THE WEEKLY DIGEST
OF REGNUM CHRISTI
DAILY MEDITATIONS

March 2, 2025 - Fruitful Discipleship

Eighth Sunday in Ordinary Time

Luke 6:39-45

Jesus told his disciples a parable, “Can a blind person guide a blind person? Will not both fall into a pit? No disciple is superior to the teacher; but when fully trained, every disciple will be like his teacher. Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own? How can you say to your brother, ‘Brother, let me remove that splinter in your eye,’ when you do not even notice the wooden beam in your own eye? You hypocrite! Remove the wooden beam from your eye first; then you will see clearly to remove the splinter in your brother’s eye. A good tree does not bear rotten fruit, nor does a rotten tree bear good fruit. For every tree is known by its own fruit. For people do not pick figs from thornbushes, nor do they gather grapes from brambles. A good person out of the store of goodness in his heart produces good, but an evil person out of a store of evil produces evil; for from the fullness of the heart the mouth speaks.”

Opening Prayer: Lord Jesus, grant me the grace to reflect on your words today so that I may be docile to your teaching and become your disciple to build your Kingdom on earth.

Encountering Christ:

  1. Falling Into a Pit: Jesus cautions against two errors we make when trying to share our faith: We know all we need to know about our faith and should not hesitate to speak, or we know too little and should keep our mouths shut. The problem with being spiritually blind is obvious—we cannot see! We cannot know what we do not know, yet we are called as Christians to “go out” and spread the good news of being Christian. How can we answer our baptismal call to bring Jesus to others without turning them away by our words and actions, or by failing to bring him at all because of our timidity and silence? Later in the tenth chapter of the Gospel of Luke we hear that Jesus sent out seventy-two disciples to teach about the Kingdom of Heaven, but he did not do so before spending much time with them. To share our faith with confidence (to avoid falling into a pit) it is imperative that we spend much time with Jesus. “We need no wings to go in search of God, but have only to find a place where we can be alone and look upon him present within us” (St. Teresa of Avila).                                             
  2. The Wooden Beam: No one wants to admit they have a wooden beam in their eye. We do not want to look at our faults; we don’t want to consider ourselves sinners. By placing ourselves in the presence of God through prayer, the sacraments, and Scripture meditation and study we gain clarity and spiritual light so that we can be who he has created us to be. St. Irenaeus, a Father of the Church says, “The Glory of God is man fully alive.” This means we can only fully know ourselves in God. He is the lens by which we see ourselves and see others. We cannot remove the beam in our eye, but Jesus can and wants to! He is the Divine Physician and the only one who can heal our wounds. Being healed through the Divine Mercy of Jesus Christ makes us whole and better able to help others.                                                                                                                                                                                                  
  3. Bearing Good Fruit: Jesus taught his disciples that good fruit cannot come from a rotten tree. So why do we work so hard to share the Good News of Jesus with “rotten trees of the world”? We all feel that way sometimes, don’t we? We draw our hope for others, even those who seem to us to be hopeless, by remembering what Jesus said about being a disciple: “No disciple is superior to the teacher; but when fully trained, every disciple will be like his teacher.” When our teacher is Jesus Christ, Son of the Father, our Savior, our Master and King, he can use us, weak as we are, to bring his healing to those he calls us to evangelize. Our efforts to share the faith bear good fruit when we unite our earthly, human virtue with God’s supernatural gifts, which we receive by being attached to him like branches to the vine (cf. Jn 15:5).

Conversing with Christ: Jesus, Good Teacher, you know who I am. You know where I am blind. You know my faults and my weaknesses. I ask you to make me see. I ask you to reveal who I am in you so I can help you win souls for your Kingdom.

Resolution: Lord, today by your grace I will make an effort to spend at least fifteen minutes every morning in silent prayer and conversation with you, our Divine Teacher and Healer.

Nan Balfour is a grateful Catholic who seeks to make Jesus more loved through her vocation to womanhood, marriage, and motherhood, and as a writer, speaker, and events coordinator for Pilgrim Center of Hope, a Catholic evangelization ministry located in San Antonio, Texas.

