Regnum Christi

THE WEEKLY DIGEST
OF REGNUM CHRISTI
DAILY MEDITATIONS

Sunday, March 17, 2024 - Winning Souls for Christ

Fifth Sunday of Lent

John 12:20-33

 

Some Greeks who had come to worship at the Passover Feast came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we would like to see Jesus.” Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me. I am troubled now. Yet what should I say? ‘Father, save me from this hour’? But it was for this purpose that I came to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it and will glorify it again.” The crowd there heard it and said it was thunder; but others said, “An angel has spoken to him.” Jesus answered and said, “This voice did not come for my sake but for yours. Now is the time of judgment on this world; now the ruler of this world will be driven out. And when I am lifted up from the earth, I will draw everyone to myself.” He said this indicating the kind of death he would die.

 

Introductory Prayer: Lord, my prayer time is the most important time of the day. I know that if I give myself with fervor, everything today will be blessed more deeply by your grace. Here I am, Lord, confident and grateful for your paternal love for me.

 

Petition: Help me to be a true apostle.

 

  1. “We Would Like to See Jesus”: We are drawing near to the climax of our Lenten observance. Holy Week will soon be upon us. In the readings of this final week of Lent, we will accompany the Lord through the difficult and contentious experience of continuous controversy with the scribes and Pharisees. In today’s reading, we hear of some Greeks going to Philip to request an audience with Our Lord; we are reminded of our mission as Christ’s disciples. When people see and interact with us, our Catholic spirit must be, so to speak, a sneak preview of being with the Lord. They may be prompted to take a bigger step themselves if our lives truly reflect the goodness of Christ. They will want what we have — “We would like to see Jesus.” Hearing those words (or similar ones) from a relative, friend, or coworker is one of the greatest joys of the committed Christian.

 

  1. “Unless the Grain of Wheat Falls to the Ground…”: If bringing souls to Christ is one of our greatest joys, we need to be prepared—they don’t come cheaply. Archbishop Fulton Sheen used to tell the story of a troubled soul who came to him proclaiming her commitment to a life of disbelief and depravity. That was a challenge he could not take lying down. He begged the Lord to send him crosses and sacrifices that he could offer up for her salvation. That’s a type of prayer not to be made lightly! Archbishop Sheen soon found himself suffering an incredible string of setbacks, inconveniences, and downright annoyances. But he stayed patient through it all and offered it up for that soul. Later he had the consolation of pronouncing over her the blessed words of sacramental absolution. What are we willing to undergo for the salvation of souls, especially those who have a special claim on our love and concern?

 

  1. “I Will Draw Everyone to Myself”: The salvation of souls is a task that Christ calls us to, but we are not on our own. He longs for this infinitely more than we ourselves. “When I am lifted up from the earth, I will draw everyone to myself.” He is speaking about the power that will radiate from the cross. It will not be a merely external power; he is working on the inside of souls. His continuous urgings, at times subtle and discreet, at others vigorous and demanding, are at work opening minds and hearts to his love. Let us recommit ourselves to be the servants of his undying, ever-present love!

 

Conversation with Christ: Lord, you long to draw all people to yourself. I hope and pray that I can be an effective ambassador of your love. Help me to show others how fulfilling is the life that is lived purely for you!

 

Resolution: I will put aside my reluctance and invite someone to Mass or another spiritual activity.

Monday, March 18, 2024 - Can This Marriage Be Saved?

Monday of the Fifth Week of Lent

John 8:1-11

 

Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So, what do you say?” They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger. But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her.” Again, he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So, he was left alone with the woman before him. Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin anymore.”

 

Introductory Prayer: Lord, I believe in you though I often forget to exercise my faith. I trust in you, though I often lose my peace over little matters. I love you, though I miss so many opportunities to exercise my love throughout the day because I get wrapped up in myself. I am so grateful to realize that you smile on me in my weakness and misery and only desire the good for me in return.

 

Petition: Lord, help me to be faithful in my marriage.

