August 26, 2025

Seton Teaching Fellows: witnessing Christ the Teacher to underserved communities across the United States

This summer in the Bronx, New York, nearly 60 postgraduate students gathered for a week at the University of Mount Saint Vincent before embarking on a year of service to Catholic education. Representing 50 different majors from 47 different universities across the United States, these students—the 12th cohort of the Seton Teaching Fellows—will spend the next year bringing the Gospel and the beauty of the Catholic faith to children and families in underserved communities.

Three Legionary priests—Fr. Mark Haydu, Fr. Martin Connor, and Fr. Andreas Kramarz—and Consecrated Woman of Regnum Christi, Charlene Alexander, accompanied this year’s fellows as chaplains and presenters during their onboarding week. 

In response to the closing of over 60 Catholic schools in the Archdiocese of New York, largely elementary and middle schools in underserved neighborhoods, Seton Education Partners began to create directed toward the goal of a growing network of public charter schools to ensure that all children have access to the perennial values of a Catholic education. The Seton Teaching Fellows are university graduates who offer one to two years of service to these charter schools run by Seton Education Partners, located primarily in the Bronx.

Throughout their missionary year, the fellows will continue to receive holistic training to help the children and families they serve, and to evangelize with the love of Christ the Teacher. There are three pillars that drive the Seton program: faith, through formation toward an integrated lay Catholic life; education, involving continuous professional development; and community, where fellows live a community life within the neighborhoods they serve. 

The first week of the Seton program provides the fellows with instructional orientation, which focuses on building community as well as integral formation in the foundations, skills, and mindsets necessary to be an effective educator. The week began with a full-day retreat led by Fr. Mark, which included a trip to the shrine of the program’s patron—St. Elizabeth Ann Seton. St. Elizabeth Ann Seton was the first American-born saint and the founder of the Sisters of Charity, as well as the founder of the first free Catholic school in America (in Emmitsburg, Maryland) in 1808, which became the foundation for the parochial school system in the United States. St. Elizabeth Ann Seton’s shrine, located at St. Peter’s Church in lower Manhattan where the saint lived and started her mission, is maintained today by the Sisters of Charity. 

“During the onboarding week, we spoke about forming our hearts as missionaries and apostles—two themes so central to our Regnum Christi charism,”

says Fr. Mark, who also serves as the chaplain for Seton. Fr. Martin preached on vocation as a response of Love, while Fr. Andreas led formation sessions on integral formation and how to harmoniously balance the diverse demands of being a missionary in an urban setting. Charlene served as spiritual director to the fellows throughout the week.

Fr. Mark first became involved with Seton Teaching Fellows when, returning to the United States from the Vatican in 2016, he desired to become engaged in serving those experiencing poverty locally in New York. A friend, Luanne Zurlo, mentioned to him that Seton Education Partners—and their schools in the Bronx—were in need of a chaplain. Since 2017, Fr. Mark has served as chaplain to the board, and local chaplain to the Seton Fellows. 

Throughout his ministry with Seton, Fr. Mark has witnessed the impact of the program, particularly in the connection points with our spiritual family. “About 15 percent of our fellows have gone on to follow a priestly or religious vocation, so the experience of mission and service has led to a deeper response to Jesus, which is consoling for me and for the Church,” says Fr. Mark “It is also beautiful to see how many of the fellows and staff have been touched by the charism of the Legionaries and Regnum Christi before arriving to the fellowship. Challenge, Conquest, ECYD, RC Missions, and university life at schools like Benedictine, Georgia, Texas A&M, Duke are all ways members of the Seton team have been touched by our spiritual family.”

Indeed, Fr. Mark recognizes a real overlap, or spiritual synergy, with Regnum Christi and what the Holy Spirit has inspired in Seton Education Partners as they serve the underserved. “So many of the core values the Seton Education Partners have as part of their mission—integral formation, Christ centeredness, evangelization, formation of disciples, charity in community—ring true with our charism. Many other spiritual families touch the work of Seton in the Bronx and in other cities. Such movements and orders as Communion and Liberation, Focolare, The Neocatacuminate Way, Opus Dei, Catholic Charismatic Renewal, Sisters of Life, Dominicans, Franciscan Friars of the Renewal, and others share their charism in supporting Seton in the city. It’s been fantastic to be in the contact with Catholic lay leaders, and enthusiastic young missionaries!” 