March 3, 2025 – God’s Invitation

Monday of the Eighth Week in Ordinary Time

Mark 10:17-27

As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” Jesus answered him, “Why do you call me good? No one is good but God alone. You know the commandments: You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.” He replied and said to him, “Teacher, all of these I have observed from my youth.” Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in Heaven; then come, follow me.” At that statement, his face fell, and he went away sad, for he had many possessions. Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the Kingdom of God!” The disciples were amazed at his words. So Jesus again said to them in reply, “Children, how hard it is to enter the Kingdom of God! It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the Kingdom of God.” They were exceedingly astonished and said among themselves, “Then who can be saved?” Jesus looked at them and said, “For men it is impossible, but not for God. All things are possible for God.”

Opening Prayer: Lord, I struggle in my faith to believe your ways will make me happy. It can be very hard to follow your commandments. Help me to know how to find the joy in being Christian.

Encountering Christ:

  1. God Loved Us First: “Good teacher, what must I do to inherit eternal life?” It seemed that this man was taking the initiative to approach Jesus, but actually Jesus is always the one doing the inviting. Mortal man knows that God exists because God has chosen to reveal himself to us. “By his Revelation, the invisible God, from the fullness of his love, addresses men as his friends, and moves among them, in order to invite and receive them into his own company. The adequate response to this invitation is faith” (CCC 142). Jesus invited the man to realize that he was addressing God, but the man did not notice. He was focused on his own efforts. In the spiritual life, we risk missing out on God’s presence in our day when we wonder, instead, “how we’re doing.”                                                                                                                                                         
  2. Jesus’ Look of Love: Jesus knew this man’s heart—his weakness for possessions—yet there was no long list of faults or failures; only a look of love. “Our Head intercedes for us; some members he is receiving, others he is chastising, others cleansing, others consoling, others creating, others calling, others recalling, others correcting, others renewing” (St. Augustine). It was with boundless love that Jesus revealed the man’s attachment, softening the chastisement with a reminder of eternal reward: “Go, sell what you have, and give to the poor and you will have treasure in Heaven; then come, follow me.” In retrospect, we now see that the rich man missed out on living side by side with Jesus as an intimate participant in his ministry. When we are tempted to cling to material goods, or our own way of doing things, let us remember this passage and choose to “let go” and follow Christ, knowing that he always gives the greatest gift.                                                                                                                                                       
  3. Faith: What would it have meant for the man if he had responded to the Lord’s invitation with faith? Think of the response of the Samaritan woman (cf. Jn 4:4-29). She too was challenged by Jesus’ words, but she stayed, talked with him, and questioned him, wrestling with the truths he was sharing. Her perseverance paid off. She received a profound healing and restoration of her broken life. Not only was she converted, but her whole village turned to Jesus because of her witness of faith. When we feel resistance to what we hear God telling us in prayer or through the teachings of the Church, may we wrestle with the call rather than “walk away sad.”

 

Conversing with Christ: Jesus, you constantly invite me more deeply into your life. In order to follow you, I often have to give up what I want at the moment, and sometimes I fail. Please forgive me, and draw me close to you so that I can glorify you. I want to please you now and live with you forever in eternal life.

Resolution: Lord, today by your grace I will try to not focus on my efforts to grow in faith, but instead will look for opportunities to serve others whom you place in my path.

For Further Reflection: Meditate on the story of the Samaritan Woman in John 4.

Nan Balfour is a grateful Catholic who seeks to make Jesus more loved through her vocation to womanhood, marriage, and motherhood, and as a writer, speaker and events coordinator for Pilgrim Center of Hope; a Catholic evangelization ministry located in San Antonio, Texas.

March 4, 2025 – Following Our Lord

Tuesday of the Eighth Week in Ordinary Time

Mark 10:28-31

Peter began to say to Jesus, “We have given up everything and followed you.” Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come. But many that are first will be last, and the last will be first.”

Opening Prayer: Heavenly Father, sometimes I think about your awesome power over all of creation and wonder whether my meager efforts are bearing fruit. Grant me the grace to know that every step that I take away from worldly concerns and toward you is a step in the right direction, a direction leading towards eternal life in your Son, Jesus Christ.

