May 12, 2026

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A Weekend with the Holy Spirit: Spiritual Exercises in the Heart of Manhattan

Amid Manhattan’s growing Catholic revival, 38 young adults stepped into two days of silence and discernment at the historic St. Patrick’s Old Cathedral in Soho.

At Old St. Pat’s, the Regnum Christi charism meets a new generation of New Yorkers hungry for hope, mercy, and deeper spiritual grounding. On the weekend of March 14–15, the historic basilica hosted spiritual exercises for a group of 38 young adults.

“The spiritual exercises are an annual opportunity Regnum Christi offers us to leave the world for three to eight days and give ourselves fully to the company of the Lord. They represent a stop on the journey to attend to the one who walks with us, to listen to him, to discern his will, to be reconciled in his sight and to revive the fire of his love that impels us to give ourselves to others.”

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A 48-hour experience of the Holy Spirit

Fr. Jorge Obregón was part of the team of Legionary priests who supported the spiritual exercises at Old St. Pat’s with preaching, spiritual directions, and confession, along with Fr. Daniel Ray, Fr. Mark Haydu, Fr. Josef Hare, and Fr. Francisco Sunderland, all members of the LC community in Rye, New York. And as the RC young adult ministry director and chaplain, Fr. Jorge has insight into what draws young people—and indeed Catholics of all ages—to the spiritual exercises, a meditation journey that dates back to the mid-1500s.

“The spiritual exercises give a very deep foundation to our worldview as Catholics, and the exercises resonate, and will always resonate, simply because you’re giving the Holy Spirit a lot of time to speak to you. We're making efforts for silence, and the Lord always rewards every little effort that we make to come closer to him, to go deeper, to understand his mission and his design for us. In the exercises, we try to become more ‘inner’ people.”

And what is it in particular that young people are seeking in the spiritual exercises, which Fr. Jorge calls a “48-hour experience of the Holy Spirit”? According to Fr. Jorge, it’s hope and mercy.

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“Young people today are seeking hope, because I believe that in recent times, the world has sucked the hope out of the new generation. And they’re seeking mercy. With so much sin around us and so many challenges in living the life of grace, many people, not just young adults, feel that their sin cannot be forgiven. They need to be reminded that with Christ, there should never be despair.”

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 The Holy Spirit is moving in Manhattan

In August of 2025, the Legionaries of Christ were assigned the Basilica of Old St. Pat’s, and in December, Fr. Daniel Ray was installed as pastor at the historic church, the first cathedral of the Archdiocese of New York. Originally primarily serving the Irish immigrant population, the basilica has become one of the central parishes for young professionals in Manhattan, and is also home to Spanish and Italian communities. 

And these days, Old St. Pat’s is one of three Manhattan parishes seeing a resurgence in Mass attendance, particularly among college students and young professionals. Along with St. Joseph’s in Greenwich Village and St. Vincent Ferrer on Manhattan’s Upper East Side, at Old St. Pat’s, young people are showing up in droves to sometimes standing-room-only Masses, and OCIA numbers have nearly doubled from previous years. This year at Old St. Pat’s, 70 people were confirmed at the Easter Vigil, up from 40 the year before.

Many of those attending the overflowing Masses at Old St. Pat’s are fallen-away Catholics who are returning to the faith of their childhood after several years, Fr. Daniel told the National Catholic Register in an article on the Catholic boom in Manhattan. But some are people who have grown up in another denomination or non-Christian religion, or were raised without any faith at all.

“They’re having everything that they could humanly want,”

Fr. Daniel told the Register,

“except they’re missing God from their life.”

In fact, at Old St. Pat’s, they’ve had to add another Sunday evening Mass to accommodate the rising attendance.  And they also offer many opportunities for community at the parish, from wine socials and barbecues to Bible studies and weekly waltz dancing. And this year, Old St. Pat’s hosted spiritual exercises on site.

“These spiritual exercises were open to the whole parish, and so for me, it was beautiful to see how we can bring the Regnum Christi charism to so many young adults here in New York City. I don't believe it's a coincidence that our Lord arranged it that we would be able to have such an amazing platform as this basilica right now at this time. Young adults are coming back to the Church in record numbers, and our charism is uniquely created to meet them where they are right now in this culture.”

Indeed, the bustling streets of Manhattan are not the usual location for spiritual exercises, which are typically held at a tranquil retreat center with ample space and silence for quiet contemplation.

“But sometimes we need to bring the Gospel and the retreat right to where they are!”

