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THE WEEKLY DIGEST
OF REGNUM CHRISTI
DAILY MEDITATIONS

Week of February 18 - 25, 2024

 

Sunday, February 18, 2024 – Temptation’s Hour

Monday, February 19, 2024 – Holiness and Community

Tuesday, February 20, 2024 – Master, Teach Us to Pray

Wednesday, February 21, 2024 – Forgotten Gifts

Thursday, February 22, 2024 – The Most Important Question

Friday, February 23, 2024 – Pretending to Be and Truly Being Holy

Saturday, February 24, 2024 – Be Perfect?

Sunday, February 25, 2024 – Seeking the Face of God

Sunday, February 18, 2024 - Temptation’s Hour

First Sunday of Lent

Mark 1:12-15

 

The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him. After John had been arrested, Jesus came to Galilee proclaiming the Gospel of God: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the Gospel.”

 

Introductory Prayer: Lord Jesus, I believe that you are leading me and that when I go astray it’s because I take my eyes off you and cease to follow you. I know that you will never abandon me. Thank you for your unconditional and restoring love. I place all my trust in you, and I long to love you in return with all my mind, heart, soul, and strength.

 

Petition: Lord Jesus, help me to be steadfast in moments of temptation.

 

  1. The Role of Temptation: Jesus’ public life begins by a duel with Satan. Before working any miracles, before speaking any parables, before gathering any disciples, the Lord makes clear what his life and mission are to be about: they are to destroy the works of the devil and establish the kingdom of grace. To do this, Jesus confronts Satan’s greatest weapon against the human person: temptation. Satan seduces the human spirit into a life of sin, which involves focusing on oneself. Jesus meets the devil on his own terrain and—in the face of mysterious temptation—remains focused on the Father and his will. Temptation plays an important role in the plan of redemption. It helps us define ourselves: directing our lives either toward God by embracing grace or toward sin by turning in on oneself.

 

  1. Wild Beasts and Angels: We bear within ourselves the potential to become either saints or sinners. No one’s fate is predetermined. Even the angels had to make a free choice of good or evil and, by this choice, forge their personal destinies. The love and dedication of the angels that chose the good made them faithful instruments of God’s will and plan. The vicious self-centeredness of the demons made them into ravenous beasts endlessly looking for someone to devour. Our person and our most intimate, most secret choices are part of this ongoing and cosmic struggle between good and evil. The hour of temptation is the hour of both choice and decision. The stronger the temptation, the stronger the decision must be. A repeated choice for a good decision makes a habit of good. Many good habits build a good character. A good character, open to God’s grace, is holiness.

 

  1. We Need to Take a Position Here and Now: Christ’s appearance in Galilee was marked by a call to decision. No one remains indifferent before Jesus Christ; no one hears his message without some sort of subsequent decision. Jesus calls all men and women to his Kingdom, and this call constantly brings people to choose either to draw ever closer to him, or to pull further away. The best time to choose is always now, and the best place is always here. If not now, when? If not here, then where?

 

Conversation with Christ: Lord Jesus, I want always to choose you, but I know that I am weak. Please give me strength in my hour of temptation. Please keep me steady and inflame my heart with love so that I choose you and your ways even though it is costly. May the temptations I overcome become the stepping-stones to a holy life.

 

Resolution: I will be attentive today to the subtle ways in which I am tempted to center my life around myself. When these temptations come, I firmly commit to following Christ instead of my own selfish path.

Monday, February 19, 2024 - Holiness and Community

Monday of the First Week of Lent

Matthew 25:31-46

 

Jesus said to his disciples: “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’ Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’ Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the Devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ And these will go off to eternal punishment, but the righteous to eternal life.”

 

Introductory Prayer: Lord Jesus, you are my Savior and Redeemer. I place all my hope and trust in your divine heart. United to you, all things are possible—even my holiness. With childlike faith and trusting you without limits, I know that I will experience the triumph of your grace in my life. I wish to grow in holiness today, so that I will love you, my God, above all else. Amen.

 

Petition: Lord, help me to appreciate that growth in holiness occurs within a Christian community.