Encountering Christ:

  1. Beginning the Conversation: Peter “began” what appeared to be a complaint as he addressed Our Lord. He didn’t finish his thought, but he didn’t need to say another word; Jesus heard his petition and knew what unspoken words lay in waiting. Can we make our complaints a prayer? Can we voice every concern, every pain, every longing, honestly to Our Lord, reserving nothing—not anger, grief, or any other emotion? Yes, we can. What is the difference between “I am so angry!” and “Lord, I am so angry!”? The former simply expresses strong emotion. The latter is a prayer, which evokes the power of God on our behalf. May we hide nothing from the Lord and approach him frequently, with all of our gratitude and with all of our worries.                                                                                                                                                                     
  2. A Good Investment: Jesus gently reminded Peter, and reminds us, that following him and living his Gospel does not really consist of “giving up” anything. He promises he will fulfill our deepest desires in ways we never imagined, and to a much greater degree—one hundredfold, in fact. We also believe, however, that since Jesus “makes all things new” (Rev 21:5), following him means accepting the fact that our old ways of thinking and behaving will change as our desires come to more closely mirror his. Should we be surprised if persecutions accompany this deep fulfillment? As recorded by Mark, we can expect them right along with blessings. May we not despair at trials we experience, but look for the blessings Jesus promises as well.                                                                                                                                                     
  3. Hope, With Humility: The hundredfold rewards in this age pale in comparison to a life spent face-to-face with God in eternity. As Pope Benedict XII wrote nearly eight centuries ago, referring to the elect that have attained their eternal reward, “these souls have seen and do see the divine essence with an intuitive vision, and even face-to-face, without the mediation of any creature.” Christ makes it plain as he comes to the end of this Gospel passage that such an eternal reward awaits those who sacrifice for the Kingdom. This is so affirming, so full of hope! But he also warned his disciples, and warns us now, not to become too sure of ourselves. We are not to be “first” in proclaiming how we have given up our worldly attachments; rather, we must humbly and lovingly live this detachment on earth, hopeful that our God who sees in secret (cf. Mt 6:4) fulfills his promise for such souls: a place at the heavenly banquet.

Conversing with Christ: Lord, I know that you desire that I take up my place at your heavenly banquet. Thank you for preparing such a place for me, your undeserving servant. Thank you also for providing me with examples, like your saints, of sinful people who have given up worldly attachments in their successful pursuit of a life in eternal communion with you. Grant me the grace to detach from things that keep me from turning to you as I should.

Resolution: Lord, today by your grace I will pray the Sorrowful Mysteries of the Rosary, contemplating the trials that you chose to endure for me, and consider what sacrifice I should endure for the good of some loved one as Lent approaches.

For Further Reflection: See what the Catechism of the Catholic Church teaches us about Heaven (CCC 1023-1029).

Andrew Rawicki and his wife, JoAnna, live in Irving, Texas, near seven of their nine grandchildren. A convert from Judaism, Andrew entered the Church in 1991 and has been a member of the Regnum Christi spiritual family since 2001. He has served as the Regnum Christi Local Director for Dallas since July 2020.

 
 

March 5, 2025 – Being Unlike the Hypocrites

Ash Wednesday

Matthew 6:1-6, 16-18

Jesus said to his disciples: “Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you. When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you. When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you.”

Opening Prayer: Heavenly Father, you see exactly who I am, and you still desire an intimate relationship with me. You invite me to come to you in my weakness and allow you to mold me into the person that I was created to be. Lord, as this Lenten season begins, grant me the grace to humbly accept your invitation to conversion, leaving behind any hypocrisy.

Encountering Christ:

  1. Lenten Pillars: The three-part structure of today’s Gospel neatly presents the traditional “pillars” of the upcoming season of Lent. Jesus is inviting us to engage, in a special way, in prayer, fasting, and almsgiving. Our Lord is well aware of our tendency toward self, and wants to spur an interior conversion away from “self” and towards “the other.” May we live this season of Lent with fortitude to do without, and in solidarity with those who must routinely do without. May our hearts be inflamed and give generously to the Lord, confident, as St. Ignatius of Loyola once proclaimed, that he cannot be outdone in generosity.                                                                                                  
  2. Dust to Dust: Despite neatly laying out the trio of pillars for our good Lenten preparation, one portion of today’s Gospel might seem out of place on Ash Wednesday. Today a great number of the faithful will be carrying out their daily responsibilities with a smudge of ash visible to all. On this particular day, the ashes lingering on our foreheads (or atop our scalps in some European countries) proclaim our communion with other Christians who, sinful like us, are seeking an interior conversion this Lenten season. Let us humbly echo the psalm response today, “Be merciful, O Lord, for we have sinned,” and wear our ashes humbly as a visible sign that we follow Jesus.                                                                                                                                                                                                                      
  3. Being Seen in Secret: What is the cost of setting aside a bit more time for prayer? For giving up something? For offering assistance to those in need? Maybe my time scrolling on my smartphone is reduced, or my appetites have less instant gratification, or my bank account has a smaller sum of “mad money” at the end of the month. A more profound question, and one which Our Lord answers three times, is what will we gain? Nothing we do earns us a place in Heaven; this is God’s free and unmerited gift to those who desire communion with him. But the humble acts of prayer, fasting, and almsgiving, particularly when done in secret, beautifully reflect the desire to unite ourselves to Christ, who, thrice, in this Sermon on the Mount passage, assures us that “your Father who sees in secret will repay you.”

Conversing with Christ: Lord, thank you for this time of prayer with you, and for clearly enumerating what will be best for me during this Lent. When I look at my face in the mirror and see the ashes on my forehead, I am reminded of my mortality, and that everything I have is an unmerited gift from you. Please know that I am grateful to you for my very existence, and that I long to see your divine and pristine face when you call me home.

Resolution: Lord, today by your grace I will make a concrete plan for prayer, fasting, and almsgiving this Lent.

Andrew Rawicki and his wife, JoAnna, live in Irving, Texas, near seven of their nine grandchildren. A convert from Judaism, Andrew entered the Church in 1991 and has been a member of the Regnum Christi spiritual family since 2001. He has served as the Regnum Christi Local Director for Dallas since July 2020.

March 6, 2025 – Following Only the Lord

Thursday after Ash Wednesday

Luke 9:22-25

Jesus said to his disciples: “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.” Then he said to all, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. What profit is there for one to gain the whole world yet lose or forfeit himself?”

Opening Prayer: Heavenly Father, you created me for communion with you. Your ways are not always easy for me to recognize, so grant me the grace to be better able to discern your path for me. I also pray for a stronger faith to follow that path which you have established, even when there is suffering along the way.

Encountering Christ:

  1. Rejection: Jesus foretold his Passion, death, and Resurrection to his disciples immediately after Simon Peter professed that he was the Messiah. These themes are often referred to as “summing up the paschal mystery,” which is proclaimed each time we recite the Creed. But, along with suffering and death, there is another ignominy on which we should reflect: the almost universal rejection of the Son of God by the religious authorities. These learned men, students of the Old Testament and all of its prophecies, should have seen Jesus as their long-awaited Messiah. However, pride and fear of losing power prevented them from proper discernment, and instead prompted them to mock and ridicule their King. Today, each of us may proudly say that we wouldn’t dare cause Christ to suffer, that we certainly wouldn’t nail him to a cross. But do we reject any of his teachings, perhaps even mock or ridicule them? What about his “hard teachings” (cf. Jn 6:60)? Let us humble ourselves to allow the whole Gospel, and thus the whole Kingdom of God, to reign in our hearts.                                                                                                                 
  2. Taking Up the Cross: Long before the scene in today’s Gospel, Jesus invited Simon and Andrew, and James and John, to follow him (cf. Mt 4:19-21). They and the other disciples had answered the call and begun to understand what following Jesus meant: long hours and exhaustion on one hand, but edification and exhilaration on the other. Now Jesus’ closest followers would learn that if they were to keep following him, there would be immense suffering. Nearly all of them would flee from it, leaving Our Lord alone on Golgotha. Later, however, aided by the Holy Spirit, most of them would ultimately embrace their cross, and a fledgling church would spread. As Tertullian famously proclaimed, “The blood of the martyrs (Greek for “witness”) is the seed of the Church.”                                                                                                                                                                                                    
  3. Taking a Stand: “What profit is there for one to gain the whole world yet lose or forfeit himself?” Jesus’ seemingly rhetorical question about gain and loss demands that we all take a stand. Gaining the whole world and all of its gold and glitter is a tempting proposition. Jesus would be tempted by this very proposal in the desert, as the devil promised, “All this will be yours, if you worship me.” He responded to the devil as we must respond: “You shall worship the Lord, your God, and him alone shall you serve” (Lk 4:6-8). Lord, grant me the grace to see the gold and glitter of this world for what it is, and to choose the better part (cf. Lk 10:42).

