this anecdote, which was not included in today’s reading, tells us, “When they heard this they were amazed, and leaving him they went away” (Mt 22:22). Were they amazed because they wondered what belongs to God? We can ask the same question today, “What belongs to God?” Specific things belong to God for what they are: Sundays, for example; or an object consecrated for sacred use only; or things that are owed to God by pure justice, like gratitude, praise, obedience, etc. There are also things that belong to God because we freely choose to give them to him, like our time, our energies, and our sacrifices.

     

  2. Things I Want to Give to God: Let’s stop here for a moment and consider and specify what kinds of things we have chosen to give to God. To make a free gift not rooted in justice or duty is an act of generosity and love. If you have given some of your belongings to God, call them to mind now. Talk to Jesus about it. Maybe you have given your talent to Jesus. Once more, reaffirm that gift. Or have you contributed your time? Conversely, are there things you have given over to God that you keep retracting? Look at these also, ponder them, and talk to Jesus about it. Ask for the grace to once again place them in Jesus’ loving, open hands.

     

  3. More Than Generosity: Loving God by giving to him our thoughts, words, actions, time, talents, and sufferings is an act more beautiful than we realize. It might feel like mere renunciation. But when we bring those treasures into the light of God, he lets them shine and sparkle. Handing them to God makes them even more precious. Hence, giving God what belongs to him warrants a celebration, because we don’t lose out; rather, we receive it back in greater splendor, even a hundredfold. As Jesus told St. Catherine of Siena,“… here they receive the fire of divine charity figured by the number of a hundred… And because they have received this hundredfold from Me, they possess a wonderful and hearty joy, for there is no sadness in charity, but the joy of it makes the heart large and generous, not narrow or double” (Dialogue of St. Catherine).

Conversing with Christ: Lord, I recognize that everything I have you have given me. Giving over what belongs to you means that you ask me to deeply acknowledge this fact. When I’m tempted to covet something—anything—remind me, Lord, of this truth. “My Lord and my God, take from me everything that distances me from you. My Lord and my God, give me everything that brings me closer to you. My Lord and my God, detach me from myself to give my all to you” (St. Nicholas of Flüe).

Resolution: Lord, today by your grace I will consciously give of my time, talent, or treasure in a particular moment or situation.

For Further Reflection: “And so, today, with great strength and great conviction, on the basis of long personal experience of life, I say to you, dear young people: Do not be afraid of Christ! He takes nothing away, and he gives you everything. When we give ourselves to him, we receive a hundredfold in return. Yes, open, open wide the doors to Christ—and you will find true life. Amen” (Homily of Pope Benedict XVI on Sunday, April 24, 2005, during the Mass for the beginning of the Petrine Ministry of the Bishop of Rome).

Father Gabriel von Wendt, LC, is a priest who works as a professor at the Pontifical Athenaeum Regina Apostolorum. He has a passion for philosophy and the role of Catholic faith in contemporary culture. He is a co-founding member of the Catholic Worldview Fellowship, a study-abroad program for talented college students who want to evangelize culture.

October 19, 2026 – Planning The Future?

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Memorial of Saints John de Brébeuf and Isaac Jogues, Priests, and Companions, Martyrs

Luke 12:13-21

Someone in the crowd said to Jesus, “Teacher, tell my brother to share the inheritance with me.” He replied to him, “Friend, who appointed me as your judge and arbitrator?” Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” Then he told them a parable. “There was a rich man whose land produced a bountiful harvest. He asked himself, ‘What shall I do, for I do not have space to store my harvest?’ And he said, ‘This is what I shall do: I shall tear down my barns and build larger ones. There I shall store all my grain and other goods and I shall say to myself, “Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!”’ But God said to him, ‘You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?’ Thus will it be for the one who stores up treasure for himself but is not rich in what matters to God.”

Opening Prayer: Holy Spirit, take away from me now everything that distracts me from praying. I am here, and I am yours.

Encountering Christ:

  1. The Desire to Possess Things: When a person faces a good of any kind—an object, a value, another person—they not only experience the desire to enjoy it, but to possess it. It seems that this is related to the human capacity for reaching out beyond the present moment into the future. I call that projection. We understand ourselves not simply in the light of what is, but, at least as much, in the light of what will be. That is why people build barns: to guarantee that they will be able to rejoice in their goods in the future. The Gospel prompts us to reflect about our tendency to look ahead. Quite compellingly, Jesus points out that our future is really not as much in our control as we like to believe it is. I don’t think he wants us to be indifferent about the future. On the contrary, the capacity to project is crucial when it comes to living our lives and becoming who we are called to be. But, on the other hand, we have to check our urge to indiscriminately grab and store up the goods put before us. What barns have I built for the future, and what kinds of things am I storing there?

     

  2. The Temptation to Greed: God often presents us with goods that he wants us to share, invest, or even give up. Putting everything into a dark barn may feel safe for the moment, but it’s only appropriate if that’s what God has intended for us to do with it. We have to be discerning regarding our drive for possession. What feels “right” can be deceiving, and can turn into greed, compromising the goods that we were hoping to protect. We’re called to recognize that everything we have comes from God, and that we are merely stewards of these gifts. “As each one has received a gift, use it to serve one another as good stewards of God’s varied grace” (1 Pet 4:10).

     

  3. Life Does Not Consist of Possessions: We can all sometimes fall prey to the desire to measure our self-worth by our possessions. In our culture, we often idolize those with great wealth. Wealthy people seem to have it all. But Christ warns us in the Gospel to reject this assumption. Life does not consist of possessions. What matters is how well we love. As Mother Teresa told us, “There are many in the world who are dying for a piece of bread but there are many more dying for a little love” (A Simple Path). Our ultimate success will be measured by the love we share with others. “If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing” (1 Cor 13:3).

Conversing with Christ: Jesus, my life is filled with goods. Above all, I want to thank you for this “bountiful harvest.” I realize that many of these gifts are fundamental for my life, and I also acknowledge that none of them is guaranteed to last. In fact, what of it will last for eternity, Lord? My heart relishes the goods that make me happy. My nature urges me to continue to provide for that happiness. And yet I know nothing can guarantee it but you. I beg you, yes, I beg you, Lord: Fill me with the theological virtue of hope, so that I really rely completely on you when it comes to the future. I hope in you, and that means you alone are what I want to hold on to. I want to fill the barns of my heart with your goods alone.

