THE WEEKLY DIGEST
OF REGNUM CHRISTI
DAILY MEDITATIONS

February 16, 2025 – Blessed Are They

Sixth Sunday in Ordinary Time

Luke 6:17, 20-26

Jesus came down with the Twelve and stood on a stretch of level ground with a great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon. And raising his eyes toward his disciples he said: “Blessed are you who are poor, for the Kingdom of God is yours. Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day! Behold, your reward will be great in Heaven. For their ancestors treated the prophets in the same way. But woe to you who are rich, for you have received your consolation. Woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way.”

Opening Prayer: Lord, teach me to seek your wisdom. Help me to trust that whatever comes my way, you are here with me and always want what is best for me. May I trust in your love and blessings when the way is difficult. Make me aware of my deep need for you.

Encountering Christ:

  1. Blessed or Cursed?: Let’s be honest: taken from a worldly or human perspective, Jesus’ words seem preposterous. To be poor, to be hungry, to be weeping in sorrow, to be hated, excluded, insulted, and denounced as evil hardly seems like a blessing! In fact, when we experience any of this, we are more likely to feel cursed, abandoned, and forgotten by God. Few of us are spiritually evolved enough to “give thanks in all circumstances” (1 Thess 5:18). In fact, our reaction is quite often the opposite—we beg God to change things around until they are more to our liking!                                                                                                                                                                                                                                                                                         
  2. Spiritual Versus Physical: Jesus’ words sound quite different when we consider that he speaks of spiritual (rather than physical) states of being. “Blessed are the poor in spirit” (Mt 5:3) is what we find in Matthew’s parallel account of the Sermon on the Mount. Jesus’ words suddenly make so much more sense. We are blessed when we are poor in spirit, when we hunger and thirst for righteousness, when we weep in sorrow at our own sin and need for salvation. And indeed, it does make sense that we will sometimes be hated, excluded, and denounced when we make the tough choices in order to follow Jesus instead of the world. Fortunately, Jesus is here to strengthen and console us.                                                                                                                                                                      
  3. Woe to You: Those who are “rich” and “filled,” in contrast, do not see their deep need for a savior. Confident in their own superiority, they dismiss their own sin, rationalizing whatever behavior brings them pleasure. Replete with satisfaction in the things of this world, they ignore thoughts of eternity. Since we know that this life, however beautiful and precious, is not the endgame, we stay focused on that time when “every tear will be wiped away” (cf. Rev 21:4). “Earth hath no sorrow that Heaven cannot heal” (St. Thomas More).

Conversing with Christ: Lord, deepen my awareness of my own spiritual poverty. Fill me with hunger for your salvation, and make me truly sorrowful for my sins. Whatever life throws my way, teach me to be grateful in all circumstances, trusting in your perfect plan for my salvation.

Resolution: Lord, today by your grace I will read Matthew’s account of the beatitudes (Mt 5:1-12) and reflect deeply on their meaning in my life.

Cathy Stamper lives with her husband Mike in Maryland. They have been partners in marriage, business, and parenthood for over thirty-one years. They are grateful for their five young adult children: Nick, Brian, Greg, Kevin, and Cate, and for their large extended circle of family and friends. Cathy is a lay member of Regnum Christi in Annapolis, Maryland.

February 17, 2025 – Send Us a Sign

Monday of the Sixth Week in Ordinary Time

Mark 8:11-13

The Pharisees came forward and began to argue with Jesus, seeking from him a sign from Heaven to test him. He sighed from the depth of his spirit and said, “Why does this generation seek a sign? Amen, I say to you, no sign will be given to this generation.” Then he left them, got into the boat again, and went off to the other shore.

Opening Prayer: Heavenly Father, I come before you on this day seeking to know you, serve you, and love you. Strengthen my faith and open my eyes to see the many ways you reveal yourself to me.