Conversing with Christ: Lord, I am sorry for the rejection that you encountered when you walked this earth, and for the times when I have left you alone in the tabernacle or chose to consider your teachings as less than authoritative. Help me during this upcoming Lent to cultivate a habit of standing by you and defending your teachings.

Resolution: Lord, today by your grace I will contemplate the suffering that you endured in your Passion and death, and the rejection that you felt, and examine my conscience as to whether I am rejecting any of your teachings.

Andrew Rawicki and his wife, JoAnna, live in Irving, Texas, near seven of their nine grandchildren. A convert from Judaism, Andrew entered the Church in 1991 and has been a member of the Regnum Christi spiritual family since 2001. He has served as the Regnum Christi Local Director for Dallas since July 2020.

 
 

March 7, 2025 – Why Fast?

Friday after Ash Wednesday

Matthew 9:14-15

The disciples of John approached Jesus and said, “Why do we and the Pharisees fast much, but your disciples do not fast?” Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.”

Opening Prayer: Lord, we are at the beginning of Lent, and I already doubt my ability to keep a Lenten fast. Help me, Lord, to grow in all the virtues, but most especially during Lent to grow in the virtues of temperance, fortitude, and perseverance.

Encountering Christ:

  1. Fasting Much: The question that John the Baptist’s disciples asked Jesus was like the one asked of God in the first reading from the prophet Isaiah, “Why do we fast, and you do not see it? Afflict ourselves, and you take no note of it?” Why is fasting such an affliction? Why do we think it merits special attention from God? By fasting from our selfish attachments, we wage a tough battle against formidable forces: the three enemies of the soul—the world, the flesh, and the devil. It is reasonable to want assurance from God that we are gaining spiritual graces! The Catechism tells us that fasting “ensures the times of ascesis and penance which prepare us for the liturgical feasts and help us acquire mastery over our instincts and freedom of heart” (CCC 2043). According to St. Josemaría Escrivá, “Fasting allows the soul to fly.”                                                                                                                          
  2. The Bridegroom: “Can the wedding guests mourn as long as the bridegroom is with them?” seems like a strange response to the question asked, but Jesus was speaking particularly to the disciples of John the Baptist. Jesus’ disciples, whom he referred to here as the wedding guests, enjoyed an intimate personal relationship with him. Jesus was taking this opportunity to proclaim to John the Baptist’s disciples that he is the bridegroom, the Messiah they have been anticipating. Jesus’ response was their answer: His disciples did not fast because they found the goal of fasting—God.                                                                                                                                                      
  3. Then They Will Fast: When Jesus Christ, the Word of God, spoke, every word was rich in meaning. By saying, “The days will come when the bridegroom is taken away from them, and then they will fast,” Jesus was both preparing his followers for his death and declaring that fasting was to remain as a practice for the faithful. “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill” (Mt 5:17). Our fasting is not only a personal and singular fight against temptation; Jesus fights in us for us, and we join Jesus in his saving mission for the world. In fasting, the Church as the bride of Christ joins her bridegroom in conquering evil and rescuing souls, including our own!

Conversing with Christ: Lord, you know all the things I choose in preference to you. I want to be your disciple. I want to join in your plan of salvation for the world. What do you want me to fast from so I can become more like you? In, with, and through you, I want to help feed the hungry, give sight to the blind, set captives free, and spread the Gospel.

Resolution: Lord, today by your grace I will choose at least one thing (food, social media, television, alcohol, etc.) that I am very attached to and give it up for the rest of Lent. If I fail, I will try again.