Resolution: Lord, today by your grace I will look over my possessions and ask: “Among everything that I have received, what is the most precious in the light of eternity?”

For Further Reflection: “Romano Guardini relates in his autobiography how, at a critical moment on his journey, when the faith of his childhood was shaken, the fundamental decision of his entire life—his conversion—came to him through an encounter with the saying of Jesus that only the one who loses himself finds himself (cf. Mk 8:34ff.; Jn 12:25); without self-surrender, without self-loss, there can be no self-discovery or self-realization. But then the question arose: to what extent it is proper to lose myself? To whom can I give myself? It became clear to him that we can surrender ourselves completely only if by doing so we fall into the hands of God. Only in him, in the end, can we lose ourselves and only in him can we find ourselves. […] It is all summed up in the prayer of Saint Ignatius of Loyola—a prayer which always seems to me so overwhelming that I am almost afraid to say it, yet one which, for all its difficulty, we should always repeat: ‘Take O Lord, and receive all my liberty, my memory, my understanding, and my entire will. All that I have and all that I possess you have given me: I surrender it all to you; it is all yours, dispose of it according to your will. Give me only your love and your grace; with these I will be rich enough and will desire nothing more’” (Pope Benedict XVI during vespers on September 8, 2007).

Father Gabriel von Wendt, LC, is a priest who works as a professor at the Pontifical Athenaeum Regina Apostolorum. He has a passion for philosophy and the role of Catholic faith in contemporary culture. He is a co-founding member of the Catholic Worldview Fellowship, a study-abroad program for talented college students who want to evangelize culture.

October 20, 2026 – The Best Is Yet to Come

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Tuesday of the Twenty-Ninth Week in Ordinary Time

Luke 12:35-38

Jesus said to his disciples: “Gird your loins and light your lamps and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks. Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them. And should he come in the second or third watch and find them prepared in this way, blessed are those servants.”

Opening Prayer: Come, Holy Spirit, come! Be with me as I ponder these words of Scripture seeking wisdom for my day.

Encountering Christ:

  1. The Last Things: Maybe you are wondering about—or even growing tired of—the recurring theme of these days’ Gospels: the end of life, the end of time, the end of the world. The reason for this emphasis is that the yearly liturgical cycle is approaching its end, and this final stretch is dedicated precisely to the “last things.” In a few weeks, the liturgical year will culminate in the feast of Christ the King before commencing the new year with Advent. Let’s take these last days of the Church year to dive deeply into the themes of death, judgment, heaven, and hell, with the assurance that our contemplation of these realities will help us to grow in holiness.

     

  2. Ready and Waiting: How ready are we to meet the Master? As the days grow shorter and the light becomes dimmer, we observe that nature has reached the wise and fragile age of an old man. Is one not reminded that all the intense vigor of existence, all the fresh beauty of youth, all the accomplishments of life are fleeting? We can appreciate that this time of year helps to put us in the proper frame of mind to anticipate eternity. We are asked in this Gospel to be ready to meet Jesus face-to-face at any moment. If we’re vigilant, we can expect the Master’s blessing! What will that look like?

     

  3. The Master Waits on Us: Our Lord became man: Jesus lived among us, suffered, died and was buried, and rose from the dead, all for our benefit. That’s how much he loves us. But it seems more than incredible to imagine that Jesus would want to wait on us one day at the heavenly banquet. Yet he tells us so in this parable. What love! What humility! Truly, “What eye has not seen, and ear has not heard, and what has not entered the human heart, what God has prepared for those who love him” (1 Cor 2:9). Contemplating a love so incomprehensible should inspire us to drop the sparkly trinkets we sometimes cling to in this life and run to his waiting arms.

Conversing with Christ: Jesus, my heart is yours, and I will prepare for your visit: be it during my next holy Communion, be it at the end of my days, be it by means of your continuous visits throughout each day when you simply look out for my well-being. You are always welcome and expected here!

Resolution: Lord, today by your grace I will take a moment to meditate on the fact that earthly life is but the prelude before the reality of eternal life.

For Further Reflection: “Man needs eternity for every other hope is too brief, too limited for him. Man can be explained only if there is a Love which overcomes every isolation, even that of death, in a totality which also transcends time and space. Man can be explained, he finds his deepest meaning, only if there is God. And we know that God left his distance for us and made himself close. He entered into our life and tells us: ‘I am the resurrection and the life; he who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die’” (Jn 11:25-26) (Pope Benedict XVI during General Audience on November 2, 2011).

Father Gabriel von Wendt, LC, is a priest who works as a professor at the Pontifical Athenaeum Regina Apostolorum. He has a passion for philosophy and the role of Catholic faith in contemporary culture. He is a co-founding member of the Catholic Worldview Fellowship, a study-abroad program for talented college students who want to evangelize culture.

October 21, 2026 – God’s Will

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Wednesday of the Twenty-Ninth Week in Ordinary Time

Luke 12:39-48

Jesus said to his disciples: “Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come.” Then Peter said, “Lord, is this parable meant for us or for everyone?” And the Lord replied, “Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time? Blessed is that servant whom his master on arrival finds doing so. Truly, I say to you, he will put him in charge of all his property. But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the menservants and the maidservants, to eat and drink and get drunk, then that servant’s master will come on an unexpected day and at an unknown hour and will punish the servant severely and assign him a place with the unfaithful. That servant who knew his master’s will but did not make preparations nor act in accord with his will shall be beaten severely; and the servant who was ignorant of his master’s will but acted in a way deserving of a severe beating shall be beaten only lightly. Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.”

Opening Prayer: Holy Spirit, enter into my heart and enlighten my conscience so that I can perceive your whispering voice.

Encountering Christ:

  1. Trust: This parable displays a key fact about the essence of the Church: Jesus, the Master, has put the Church in charge of his household until the day of his return, and he expects us to be “faithful and prudent stewards.” While this is true in the first place for the pope and the bishops, to whom the leadership of the Church is entrusted, it casts light also on a fundamental truth of every Christian’s life: God trusts us. He trusts us to be faithful and prudent. We have the power to use our free will and direct our own lives as we wish, the power to shape the way we deal with each other, and the power to be stewards over nature as the home that he has created for us. How trustworthy are we?