 

  1. Holiness Is Essentially Seeking the Good of Others: The Catechism of the Catholic Church states that “charity is the soul of the holiness to which all are called: it ‘governs, shapes and perfects all the means of sanctification.’” And quoting St. Therese of Lisieux, it reminds us:

 

If the Church was a body composed of different members, it couldn’t lack the noblest of all; it must have a heart, and a heart burning with love. And I realized that this love alone was the true motive force which enabled the other members of the Church to act; if it ceased to function, the apostles would forget to preach the Gospel, the martyrs would refuse to shed their blood (Catechism of the Catholic Church, 826).

 

In today’s Gospel Jesus grants eternal life to those who did good to others, whom he identifies as his very self. Contrariwise, he sends to eternal damnation those who did nothing to help others, whom he identifies as his very self.

 

  1. Holiness Necessarily Entails a Dedication to the Christian Mission: Hand-in-hand with genuine charity is our sense of Christian mission. There is no genuine holiness apart from a radical orientation toward the spiritual and material good of others. In a word: there is no holiness without mission. As Pope Saint John Paul II reminds us:

 

The universal call to holiness is closely linked to the universal call to mission. Every member of the faithful is called to holiness and to mission. This was the earnest desire of the [Second Vatican] Council, which hoped to be able “to enlighten all people with the brightness of Christ, which gleams over the face of the Church, by preaching the Gospel to every creature.” The Church’s missionary spirituality is a journey toward holiness… (Encyclical Letter Redemptoris Missio, 90).

 

Our times cry out for this kind of holiness, one enflamed by the ardent determination to bring as many of our brothers and sisters as possible to Christ.

 

  1. Holiness Occurs Within the Christian Community: This universal call to holiness and mission is meant to be fostered within the context of a Christian community. We are meant to spur each other on by our devotion, good example, generosity, and encouragement.

 

Dear brothers and sisters: let us remember the missionary enthusiasm of the first Christian communities. Despite the limited means of travel and communication in those times, the proclamation of the Gospel quickly reached the ends of the earth. And this was the religion of a man who had died on a cross, ‘a stumbling block to Jews and folly to Gentiles’! (1 Cor 1:23). Underlying this missionary dynamism was the holiness of the first Christians and the first communities (Pope Saint John Paul II, Encyclical Letter Redemptoris Missio, 90).

 

Do I strive to build up my family and Christian community with missionary awareness? Do I value the example and help I receive, and do I strive to help others along this same path of holiness?

 

Conversation with Christ: Lord, make my holiness real. Let it be characterized by a heartfelt, growing and universal love for all people. Let my heart beat in unison with yours. Open my eyes to all the good that I can do for my brothers and sisters, and don’t allow me to walk away from any opportunity to show this world your love. Amen.

 

Resolution: I will take some time today to examine my conscience and honestly assess the spontaneity, depth, and extension of my charity towards others, especially those I supposedly love the most.

Tuesday, February 20, 2024 - Master, Teach Us to Pray

Tuesday of the First Week of Lent

Matthew 6:7-15

 

Jesus said to his disciples: “In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him. This is how you are to pray: ‘Our Father who art in heaven, hallowed be thy name, thy Kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.’ If you forgive men their transgressions, your heavenly Father will forgive you. But if you do not forgive men, neither will your Father forgive your transgressions.”

 

Introductory Prayer: Lord, I am aware that you know what is best for me, and that is why I believe in you. You are more interested in my spiritual well-being than I am, and that is why I trust in you. You always give me your loving forgiveness in spite of my sins, and that is why I love you.

 

Petition: Lord, teach me how to pray.

 

  1. Prayer Is the Fruit of Silence: Some people like to talk. They demand to be listened to, but they don’t have the same interest in listening. However, you usually can’t listen if you aren’t used to silence. St. Teresa of Calcutta once wrote that prayer is the fruit of silence. Jesus wants us to understand that prayer is more about listening than about talking. When you are with someone who knows much about a topic that interests you, you limit yourself to asking questions and dedicate yourself to listening. Jesus is the revealer of God the Father. That means our main interest in prayer should be asking Jesus, Our Lord, about his Father and then dedicating ourselves to listening.