Encountering Christ:

  1. Arguing with God: The Pharisees had spent their entire lives studying the word of God in the Old Testament, yet they failed to recognize Jesus when he was right there in front of them. This is one of many accounts where a group of Pharisees approached Jesus to argue with him, test him, and trip him up. We know they were threatened by his popularity and perhaps they were blinded by their own hubris and sense of self-importance. How ironic that they were demanding a sign from Heaven to test God himself. Of course, we can fall into the same temptation—seeking signs—especially during a time of emotional upheaval when our trust has been shaken. But Our Lord has compassion on us when we ask with sincerity, trying to understand our circumstances and deepen our faith. He also invites us to proclaim, “Thy will be done,” whether or not he sends us the sign we seek.                                                                                                                                                                                                                             
  2. The Depth of His Spirit: How weary Jesus seemed in this Gospel passage. We can imagine him frustrated and saddened by their hardheadedness. He saw each Pharisee as a beloved child, created in the image and likeness of God, and blessed with the knowledge, wisdom, and tradition of the Jewish faith. Yet, despite their many spiritual advantages, they petulantly argued with him and demanded he prove himself over and over again. Here he had just miraculously    cured the deaf and blind (cf. Mk 7:31-37), and yet they were demanding another sign. In our life, it doesn’t hurt to ask for a sign, but our own sign-seeking must always be grounded in faith and humility—full of hope, and never presumption or despair.                                                                                                                                                                                                                                                                                           
  3. He Left Them: We are assured in John 3:16 that “God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” However, Jesus, fully divine, was also fully human. He never stopped loving the men who badgered him, but he did become frustrated. Why did he leave them? Presumably he realized that they were not truly seeking a sign—they were only looking to make him appear weak and foolish. Jesus left and went to another shore. This is a lesson for us! Jesus will never stop loving us, but he will not force us to accept him or to build a relationship with him. He is a gentleman. We must invite him into our lives and hearts, and give him our love and attention in prayer.

 

Conversation with Christ: Jesus, open my heart. Help my moments of unbelief. May I live today and every day focused on loving you more deeply and serving you according to your will. I do not want to presume your blessing, nor fall into despair having lost all hope in you. Only by your grace can I come to you grounded in humility, ready to accept your will.

Resolution: Lord, today by your grace I will pray the prayer from Mark 9:24: “Lord, I do believe, help my unbelief!” every time I feel overwhelmed or fearful.

Cathy Stamper lives with her husband Mike in Maryland. They have been partners in marriage, business, and parenthood for over thirty-one years. They are grateful for their five young adult children: Nick, Brian, Greg, Kevin, and Cate, and for their large extended circle of family and friends. Cathy is a lay member of Regnum Christi in Annapolis, Maryland.

February 18, 2025 – Being Leaven

Tuesday of the Sixth Week in Ordinary Time

Mark 8:14-21

The disciples had forgotten to bring bread, and they had only one loaf with them in the boat. Jesus enjoined them, “Watch out, guard against the leaven of the Pharisees and the leaven of Herod.” They concluded among themselves that it was because they had no bread. When he became aware of this he said to them, “Why do you conclude that it is because you have no bread? Do you not yet understand or comprehend? Are your hearts hardened? Do you have eyes and not see, ears and not hear? And do you not remember, when I broke the five loaves for the five thousand, how many wicker baskets full of fragments you picked up?” They answered him, “Twelve.” “When I broke the seven loaves for the four thousand, how many full baskets of fragments did you pick up?” They answered him, “Seven.” He said to them, “Do you still not understand?”

 

Opening Prayer: God, my Father, as I place myself before you in this moment of prayer, I thank you that your love for me doesn’t depend on what I know or understand. You love me because I am yours. You created me. You know everything that I have lived. I ask you to open my mind and soften my heart so that I can see your presence in my life, in the world around me, and in the others you place in my path. I ask that you help me grow in my understanding of all your Son did and taught, to know the truths of my faith more clearly, and to grow in my love for you.