     

  2. Faithfulness: The parable speaks of those who “knew the master’s will.” In order to respond faithfully to God’s trust, it is imperative that we know God’s will. To know God’s will is not always easy; in fact, Jesus emphasizes that there can be cases in which we are simply ignorant of what God wants from us. It is clear that, in such a situation, mistakes are far more forgivable. However, it is equally evident that true responsibility requires the genuine attempt to always discern what God’s will is. The Catholic spiritual teaching calls this “the formation of one’s conscience” (cf. CCC 1783-1785). Prayer, spiritual reading, and regular spiritual direction can help us to form our consciences according to God’s will.

     

  3. Responsibility: Because God trusts us with so much, we have great responsibility. Within the word “responsibility” can be found the word “response.” Today’s parable is an unmistakable reminder to whom we will have to respond regarding the exercise of our power as individuals, as humanity, and as his Church. How do we respond daily to Our Lord’s invitation to live according to his will, to love our neighbor as ourselves, and to be good stewards of all the gifts he has given to us?

Conversing with Christ: Jesus, thank you for your enormous trust in me. Help me to recognize your will better and better, and give me the strength to joyfully and responsibly fulfill my mission as a faithful and prudent steward.

Resolution: Lord, today by your grace I will examine my conscience and look for a small thing which you would like me to correct in my daily life.

For Further Reflection: Catechism of the Catholic Church, #1783 and #1785

“Conscience must be informed and moral judgment enlightened. A well-formed conscience is upright and truthful. It formulates its judgments according to reason, in conformity with the true good willed by the wisdom of the Creator. the education of conscience is indispensable for human beings who are subjected to negative influences and tempted by sin to prefer their own judgment and to reject authoritative teachings.”

“In the formation of conscience the Word of God is the light for our path,54 we must assimilate it in faith and prayer and put it into practice. We must also examine our conscience before the Lord’s Cross. We are assisted by the gifts of the Holy Spirit, aided by the witness or advice of others and guided by the authoritative teaching of the Church.”

Father Gabriel von Wendt, LC, is a priest who works as a professor at the Pontifical Athenaeum Regina Apostolorum. He has a passion for philosophy and the role of Catholic faith in contemporary culture. He is a co-founding member of the Catholic Worldview Fellowship, a study-abroad program for talented college students who want to evangelize culture.

October 22, 2026 – Mission Statement

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Thursday of the Twenty-Ninth Week in Ordinary Time

Luke 12:49-53

Jesus said to his disciples: “I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. From now on a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.”

Opening Prayer: My Lord, send forth your Spirit and enkindle in me the fire of your love. In a world so divided, help me to be part of your divine solution.

Encountering Christ:

  1. Fire, Anguish, Strife: Powerful words such as fire, anguish, and strife paint the backdrop for a striking statement by the Lord which we can call a “mission statement” in the truest meaning of the words: “I have come to…” Jesus’ words in today’s Gospel allow us to more deeply contemplate his heart and discover how he understood his mission in this world. And what we see is a rock in the storm, a bastion of confidence, a heart ablaze. Let’s subjugate ourselves to this blazing Sacred Heart.

     

  2. “I Have Come to Set the Earth on Fire”: Jesus had come to save the world, to die for us, and to defeat death. But his mission was not reduced to the last hours of his earthly life. His whole life was part of that redemption, during which he revealed the mystery of who God is. Today, he shows us the passionate, epic character of God’s love. Let’s ask for the grace to share in the Lord’s passion.

     

  3. Imitating Christ: To love like Christ loved means to quest and strive for the good that he yearned for: the salvation of all. It also means that we are to seek ways to give of ourselves lovingly—a “baptism with which I must be baptized.” In St. John Paul II, we can identify an excellent example of a man who followed Christ closely and sought to imitate him in the way he loved—passionately, joyfully, generously—a man who adopted Christ’s mission statement wholeheartedly in his own life. May we do so as well.

Conversing with Christ: Jesus, you have come to love mankind and to save the world, and you have also made this mission our mission. As your disciple, I acknowledge that it is also my mission to love like you and to bring the message of your salvation to all people in my path.

Resolution: Lord, today by your grace I will look for an occasion to live out my mission as a Christian by imitating your love and spreading your message.

For Further Reflection: “The number of those who do not know Christ and do not belong to the Church is constantly on the increase. Indeed, since the end of the Council it has almost doubled. When we consider this immense portion of humanity which is loved by the Father and for whom he sent his Son, the urgency of the Church’s mission is obvious” (St. John Paul II, Redemptoris Missio, 3).

Father Gabriel von Wendt, LC, is a priest who works as a professor at the Pontifical Athenaeum Regina Apostolorum. He has a passion for philosophy and the role of Catholic faith in contemporary culture. He is a co-founding member of the Catholic Worldview Fellowship, a study-abroad program for talented college students who want to evangelize culture.

October 23, 2026 – One Step Closer

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Friday of the Twenty-Ninth Week in Ordinary Time

Luke 12:54-59

Jesus said to the crowds, “When you see a cloud rising in the west you say immediately that it is going to rain—and so it does; and when you notice that the wind is blowing from the south you say that it is going to be hot—and so it is. You hypocrites! You know how to interpret the appearance of the earth and the sky; why do you not know how to interpret the present time? Why do you not judge for yourselves what is right? If you are to go with your opponent before a magistrate, make an effort to settle the matter on the way; otherwise your opponent will turn you over to the judge, and the judge hand you over to the constable, and the constable throw you into prison. I say to you, you will not be released until you have paid the last penny.”

Opening Prayer: My Lord, I come before you as your child, and I ask you to send your Spirit into my soul, so that his gifts might strengthen me, comfort me, sanctify me, and enlighten me to hear what you want to say today.

Encountering Christ:

  1. Complacency: Jesus’ admonishing words tell us a lot, between the lines, about the attitude of those to whom they were addressed. His listeners were utterly complacent. Jesus’ thundering reproach was probably meant to shake off that complacency; he challenged them to read the signs of the times, and he did all that he could to free them from their blindness. How frustrating it must have been for Jesus to come to those who had been praying for the Messiah, only to find that they neither accepted nor believed him, nor seemed willing even to have an open mind about him. We console Jesus when we fight against our own tendency to become complacent.