 

  1. God Is Our Loving Father: Jesus tells us that God the Father knows what we need before we ask him. Still, we should ask, because in asking we become aware that we have needs that only God our Father can grant us. We learn to ask God what we most need for our salvation. That is why Jesus taught us the “Our Father.” Praying the “Our Father” reminds us that he is the father of all, and therefore every human person is truly our brother or sister. In praying the “Our Father,” we essentially ask for three things: that God have the first place in our lives, that he give us our material and spiritual sustenance, and that he grant us his forgiveness.

 

  1. Forgive in Order to Be Forgiven: Jesus emphasizes the importance of forgiveness. As the First Letter of John reminds us, we are all sinners (cf. 1:8). One of the essential characteristics of Christian life is seeking to encounter Christ’s loving mercy. We can really experience it only when we put it into practice ourselves. We can admire a person who parachutes off a plane, but we won’t understand the experience until we skydive ourselves. We grasp the true meaning of mercy when we forgive others. Our mercy will not be the same as Christ’s: He never sinned, and therefore he forgives us even though we don’t deserve it. If Christ has forgiven us, how can we dare not to forgive others?

 

Conversation with Christ: Lord, I thank you for teaching me to pray to the Father. I don’t always pray as much as I should. Please help me to pray more and better. Please help me to want with all my heart to give God the first place in my life, preferring his will to mine. Help me to treat others as I would like them to treat me, forgiving them when they offend me.

 

Resolution: I will dedicate a specific time to prayer each day.

Wednesday, February 21, 2024 - Forgotten Gifts

Wednesday of the First Week of Lent

Luke 11:29-32

 

While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.”

 

Introductory Prayer: Lord Jesus, in this Lenten season, I want to draw closer to you. I believe that you truly became one of us to save us as an act of love beyond all human understanding. I know I can count on you to carry me through each day. I know that in all circumstances you are with me. I want to love you more than myself and say “yes” to your will in every moment. I trust totally in your grace. Thank you, Lord! This Lent, I want to learn to love you more, as you deserve. I want to be the person you want me to be.

 

Petition: Lord Jesus, help me to rediscover all the gifts you have given me and help me to use them to bear fruit.

 

  1. Re-Discovering the Familiar: We all know the saying, “Familiarity breeds contempt.” In today’s Gospel, Jesus’ contemporaries were in that situation regarding Jesus himself. He had already worked miracles, and his preaching and holiness of life were totally exceptional. Yet, some people were not satisfied, and Jesus rebukes them for seeking more signs. It’s all too easy for us to fall into this same attitude with our faith. Instead of appreciating the riches conserved in the tradition of the Church, many still look for extraordinary signs. The Beatitudes, or the Gospel accounts of Jesus raising people from the dead might seem boring, but private revelations and possible apparitions capture our imagination. Lent is a good time to go back to the basics, and re-encounter Our Lord in Scripture and in the Mass, as if for the first time.

 

  1. The “Sign of Jonah” Is a Sign for Me: Despite his harsh tone in the Gospel, Jesus actually does promise to give them a sign—“the sign of Jonah.” By this he means his death and resurrection, as he explains in the Gospel according to Matthew (12:40). There could, in fact, be no greater sign than this, and the celebration of the Pascal Mystery is the true climax to which the period of Lent is directed. The penitential character of these forty days can seem to belie their true meaning as a season of hope. Really, we’re purifying ourselves to participate in the death and resurrection of Christ!

 

  1. Sharing Our Blessings: Jesus says to his listeners that they will be judged because they are not appreciating the gift they have before their eyes. It’s an invitation for us not only to appreciate all that we have received in the Church, but also to share it with others. The truths of our faith, which we commemorate and re-live in Lent and Easter, are not intended for us alone but for all humanity. Whether or not that message gets out depends on each one of us. What are we doing to share the true meaning of Lent and Easter with those around us?

 

Conversation with Christ: Lord Jesus, help me to appreciate the great gifts you’ve given me in the Church—your presence in the Eucharist and in Sacred Scripture, the sacraments, the testimony of the holy lives of so many saints—and in my own life through the work of your grace in my soul. I don’t need any more signs! Help me to share these gifts with the people I encounter by living what I profess—and by having the courage to speak about my faith.