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Click here to find out more about Regnum Christi spiritual exercises or find a retreat near you.

You can listen to Fr. Daniel’s homilies from Old St. Pat’s on the Regnum Christi App and at rcnytristate.org. Learn more about Regnum Christi NY Tri-State here.

The mission of the Legionaries of Christ and Regnum Christi in New York is broad, serving the needs of the Church with the RC Charism in diverse ways. Other ministries include serving as chaplain for Seton Fellows, university graduates who offer one to two years of service as educators for children in underserved communities through charter schools located primarily in the Bronx; running Three to Get Married, a marriage preparation program offered twice a year; retreats for men and women as well as retreats and conventions aimed specifically at young adults; and the Lumen Institute, a Catholic organization for business and societal leaders who seek personal development in character, faith, and leadership. Learn more about the Legionaries of Christ and Regnum Christi on our websites.

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Faithfulness

Dear Friends,

 
 

What does it mean to be a friend of the Lord Jesus? Our Lord gives us a lovely insight in Luke 22:28. At the Last Supper, at the edge of his Passion, Jesus reminds his apostles: “You are those who have continued with me in my trials.”

We frequently want novelty. We often implicitly expect the spectacular. But the quiet, daily faithfulness of continuing with the Lord in his trials is of far greater consequence.

The month of May is especially dedicated to the Blessed Virgin Mary—and her life was a life of quiet faithfulness. Even the spectacular moments were only spectacular in retrospect: saying “yes” to God’s call at the Annunciation, visiting her pregnant cousin, giving birth in a cave in Bethlehem, bringing someone else’s need to Jesus at Cana, standing at the foot of Cross.

Mary, in other words, is not great because of titanic triumphs or fabulous feats; Mary is great because she remained with Jesus in his trials. And the same holds true for us. Through our quiet faithfulness we, like Mary, remain with the Lord in his trials. And through us, whether we know it or not, God’s loving salvation silently enters the world.


God bless,

Fr. John Pietropaoli

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Regnum Christi Spirituality Center Uncle Eddy

St Nereus and St Achilleus

Dear Nigel, Now is the time to correct your faults, my pusillanimous nephew – while they are still correctable.  Remember what our Lord said, “The person who is trustworthy in very small matters is also trustworthy in great ones.” (Luke 16:10)  So if you can’t stand up for Christian values now in your dorm meetings, how in the world will you be able to defend the truth when you are a delegate to the United Nations, or a US Senator, or a University President, or an officer in the American Medical Association?  Courage takes practice; Christian courage takes practice, prayer, and the help of the Holy Spirit. The Holy Spirit will certainly do his part (especially if you constantly pester him about it), but will you do yours? A bit of avuncular advice: frequently meditate on the example of the Church’s many martyrs.  Take today’s saints, for instance. Nereus and Achilleus were fine Roman soldiers.  Legionaries of the great Emperor, bulwarks of Roman tradition and society.  Then they met Christ. Like so many of those early Christians, when God gave them the gift of faith and an invitation to follow him, their decision involved risking their lives.  Violent persecutions of the Church surged through the Roman Empire on and off for the first 300 years of Christianity; since Christians refused to worship the pagan Gods, they were considered enemies of the State (the hardihood of the empire was linked, so the ancients thought, to appeasing the traditional Roman gods), and so they could be executed for treason.  So these two soldiers of Rome knew that by entering the ranks of Christ’s army they were putting everything on the line. Soon afterward their resolve was tested. They were exiled, and when they still refused to repudiate their faith, they were beheaded. We don’t know any of the details, but from the earliest days of the Church, their example has breathed supernatural courage into the timidest of hearts.  And I think they (and their countless fellow martyrs throughout the centuries) can help you as well, with their prayers and their testimony. So be strong, Nigel, and humbly but confidently weave the truth of Church teaching into the cultural dialogue on campus – Christ will help you, and only God knows how many souls will thank you for it when you meet them in heaven.   God bless, Uncle Eddy

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Why Is the Church Opposed to Fertility Treatments?

Q: Why is the Church opposed to fertility treatments? I personally think that there is nothing wrong with a couple considering getting fertility treatments in order to have a baby. Why is this considered mortally sinful? I think most frozen embryos are implanted, and most of the time they are not killed. Another interesting thing about this is that there have been many people conceived through fertility treatments. I don’t see them as mistakes. — Maria

Answered by Fr. Edward McIlmail, LC:

A: The Church is not opposed to all fertility treatments. It is opposed to unethical treatments.