     

  2. Proactivity: It is not uncommon for a person to be quite focused on a specific goal (for example, to improve one’s prayer life or to grow in virtue), but to bluntly ignore the simple opportunities to actually advance toward that goal. A good program of lifewill help us to make concrete resolutions (little baby steps toward living a virtue) so that we can be more confident, by God’s grace, of growing in that virtue. It is true that the ideals of Christian life are lofty, but God always gives us some concrete step we can proactively take each day.

     

  3. Surrender: Ultimately, such a proactive attitude requires a lot of humility, for it underscores the fact that we cannot reach our high ideals with one powerful leap. Instead, our little steps to grow in virtue or to draw closer to God only have a chance of success to the degree in which they are aided, quickened, and elevated by God’s grace. Maybe that is why it is so difficult to proactively invest into our spiritual life; instead of relying on our control, it requires an increasing degree of surrender to the work of grace in us. May we be docile enough to allow Christ to work in our souls.

Conversing with Christ: Jesus, help me to shake off all types of complacency. Free me of my blindness. Grant me the grace “to interpret the present time” and the humility to make a small step in the right direction today.

Resolution: Lord, today by your grace I will set a spiritual goal for myself and take the first step toward growing in that virtue.

For Further Reflection: One Step Closer will help you take the next step in your spiritual life. Its forty doses of clear, practical, and bite-sized reflections will inspire you on your journey to holiness, happiness, and your life purpose. Each reflection comes with a memorable motivational quote. It’s a book that you can understand, written in simple language that resonates; it gives you practical means to work on your strengths and it challenges you to be better: One Step Closer: 40 Doses of Motivation, Hacks, and Experiences to Share with Millennial Catholics, by Anthony Freeman, LC.

 Father Gabriel von Wendt, LC, is a priest who works as a professor at the Pontifical Athenaeum Regina Apostolorum. He has a passion for philosophy and the role of Catholic faith in contemporary culture. He is a co-founding member of the Catholic Worldview Fellowship, a study-abroad program for talented college students who want to evangelize culture.

October 24, 2026 – Fruits

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Saturday of the Twenty-Ninth Week in Ordinary Time

Luke 13:1-9

Some people told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. He said to them in reply, “Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans? By no means! But I tell you, if you do not repent, you will all perish as they did! Or those eighteen people who were killed when the tower at Siloam fell on them—do you think they were more guilty than everyone else who lived in Jerusalem? By no means! But I tell you, if you do not repent, you will all perish as they did!” And he told them this parable: “There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none, he said to the gardener, ‘For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?’ He said to him in reply, ‘Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not you can cut it down.’”

Opening Prayer: My Lord, I come before you as your child, as your disciple, and as a sinner. Look mercifully on my life and help me to grow, to thrive, and to yield fruit. Open my mind to the message you have for me today.

Encountering Christ:

  1. God Seeks Fruits: The parable about the fig tree shows that God is not indifferent to the way our lives play out. Just as the person in the parable who had planted the fig tree expected it to yield fruit, God has created us with a specific destiny and mission in mind. Over the years, if our lives do not correspond to that destiny, if we do not develop in the way he intended, or if we do not bring the expected fruit, then our Creator will rightly be as disappointed as the person in the parable. God created us, he has given us all we need to thrive, and he greatly cares about what will become of us.

     

  2. Which Fruits Is God Seeking in Us?: At first, we could think that God looks for fruits from our lives for his own benefit. In reality, however, there is nothing God needs that he does not already have. Jesus has taught us time and again what God seeks from us. The ultimate fruit of human life is to have known, loved, and served Our Lord, and to have overcome the corruption of sin so as to live eternally with him in heaven. God created us for heaven, and he wants us there with him.

     

  3. The Gardener: This parable highlights how difficult it is for man to live up to his destiny. As a free creature, man is able to take charge of his own human and spiritual development, but this rarely leads to the desired result of ultimate fulfillment. We can’t do it alone. The parable introduces the crucial role of the gardener. The gardener, God, is not only the Creator who examines the fruits of our lives, but he also patiently works with us, and within us, in order to help us reach our eternal destiny. We only become truly fruitful, and thus fully alive, in collaboration with God!

Conversing with Christ: My God, you have created me in your image, and so I know that I will become the best version of myself when my life yields fruits: fruits of joy, fruits of charity, fruits of holiness. Despite my frequent inadequacies, you do not overwrite my free will but patiently work with me, helping me to convert and to grow. Thank you for loving me that much.

Resolution: Lord, today by your grace I will ask for your help in a difficult area of my life—one which needs the attention of the gardener right now.

For Further Reflection: “Here we can glimpse the authentic meaning of Christian education: it is the fruit of a collaboration between educators and God that must always be sought. The Christian family is aware that children are a gift and a project of God. Therefore it cannot consider that it possesses them; rather, in serving God’s plan through them, the family is called to educate them in the greatest freedom, which is precisely that of saying ‘yes’ to God in order to do his will. The Virgin Mary is the perfect example of this ‘yes.’ Let us entrust all families to her, praying in particular for their precious educational mission” (Pope Benedict XVI on the Feast of the Holy Family, December 27, 2009).

Father Gabriel von Wendt, LC, is a priest who works as a professor at the Pontifical Athenaeum Regina Apostolorum. He has a passion for philosophy and the role of Catholic faith in contemporary culture. He is a co-founding member of the Catholic Worldview Fellowship, a study-abroad program for talented college students who want to evangelize culture.

October 25, 2026 – The Language of Selfless Love

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Thirtieth Sunday in Ordinary Time

Matthew 22:34-40

When the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them, a scholar of the law, tested him by asking, “Teacher, which commandment in the law is the greatest?” He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.”

Opening Prayer: Lord Jesus, I love you with all my heart, soul, mind, and strength. I thank you for creating and redeeming me and for inviting me to a deeper relationship with you. I believe in you and hope you will sustain me. I ask for the grace to love others as you do.

