December 9, 2025

“Ask a Priest: When Does Venting Become Sinful?”

Q: When does venting about people turn into detraction? My wife and I often talk about difficult experiences in order to deal with them and to foster communication. However, occasionally we have bad days at work due to a co-worker’s or customer’s awful behavior (someone yells at us or insults us, for instance). Naturally, we carry this emotional burden home and have a need to share it to get over it. Moreover, I have bad experiences of unshared difficult experiences piling up and taking a toll on my mental health. But when does talking about others’ difficult behavior cross the line into sin and even serious sin? We have never even seen almost any of each other’s co-workers and mainly just know them by their first names or their characteristics by which we have described them to each other (the “old guy,” the “Vietnamese woman,” etc.). But sometimes we might go into detail how “that Bob was awful in this many ways to me today.” So, what are your thoughts? I am conflicted about whether this is a sin, but then again remaining in silence about difficult experiences can easily snowball into huge resentments and even mental problems. – V.P.

Answered by Fr. Edward McIlmail, LC:

First, if you detect “mental problems” on the horizon, it might be good to see a counselor.

Second, you seem to present a false dilemma: either you and your wife vent and speak badly about others, or the resentments and mental problems grow.

A few points are worth considering.

For instance, when you vent, do you find yourself making judgments about other people? Are you quick to assume the worst of others? Are you sure of their motives?

We are like icebergs in the ocean; we only see the tip of one another above the waves.

Often, we have no idea what people are struggling with under the surface. They might have loved ones who are battling cancer. Or they might have severe financial or emotional problems.

Then, ask yourself whether you and your wife really feel better after criticizing other people. Or could it be that venting simply feeds a spirit of negativity in your home?

None of this means that you and your wife can’t share your problems. That is normal and healthy if done well.

But you need to be careful about detraction. The Catechism says in No. 2477:

“Respect for the reputation of persons forbids every attitude and word likely to cause them unjust injury. He becomes guilty: […] of detraction who, without objectively valid reason, discloses another’s faults and failings to persons who did not know them.”

Detraction can slip into grave sin, though it’s not easy where to draw the line.

Another question is worth asking is: If speaking badly about someone was “only” a venial sin, would you keep doing it? If the answer is yes, there is a problem here. 

People who deliberately choose to sin are closer to mortal sin than they realize.

But let’s step back and try a different approach.

First, pray for the people you work with. Ask God for the patience each morning to get through the day with a spirit of charity for your co-workers and customers. And try to remember that Jesus loves each one of them.

Second, if you feel you need to share something with your wife, stick to the facts.

Rather than saying, “Bob showed his bossy self again by telling me how to rewrite the quarterly report,” try saying it this way: “I was told to rewrite the quarterly report, and that caught me by surprise. It was hard to concentrate the rest of the day.”

The idea here is to avoid naming names and attributing bad motives to people.

If you can avoid some of the negativity, it might help the atmosphere in your own home. 

You don’t want to make your home a vent tank, but rather a place of joy and peace — ideally where everyone speaks well of others. 

“Ask a Priest: When Does Venting Become Sinful?” Read More »

25-Advent-Day-10

Day 10: Reverence

Advent with St. John Henry Newman

Reflections by Fr. Jason Smith, LC

Not long ago, I was celebrating Mass when someone’s cell phone went off—a full-throated marimba tone that echoed even louder off the marble floor. The poor parishioner fumbled through every pocket as the music grew louder, until at last it mercifully stopped.

I found myself thinking about how easily noise enters the sacred—not only ringtones, but the inner noise of distraction and hurry that fills our hearts even when the church is silent.

St. John Henry Newman observed, “It is scarcely too much to say that awe and fear are at the present day all but discarded from religion.” I think he meant that reverence fades when we forget how near God truly is.

Silence by itself doesn’t create reverence; awareness does—the sudden, trembling realization that God is present.

Advent calls us back to that holy awareness. It invites us to pause, to quiet the inner ringtone, and to listen for the gentle presence that transforms ordinary moments into holy ground.

So let us reclaim Advent reverence as we pray: “Come, Lord Jesus.”

Reflect: What are the distractions in your prayer and in your life that are keeping you from noticing God’s presence? How is God calling you away from them—and nearer to him—this Advent?

 In this Advent series, Fr. Jason Smith draws from his personal experiences and St. John Henry Newman’s own Advent sermons, connecting themes like reverence, awe, and intimately encountering Christ in the simplicity and stillness of ordinary life. Pray with us on The Regnum Christi App, sign up to have each day’s reflection delivered to your inbox every morning, or follow the RC Spirituality Center on Instagram and Facebook.