In vitro fertilization, IVF, is gravely wrong on many fronts.

First, it requires men to produce seed through an immoral act.

And IVF treats children like products. Instead of being conceived through the loving embrace of a husband and wife, the little ones are produced in a lab by the flick of a technician’s wrist.

Each embryo is a human life, a human being — and IVF has led to hundreds of thousands of them (and maybe more, no one knows) being left in freezers across the country. Reports of abandoned embryos are rife.

And then there are the stories of eggs and sperm being mislabeled and mismatched. An online search will lead you to stories about doctors who used their own seed to produce dozens of children, unbeknown to their female patients.

Often overlooked is the psychological impact on children who find out that they were conceived by IVF (see this earlier Ask a Priest post).

You might want to reflect a bit on your question, by the way.

About embryos you mention that “most of the time they are not killed.”

One wonders whether that means you are OK with embryos being killed some of the time.

No one denies the beauty and goodness of a child. But that doesn’t mean a child can be conceived in any way possible.

It might be good to read more about the Catholic perspective on IVF. Some resources include the essay “Begotten Not Made” and postings by the National Catholic Bioethics Center on the “hornet’s nest” and parental desires.

Couples who seek ethical fertility treatment could turn to groups such as NaProTechnology.

You might find it helpful to view this interview Matt Fradd held with Stephanie Gray Connors. She presents her arguments compassionately and clearly.

Some of this is worth taking to prayer. It is, after all, a life-and-death issue.

Why Is the Church Opposed to Fertility Treatments? Read More »

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May 12, 2026 – It Is Better for You That I Go

Tuesday of the Sixth Week of Easter

 

John 16:5-11

Jesus said to his disciples: “Now I am going to the one who sent me, and not one of you asks me, ‘Where are you going?’ But because I told you this, grief has filled your hearts. But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you. But if I go, I will send him to you. And when he comes he will convict the world in regard to sin and righteousness and condemnation: sin, because they do not believe in me; righteousness, because I am going to the Father and you will no longer see me; condemnation, because the ruler of this world has been condemned.”

Opening Prayer: Dearest Lord, I know that you will always speak the truth no matter how difficult it may be for me to hear or understand. Send your Holy Spirit to keep me on the path of righteousness.

Encountering Christ:

  1. “Where Are You Going?”: Jesus had to leave this world in order to fulfill his mission. Perhaps none of the Apostles asked where he was going because they trusted him despite their lack of understanding. In our own experience, we can trust that everything happens for a reason, even though at times we may not understand and even desire a different course or outcome. We trust because we know we are beloved sons and daughters of our loving Father.

     

  2. “Grief Has Filled Your Hearts”: The Apostles had met Jesus, devoted three years of their life to following him, learning from him, depending on him—and now he was talking about departing. No doubt, they were more than sorrowful—they were probably frightened, confused, and angry. Their vague understanding of “the Advocate” who was to come did not assuage their grief. We know that most of them scattered during Our Lord’s Passion. Grief, fear, uncertainty—these are difficult and powerful emotions. When we suffer loss in our own lives, Our Lord desires to accompany us, perhaps mitigate our suffering, or at the very least give us supernatural strength to carry it. We can’t suffer well without his help, and so we stay close to Jesus in prayer, knowing that he works everything out for our ultimate good (cf. Rom 8:28).

     

  3. Humility: Jesus made it clear to his Apostles that he had to leave so that he could send the Holy Spirit. He was passing his ministry onto the Apostles, who were to be strengthened and readied by the Holy Spirit. He shows us that there can come a time when it is good and necessary to hand our mission over to the next person. We don’t want to pridefully cling to our work if that’s not his will, so let’s beg for the Spirit’s discernment and, if required, let go.

Conversing with Christ: Christ Jesus, when I feel “abandoned” and filled with sorrow, confusion, or anger, help me to trust that you are with me and give me the grace to lean into your loving embrace. Additionally, help me to know when to stay focused and when to let go of the work you have given me to do.

Resolution: Lord, today by your grace I will prayerfully evaluate all areas of work to see if it is time to let go. If so, I will begin a plan for transition.

For Further Reflection: Some books to help: Humility; The Temperament God Gave You; Abandonment to Divine Providence.

Marjorie Davin is a lay member of Regnum Christi who has served as director of the Women’s Section in the Washington, D.C., area. She and her husband have been married for over 30 years and are the parents of four adult children.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!