 

  1. “They Have No Wine”: The words of the Blessed Mother—“they have no wine” (cf. Jn 2:3)—have a relevance that is as permanent as it is poignant. The wedding feast ran out of wine for the same reasons as many marriages do: lack of awareness, a failure to anticipate needs, taking things for granted. Few events manifest the “lack of wine” more profoundly than adultery. We cannot know all the circumstances surrounding the act of adultery of the woman in today’s Gospel reading. Perhaps she was “more sinned against than sinning.” But whatever emotional pain, neglect or temptation brought her down, Jesus’ formula is simple: “Go and from now on do not sin anymore.” Easier said than done for a marriage now beyond repair? Jesus isn’t just a therapist. He is God. Remember that he turned water into wine.

 

  1. The Blessing of Accountability: The woman probably felt dead already, filled with terror as she was led through the streets to the taunts and whistling of bystanders. We feel compassion for her, precisely because we know that we, too, are sinners. Jesus’ mercy towards her inspires us, because love stirs our hearts at a far deeper level than fear. But we also know that, as disagreeably self-righteous as those elders were, getting caught was a good thing for the woman. Through it, she was able to experience the mercy of Christ and have another chance. Marriages don’t thrive when there are dark corners and hidden places that are off-limits to one’s spouse. Accountability and transparency, on the other hand, continually engender that most precious of marital virtues: trust. The daily and consistent effort to be accountable, to embrace “mutual submission” (cf. Eph 5:21), and constantly to make “trust deposits” in the love bank account are the best insurance against marital shipwreck.

 

  1. Second Chances: “Go and from now on do not sin anymore”: words both stirring and challenging. What happened after that? That’s a complicated question because second chances in marriage involve two people. Having received a vocation to become “one flesh,” both spouses need to embrace the need to accept God’s grace, accept responsibility, forgive, and work together to overcome whatever wound has been inflicted on their relationship. This mutual work can only begin with oneself. That’s why Jesus says, “Do not sin anymore.” In fact, changing one’s own heart, centering it on God and then striving to be the best husband or wife one can be, is frequently the best way to stir things up positively for the relationship as a whole. Jesus is all about second chances. When two people stand before the altar to pledge their love, it is indissoluble. But that’s not only about the bond between them. It’s also the bond between them and Christ. “Do whatever he tells you!”

 

Conversation with Christ: Lord, you know how many tests and temptations we are subject to. Give us strength! Don’t allow the corrosive effects of time to wear down our relationships. Help us to be faithful to each other and to you.

 

Resolution: I will make a special spiritual sacrifice today for my marriage (or for the faithfulness of married couples if I am unmarried).

Tuesday, March 19, 2024 - A Heroic Example

Solemnity of Saint Joseph, husband of the Blessed Virgin Mary

Wednesday, March 20, 2024 - The Truth Will Set You Free

Wednesday of the Fifth Week of Lent

John 8:31-42

 

Jesus said to those Jews who believed in him, “If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free.” They answered him, “We are descendants of Abraham and have never been enslaved to anyone. How can you say, ‘You will become free’?” Jesus answered them, “Amen, amen, I say to you, everyone who commits sin is a slave of sin. A slave does not remain in a household forever, but a son always remains. So if the Son frees you, then you will truly be free. I know that you are descendants of Abraham. But you are trying to kill me, because my word has no room among you. I tell you what I have seen in the Father’s presence; then do what you have heard from the Father.” They answered and said to him, “Our father is Abraham.” Jesus said to them, “If you were Abraham’s children, you would be doing the works of Abraham. But now you are trying to kill me, a man who has told you the truth that I heard from God; Abraham did not do this. You are doing the works of your father!” So they said to him, “We were not born of fornication. We have one Father, God.” Jesus said to them, “If God were your Father, you would love me, for I came from God and am here; I did not come on my own, but he sent me.”

 

Introductory Prayer: Lord, you are life and truth and goodness. You are also peace and mercy. How grateful I am to have this moment to turn to you. Without you I can do nothing good. In fact, when I do good, it is you working through me, despite my failings. Thank you, Lord. Here I am, ready to love you more.

 

Petition: Grant me the grace, Lord, to remain in your word and to be set free by your truth.