Ordained in 2006, Fr. Jason has served as a Legionary priest throughout the US, primarily in New York and Michigan. His newest role has called him south, as the superior of the Houston community of the Legionaries of Christ.

Day 10: Reverence Read More »

25-12-09-DM

December 9, 2025 – The Stray Sheep

Tuesday of the Second Week of Advent

 

Matthew 18:12-14

Jesus said to his disciples: “What is your opinion? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray? And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray. In just the same way, it is not the will of your heavenly Father that one of these little ones be lost.”

Opening Prayer: Jesus, you know me and you know my ways. Nothing is hidden from you. You know how many times in my life I have been the stray sheep, and I am so grateful that you have never given up on me. You will always search and lead me back to the fold. Grant me a heart of compassion and mercy for the lost sheep in my life.

Encountering Christ:

  1. The Lost Sheep: Being a sheep in the flock of Our Lord does not mean that he desires to prevent us from choosing our own path in life. Choosing our own path is living the gift of free will. Straying, however, is different. Straying happens when we let our disordered passions, whims, feelings, and emotions determine our choices. We ask Jesus, with all humility, to restore order whenever we stray, so that we may remain in his flock and be a light to others.

     

  2. He Rejoices: Jesus rejoices over us! What a humbling thought. That’s how much we are worth to him. He keeps his eye on us, gently prodding, to keep us in the fold. When we stray, he leaves everything to find us, giving us many, many chances to find our way back. When we reflect on our worth and value in the eyes of Christ, we can more easily recognize that same value and worth in every other soul. Jesus wants every soul to join his flock.

     

  3. My Heavenly Father: “It is not the will of your heavenly Father that one of these little ones be lost.” Jesus asks us to shepherd souls. Imitating him, we strive to be faithful priests or patient mothers, kind bosses, and loving children. He asks us to show the same compassion and mercy he showers on us to every soul he has entrusted to us.

Conversing with Christ: Jesus, may I never judge the sheep who are “lost,” for I too have been separated from the flock at different times in my life. I am blessed to have experienced your mercy and love. Help me to be a good shepherd and to use my experience to relate to others and help draw them back to the flock for your glory.

Resolution: Lord, today, by your grace I will resolve to exercise mercy and compassion for one soul in the flock you have entrusted to me who seems to be going astray. I will find a way to be Christ-like to them with a smile, undivided attention, a listening ear.

For Further Reflection: Listen to the inspiring story of Fr. Donald Calloway, M.I.C., a lost sheep who found his way into the fold. Find the CD on Lighthouse Catholic Media.

Marjorie Davin is a lay member of Regnum Christi who has served as director of the Women’s Section in the Washington, D.C., area. She and her husband have been married for over 30 years and are the parents of four adult children.

December 9, 2025 – The Stray Sheep Read More »

Menuha-WM

Menuha

"And God saw everything that he had made, and he saw that it was very good…. And on the seventh day God finished all his work which he had done, and he rested on the seventh day…"

Dear Friends,

 

In his lovely little book, The Sabbath, Abraham Joshua Heschel points out that the Hebrew word for “rest”—sometimes transliterated as menuha—has an intriguing meaning. It signifies not mere repose, but purposeful contemplation. On the seventh day, God contemplates his creation, which he has found very good.

If God considers contemplation a most appropriate activity, that must reveal something essential about our humanity. Created in the image and likeness of God, we also need to contemplate.

And this is possible in every walk of life. We only need to choose to notice. When we pause to notice God’s creative goodness, that contemplative attentiveness becomes admiration, and that admiration becomes praise: “O Lord, our God, how wonderful your name in all the earth” (Psalm 8).

Advent is an apt time to renew this contemplative attitude, as we prepare to welcome God made man at Christmas. What’s one way I can choose menuha—purposeful contemplation—today? How can I, with the Blessed Virgin Mary and all the saints, and impelled by grace, enter into God’s own way of resting? That rest will bear fruit in love, and that love will bear fruit in praise, and that praise will be the deep-set music of our lives.

God bless,

Fr. John Pietropaoli

Menuha Read More »

Scroll to Top

Subscribe to Daily Advent Reflections

* indicates required

Events

Looking for another country?

Contact Regnum Christi near you

News & Resources

News & Resources

The Regnum Christi Mission

The Regnum Christi Identity

Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!