September 3, 2024

Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Is It OK to Be Gay and Catholic?”

Q: Since around age 10 I have had feelings for men. I have always tried to deny it, and I have tried to pray for it always to be changed. My feelings have never changed, but no one knows about it. I still don’t want to accept it. My family is very Catholic and somewhat against gays, and all my friends are Catholic and against gays. It has led me to very hard times because I have felt so lonely and frustrated even when I pray. I want to ask, is it fine to be a gay person and still be a Catholic, or should I keep praying about it and try to change my feelings still? I am an adult now, and these past few days I have been starting to think that I need to accept it even though I don’t want to be gay. – Mike

Answered by Fr. Edward McIlmail, LC

A: First, it’s good to remember that your core identity is that you are a beloved son of God. Your sexual attractions don’t define who you are.

Second, same-sex attraction is not sinful in itself. It’s sinful when a person acts on it, in thought or deed.

The same principle applies to everyone. It’s one thing for a man to be tempted to sin with a woman he isn’t married to; it’s another to engage in unchaste behavior with her.

Third, having same-sex attraction is not the same as “being gay.” Being gay usually implies openly embracing and living a homosexual lifestyle. That doesn’t sound like your case at all.

The Catechism is worth quoting here:

Chastity and homosexuality

2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that “homosexual acts are intrinsically disordered.” They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.

2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. They do not choose their homosexual condition; for most of them it is a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.

2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.

Note that last number: With a solid life of prayer and sacraments and dedicated service to others, a person can approach Christian perfection. He can be on the way to being a saint.

A few suggestions:

Try to find a solid confessor and/or spiritual director to guide you. A good therapist might be able to help, too. It’s important that you speak with someone about what you are going through.

And try to get involved in volunteer work. Reaching out to shut-ins or the homeless or helping at a soup kitchen can help you connect with people and help you see that you can love others and be loved in return through dedicated service.

To find the special spiritual support you need, you might also try reaching out to the Catholic apostolate Courage.

And for the record: The Church isn’t “against gays.” It considers all people sons and daughters of God and is here to help them live in accord with Our Lord’s plan for humanity.

Stay close to the Blessed Virgin Mary through the rosary. She will intercede for you.

I hope some of this helps. Count on my prayers.

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Regnum Christi Spirituality Center Uncle Eddy

St Gregory the Great

Dear Greg,

I commend you on your Chapter Plan.  It’s realistic, incisive, focused, and healthily ambitious.  If every college had a Compass Chapter with such vision and determination, that country would turn around in just a few years.  

But as you launch into your conquest of college culture this year, watch out for a subtle but debilitating virus – pride.  Remember, as talented as you are, and as well-formed in your faith, your sweat and struggles will come to nothing if you neglect your soul.  The Kingdom of Christ is like that; you can’t advance it in others if it hasn’t advanced in you. Or, as St Ignatius Loyola put it: “You wish to reform the world; reform yourself, otherwise your efforts will be in vain.”  Today’s saint is a good example of that wise maxim.

Gregory was of patrician birth (that’s the high society of ancient Rome), and his family was devoutly Christian.  Unfortunately, Rome (and the rest of the former Roman Empire in Western Europe) was in ruins by the time he became a young man.  Barbarian invasions and plagues and widespread anarchy had reduced the “mistress of the world” to a broken down backwater.

Having received the best education available, Gregory took up a career in civil service, doing all he could to restore order and prosperity to the Eternal City and its surrounding townships.  He rose quickly to the position of city prefect (i.e. mayor), and made solid progress. But soon the call to serve God alone became too strong to resist, so he gave his fortune to the city and retired to his family villa, which he turned into a monastery.  He was happy there for three years, praying, studying, and disciplining his spirit and body in imitation of Christ. But he was soon brought back into public affairs, when the Pope sent him as ambassador to the Emperor’s court in Constantinople. Again his efforts met with success, but his heart remained in the cloister.  

Upon returning to Rome, however, he was made a deacon, and given care of the Roman Churches.  His zeal, intelligence, and charity made him the obvious choice for Pope, which he became in 590.  His spiritual and practical leadership led the suffering city through plagues, invasions, and famines, while at the same time he turned the papacy into a rock of stability and order that would give Christendom a dependable foundation throughout the Middle Ages.  He combined the prudence and shrewdness of an administrator with remarkable eloquence in both speech and writing. Above all, he strived to please and honor God by pouring himself out in service of his Kingdom. Indeed, it was Gregory the Great who coined the papal title still in use today, “servus servorum Dei” or “servant of the servants of God.”  He never rested, he suffered from chronic health problems, and by the time his 13-year pontificate came to a close he looked more like a skeleton than a man. To the end, however, he remained the faithful pastor. One of his last actions was to send a heavy cloak to a poor bishop who had difficulty making it through the cold winters. His epitaph says it all: “After having conformed all his actions to his doctrines, the great consul of God went to enjoy eternal triumphs.”

And that’s the key: conforming your actions to your doctrines.  And you can do it, just as St Gregory did, if you follow his itinerary, which prefaced his life of service with a life of prayer.  Each day should be like that for you: go to the monastery of your soul first thing in the morning, and emerge into the field action afterwards.  If you do, your Chapter Plan is sure to be fulfilled, and you, like Gregory, will be “Great” in the eyes of the Lord.

Your devoted uncle, Eddy

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Ingredients for greatness

Dear Friends in Christ,

Today’s memorial feast of Pope St. Gregory the Great (died 604) puts a spotlight on a man whose life holds lessons for a 21st-century Church.

In his lifetime the barbarian Ostrogoths sacked Rome, while the Franks and Lombards did their best to harass the Italian peninsula. A plague took its toll on the region, too.

Gregory, who grew up in a wealthy and influential Roman family, could have chosen to pursue a life of relative comfort and security. 

Instead, he embraced the monastic life and later accepted the papacy, reluctantly, when it was thrust upon him.

One thread that ran through his years was his support for the poor. He even sold off some Church assets to help feed people amid a famine.

The world today still resembles the world of Gregory. Military invasions and pandemics and (man-made) famines and power politics are a reminder that human nature hasn’t changed much since the sixth century.

Gregory’s preferential option for the monastic life and for the poor could be a timely tonic for those feeling trapped by consumerism and political partisanship on all sides.

Simpler lifestyles and outreach to the marginalized, along with more time for prayer and the sacraments, could be a fruitful way to move forward.

As autumn approaches in the Northern Hemisphere and the academic year begins, now is as good a time as ever to consider how the Holy Spirit might be inviting us to simplify our lives and focus more on helping others.

To that end, it might be good to consider praying with our Retreat Guide on poverty of spirit: Blessed Are the Poor in Spirit: A Retreat Guide on the First Beatitude.

Embrace that kind of poverty, and you will understand something of what made Gregory great.

In Christ,

Father Edward McIlmail, LC Ask a Priest contributor

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!