 

  1. A Vibrant Faith: Faith isn’t real until it touches our attitudes and, above all, our concrete choices. To “remain” in the word of Christ means to conform our lives with his life and his virtues, especially the virtue of charity, which is the very essence of Christian doctrine and morality. To “remain” in his word is, as some would say, “to walk the walk.” In another passage we are told that it is not those who say “Lord, Lord…” who will enter the Kingdom, but only those who actually do the Father’s will in their lives. Remaining in his word is the stuff of sanctity—it’s also the stuff of daily perseverance and of knowing how to get up, dust ourselves off, and begin again each time we falter or fall along the way. How well do I “remain” in Christ’s word? Could an impartial observer see from my attitudes and actions that I follow Christ?

 

  1. A True Disciple Lives the Truth: Christ seems to imply that there are true and false disciples. There is only one way to tell the difference between the two: whether one actually embraces his word not only as an ideal, but also as a rule of life. Today a plethora of voices, even within the Christian community, would have us follow a purely “therapeutic” Christianity—a form of Christianity in which we can supposedly believe in Christ while adopting behaviors or attitudes which are totally opposed to his “way” of discipleship as taught authoritatively by the Church. The temptation to separate faith and practice is never far from us. How much have these false voices impacted my own understanding of what it means to follow Christ as a member of his body, the Church?

 

  1. Authentic Freedom: The freedom promised by Christ to those who remain in his word is much deeper than the freedom offered by the world. Christ’s freedom is not simply a political freedom. Neither is it the ability to choose whatever I want, when I want, and how I want. The freedom of Christ’s disciple is spiritual, moral, and interior; it is the freedom for which every person longs in the depths of his heart. And only Christ gives this kind of freedom.

 

Conversation with Christ: Thank you, Lord, for the freedom you have given me! With it I could seek happiness in broken vessels of clay, forgetting you, the fountain of living waters. You could have made me not free… But thus you have created me, and I want to be free. I want to know how to be free. I want to demonstrate that I am free, with the most sovereign act of my freedom: Lord, since I am free, I give my freedom, my will, to you, so that your will may be done.

 

Resolution: I will exercise my freedom responsibly, as Christ would have me do.

Thursday, March 21, 2024 - Keeping His Word

Thursday of the Fifth Week of Lent

John 8:51-59

 

Jesus said to the Jews: “Amen, amen, I say to you, whoever keeps my word will never see death.” So the Jews said to him, “Now we are sure that you are possessed. Abraham died, as did the prophets, yet you say, ‘Whoever keeps my word will never taste death.’ Are you greater than our father Abraham, who died? Or the prophets, who died? Who do you make yourself out to be?” Jesus answered, “If I glorify myself, my glory is worth nothing; but it is my Father who glorifies me, of whom you say, ‘He is our God.’ You do not know him, but I know him. And if I should say that I do not know him, I would be like you a liar. But I do know him and I keep his word. Abraham your father rejoiced to see my day; he saw it and was glad.” So the Jews said to him, “You are not yet fifty years old and you have seen Abraham?” Jesus said to them, “Amen, amen, I say to you, before Abraham came to be, I AM.” So they picked up stones to throw at him; but Jesus hid and went out of the temple area.

 

Introductory Prayer: Lord, you are life and truth and goodness. You are also peace and mercy. How grateful I am to have this moment to turn to you. Without you I can do nothing good. In fact, when I do good, it is you working through me, despite my failings. Thank you, Lord. Here I am, ready to love you more.

 

Petition: May I hear your voice, Lord, and not harden my heart to that which you ask of me today.

 

  1. The Real Enemy: Today we find Jesus in animated conversation with the Jews. They seem to discuss the same topic—death—but in fact they refer to two very different understandings of one reality. The Jews speak of death in a material way, whereas Jesus speaks of it in a spiritual way, with his description of death of far greater consequence than the former. Christ warns us about the gravity of spiritual death, which is the consequence of serious sin. This is why the Church traditionally prays, in the Litany of the Saints, to be freed from mors perpetua (everlasting death), the spiritual death which Jesus warned against. Lent is the time to eradicate all forms of this evil from our lives, especially through the positive practices of prayer, penance, and almsgiving.