 

Resolution: Today I will focus on what I am doing when I pray, read Scripture, or participate in the liturgy. I will raise my level of awareness as if I were doing it for the first time.

Thursday, February 22, 2024 - The Most Important Question

Feast of the Chair of Saint Peter, Apostle

Matthew 16:13-19

 

When Jesus went into the region of Caesarea Philippi he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the Kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.”

 

Introductory Prayer: Lord, you know how much I need you and depend on you for everything. You know my weakness and my faults. I put all my confidence in your love and mercy in my daily actions. I trust in your power, your promise, and your grace.

 

Petition: Lord, let me acknowledge you with my words and actions.

 

  1. Opinion Polls and Private Certitudes: People give all sorts of answers to the question of who Jesus is. No figure in history has provoked more comment or more debate than Jesus Christ. And it is fair to say that in every case, how we answer the question of who Christ is determines how we live our lives: the values and moral convictions we will have, the hope we have for the life to come, the charity and service we live now in our daily lives. All of this is inspired by the stance we take on the person of Jesus. “Who do you say that I am?” is a question that necessarily involves a commitment on our part. The answer to this question requires a change in our attitudes and behavior.

 

  1. The Life-Changing Moment: For Peter, this was a moment of true openness to the grace of the Holy Spirit. He grasped in a moment that Christ was no mere prophet or enlightened teacher of moral truths, but something much more. He was the Christ, that is, the Savior. And not only Messiah, he was the Son of the Living God—Jesus was equal to God in all things. This profession of faith would change Peter’s life from that moment on. In the Creed, we profess the same faith as Peter did. Every time we receive the Eucharist, we join our response to that of Peter: We believe you are the Son of God, and there is no salvation by any other name. What changes does this faith require of me? Can I continue to be the same as before?

 

  1. A New Name and a New Mission: Peter’s profession of faith was no simple intellectual response to a question. It was the taking of a position, a definitive stance before God and before the world. Peter embraced the truth about Christ, and in return, Christ entrusted him with the care of the Church. He would be “Rock,” the foundation of his Church, and Christ offered him the guarantee that the Church would persevere forever. When we profess our faith, Christ gives us a task also. We are made “apostles” and sent out as “ambassadors of Christ” to the world. Our stance before this truth has consequences: We must be consistent with our faith each day.

 

Conversation with Christ: Lord, teach me not only to acknowledge you with my mind, but to embrace the truth that you are the Son of the Living God with all my life, words, and actions. Let the conviction I have become a way of life, so that I can give witness to you before all.

 

Resolution: I will examine my life and evaluate what sort of witness I give to my faith that Christ is the Son of the Living God.

Friday, February 23, 2024 - Pretending to Be and Truly Being Holy

Friday of the First Week of Lent

Matthew 5:20-26

 

Jesus said to his disciples: “I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the Kingdom of heaven. You have heard that it was said to your ancestors, ‘You shall not kill; and whoever kills will be liable to judgment.’ But I say to you, whoever is angry with his brother will be liable to judgment, and whoever says to his brother, ‘Raqa,’ will be answerable to the Sanhedrin, and whoever says, ‘You fool,’ will be liable to fiery Gehenna. Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift. Settle with your opponent quickly while on the way to court. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison. Amen, I say to you, you will not be released until you have paid the last penny.”

 

Introductory Prayer: Lord Jesus, thank you for this time I can now spend with you. You constantly fill my life with so many blessings. How ungrateful I am at times! I wish to collaborate more perfectly in establishing your Kingdom on earth. I love you, Lord, and with the help of your grace I will strive to become someone to whom any soul can come in order to discover your truth, your life, your love. Take my life, take this day and make it yours. Amen.

 

Petition: Father, help me to shun hypocrisy and seek true holiness.

 

  1. Subjective Impressions: How much righteousness would it take to surpass that of the scribes and Pharisees? Not much, we suspect. Theirs was holiness in appearance only, which is to say no holiness. And what would one discover on the “inside” of such a soul? Plenty of self-deception; plenty of self-indulgent complacency in a subjective impression of holiness; a repugnant holier-than-thou demeanor. It’s easy enough for us to read the Gospel and wrinkle our noses at those bad ol’ Pharisees. In fact, it’s about as easy as telling ourselves that we could never come under the spell of our own subjective impression of holiness. That is why we must always be ready to examine ourselves, before Christ and with an acute awareness of our misery and limitations. Do I live my life engaged in a genuine pursuit of holiness, or in a genuine pursuit of my own vanity and self-glorification?