Encountering Christ:

  1. The First Commandment: Jesus teaches us to love God above all else. Love means taking the beloved into account before making important decisions. It is natural to avoid behaviors that would hurt, harm, or disrespect a loved one. So, too, we should be attentive that our actions are pleasing to God. If we consult a spouse before making a big decision, why wouldn’t we pray and consult God about what is happening in our lives? God is always ready to listen and to offer counsel. Let us turn to him when faced with important decisions, showing him the greatest love and respect, and full of confidence that he will guide us.

     

  2. The Second Commandment: “You shall love your neighbor as yourself” is a challenging admonition, yet living that way is completely fulfilling. A middle-aged woman once told me that she struggled to find the time to help a bedridden friend with household tasks. The sacrifices she made to find the time enriched her life. She felt truly blessed. God puts people in our path who long for love and support. He invites us to reach out in the same way that we would want others to reach out to us. Even the smallest acts of kindness can be signs of great love.

     

  3. The Whole Law: Our human laws work only as well as we are conformed to God’s laws—the laws of love God and love your neighbor. How well our political system would work if everyone was motivated by their love of neighbor! St. Teresa of Calcutta was able to win over adverse political officials by her acts of selfless love for the sick and dying. She entered countries closed to Christianity because those leaders saw her love. True love is a language that rises above politics and self-interest. May our selfless love be a testimony to our love of Christ.

Conversing with Christ: Dear Lord, I long for a peaceful and loving home and homeland. Teach me to be a vehicle of your peace by bringing love wherever I go!

Resolution: Lord, today by your grace I will look for a soul you place in my path and show him or her show true selfless love.

For Further Reflection: Fr. Leo Maasburg’s book Mother Teresa of Calcutta: A Personal Portrait outlines many inspiring acts of selfless love.

Renee Pomarico is Communications Director for the Consecrated Women of Regnum Christi. She is from Philadelphia, has been consecrated to God since 2000, and is currently stationed in Rome.

Weekly Digest of the Regnum Christi Daily Meditations: October 18th – 25th 2026 Read More »

Regnum Christi Spirituality Center Uncle Eddy

St Ignatius of Antioch

Dear Nacho, I understand your consternation.  Liturgical oddities and deviations from Church norms can cause confusion and division, if nothing worse.  But the solution does not lie in publicly criticizing your bishop.  Not all bishops are saints, and some may even betray their sacred trust (like Judas), but they are still bishops, souls chosen by God to pastor his people.  Be confident in God; be grateful that the Pope and the bishops in union with him bear the divine guarantee that they will never lead the Church astray.  Let your love for the Church and your confidence in God guide your own words and actions, and never give in to the temptation of destructive criticism.  Make the extra effort to speak and act positively, bringing light into the darkness and not just chasing shadows. You know well the story of St Ignatius of Antioch, disciple of John the Evangelist and for forty years exemplary pastor of the important Christian community in Antioch – at least, you should know it well, since I told it to you in great detail when we were in Rome together, visiting the coliseum (where he was thrown to the lions and martyred).  It’s a remarkable story, really:  How he was denounced as a Christian (under the Emperor Trajan, only Christians who were publicly denounced could be punished for not worshiping the Roman gods; the officials were not supposed to go looking for them) though he was already an old man; how he eagerly submitted to the charges and suffered abuse during his long and indirect sea voyage towards execution in Rome; how he encouraged the Christians who came to see him at every port along the way, and wrote a steady stream of letters exhorting the different churches to stay true to Christ.  One of the constant motifs of those letters is his deep and passionate faith in the structure of the Church.  He never tires of referring to the bishops as the guarantee of Christian authenticity, both in doctrine and in discipline.  One would expect him to focus on the Twelve Apostles, after all, he is writing around the year 100 (so close in time to the Apostles themselves), and he himself was a disciple of St John the Evangelist, but he stresses the role of the bishops, the successors of the Twelve.   His love and religious respect for the Catholic hierarchy even at such an early stage in its development illustrates the divine origin of the Church’s structure.  In one letter he encourages the Christians at Tralles to resist heresy, “which you will do if you remain united to God, even Jesus Christ, and the bishop and the ordinances of the apostles.  He who is within the altar is clean, but he that is outside it, that is, who acts independently of the bishop, priests and deacons, is not clean.”  In a letter to the Philadelphians (not the ones in Pennsylvania), he likewise exhorts, “Use one Eucharist; for the flesh of the Lord Jesus Christ is one and the cup is one, to unite us all in his blood.  There is one altar, as there is one bishop…” The Church is God’s work, and Christ acts through it.  If we want to stay close to him, we must always view the Church through the clear lens of faith. So be humble, my dear nephew – creative and zealous in your efforts to defend and extend the Kingdom, but humble, trusting more in God and his grace than in your own good sense (though you should continue using it).  Choose your battles well, and always fight them in order to and in a such a way as to please God, not just yourself. Always your Uncle, Eddy Eddy

St Ignatius of Antioch Read More »

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October 17, 2026 – Bless My Words, Lord

Memorial of Saint Ignatius of Antioch, Bishop and Martyr

 

Luke 12:8-12

Jesus said to his disciples: “I tell you, everyone who acknowledges me before others the Son of Man will acknowledge before the angels of God. But whoever denies me before others will be denied before the angels of God. Everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. When they take you before synagogues and before rulers and authorities, do not worry about how or what your defense will be or about what you are to say. For the Holy Spirit will teach you at that moment what you should say.”

Opening Prayer: Holy Spirit, you are my light and guide. Please bless me during this time of prayer by opening my ears to hear the message you have for me today.

Encountering Christ:

  1. Angels as Our Witnesses: Christians by definition acknowledge that they live for Christ. We do our best to know, love, and serve the Lord and we begin each day by reflecting on his holy word so as to grow more “Christian.” Today, we learn that Jesus may someday “introduce” us to the angels—perhaps by name. What delight! It’s good to reflect from time to time on heaven and imagine what it might be like. These thoughts can help to enliven our faith and motivate us to do just a little bit better today than we did yesterday, all for God’s glory.

     

  2. Blaspheming the Spirit: Can’t Jesus forgive anything we do? Yet, he tells us in this Scripture that we will not be forgiven if we blaspheme against the Holy Spirit. Saint John Paul II explains: “‘Blasphemy’ does not properly consist in offending against the Holy Spirit in words; it consists rather in the refusal to accept the salvation which God offers to man through the Holy Spirit, working through the power of the cross” (Dominum et Vivificantem, 46). If we are so hard of heart as to reject the mercy God offers through the Holy Spirit, “it may lead to final impenitence and eternal loss,” according to the Catechism of the Catholic Church (n. 1864). May our pride never be so great as to assume we can’t be forgiven for something we’ve done!