 

  1. Only the Spirit Gives Life: Jesus’ interlocutors are never able to penetrate the meaning of his words because they think in a purely material way. Only with a spirit of faith and the aid of the Holy Spirit can we understand the things of God. Today’s world is rife with what we could call a spirit of materialism. It looks to material things and values as the solution to everything. But have you noticed how it seems that the more our material wealth and technical capacity grow, the emptier we become on the inside, and the hollower our Western culture becomes? Material things are necessary, for we are part matter. But a purely material explanation will never be able to address the deeper needs of the human person. As Christ said: “It is the spirit that gives life, while the flesh is of no avail” (Jn 6:63). We must strive to adopt a spiritual or supernatural way of living and see ourselves and our world from this point of view, so as not to become blind to a truth that transcends matter.

 

  1. Open to a Challenge: Jesus’ challenge to raise the eyes of the heart and soul to a spiritual level is met with fierce opposition. In fact, his listeners want to stone him! Christ always challenges us to go higher. And he does this as a manifestation of his love. How do I respond to this challenge in my own life?

 

Conversation with Christ: You have spoken, Lord, in the silence of my night and your word has engraved your will in my heart. Because you spoke, there is a will in you that I know: It is the will of your commands. I want to fulfill that will, Lord. I want to believe according to your doctrine; to hope according to your promises; to love and live according to your guidance and laws.

 

Resolution: I will foster a more spiritual way of seeing myself, others, and the world.

Friday, March 22, 2024 - Actions Speak Louder Than Words

Friday of the Fifth Week of Lent

John 10:31-42

 

The Jews picked up rocks to stone Jesus. Jesus answered them, “I have shown you many good works from my Father. For which of these are you trying to stone me?” The Jews answered him, “We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God.” Jesus answered them, “Is it not written in your law, ‘I said, ‘You are gods”’? If it calls them gods to whom the word of God came, and Scripture cannot be set aside, can you say that the one whom the Father has consecrated and sent into the world blasphemes because I said, ‘I am the Son of God’? If I do not perform my Father’s works, do not believe me; but if I perform them, even if you do not believe me, believe the works, so that you may realize and understand that the Father is in me and I am in the Father.” Then they tried again to arrest him; but he escaped from their power. He went back across the Jordan to the place where John first baptized, and there he remained. Many came to him and said, “John performed no sign, but everything John said about this man was true.” And many there began to believe in him.

 

Introductory Prayer: Lord, you are life and truth and goodness. You are also peace and mercy. How grateful I am to have this moment to turn to you. Without you I can do nothing good. In fact, when I do good, it is you working through me, despite my failings. Thank you, Lord. Here I am, ready to love you more.

 

Petition: Lord, help me to put my faith into action.

 

  1. The Works Give Testimony: In today’s Gospel reading, Jesus teaches us that our faith is based not only on what God has promised, but also on what he has done. Christ points to his works as the basis for faith in him as the Son: “Even if you do not believe me, believe the works….” The greatest of all these works is his resurrection from the dead, which we will commemorate a few days from now. Works are always more powerful than words. Words may convince the mind, but works move the will to action—to decision. Jesus still continues to do the works of the Father today, especially in the Eucharist and in sacramental confession, as well as in the other sacraments. Do I see these works as they really are—true actions of Christ with the power to transform?

 

  1. The World Needs the Testimony of Holy Lives: We can never underestimate the importance and the power of personal testimony in today’s world. We are inundated with information and external stimuli of all types. Words and images and slogans abound. Yet against this cacophonous backdrop, the works of true holiness speak louder than ever before. Pope Saint Paul VI said it best: “Contemporary man needs testimony more than arguments.” In our personal case, do our works match our words? Do our works speak for themselves of what we profess? Or are we “all words and no works?”