Besides being the chaplain for Seton, Fr. Mark serves as a territorial councillor for the Legionaries of Christ, and the chaplain for the New York, New Jersey, and Connecticut Lumen chapters. Fr. Mark is part of the Legionaries of Christ community in Rye, NY.

To find out more about Seton Teaching Fellows and Seton Education Partners, visit their website at www.setonpartners.org. 

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“Ask a Priest: Why Do Non-Catholics Seem to Have It Easier?”

Q: If I as a Catholic miss Mass, it’s a mortal sin, correct? If I die, I go to hell? Where is God’s loving mercy? And my non-Catholic friends who are good Christians miss their service all the time. Does that put them in mortal sin? Or is it just Catholics? If they miss their service and die, where do they go? Why are we so strict? And as a divorced Catholic without an annulment, I can’t date or marry. But my non-Catholic friends are divorced and remarried and are blessed by God. Why is the Catholic God different from the non-denominational God? I am so tormented that my friends, family and I are going to hell. Not a happy way to live. I know a lot of denominations broke off the Catholic Church, but I see my non-Catholic friends being blessed over and over again — meaning that they miss services and divorce and remarry and are still in God’s good graces. Whereas if I remarry without an annulment I am doomed. I am confused! Can you help me? — Jean

Answered by Fr. Edward McIlmail, LC A: I’m sorry to hear about your divorce. Perhaps that situation has led you into a lot of anxiety and fear. Fear isn’t the fundamental message of the Church. It’s here to proclaim the good news of the Gospel and to invite people to conversion and growth in holiness. At the start, it’s good to note that Ask a Priest isn’t here to judge the state of anyone’s soul. It’s here to help people understand what Our Lord teaches through his Church. That said, let’s try to address some of your questions and comments. First, it’s a commandment from God that we keep holy the sabbath (Sunday). We should give God due worship. He gives us 168 hours each week. Spending an hour at Mass isn’t a lot to ask. As for other Christians and what they do or don’t do, God alone knows their hearts and minds. Second, the Church assumes that a marriage is valid, unless and until it can be shown that there was something deficient from the start. The Church respects the decision that couples make on their wedding day. This includes marriages between non-Catholics and even non-Christians, assuming that there is no obvious impediment (such as a living ex-spouse). This is why, until a decree of nullity (an “annulment”) is issued, a marriage is considered intact. Hence, the partners need to conduct themselves as being married. You mention that your divorced-and-remarried non-Catholic friends are blessed by God. We’ll learn at the last judgment whether that is really so. In any case, the idea of divorce and remarriage being sinful isn’t something the Church invented. It comes from the lips of Our Lord himself (see Luke 16:18). As for what non-Catholics do: Their denominations don’t teach the fullness of the faith as revealed by Christ. Perhaps Our Lord in his mercy will hold them to a different standard. For those of us gifted with the Catholic faith, it’s good to remember Jesus’ words, “Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more” (Luke 12:48). It’s good to remember your core identity. You are a beloved daughter of God. He isn’t here to make your life miserable. He is here to help you reach salvation. You seem to be lonely. It might be good to dedicate your time to some kind of volunteer work. Try to build a network of good Catholic friends. It’s easier to live the faith within a community. Also, seek out a solid, regular confessor and/or spiritual director who can guide you. It helps to have an objective view. And don’t be too quick to relish what other people seem to have. We never know most of the struggles they have — especially those who don’t have the help of all the sacraments. So give God a chance. Dedicate time to prayer and the sacraments, and the Holy Spirit will be there to support you. I hope some of this helps. Count on my prayers.  

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The Tension of Time

Dear Friends,

 

For most of us in the northern hemisphere, August’s end marks a time of transition from summer’s end to new beginnings; a transition into a new school year or a return to business after vacation days. Farmers are anticipating harvesting summer’s final fruits. Suburbanites and city dwellers are planning and preparing to implement new objectives.

Life seems defined and structured by the cycle of beginnings, transitions, and endings. And amid it all is the tension of time. New pursuits provoke eager protagonists. The race against newly imposed timetables and event calendars begins again. Faced with this reality in my own life, I wrestle with the integration of chronos and kairos. No, these are not new diseases! They are philosophical and biblical terms.