     

  3. No Words: How many times have we found ourselves at a loss for words? Or speaking the wrong words? Jesus reassures us in this Gospel passage that when we call on the Holy Spirit in those moments of grief, fear, or suffering, we will find the words we need to communicate God’s love to another. What a consolation it is to know that the Holy Spirit stands by to put his words on our hearts, so that we may speak God’s healing into this needy world. May we often whisper a prayer to the Holy Spirit before we speak! “Set a guard, Lord, before my mouth, keep watch over the door of my lips” (Ps 141:3).

Conversing with Christ: Lord, as someone who often speaks before I think, I find the promise you make to send the Holy Spirit to inspire my words very comforting. Thank you for sharing your awesome power and might, your light and love with me. May I always bring glory to you in speech and actions.

Resolution: Lord, today by your grace I will whisper “Come, Holy Spirit” before I speak to my friends at work about anything substantive.

For Further Reflection: In “Following the Spirit,” Fr. John Bartunek shares four ways that each one of us can actively cooperate with the Holy Spirit on a day-to-day basis.

Maribeth Harper celebrated paying the last tuition bill for her kids’ college by writing a book for parents who have college-aged young adults: A Spiritual Toolbox: Tips for Parenting through the First Year of College. She is a wife of over thirty-five years, mother of four, and grandmother of twelve and counting.

October 17, 2026 – Bless My Words, Lord Read More »

RC This Week: the most recent stories about Regnum Christi spirituality, communion, and mission – Oct 16

Spirituality

 

RCTW-Oct-16-1What Pleases God

What pleases God most? The question is not irrelevant. When we love, we want to please the person we love. If we love God, we naturally want to please him. Thérèse of Lisieux—saint and Doctor of the Church, whose feast we celebrate every October—gives us an unexpected answer.

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RCTW-Oct-16-2Troubled Hearts: A Retreat Guide on Peace of Soul

In this Retreat Guide, we delve into Jesus’ words: “Do not let your hearts be troubled” (John 14:1). What did he really mean? How we can make that happen? “Troubled Hearts” will help you go deep in answering questions like those.

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Communion

 

RCTW-Oct-16-3Revealing Magdala: Archaeology Congress

We are happy to share that on October 8–9, Magdala hosted Revealing Magdala: Archaeological Workshop and Conference. Andrea Garza and Tehillah Lieberman, codirectors of the excavations at Magdala, organized the conference to bring together the different institutions working at the site.

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RCTW-Oct-16-4A Week of Prayer for All of Our Priests and Consecrated Members: October 18 – 24

Regnum Christi invites you to join us in praying especially for our brothers and sisters living the consecrated vocations of Legionary priests, Consecrated Women, and Lay Consecrated Men in our territory.

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Mission

RCTW-Oct-16-5Church Headlines: Did Archaeologists FIND Noah’s Ark?! New Drilling Results

Welcome to this week’s Church Headlines, where we bring you the biggest Catholic news stories from around the world. This week: Pope Leo XIV to Undergo Lung Surgery, did researchers find Noah’s Ark and more.

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RCTW-Oct-16-6It Begins with a Smile: RC Spotlight on Ellen Miller

Ellen demonstrates this Regnum Christi spiritual practice perfectly. She describes the time when she felt a call to become a nurse. It was late in life, and she was a single mom working 3 jobs. Learn more about her story.

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Vocation

 

RCTW-Oct-16-7January Shoreline

The Shoreline Retreat is a weekend for college-aged young women who love Jesus and want to go deeper in their relationship with Him while discerning their future. Hosted by the Consecrated Women of Regnum Christi in Atlanta, the retreat offers a prayerful space to encounter Christ in the sacraments.

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RCTW-Oct-16-8Thanksgiving “Test Your Call” (TYC)

Test your call at this Thanksgiving break and prepare yourself for an intense but beautiful weekend, including: Daily Mass and adoration, opportunities for Spiritual Direction and Confession, workshops and guidance on discernment and prayer, hikes and conversation with the brothers.

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RC This Week: the most recent stories about Regnum Christi spirituality, communion, and mission – Oct 16 Read More »

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A Week of Prayer for All of Our Priests and Consecrated Members: October 18th – 24th

Regnum Christi invites our entire spiritual family and all our friends to join us in praying especially for our brothers and sisters living the consecrated vocations of Legionary priests, Consecrated Women, and Lay Consecrated Men in our territory.

Each week throughout the year, we will pray together for a different group of Legionaries and Consecrated, spanning all the communities across the territory, as our “Priests and Consecrated of the Week.”

Our Consecrated members are men and women who have said yes to Christ’s call to follow him, leaving everything behind to dedicate their entire lives to him and to join him in the mission of building his Kingdom. We come together to support them with our prayer, asking our Lord to strengthen them, hold them close to his Sacred Heart, and give them his deep joy as they live their mission each day.

 

This Week We Pray for

Schu_headshotFr. Walter Schu, LC, grew up on a small farm in southwestern Minnesota, and was ordained in 1994. For most of his priesthood, he has been involved in the ministry of formation and education, serving as a teacher and director of studies at schools, seminaries, and universities, including the Novitiate and College of Humanities of the Legionaries of Christ in Cheshire, Connecticut, and the International Center for Higher Studies in Rome. He is the author of The Splendor of Love on St. John Paul II’s theology of the body. He is currently an assistant professor and chaplain at Divine Mercy University in Virginia.

Richardson_headshotFr. Ryan Richardson, LC, is from New Orleans, Louisiana and was ordained in 2016. During his years of priestly formation, he served as an assistant to the instructor of novices at the LC seminary in Cheshire, Connecticut, and co-founded The Upper Room Rome, an apostolate that networks English-speaking Catholic college students in the Eternal City. He has since served as chaplain of Young Catholic Professionals in Dallas, Texas, and as spiritual director for FOCUS New Staff Training. He is currently the chaplain at Benedictine College in Atchison, Kansas, and serves as the section director for the RC community on campus as well. Fr. Ryan is also the executive director of Catholic Worldview Fellowship, a summer study-abroad program in Germany and Italy for talented college students who seek to evangelize the culture.

