February 6, 2018

Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Why Is the Bible Silent on Jesus’ Early Manhood?”

Q: Why were the accounts of Jesus after age 12 not recorded or revealed to the public? Someone told me that it’s not important and was uneventful. I know Christ gave us everything we needed when he began preaching and performing miracles. Even so, Jesus is one in being with God, so wouldn’t even the smallest, most uneventful thing still be somewhat important — or at least give us a better understanding of Our Lord? He was, after all, astonishing the doctors in the Temple with his knowledge at the age of 12. It would seem we could have learned much from Jesus during those missing 18 years before his public ministry. What are your thoughts? – F.M.

Answered by Fr. Edward McIlmail, LC

A: Thanks for your note. At first glance it does seem unusual that there is that biblical “gap” in the account of the life of Christ.

You touched on part of the answer, however. God gave us what we needed to have included in Scripture, no more, no less. We, of course, don’t rely solely on Scripture for our faith. We also rely on Sacred Tradition, the oral teaching of Jesus that was passed down through the apostles. Without Tradition we wouldn’t have had Scripture. But back to your question. 

Perhaps the “gap” was to emphasize how hidden a life Jesus led. The Catechism dedicates a few numbers to this very topic. Permit me to quote them in full:

The mysteries of Jesus’ hidden life

531 During the greater part of his life Jesus shared the condition of the vast majority of human beings: a daily life spent without evident greatness, a life of manual labor. His religious life was that of a Jew obedient to the law of God, a life in the community. From this whole period it is revealed to us that Jesus was “obedient” to his parents and that he “increased in wisdom and in stature, and in favor with God and man.”

532 Jesus’ obedience to his mother and legal father fulfills the fourth commandment perfectly and was the temporal image of his filial obedience to his Father in heaven. The everyday obedience of Jesus to Joseph and Mary both announced and anticipated the obedience of Holy Thursday: “Not my will…” The obedience of Christ in the daily routine of his hidden life was already inaugurating his work of restoring what the disobedience of Adam had destroyed.

533 The hidden life at Nazareth allows everyone to enter into fellowship with Jesus by the most ordinary events of daily life: The home of Nazareth is the school where we begin to understand the life of Jesus — the school of the Gospel. First, then, a lesson of silence. May esteem for silence, that admirable and indispensable condition of mind, revive in us … A lesson on family life. May Nazareth teach us what family life is, its communion of love, its austere and simple beauty, and its sacred and inviolable character… A lesson of work. Nazareth, home of the “Carpenter’s Son”, in you I would choose to understand and proclaim the severe and redeeming law of human work… To conclude, I want to greet all the workers of the world, holding up to them their great pattern their brother who is God.

534 The finding of Jesus in the temple is the only event that breaks the silence of the Gospels about the hidden years of Jesus. Here Jesus lets us catch a glimpse of the mystery of his total consecration to a mission that flows from his divine sonship: “Did you not know that I must be about my Father’s work?” Mary and Joseph did not understand these words, but they accepted them in faith. Mary “kept all these things in her heart” during the years Jesus remained hidden in the silence of an ordinary life. [end quoted material]

So there you have it. In its own way, the silence of Scripture on Jesus’ hidden life is meant to speak volumes.

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Teacher and Lord | A Regnum Christi Retreat Guide on the Last Supper with Fr. John Bartunek, LC

Teacher and Lord: A Lenten Retreat Guide on the Last Supper

 

During the first centuries of Christianity, the forty days leading up to Holy Week took on a special significance. Those forty days are called Lent, a name taken from the Old English word meaning “spring.” The liturgical season of Lent is meant to be a time of spiritual spring-training, so to speak: six weeks during which we pay particular attention to prayer, penance, and works of mercy in order to prepare for Holy Week. The more deeply we live Lent, the more abundantly we will be able to receive the spiritual renewal that God wants to give us during the holiest days of the liturgical year.

This Retreat Guide on the Last Supper, Teacher and Lord, will help make that happen.

  • The First Meditation takes us into what was going on in Christ’s own heart during his last meal with his closest followers.
  • The Second Meditation highlights the three precious gifts that Jesus left his Church during the Last Supper, and the hopes he had for how those gifts can transform our lives.
  • And the Conference provides practical tips for how we can deepen our friendship with Christ through the words we use.

The Personal Questionnaire/Group discussion questions are available in the Companion Guide Book or Small Group Companion Guide. Either download the PDF Companion Guide Book or purchase it. The Companion Guide Book is available for purchase in Kindle or Paperback from Amazon. Pause the video at any moment to go to the Companion Guide Book or continue to the next meditation.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!