 

Encountering Christ:

  1. A Faulty Conclusion: The disciples had just seen Jesus heal the daughter of the Syrophoenician woman and the deaf man (cf. Mk 7:24-37). They had just seen Jesus feed four thousand people with seven loaves and a few fish (cf. Mk 8:1-9). Yet the disciples still couldn’t put Jesus’ words about leaven into context. They concluded that he was worried about them having only one loaf of bread with them! The Pharisees had just demanded a sign from Jesus (cf. Mk 8:11), and now his own disciples didn’t understand him. Is it any wonder that Jesus sounded frustrated as he asked the disciples this series of questions? In our own lives, how easily we can become focused on our material concerns and our practical understanding and forget to try to see a situation through God’s eyes. We can struggle with a particular teaching of the Church, and rather than to make the effort to form our conscience according to the mind of the Church through study, prayer, spiritual direction, and confession, we simply say that we disagree and leave it at that. We can fail to trust God, and our hearts become hardened into a particular expectation of how a problem should be solved. What would we say if Jesus asked, “Are your hearts hardened?”                                                                                                                                                                                                                                                                              
  2. Remember: The disciples seemed to have forgotten all they had seen and experienced with the Lord, and so Jesus asked, “And do you not remember…?” They had seen him quiet storms; raise Jairus’s daughter; heal lepers, the blind, and the deaf; and cast out demons as well as feeding thousands with virtually nothing. They had heard his teaching, and he had explained it to them. Nevertheless, they failed to see and hear as Jesus does. In our own lives, we can forget all that God has done to protect and guide us, we can forget all he has given us and how he has healed us. We can forget the ways in which we have seen him work in the lives of others. We need to stop and recall that “our help is in the name of the Lord, the maker of Heaven and earth” (Ps 124:8) so that our “faith might rest not on human wisdom but on the power of God” (1 Cor 2:5).                                                                                                                                  
  3. Leaven: There are different types of leavening used in baking, but they all have one thing in common: they make dough or batter rise or expand. The Pharisees tried to test Jesus, demanded signs from him, and tried to turn the crowds against him. Their concern for their position, their way of understanding their faith, and their pride coalesced into disbelieving hardness of heart that affected those around them. Herod provided a scandalous example through his disordered life. Their leaven was to draw people away from Christ’s message. As Christians, we are called to be leaven that enriches society with the Gospel. Jesus said, “To what shall I compare the kingdom of God? It is like yeast that a woman took and mixed in with three measures of wheat flour until the whole batch of dough was leavened” (Lk 13:20-21). We are called to bring about the Kingdom through our witness, in words and deeds: “The duty of Christians to take part in the life of the Church impels them to act as witnesses of the Gospel and of the obligations that flow from it. This witness is a transmission of the faith in words and deeds. Witness is an act of justice that establishes the truth or makes it known” (CCC 2472).

Conversing with Christ: Lord Jesus, it is so easy for me to think of my faith as private, just between the two of us. But that’s not true, is it? My faith either builds up or tears down the faith of others. It matters that I strive to know and live all that the Church teaches because it is really you teaching through your Church. It matters that I live with faith, hope, and love and so leaven my life with your grace. That way I can bring your light and love to others. Lord, only through your presence in my life, only through your Holy Spirit, do I have the strength to be your witness in the world. I thank you for your sacraments that strengthen me, and for your holy word that lets me encounter you in all you did and said in your life on earth. Lord, help me be good leaven in today’s world.

Resolution: Lord, today by your grace I will prayerfully reflect on the witness of others in my life, and reach out to someone who has been a positive witness of the Gospel to let them know the impact they had on me.

For Further Reflection: Consider the following quote from Lumen Gentium, the Dogmatic Constitution on the Church: But the laity, by their very vocation, seek the Kingdom of God by engaging in temporal affairs and by ordering them according to the plan of God. They live in the world, that is, in each and in all of the secular professions and occupations. They live in the ordinary circumstances of family and social life, from which the very web of their existence is woven. They are called there by God that by exercising their proper function and led by the spirit of the Gospel they may work for the sanctification of the world from within as a leaven. In this way they may make Christ known to others, especially by the testimony of a life resplendent in faith, hope, and charity. Therefore, since they are tightly bound up in all types of temporal affairs it is their special task to order and to throw light upon these affairs in such a way that they may come into being and then continually increase according to Christ to the praise of the Creator and the Redeemer (n. 31).

Janet McLaughlin and her husband, Chris, live on a mountain in rural northeastern Oregon. She puts her Master of Arts in Pastoral Studies to work as she shares the beauty and importance of the lay vocation in her writing, speaking, and teaching on spiritual topics.