Yalbir_headshotHelen Yalbir is originally from Saskatoon, Saskatchewan, Canada, and was consecrated in 2006. She later completed a bachelor’s degree in Religious and Pastoral Studies, magna cum laude, from Mater Ecclesiae College, and pursued additional formation through certifications in Catholic youth ministry at Franciscan University of Steubenville and spiritual direction at Divine Mercy University. From 2013 to 2021, Helen served in Washington, DC, accompanying and forming youth and young women in their growth as disciples and apostles of Christ, with a particular emphasis on personal accompaniment, evangelization, and leadership development. She is currently serving as community director of the Consecrated Women in Dallas, Texas, while accompanying and forming young adults in the Dallas area. In addition to her local apostolic mission, Helen has served the North American Territory in governance and advisory roles, including as councilor to the territorial director, as a member of the Regnum Christi Territorial Directive College, and currently as the territorial vicar of the Consecrated Women of Regnum Christi in the North American territory.

Jiménez_headshotFr. Víctor Hugo Jiménez, LC, is from Medellín, Colombia, and was ordained in 2019. He is currently the Rector of the program of Humanities at the Legionaries of Christ Novitiate and College of Humanities in Cheshire, Connecticut.

Prayer for Priests and Consecrated Members in Regnum Christi

God our Father,
We thank you for our spiritual family of Regnum Christi, and for those within it that you have called to total consecration as Legionaries of Christ, Consecrated Women, and Lay Consecrated Men.

We ask you to renew their encounter with your Son Jesus Christ,
who goes out to meet them and reveals the love of his heart to them.
Deepen their personal love for Christ
and their trust in his love for them.
Gather them close to him,
form them,
and send them out accompanied by your Son,
in the mission of forming apostles and Christian leaders who make your Kingdom present in hearts, in families, and in society.

Send your Holy Spirit to sanctify and strengthen them,
And to help them respond generously and courageously to their mission each day.

Through Christ our Lord. Amen.

A Week of Prayer for All of Our Priests and Consecrated Members: October 18th – 24th Read More »

Regnum Christi Spirituality Center Uncle Eddy

St Margaret Mary Alacoque

Dear Marge, It doesn’t surprise me that your commendable and considerable efforts to get that sorority back into shape have gone unacknowledged.  Now everyone is enjoying a lively and healthy atmosphere and engaging in productive and worthy activities, and no one gives you any thanks at all – they even pass over you when it comes to electing officers.  I’m not surprised, because, well, as difficult as it may be to accept, that’s the way we human beings are: ungrateful.  But far from causing you discouragement, you can take advantaged of the experience to purify your intentions (the more we do things to please God instead of to win fame, the freer we become to love him and to receive his love), and to grow closer to Christ, who has never stopped experiencing monstrous ingratitude from the very souls he came to save. That was the core of his message to today’s saint.  Margaret Mary was a talented and popular young lady of French nobility (well, near-nobility), well educated and with a bright future in high society.  But something held her back from acceding to her suitors.  Brooking consistent and energetic opposition from her family, she entered the Visitation convent at Paray-le-Monial when she was 22.  There she continued living out the virtue she had practiced since childhood, especially humility, charity, and a love for our Lord in the Blessed Eucharist.  But her years in the convent were filled with suffering as well as spiritual consolation.  She was treated harshly by some of her superiors for her clumsiness and inability to follow the ordinary spiritual itinerary of a Visitation nun.  Of course, it wasn’t her fault, since it was Jesus himself who was leading her down the extraordinary paths of contemplative prayer, visions, and strong interior manifestations.  But she persevered in obedience both to her religious superiors and to the Lord, who rewarded her virtue with a series of apparitions (over the course of a year and half between December 1673 and June 1675) in which he spoke to her of what would later become known as the devotion to the Sacred Heart of Jesus.  For the rest of her life, Margaret Mary would propagate this devotion through her prayer, her fidelity, and her influence on another saint who became her confessor, Claude de la Colombiere.  Through it all, her trials never ceased, and she had to suffer ongoing contradiction from her sisters and superiors, along with intense interior temptations and trials.  Such is the lot of all who closely follow our Lord! It would do you well to read a detailed biography (and the autobiography) of this chosen soul, but I would like to leave you with some of the most famous of Christ’s words to her.  In these words you will find meaning for your own current dilemma, and you will see what a grace God has given you, to experience a little bit in your own life what Jesus has been experiencing so intensely for centuries.  In his final apparition to St Margaret Mary, our Lord showed her his heart and told her, “Behold the heart which has so much loved men that it has spared nothing, even exhausting and consuming itself in testimony of this love.  Instead of gratitude I receive from most only indifference, by irreverence and sacrilege and the coldness and scorn that men have for me in the sacrament of love [i.e. the Eucharist].” So if your sorority sisters have shown you ingratitude, you can better identify with Christ’s suffering.  Therefore, you will better be able to accompany him and relieve his loneliness by visiting him in the Blessed Sacrament. Prayerfully yours, Uncle Eddy

St Margaret Mary Alacoque Read More »

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October 16, 2026 – God Sees

Friday of the Twenty-Eighth Week in Ordinary Time

 

Luke 12:1-7

At that time: So many people were crowding together that they were trampling one another underfoot. Jesus began to speak, first to his disciples, “Beware of the leaven—that is, the hypocrisy—of the Pharisees. There is nothing concealed that will not be revealed, nor secret that will not be known. Therefore whatever you have said in the darkness will be heard in the light, and what you have whispered behind closed doors will be proclaimed on the housetops. I tell you, my friends, do not be afraid of those who kill the body but after that can do no more. I shall show you whom to fear. Be afraid of the one who after killing has the power to cast into Gehenna; yes, I tell you, be afraid of that one. Are not five sparrows sold for two small coins? Yet not one of them has escaped the notice of God. Even the hairs of your head have all been counted. Do not be afraid. You are worth more than many sparrows.”

Opening Prayer: Lord, as I come before you today to be blessed by your presence, help me to remember that I am your precious child, and have nothing to fear.