 

  1. Humility Is the True Test of Holiness: Pride and personal holiness mix about as well as oil and water. Where our ego is, little if any room is left for God. What does it mean to be a disciple of Christ but to be someone who fills himself totally with God in order to bring him within the reach of everyone? But what union, grace, or friendship with God can there be in a proud soul? What fervor, what degree of holiness? There is no possible compromise between God and a proud soul—either the soul would have to let go of itself, or God would have to stop being God.

 

  1. Integrity Is the Heart of the Matter: At the heart of genuine holiness is the virtue of integrity, a virtue rich in nuances and meaning. Integrity means being a person with only one face, a person who is the same on the inside and on the outside: “What you see is what you get.” Indeed, integrity is foundational for holiness, because it constitutes the very essence of personal honesty and sincerity, which are fundamental for the moral life and the seedbeds for a host of other virtues. In our pursuit of holiness, we should never tolerate duplicity of any kind in our behavior. We should avoid like the plague the least hint of ambivalence in our motivations, or incongruity between our thoughts, judgments, choices, and actions. There can be no holiness without integrity. In fact, there can be no genuine human happiness unless it lies on the bedrock virtue of integrity.

 

Conversation with Christ: Lord Jesus, I want you to be the meaning and center of my entire life. Let me disappear and you appear more and more in my life so that, with a holiness that is genuine, humble, and true, I will always be an instrument for the salvation of all people. Amen.

 

Resolution: I will take a hard look at my life to identify the areas where duplicity manifests itself and take a concrete step toward living with more integrity.

Saturday, February 24, 2024 - Be Perfect?

Saturday of the First Week of Lent

Matthew 5:43-48

 

Jesus said to his disciples: “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust. For if you love those who love you, what recompense will you have? Do not the tax collectors do the same? And if you greet your brothers and sisters only, what is unusual about that? Do not the pagans do the same? So be perfect, just as your heavenly Father is perfect.”

 

Introductory Prayer: Lord Jesus, you became a man in order to show me, in your own flesh and blood, the way to holiness. In every word and deed of yours recorded in the Gospel, you teach and reveal to me the secret of a life worthy of eternity. I believe that you are with me now, and that you will use these moments of prayer to increase my faith, hope, and love. Here I am, Lord, to know, love, and serve you with all my heart. Amen.

 

Petition: Lord, help me to seek holiness out of love for you and others. Amen.

 

  1. “Be Perfect”: Who is telling us to be perfect? Christ the Word, he through whom all things were made, through whom we came into being: Our Lord, our Creator, who from all eternity longs to see each one of us be made perfect in love. This is not a suggestion; it is a command. He says it to his disciples with energy, even knowing that for them alone it is impossible. For God, though, nothing is impossible. We are reminded today that our saintliness is a possibility; it is God’s plan. Miracles happen when we believe. God is not through with any one of us yet. All God asks is that we be perfect—not a whole life in one fell swoop—but, rather, every present moment, one at a time. That is what I have—this present moment. This is what I have to perfect.

 

  1. Why Does God Command Us to Become Perfect? God’s demand that we seek and strive after the perfection of holiness becomes more understandable when we contemplate the increasingly dire situation of our world. That world, so gravely in need of Christ’s salvation, is the starkest and most palpable reason why any one of us should pursue holiness. What is the value of Christian holiness in the world? One early Christian apologist put it in these terms:

 

To sum up all in one word—what the soul is in the body, that are Christians in the world. The flesh hates the soul, and wars against it, though itself suffering no injury, because it is prevented from enjoying pleasures; the world also hates the Christians, though in nowise injured, because they abjure pleasures. The soul loves the flesh that hates it, and [loves also] the members; Christians likewise love those that hate them. (From the Letter to Diognetus)

 

  1. Seeking Holiness Is a Labor of Love: In a world of shifting sands, we can offer solid ground; in a world of blind forces of spiritual and material violence, we can offer the persuasive power of Christian goodness. Saint Teresa of Calcutta was heard to say that holiness is not the privilege of a few, but the obligation of all. When with simple and profound faith, we delve into that link between our striving for holiness and the salvation of souls, we can discover a new impetus and a new strength. The challenge of seeking holiness can become a labor of love, driven by a heart aflame with zeal for the salvation of all our brothers and sisters.

