March 5, 2024

Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Does God Really Supply All Our Needs?”

Q: In the New Testament God promises to provide for all our needs if we have faith. “My God will fully supply whatever you need, in accord with his glorious riches in Christ Jesus” (Philippians 4:19). Yet, throughout human history there have been many dictators who have worked and starved people to death who had faith in God. How are we to understand this in light of the promise God gives us to supply all our earthly needs? – B.C.

Answered by Fr. Edward McIlmail, LC

A: The Church counsels us that when we read a biblical passage, we must read it within the whole context of Scripture. Otherwise, we risk reading things in an absolutist way.

Elsewhere in Scripture we read that people, even good people, suffer. Think of the prophets who were persecuted, or John the Baptist, who was beheaded.

St. Paul himself was no stranger to hardship and persecution: “Five times at the hands of the Jews I received forty lashes minus one. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, I passed a night and a day on the deep; on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my own race, dangers from Gentiles, dangers in the city, dangers in the wilderness, dangers at sea, dangers among false brothers; in toil and hardship, through many sleepless nights, through hunger and thirst, through frequent fastings, through cold and exposure” (2 Corinthians 11:24-27).

So how do we interpret those other passages?

One way is to see that God is a loving Father who looks after our needs, all things considered. In the normal course of life, he provides the food and clothing we need, though he tends to do it through the assistance of other people. (An aside: We want to be careful not to confuse needs with desires.)

Yet, he doesn’t always immediately intervene in the face of evil, be it the people who abused St. Paul or the dictators of history who oppressed whole peoples.

The phenomenon of evil is one of the most perplexing for us. The Catechism in No. 272 states:

“Faith in God the Father Almighty can be put to the test by the experience of evil and suffering. God can sometimes seem to be absent and incapable of stopping evil. But in the most mysterious way God the Father has revealed his almighty power in the voluntary humiliation and Resurrection of his Son, by which he conquered evil. Christ crucified is thus ‘the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.’ It is in Christ’s Resurrection and exaltation that the Father has shown forth ‘the immeasurable greatness of his power in us who believe.’”

What evil and suffering God does allow, he allows because he can bring something good out of it.

We might be robbed of something, for instance, which in turn helps us to become less attached to material goods. Or the illness of a loved one might end up uniting family members who rally to support the suffering relative.

For a deep dive into this topic, you might check out Pope John Paul II’s apostolic letter Salvifici Doloris on the Christian meaning of suffering.

 

“Ask a Priest: Does God Really Supply All Our Needs?” Read More »

Lenten Resolutions When You Have Relationships in Need of Healing

Lenten Resolutions When You Have Relationships in Need of Healing

I consider myself a pretty likeable person, but it’s only because my vanity makes it so reasonably unpleasant to be disliked. Over the years, I’ve had to work on my disordered desire to choose peace and people-pleasing over walking courageously through the conflict. I’d much rather concede than fight if it means that the relationships in my life will be easy, serene, and tension-free.

 

I’ve pretty much succeeded at my goal of being likeable, even if at times it has meant being unhealthily agreeable… until recently. Despite all my best efforts, I am, indeed, disliked. And for a peace-craving, people-pleaser like me, that is extremely uncomfortable. 

 

Christ, of course, had it much worse than me – he was hated literally to death. My feeling mildly uncomfortable because someone is less than enamored with me doesn’t seem to qualify as walking in the footsteps of Christ, experiencing His rejection, and uniting with His suffering, but I know by the way He has accompanied me through this discomfort that His love and mercy are meant for this space in my life. There is healing waiting for me here.

 

Wounded relationships take as many forms as there are reasons to be hurt; whatever yours might be (a suffering marriage, a conflict-riddled relationship, or strained family ties), there is healing to be had. The healing might not look like you or I want it to (a perfect resolution, peace, and everyone happy in the end), but I know that Christ wants to heal me here, in a way according to His perfect, peace-filled will. And I’m going to be spending this Lent offering up the brokenness, and the wounds that it has created, for healing, however that may look.