 

  1. Let Your Light Shine in the World So That They Might Believe: God’s word has a special ability to penetrate the human heart and conscience. We need to trust the transforming ability of Scripture. When that word is assimilated in the lives of believers, its power is multiplied even more. The tremendous and even virulent opposition Jesus meets at the hands of his adversaries cannot keep others from believing in him. This mystery is repeated over and over again in the life of the Church. Where there is the greatest opposition to the Gospel message, there are also the greatest conversions. “Where sin increased, grace overflowed all the more,” (Rm 5:20) to paraphrase St. Paul. This proven truth should protect us from discouragement in our own efforts to evangelize.

 

Conversation with Christ: I believe in you, Lord, when I cast out my nets one and one hundred times, and I draw them in wet, empty, almost broken. I believe that you test your chosen ones, because when the seed is sunk down into the earth, it can better take root in God. I want to abandon myself to you, that you may place me near you, as a seal on your heart.

 

Resolution: I will strive today to make my works match what I profess to believe.

Saturday, March 23, 2024 - Whoever Is Not With Me Is Against Me

Saturday of the Fifth Week of Lent

John 11:45-56

 

Many of the Jews who had come to Mary and seen what Jesus had done began to believe in him. But some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees convened the Sanhedrin and said, “What are we going to do? This man is performing many signs. If we leave him alone, all will believe in him, and the Romans will come and take away both our land and our nation.” But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing, nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish.” He did not say this on his own, but since he was high priest for that year, he prophesied that Jesus was going to die for the nation, and not only for the nation, but also to gather into one the dispersed children of God. So from that day on they planned to kill him. So Jesus no longer walked about in public among the Jews, but he left for the region near the desert, to a town called Ephraim, and there he remained with his disciples. Now the Passover of the Jews was near, and many went up from the country to Jerusalem before Passover to purify themselves. They looked for Jesus and said to one another as they were in the temple area, “What do you think? That he will not come to the feast?”

 

Introductory Prayer: Lord, you are life and truth and goodness. You are also peace and mercy. How grateful I am to have this moment to turn to you. Without you I can do nothing good. In fact, when I do good, it is you working through me, despite my failings. Thank you, Lord. Here I am, ready to love you more.

 

Petition: Help me to see your will, Lord, above and beyond my own will and my own plans.

 

  1. No Middle Ground: Today’s Gospel opens with the response to Jesus’ raising of Lazarus from the dead. Some eyewitnesses of the miracle believed in him, but others did not; in fact, they went to “pour fuel on the fire” with the adversaries of Christ who were seeking a reason to condemn him. Here we see the mystery of human freedom at work. The overt action of God in our lives obliges us, in a certain sense, to move to either side of the truth. To what side of the truth am I moved when I sense the manifest action of God at work in my life, in the voice of my conscience, or in the lives of others? Does it help me to believe ever more deeply in Christ?

 

  1. Is It All About Power? Why did the Pharisees so oppose the message and action of Jesus? One way of looking at the problem is to see it as the natural consequence of the human tendency toward control—even the control of things spiritual. The religious authorities of Christ’s time no doubt saw themselves as the custodians of the faith handed down to them by their forefathers. But it seems that slowly this custody became control. The authorities become less interested in the legitimacy of Jesus’ identity, message, and mission and more interested in maintaining the established religious and political order. Yet even their resistance is incorporated into God’s plan. Their rejection leads Jesus to die for the nation, “and not only for the nation, but also to gather into one the dispersed children of God.” How much do I try to control God’s action in my life?

 

  1. Willingly Embracing the Father’s Will: We can only imagine the inner thoughts and feelings of Christ as the events leading to his suffering and death begin to unfold, just as he knows they will. Instead of resisting the Father’s plan, we see Christ serene and composed as the tension builds. We see his sense of determination and decision increase. He is fully committed to the Father’s will. Jesus teaches us the wisdom of letting go of circumstances that are fully within the Father’s purview. He teaches us to embrace the divine will with total trust and serenity, no matter how difficult it may be for us.

 

Conversation with Christ: You know, Lord, what is best for me because you are my Father, immensely good, inclined towards me, attentive to my pleas, eager to give me the body of your Son ever present in the great mystery of your Eucharist.