February 19, 2025 – Drawing Others to the Light

Wednesday of the Sixth Week in Ordinary Time

Mark 8:22-26

When Jesus and his disciples arrived at Bethsaida, people brought to him a blind man and begged Jesus to touch him. He took the blind man by the hand and led him outside the village. Putting spittle on his eyes he laid his hands on the man and asked, “Do you see anything?” Looking up the man replied, “I see people looking like trees and walking.” Then he laid hands on the man’s eyes a second time and he saw clearly; his sight was restored and he could see everything distinctly. Then he sent him home and said, “Do not even go into the village.”

Opening Prayer: Lord Jesus, light of the world, so many people are blind to your goodness. So many cannot see their way through the darkness of their sufferings. Lord, we need your healing touch.

Encountering Christ:

  1. Blindness of Others: “When Jesus and his disciples arrived at Bethsaida, people brought to him a blind man and begged Jesus to touch him.” This blind man did not come by himself to seek healing from Jesus. Others brought him. We sometimes think it is our mission as faithful disciples to convince the unchurched of the truth of Jesus Christ. This Gospel teaches us a different way. We are called to bring others to Christ in friendship. We can do this through a friendly invitation to Mass, a retreat, or faith study. We can do this by witnessing to our Catholic identity in our words and actions. We can do this by bringing souls to Jesus in our intercessory prayers, asking the Holy Spirit to come into their lives.                                                                                                                                                               
  2. Our Blindness: “He took the blind man by the hand and led him outside the village.” God will not usurp our free will, but he will provide us many opportunities to step out of our spiritual darkness. He can use a move to a new city, a stalled car, an illness or tragedy—any kind of circumstance that prompts us to give up our self-control and lean on him. When these situations happen, Jesus extends his hand to us. He wants to provide clarity, and restore peace and security in our heart. We let Jesus take our hand by trusting in his providence and recalling that he is with us. Jesus, I trust in you.                                                                                                                                                                                                                          
  3. Living in the Light of Faith: Jesus did not rush the blind man’s healing. Perhaps he was gently easing this man from total darkness into the fullness of light. Jesus is gentle with us, too. Conversion to discipleship is a lifetime process, and Jesus accompanies us intimately as we journey toward him. Our experience of his patience, kindness, and gentleness should inspire us to be patient with ourselves and others. After his healing, Jesus told the blind man, “Do not even go into the village.” In our conversion from darkness to the light of Christ, we don’t return from whence we came. We are new men and women in Christ so we resist the temptation to return to past sins. We strengthen ourselves by seeking out Jesus in the sacraments: frequently participating at Mass, receiving healing through the sacrament of Reconciliation, and Adoration of the Blessed Sacrament.

Conversing with Christ: Jesus, I want to follow you. I desire to be a faithful disciple. I feel inadequate leading others to you when I am so blind myself in many ways. Please inspire me to reflect your love and care for each soul I meet. May I bring them closer to you by my authentic witness as your disciple.

Resolution: Lord, today by your grace I will take your hand in situations where I feel out of control. I will also make an effort to be a helping hand for others, bringing them closer to you in friendship. Jesus, I trust in you.

For Further Reflection: Outside the Village (Healing a Blind Man) | Bethsaida by the Sea | Security from Magdala.org.

Nan Balfour is a grateful Catholic who seeks to make Jesus more loved through her vocation to womanhood, marriage, and motherhood, and as a writer, speaker, and events coordinator for Pilgrim Center of Hope, a Catholic evangelization ministry located in San Antonio, Texas.                                                

February 20, 2025 – Renew My Mind, Lord

Thursday of the Sixth Week in Ordinary Time

Mark 8:27-33

Jesus and his disciples set out for the villages of Caesarea Philippi. Along the way he asked his disciples, “Who do people say that I am?” They said in reply, “John the Baptist, others Elijah, still others one of the prophets.” And he asked them, “But who do you say that I am?” Peter said to him in reply, “You are the Christ.” Then he warned them not to tell anyone about him. He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly. Then Peter took him aside and began to rebuke him. At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do.”