 

Here are some resolutions to unite a broken or hurting relationship to Christ throughout your Lenten journey this year:

 

Pray the Litany of Humility

 

I have a love-hate relationship with the Litany of Humility. It’s such a beautiful prayer, but oh so painful to pray sometimes. “From the desire of being loved, preferred and approved, free me, Jesus. From the fear of being despised, ridiculed, and suspected, free me, Jesus.” Praying this prayer reveals to me just how strong my desire to be loved and my fear of being rejected truly is, and yet, at the same time, it offers me freedom from both.

 

Pray for the ones who have hurt you.

 

Jesus tells us in Matthew 5:44 to love our enemies and pray for those who persecute us. Make a concrete plan (a daily rosary, for example) to pray for the good of those with whom you have a complicated or wounded relationship.

 

Unite your sufferings with Jesus.

 

Reflect specifically on Christ’s experiences of rejection: the betrayal by Judas, the loneliness of the Cross, the denial of Peter. Read the Passion, pray the stations, or recite the rosary seeking unity with Christ in the experiences and mysteries that reflect His being hated, rejected, and abandoned. He wishes to pour out healing there.

 

Reach out, if it’s possible.

 

Over the past year, I’ve come to the uncomfortable conclusion that not all relationships are within my power to fix, despite the emotional acrobatics I’ve put myself through trying. Some wounds require boundaries and distance that only prayer can cross. But if it’s within your power to do something towards healing, do it this Lent. Make the phone call, arrange the meeting, give the long-overdue embrace; ask Christ how He wants you to participate in the healing of the brokenness in your own life.

 

If you’re blessed enough not to need these resolutions, you might be interested in:

 

Lenten Resolutions for Your Mental Health 

 

Lenten Resolutions to Improve Your Relationship With Food

 

Lenten Resolutions for Your Marriage

Lenten Resolutions When You Have Relationships in Need of Healing Read More »

Regnum Christi Spirituality Center Uncle Eddy

St Theophilus of Antioch

Dear Teddy,

Your “reasons” for avoiding Sunday Mass and COMPASS activities are eloquently put forth.  And I am sure they seem quite convincing to you.  Deep down, however, I bet you know how hollow they are, as well as I do.  Maybe you just need a lesson from today’s saint to give you some courage, so you can return to the truth.

The sixth bishop of the venerable diocese of Antioch (founded by St Peter himself), Theophilus started out as a child of aristocratic but pagan parents.  He received the best liberal education available, and excelled especially in philosophical studies.  Gradually he became convinced of the absurdity of the pagan religion he had inherited, and began searching for a truer creed.  Eventually, he discovered the Sacred Scriptures, which, much to his delight, seemed to corroborate and elucidate all that his native intelligence suspected about the nature of the universe and God.  He became a Christian, was eventually made Bishop, and spent his life setting an example for his large flock and offering them the Word of life in Preaching and Sacrament.  He battled respectfully but valiantly against the flourishing heresies of his day, and earned a reputation as a fearless defender of the one, true faith.

In one of his books to a good friend Autolychus (as vociferously pagan as Theophilus was vociferously Christian) he explained why it was so hard for passionate pagans to see the truth of Christianity.  (Here, my dear nephew, is the lesson I believe you need to be reminded of. The truth of the faith hasn’t changed since last October; your behavior, however, has changed.  I daresay it is the latter which is vitiating the former.)  Read the saint’s words carefully, and may they be renewing balm for your beleaguered soul:

“All men have eyes, yet the sun is veiled from the sight of some. It, however, ceases not to emit a flood of day, though those whose eyes are blinded, see not its radiant light. But this defect is to be laid to their charge, nor can the sun be complained of on account of their blindness. Thus, my friend, it is sin that darkens your mind, and blunts the edge of your understanding. As the glass represents not the image if it be soiled, so the mind receives not the impression of God, if it lies immersed in sin. This is a humor which greatly obstructs the sight, and prevents the eye from beholding the sun. Thus, my friend, your impiety diffuses a cloud over the faculties of your soul, and renders you incapable of receiving the glorious light.”