Encountering Christ:

  1. Hypocrisy: Jesus told his disciples that everything spoken in darkness will eventually come to light. Our whispers will be proclaimed on the housetops! The Pharisees were probably very shaken by these words of Jesus because of their obvious hypocrisy. As Christians, however, we should have nothing to fear, right? When we live authentically, our integrity ensures that our secrets will not embarrass us or offend God if they are widely shared. When we fail at charity, and we all sometimes do, our remedy is the sacrament of reconciliation. The grace of confession cleanses our souls and we are, once again, empowered to live transparently.

     

  2. Fear: All people fear death—our own and the deaths of those we love. Jesus knows that,but he encourages us, “his friends,” to fear only the one who has the power to cast us intoGehenna. After all, Jesus has taught us that the death of a holy soul is a beautiful reality.That soul fulfills its destiny and remains forever with God in heaven. Even those whostop at purgatory can rejoice that they will soon arrive at their eternal home. While welive as sojourners on this earth, however, we should live with a holy fear of God, the onlyone who has the power over sin and death. Father, lead us not into temptation, but deliverus from evil. Amen.

     

  3. God Sees: Jesus reveals to us an intimate truth about God the Father—the Father knows the number of hairs on our heads. He notices and concerns himself with everything about us. We are worth “more than many sparrows,” which is quite an understatement considering that Jesus spilled his Precious Blood to redeem each and every one of us. In our broken humanity, we are often tempted to discount our value, to call ourselves “worthless,” to give into sadness or discouragement about some distasteful aspect of ourselves. To God, our value is inestimable. When we deny this fact of our creation, we offend our loving Father.

Conversing with Christ: Lord, help me to see myself and others as you see us. Each one of us is a masterpiece of your creation. Our beauty may be temporarily hidden, or even disfigured by sin, but you value us more than we can ever value ourselves. Fill my soul with this truth, Lord, so that I run to your embrace through the sacraments of reconciliation and the Eucharist. Keep me clean and pure so that I may one day spend my life with you in heaven.

Resolution: Lord, today by your grace I will make a thorough examination of conscience to prepare for the Sacrament of Reconciliation at the earliest opportunity. 

For Further Reflection: Bishop Barron: “The Irresistible Beauty That Draws Atheists to God”

Maribeth Harper celebrated paying the last tuition bill for her kids’ college by writing a book for parents who have college-aged young adults: A Spiritual Toolbox: Tips for Parenting through the First Year of College. She is a wife of over thirty-five years, mother of four, and grandmother of twelve and counting.

October 16, 2026 – God Sees Read More »

What If I Can’t Kneel Easily at Communion?

Q: I believe that kneeling to receive Communion is the right way to receive. I would do it, but the communion rails are gone, and I am afraid that I wouldn’t be able to get up again without some difficulty. What can I do to reconcile my thoughts with reality? I use a cane. — Liz

Answered by Fr. Edward McIlmail, LC:

I’m sorry to hear that it’s not easy for you to kneel as you would like to do.

Given your circumstances, it’s better not to kneel in this case.

This isn’t a show of disrespect to the Eucharist; rather, by remaining standing, there is less chance of a disruption at Mass if you can’t get back up easily.

And you don’t want to be in that position when you have just received the Eucharist.

So, to ensure that you consume the host quickly and that the Communion line isn’t disrupted, it might be better to remain standing.

Jesus will understand. Your interior disposition, of course, can remain eminently respectful of the Eucharist.

What If I Can’t Kneel Easily at Communion? Read More »

Regnum Christi Spirituality Center Uncle Eddy

St Theresa of Avila

Dear Abigail, Trepidation does not become you.  It is the devil’s ploy.  Between the lines of your notes I can read the eagerness and excitement you feel at the prospect of giving yourself entirely to our Lord.  In my humble opinion, those indications should influence you much more than the petty fears about what your dad will say, what your friends will say, and what may happen to your “career” if you try the consecrated life and discover that it’s not your vocation.  My dear niece, no life choices are free from risks, but risking everything out of love for God (and out of a deep and long-standing conviction that he loves you in a special way) is the surest bet of all.  Do not fear the advances of God’s love; relish them. St Theresa did.  Her remarkable life sprang from God’s determined love; all she had to do was follow along.  She was the most normal of children, exhibiting a love for the faith (quite natural considering the prominent role of the Church in sixteenth-century Spain), but also a fascination with fashions and romance and the sparkle of high society.  When she began to listen to her conscience and felt the tug of her religious vocation, it was hard for her to accept it.  She had to battle against contradictory desires in her own heart, and opposition from her beloved and devoted father.  When she finally did enter the convent, she fell into the widespread spiritual mediocrity that plagued Spanish religious life, and for years enjoyed all the dissipation of the nuns’ peculiar social life (the convent was one of the busiest of Avila’s social parlors).  But God’s love wouldn’t leave her alone.  A good priest here, a saintly layman there – bits and pieces of sound spiritual advice combined with special favors in her prayer (and with plenty of trials – especially long illnesses) connived to lead her down a path of ravishing intimacy with the Lord.  Levitations, visions, interior locutions, trances, angelic visitations – God showered her with extraordinary signs of his love, because he had an extraordinary mission for her to carry out.  At the suggestion of a young nun, she discovered it: reform the lax Carmelite lifestyle, and begin a new foundation in which the nuns dedicated themselves seriously to prayer, simplicity, work, and the love of God.  This she did, having to overcome a whole range of mountainous obstacles (from her sisters, from the clergy, from lay people, from townspeople, from her own followers…) in order to lay the foundations of thirteen new Discalced (“unshod” – they wore sandals instead of shoes as part of their rigorous poverty) Carmelite convents for nuns and two for monks.  Admittedly, Theresa was endowed with uncommon natural qualities of good humor, charm, wit, intelligence, and prudence, but it was because she generously put those talents (plus her burning, passionate heart) at the service of God’s call that she achieved her personal fulfillment and a renewal in the Church that continues even today. So, I repeat, don’t be afraid if our Lord is showing you a special love.  He knows what he’s doing.  Don’t resist him; give yourself to him.  That’s the only way to discover the great mission he has in store for you. Love, Uncle Eddy

St Theresa of Avila Read More »

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!