For Further Reflection: A Reflection on Lenten Fasting from the United States Conference of Catholic Bishops.

Nan Balfour is a grateful Catholic who seeks to make Jesus more loved through her vocation to womanhood, marriage, and motherhood, and as a writer, speaker, and events coordinator for Pilgrim Center of Hope, a Catholic evangelization ministry located in San Antonio, Texas.

March 8, 2025 – Follow Me

Saturday after Ash Wednesday

Luke 5:27-32

Jesus saw a tax collector named Levi sitting at the customs post. He said to him, “Follow me.” And leaving everything behind, he got up and followed him. Then Levi gave a great banquet for him in his house, and a large crowd of tax collectors and others were at table with them. The Pharisees and their scribes complained to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” Jesus said to them in reply, “Those who are healthy do not need a physician, but the sick do. I have not come to call the righteous to repentance but sinners.”

Opening Prayer: Lord, here I am. I come to do your will. I want to follow you more closely today than I did yesterday. Bless me and lead me on this day’s journey.

Encountering Christ:

  1. Follow Me: Do you wonder why Levi, who became Matthew and one of the Twelve Apostles, left everything, got up, and followed Jesus? What would compel a rich businessman to leave the security and privilege of his profession to follow someone who many thought was just an itinerant preacher? The answer, our faith professes, is both God’s grace and our free will. Grace is first and foremost the gift of the Spirit who justifies and sanctifies us (CCC 2003). God’s free initiative demands man’s free response, for God has created man in his image by conferring on him, along with freedom, the power to know him and love him (CCC 2002). The preparation of man for the reception of grace is already a work of grace (CCC 2001). We can infer from this that Levi/Matthew was prepared by God to accept his invitation, but that it required his assent to leave where he was and follow Jesus. This assent was not for Levi/Matthew, nor is it for us, a one-time event. We are not “once saved, always saved.” Life’s ups and downs require continuous assent to God’s grace to remain and grow in faith: “I have the strength for everything through him who empowers me” (Phil 4:13).                                                                                
  2. Sinners and Pharisees: The Pharisees and their scribes complained to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” A Pharisee, as presented in the Gospels, was a member of an ancient Jewish sect, distinguished by strict observance of the traditional and written Jewish law, and commonly held to have pretensions to superior sanctity. Because they were under the protection of the law, Jesus often rebuked the Pharisees: “… on the outside you appear righteous, but inside you are filled with hypocrisy and evildoing” (Mt 23:28). Because tax collectors and sinners were found outside the protection of Jewish law by their own actions, state, or circumstances of life, Jesus called, instead of rebuking: “For God did not send his Son into the world to condemn the world, but that the world might be saved through him” (Jn 3:17). Jesus, however, never dismissed the law: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill” (Mt 5:17). This fulfillment of the law to whom everyone, including the Pharisee, the tax collector, and the sinner is called, is Jesus, the Son of God, who is Love. A Christian, who is a follower of Jesus Christ, is called to love as Jesus loves. They do so by obeying God’s commandments and the teachings of the Church he gave us, and by inviting and welcoming others to do so as well.                                                                                                                                                                                                                                                              
  3. Spiritual Sickness: It is probably a good bet that the complaining Pharisees saw themselves as righteous. Many became Jesus’ persecutors, persuading others to condemn and crucify him, believing they were acting in God’s will. We do not want to see ourselves as either a Pharisee or a sinner, but through our fallen nature due to original sin, the Church teaches it is impossible on our own to be spiritually healthy. This condition is called concupiscence and is defined as an inclination to sin. We cannot on our own be sinless, so Jesus came to rescue us as Savior, to ransom us as the Lamb of God, to restore us as the Divine Physician, and to redeem us through adoption: “But to those who did accept him he gave power to become children of God, to those who believe in his name, who were born not by natural generation nor by human choice nor by a man’s decision but of God” (Jn 1:12-13). Through the sacraments of the Church, Jesus is calling, healing, and walking with us towards eternal salvation with him. Hope becomes fulfillment through our daily assent to his call, “Follow me.”