 

Opening Prayer: Jesus, I place myself before you, my Lord and my God, my Savior and my Redeemer, my friend. In this time together, help me to deepen my surrender to you. Help me desire nothing more than to live in friendship with you.

 

Encountering Christ:

  1. True God and True Man: In this moment of affirmation, Peter called Jesus “the Christ,” the Anointed One, and Jesus began to teach the disciples about what his mission would look like using the term “Son of Man.” In his Incarnation, Jesus is both God and man. This “does not mean that Jesus Christ is part God and part man, nor does it imply that he is the result of a confused mixture of the divine and the human. He became truly man while remaining truly God. Jesus Christ is true God and true man” (CCC 464). In his emphatic question, “Who do you say that I am?” Jesus challenges each of us to reflect on our understanding of who he is, who he is to us individually and personally, but also who he is in fact. We can ask ourselves, “What does it mean to me that Jesus is God?”                                                                                                                                                                                                                                                                       
  2. Don’t Tell Anyone: Why wouldn’t Jesus want his disciples to share what they understood about him? Why would he warn them not to tell anyone about him? Before the disciples were ready to share the Good News, they had to understand the Good News as it was, not as they wanted it to be. Here, Peter took Jesus aside and rebuked him after Jesus explained what was to come. Did Peter recoil at the thought of this man whom he loved suffering? Did Peter reject the mission itself, having a different idea of what it meant for the Messiah to come? Did Peter want to protect himself from such a future? In our own lives, we can recoil when we hear that the cross is a normal part of the Christian life. We can turn away from God when we see those we love suffering or when we ourselves experience suffering. We can, in a sense, rebuke God in our anger when things don’t go the way we think they should. Our response to challenges and sufferings in our lives should be trust, for “we know that all things work for good for those who love God, who are called according to his purpose” (Rom 8:28). We can form our hearts and wills to embrace all that God allows through divine providence.                                                                                                                                                                                             
  3. How We Think: St. Paul tells us, “Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect” (Rom 12:2). To see our lives as God sees them, to desire what God desires for us, requires that our minds be renewed. We need to possess the dispositions that allow us to embrace God’s will and remove any obstacle to his grace working in our lives through our prayer and in the sacraments. The more we love, the deeper our contrition, the better we are prepared for God to work in our soul through his grace. As the Catechism states, “They (the sacraments) bear fruit in those who receive them with the required dispositions” (CCC 1131).

Conversing with Christ: Lord, I want you to be at the center of my life. I want my relationship with you to be the organizing principle of my life. I want to see my life and the world around me as you do, so that I can live more fully for you. Lord, please renew my mind so I can know your will, embrace it, and live it out.

Resolution: Lord, today by your grace I will identify one aspect of the Church’s teaching about which I have questions or that I don’t understand well and I will look it up in the Catechism, read about it, and bring it to prayer.

Janet McLaughlin and her husband, Chris, live on a mountain in rural northeastern Oregon. She puts her Master of Arts in Pastoral Studies to work as she shares the beauty and importance of the lay vocation in her writing, speaking, and teaching on spiritual topics.

February 21, 2025 – Choosing Christ

Friday of the Sixth Week in Ordinary Time

Mark 8:34 – 9:1

Jesus summoned the crowd with his disciples and said to them, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the Gospel will save it. What profit is there for one to gain the whole world and forfeit his life? What could one give in exchange for his life? Whoever is ashamed of me and of my words in this faithless and sinful generation, the Son of Man will be ashamed of when he comes in his Father’s glory with the holy angels.” He also said to them, “Amen, I say to you, there are some standing here who will not taste death until they see that the Kingdom of God has come in power.”

Opening Prayer: Lord, thank you for the grace that moved me to desire this time with you and then helped me follow through and actually pause from doing all the things that keep me busy. What is more important than being with you and letting you speak to me? Nothing. That sounds so basic, but in the demands of daily life, it is so easy to forget. Lord, I pray for an increase in my faith, hope, and love so that I prioritize you and your will above all else.