 

Resolution: I will embrace with faith what I cannot—and should not—control.

Sunday, March 24, 2024 - The Messiah Finally Reveals Himself

Palm Sunday of the Lord’s Passion

Mark 11:1-10

 

When Jesus and his disciples drew near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples and said to them, “Go into the village opposite you, and immediately on entering it, you will find a colt tethered on which no one has ever sat. Untie it and bring it here. If anyone should say to you, ‘Why are you doing this?’ reply, ‘The Master has need of it and will send it back here at once.’” So, they went off and found a colt tethered at a gate outside on the street, and they untied it. Some of the bystanders said to them, “What are you doing, untying the colt?” They answered them just as Jesus had told them to, and they permitted them to do it. So, they brought the colt to Jesus and put their cloaks over it. And he sat on it. Many people spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. Those preceding him as well as those following kept crying out: “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the kingdom of our father David that is to come! Hosanna in the highest!”

 

Introductory Prayer: Lord Jesus, I wish to accompany you closely on the road to Calvary. If I were to contemplate you more often as you hang scourged and bloody upon the cross, I’m certain I would be able to rest in your love and base my actions on that one truth. I know that you have loved me with an eternal love: You have proven it there on the wood of the cross. So, I long to respond with gratitude, peace, and the firm determination to spread your love to everyone.

 

Petition: Lord Jesus, grant me the grace to proclaim you as Messiah and Savior.

 

  1. A Different Kind of Messiah: Up until now, Jesus has never publicly accepted the title of Messiah. He had confirmed privately to his Apostles that he is the Messiah, but he had commanded them to tell no one. When people had called him the Messiah, he had never accepted the title and most often tried to get away from them as quickly as possible. He had reasoned that the Jews don’t understand what the Messiah is really about. Knowing the Messiah is to be a great descendent of King David, they expect the Messiah to appear, raise an army, and lead an uprising against the Romans that will drive them from the country and re-establish David’s kingdom. Several times we read of Jesus having to slip away because the people intend to make him king. He is not going to be what they expect, and he cannot let their expectations get in the way of his mission.

 

  1. A Suffering, Not a Political, Messiah: His entry into Jerusalem is exactly what the prophet predicted for the Messiah. He enters riding a donkey, for the Hebrews the traditional mount of royalty. Another thing that was supposed to happen when the Messiah entered Jerusalem, was that boys were supposed to be the first to begin to shout, “Hosanna, son of David.” This is exactly what happens. People were supposed to throw down branches and cloaks to pave his way into Jerusalem, and this happens, too. The Pharisees see all this and complain to him because they see that it is a fulfillment of the prophecy. They want him to tell people he is not the Messiah. Jesus refuses to do so. He will be the Messiah that was prophesied—the Suffering Servant of Yahweh. God can fulfill our deepest desires and needs in a way we least expect. Can I read the events in my life as his answer to my prayers?

 

  1. The Messiah Rejected by the Experts: The chief priests, scribes, and Pharisees are angry. They have already decided they don’t want to accept Jesus as the Messiah. Why do they wish to reject him? Is it because he doesn’t show the signs that the Messiah should show? No, he has fulfilled all the prophecies. Instead, they see that Jesus as Messiah will threaten their social and political positions. Jesus will be more important than they. They don’t want that to happen. They don’t want to lose power. In the end they allow themselves to be convinced that he cannot be the Messiah. Rather than to consider all the evidence in his favor, they reject him because they don’t want a Messiah like that. Is there any way in which I, in my own life, reject something that God wishes of me or permits me to suffer because I don’t want God acting in that way in my life?

 

Conversation with Christ: Jesus, fill my heart with a love that knows no limits, the love that drew you from heaven to die on the cross for me. Fill also the hearts of all those who feel threatened by the modern Pharisees who reject you and want to erase your name from the world, so that they will witness bravely to you and to your sacrifice for us.

 

Resolution: Today, with the courage of my conviction that Jesus is the Savior of the world, I will proclaim in some way that he is my Lord and God, especially through charity towards everyone I meet.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!