Conversing with Christ: Lord, I sometimes judge the actions of others, condemning them. I fall into temptation through my weaknesses. I cannot follow you on my own and that is why you came. Thank you, Jesus! Even when I sin and judge, you are with me, ready to forgive and heal me. I want to do your will. Thank you, Jesus, for granting all the grace I need to follow you into your Kingdom.

Resolution: Lord, today by your grace I resolve to appreciate the sacrament of Reconciliation for what it is: your healing invitation to be closer to you, and to receive it more often during this Lent.

Nan Balfour is a grateful Catholic who seeks to make Jesus more loved through her vocation to womanhood, marriage, and motherhood, and as a writer, speaker, and events coordinator for Pilgrim Center of Hope, a Catholic evangelization ministry located in San Antonio, Texas.

 

March 9, 2025 – If You Are the Son of God…

First Sunday of Lent

Luke 4:1-13

Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, to be tempted by the devil. He ate nothing during those days, and when they were over he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” Jesus answered him, “It is written, One does not live on bread alone.” Then he took him up and showed him all the kingdoms of the world in a single instant. The devil said to him, “I shall give to you all this power and glory; for it has been handed over to me, and I may give it to whomever I wish. All this will be yours, if you worship me.” Jesus said to him in reply, “It is written, You shall worship the Lord, your God, and him alone shall you serve.” Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down from here, for it is written: He will command his angels concerning you, to guard you, and: With their hands they will support you, lest you dash your foot against a stone.” Jesus said to him in reply, “It also says, You shall not put the Lord, your God, to the test.” When the devil had finished every temptation, he departed from him for a time.

Opening Prayer: Lord, I do believe, but help my unbelief. Lord, I hope, but help me fight the discouragement I sometimes feel. Lord, I love you, but pour out more charity into my heart and actions.

Encountering Christ:

  1. Filled with the Holy Spirit/Led by the Holy Spirit: We follow Jesus into the desert this Lent in an effort to be filled with the Spirit, as he was. God the Creator, God the Redeemer, God the Sanctifier made us in his image and likeness. According to Gaudium Et Spes (22), “Christ, the final Adam, by the revelation of the mystery of the Father and his love, fully reveals man to man himself and makes his supreme calling clear.” As we enter this desert in Our Lord’s company, may he reveal to our open and humble hearts the way to resist temptation and become more filled with the Holy Spirit.                                                                                                                                                                   
  2. Tempted by Root Sins: The temptations Satan put before Christ are no different than those put before us. In this one passage, we find a representation of what some spiritualities call the root sins: pride, vanity, and sensuality. In the first temptation, Christ was hungry, and Satan asked him to turn stones to bread, a temptation to sensuality. In the second, Satan offered Jesus power and glory: “All this will be yours if you worship me…” This was a temptation to vanity. In the third, Satan appealed to pride, saying in effect, “If you are who you say you are…” What was Christ’s response to these temptations? “It is written, it is written, it is written.” “In the beginning was the Word, and the Word was with God, and the Word was God” (Jn 1:1). How well can we defend ourselves against temptation by relying on the Scriptures?                                                                                                                         
  3. Until an Opportune Time: It’s outrageous to think that Jesus’ forty-day fast was not opportune enough for Satan, but that he would wait for a better “time.” Would that be when Christ was totally beaten down physically by the soldiers, beaten emotionally by the denials of those closest to him, beaten spiritually as he took the sins of the world upon his shoulder in the garden? Jesus was stronger than Satan even then! We can expect to fight the demons in our life only when integrally attached to the One who shows us the way.

Conversing with Christ: Merciful, loving God, you could have picked any of a thousand ways to save me from my sins, but you chose this most humble, intimate way. You chose to be so close to me that I can feel you and touch you. Why, because I am a wretched sinner? No, because I am fearfully and wonderfully made in the image and likeness of your Father. You truly are the Son of God, and your desire is to be with me. Lord, forgive me and draw me ever closer to you.

Resolution: Lord, today by your grace I will look at the different situations and people that you lead me to with the specific purpose of seeing you in each soul.

Bob Cohn and his wife Jeanette live in Maryland and have spent the last thirty-five years raising seven children, working in their parish, and singing together. He is an electrical engineer with a manufacturing firm, and he loves to share his faith through speaking and writing.

 
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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!