 

Conversation with Christ: Lord Jesus, the world needs men and women of God; the world needs saints. I know this. I know you call me in a personal, urgent, and insistent way to seek my holiness. For the sake of my brothers and sisters, for their salvation, Lord, make me holy. Amen.

 

Resolution: I will dedicate some time today to pray to Our Lady and entrust to her, with living faith and childlike simplicity, the entire project of my personal sanctification.

Sunday, February 25, 2024 - Seeking the Face of God

Second Sunday of Lent

Mark 9:2-10

 

Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them. Then Elijah appeared to them along with Moses, and they were conversing with Jesus. Then Peter said to Jesus in reply, “Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah.” He hardly knew what to say, they were so terrified. Then a cloud came, casting a shadow over them; then from the cloud came a voice, “This is my beloved Son. Listen to him.” Suddenly, looking around, they no longer saw anyone but Jesus alone with them. As they were coming down from the mountain, he charged them not to relate what they had seen to anyone, except when the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what rising from the dead meant.

 

Introductory Prayer: Lord Jesus, you revealed to Peter, James, and John a glimpse of your future glory in order to strengthen them for the cross. I know that you also wish to strengthen me with your presence so that I may carry my cross well and one day see you face-to-face. I entrust myself to you now through this prayer, seeking to love you with all my mind, heart, soul, and strength.

 

Petition: Lord, show me your face.

 

  1. Man’s Desire for God: Jesus spends much time in union with his Father through prayer. In the Gospel today he climbs the mountain to pray, as is his custom. It is an attitude that reflects man’s desire to be in contact and in union with the divine. There must have been something truly awesome in how Our Lord prayed, for his Apostles ask him to teach them. They want the same intimacy they see that Jesus has with the Father. Can I truly say that I ardently long for a greater intimacy with Christ? Do I believe confidently that anyone who seeks God with a sincere heart will find him? How pleasing it is to God the Father when we, his children, turn to him in earnest, filial prayer.

 

  1. Climbing the Mountain of Prayer: The image of the “holy mountain” is found throughout the Scriptures from Abraham to Moses, and it is often present in Jesus’ public ministry. A mountain is a physical place, but it also represents for us our seeking God’s face in prayer. Our prayer is the ascent of this “holy mountain” to an encounter with our Father. Are we prepared to make this ascent, knowing this involves setbacks and dryness along the way? The Catechism of the Catholic Church describes prayer as a battle: “Against whom? Against ourselves and against the wiles of the tempter who does all he can to turn man away from prayer, away from union with God. We pray as we live, because we live as we pray…” (CCC 2725). Am I ready to make the effort of climbing ever upwards through prayer? Do I live as I pray, and am I satisfied with that kind of praying and living?

 

  1. The Tools for Climbing: Every good mountain climber has the tools he needs to make the ascent. We, too, have the tools we need. First, we have the Gospels themselves, which give us a clear picture of Jesus. “Whoever has seen me has seen the Father…” (Jn 14:9). Let us meditate frequently on them and ask Our Lord to reveal himself to us through them. Second, we have the sacraments, especially Penance and the Eucharist. In the former, we encounter God’s merciful love lavished upon us, restoring us to our filial relationship with him. In the latter, we receive Love himself, Jesus Christ, who has remained in the sacrament so that we could be united with him. Is my prayer well-grounded in a fervent sacramental life?

 

Conversation with Christ: Lord Jesus, I thank you for remaining with us in the Eucharist. It is here especially that I can go to seek your face, to know you more intimately and to grow in my love for you. Increase my love for you; may I return love for love.

 

Resolution: Today I will take at least five minutes of my time to seek Our Lord in prayer, asking his grace for my needs and the needs of all my loved ones.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!