Chronos refers to biological and sequential time. In our existential tension between time and eternity, we are plagued with the illusion that we are sovereign over history. We have to face reality. There is a structure of time (chronos) that we cannot manipulate or make subservient to our own power, as much as we desire or try.

The Good News is that God is the Lord of history. And He stepped into time in a special way. Kairos is God’s time. Jesus himself announced it: The Kairos is near… “The time of fulfillment is near. The Kingdom of God is at hand” (Mk. 1:15).

This truth invites us, right now, to stop. Recognize God’s presence, here and now.

It only took a second.

Now, as your calendar fills up, be sure to make space—a minute here, five minutes there—amid your daily race, to glance upon the truth: God is present and active always and everywhere. He is the real protagonist and Sovereign Lord over time. Kairos integrates with chronos; and there He is.

Your Friend in Christ,

Jennifer Ristine
Jennifer Ristine is a Consecrated Woman of Regnum Christi dedicated to spiritual and faith formation through teaching, conferences, writing, and spiritual direction. She served in Ancient Magdala and authored Mary Magdalene: Insights from Ancient Magdala, Nine Days with Mary Magdalene, and Becoming Magdalene, a historical fiction novel.

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August 26, 2025 – More Woes

Listen to the audio version

Tuesday of the Twenty-First Week in Ordinary Time

 

Matthew 23:23-26

Jesus said: “Woe to you, scribes and Pharisees, you hypocrites. You pay tithes of mint and dill and cummin, and have neglected the weightier things of the law: judgment and mercy and fidelity. But these you should have done, without neglecting the others. Blind guides, who strain out the gnat and swallow the camel! Woe to you, scribes and Pharisees, you hypocrites. You cleanse the outside of cup and dish, but inside they are full of plunder and self-indulgence. Blind Pharisee, cleanse first the inside of the cup, so that the outside also may be clean.”

Opening Prayer: Lord Jesus, grant me a heart like your meek and humble heart.

Encountering Christ:

  1. Know Thyself: Today’s Gospel continues with Jesus’ warnings to the scribes and Pharisees. He is offering them a most basic and essential exercise for deepening one’s life with God: an examination for self-knowledge. St. Teresa of Avila offered advice on its importance in her work The Interior Castle: “This knowledge of ourselves is so very important, that I wish you never to admit any relaxation therein, however highly elevated you may be, because while we live on this earth, nothing is more necessary for us than humility… for, in my opinion, we shall never be able to know ourselves, except we endeavor to know God. By considering his greatness, we discover our own baseness; by contemplating his purity, we discover our own filthiness, and beholding his humility, we shall discover how far we are from being truly humble… our imperfections better discovered by being contrasted with the divine perfections” (11–12).

  2. What Is Lacking?: These woes were warnings against empty actions, void of interior depth or reverence. Again and again he called them blind. What were they blind to? The depth of love and reverence to which they were called. They remained exacting and harsh in their demands, without any true spirit of honor for the Lord. What actions in our life are routine, lacking any heartfelt or intentional offering in a spirit of praise, honor, or adoration to the Lord? Let us ask the Lord to help us renew our spirit so that we may do everything out of love for him.

  3. Reverence: ; Reverence is a disposition of the heart that enables us to perceive the sacredness in others and in the world. It is a virtue we cultivate by having an awareness of the purpose of our actions and our relationship with God, others, and all created things. Reverence returns our motives from self-seeking to seeking God’s glory. It reorients our way of thinking, feeling, and acting. It is an awareness that we are completely dependent on God for our salvation. Reverence fills our actions with a sense of true, noble, and exalted purpose.

Conversing with Christ: Lord Jesus, open my eyes to see the interior motives of my heart. Inflame my heart with sincere love for you and a desire to please and glorify you in all I do.

Resolution: Lord, today by your grace I will reflect on the interior intentions of my heart and ask for the gift of reverence.

Jennifer Ristine is a consecrated woman of Regnum Christi dedicated to spiritual and faith formation through teaching, conferences, writing, and spiritual direction. While serving in Ancient Magdala she wrote Mary Magdalene: Insights from Ancient Magdala and “Nine Days with Mary Magdalene.”

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!