Your loving uncle,

Eddy

St Theophilus of Antioch Read More »

March 5, 2024 – Forgiveness from the Heart

 

 

 

 

 

 

Tuesday of the Third Week of Lent

 

 

Matthew 18:21-35

 

Peter approached Jesus and asked him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy-seven times. That is why the Kingdom of heaven may be likened to a king who decided to settle accounts with his servants. When he began the accounting, a debtor was brought before him who owed him a huge amount. Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt. At that, the servant fell down, did him homage, and said, ‘Be patient with me, and I will pay you back in full.’ Moved with compassion the master of that servant let him go and forgave him the loan. When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, ‘Pay back what you owe.’ Falling to his knees, his fellow servant begged him, ‘Be patient with me, and I will pay you back.’ But he refused. Instead, he had him put in prison until he paid back the debt. Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair. His master summoned him and said to him, ‘You wicked servant! I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant, as I had pity on you?’ Then in anger his master handed him over to the torturers until he should pay back the whole debt. So will my heavenly Father do to you, unless each of you forgives your brother from your heart.”

 

Introductory Prayer: Lord Jesus, as I prepare for the coming of Easter during this Lenten season, I turn to you in prayer. You have been merciful to me. Many times you have pardoned the great debt I owe. I trust in your merciful love and wish to transmit your love to many others faithfully. Here I am, Lord, ready to learn from your tender heart.

 

Petition: Lord, enlighten me to your gift of mercy.

 

  1. An Unpayable Debt: Peter asks Jesus how many times he should forgive his brother. Jesus gives a short answer, telling a parable to make sure his answer is understood. In the parable God is the king, and we are all the servants who owe the king a huge amount. We are all in debt to God. He created us and keeps us in existence and gives us every good thing we have, every talent and virtue. We owe God everything. He owes us nothing. Do my daily thoughts and actions reflect this truth?

 

  1. The Forgiving King: The servant, not being able to pay, falls to his knees and begs for more time so that he can pay back the debt. The king offers him more than just time—he pardons the entire debt. God is generous. When we turn to him and ask for forgiveness, he offers us much more than we could hope for—he pardons our entire debt. Then why, we might ask, does the king settle accounts with his servant if he is so generous? Why not pardon the debt from the beginning instead of ordering him along with his wife and children to be sold? He calls the servant to account so that the servant will realize how much he owes and in realizing this, he might imitate God when dealing with his fellow-worker. God does not want us to be punished for our sins. He desires to forgive us the great debt we owe him, but he calls us to account for our sins in the hope that we will recognize how much we have both received from him and owe to him and thus will ask for forgiveness.

 

  1. Unequal Treatment and Abuse of Freedom: After being pardoned, the servant does not treat his debtor in the same merciful manner. He sends him to prison. He had every right to do so. In justice, his fellow servant owed him money; but in doing so he abuses the liberty that he has just been given. He does not stop to reflect that in this moment he himself should rightly be in slavery, sold along with his wife and children in order to pay his debt. He does not reflect that he is able to confront his fellow servant only because the king has had pity on him in the first place, giving him liberty. The offenses we suffer from others are real offenses, but before we demand justice we must stop and reflect that it is only because God has forgiven us our sins that we have the liberty to demand reparation from others. That reflection must lead us to have the same mercy with others that God has had with us.

 

Conversation with Christ: Lord, thank you for this time of prayer. I must recognize that you have been merciful with me and forgiven me the great debt I owe. Thank you for the many times you have given me a second chance. During this time of Lent, help me to practice mercy toward those who owe or offend me.

 

Resolution: I will think of someone who has offended me and say a prayer asking God to help me forgive them.

March 5, 2024 – Forgiveness from the Heart Read More »

Scroll to Top

Looking for another country?

RC Near You

News & Resources

News & Resources

The Regnum Christi Mission

The Regnum Christi Identity

Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!