Encountering Christ:

  1. The Crowd: Throughout the Gospels, Jesus taught the crowds in parables. When the disciples asked him why he did so, he answered, “Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted” (Mt 13:10-11). Here, Jesus takes a different approach; he summoned the crowd and spoke bluntly to them and to the disciples: “Whoever wishes to come after me must deny himself, take up his cross, and follow me.” We can imagine his eyes meeting the eyes of each person in the crowd as he both invited them to follow him and described what it required. Today, Jesus invites each of us to consciously decide to follow him (“Whoever wishes to follow me…”), knowing that it entails the cross and self-denial. However, it is a bit like giving Jesus a blank check; he doesn’t give a list of the ways one must deny himself nor does he specify what the cross means. God works in each person’s life personally. Our self-denials, our crosses, are specific to our lives and we carry them as we learn to see God’s presence in the reality of our lives and hear his voice.                                                                                                                                                                                                                          
  2. Ashamed: We can be assured that each one of us is called to holiness (CCC 2013), and holiness necessarily involves self-denial and the cross (CCC 2015). Holiness means conforming ourselves to Christ himself: “Christ’s disciples are to conform themselves to him until he is formed in them” (CCC 561). When we live as a cultural or “cafeteria” Catholic, we prioritize our ideas, our priorities, and our values above what Christ asks of us. We cling to what we think will give us happiness, fulfillment, and success. We may fail to share the Christian view of situations or social problems out of concern for others’ opinions. We participate in social activities incongruent with the God-given dignity of the human person because we want to be liked and included. We disregard the Church’s teachings as impractical or unrealistic in today’s world and keep our faith hidden from those who might question us about it. In short, we are ashamed of Jesus and his words. When we truly follow Christ, our lives are as lamps, lit and set on a lampstand, giving light to the world around us (cf. Lk 8:16). The source of the light is Christ himself. May we echo St. Paul when he says, “For I am not ashamed of the gospel. It is the power of God for the salvation of everyone who believes…” (Rom 1:16).                                                                                                                                                                                                     
  3. The Kingdom: If we think of the Kingdom solely as something that comes at the end of time, we may wonder about the last sentence in today’s Gospel reading. Yet the Kingdom is present today. Jesus used the parable of the mustard seed to describe the Kingdom: “The kingdom of heaven is like a mustard seed that a person took and sowed in a field. It is the smallest of all the seeds, yet when full-grown it is the largest of plants. It becomes a large bush, and the ‘birds of the sky come and dwell in its branches’” (Mt 13:31-32). In fact, the Catechism tells us, “‘The kingdom of Christ is already present in the mystery,’ ‘on earth, the seed and the beginning of the kingdom’” (CCC 669, quoting Lumen Gentium, 3 and 5). It is our responsibility, through the working of the Holy Spirit, to make the Kingdom visible by our words and actions, not just in our personal lives, but in our interaction with society. When we choose to follow Christ, we are choosing to build the Kingdom: “The initiative of lay Christians is necessary especially when the matter involves discovering or inventing the means for permeating social, political, and economic realities with the demands of Christian doctrine and life” (CCC 899).

Conversing with Christ: Lord, forgive me for all the times I have set your teaching aside in my own life, for all the times I have spoken negatively about it to others, and for all the times I have refused to deny myself and pick up my cross. Forgive me for seeking a comfortable living out of the faith with which I was entrusted in my baptism rather than an authentic faith rooted in a growing love for you. Forgive me from failing to let my life shine as a light in the darkness of today’s world. Jesus, I ask that you fill me with your love and draw me to yourself so that I will grow in desire to build your Kingdom.

Resolution: Lord, today by your grace I will share a favorite Scripture verse with a friend or acquaintance.

Janet McLaughlin and her husband, Chris, live on a mountain in rural northeastern Oregon. She puts her Master of Arts in Pastoral Studies to work as she shares the beauty and importance of the lay vocation in her writing, speaking, and teaching on spiritual topics.

February 22, 2025 – Yes, Lord, I Believe

Feast of the Chair of St. Peter, Apostle

Matthew 16:13-19

When Jesus went into the region of Caesarea Philippi he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others, Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the Kingdom of Heaven. Whatever you bind on earth shall be bound in Heaven; and whatever you loose on earth shall be loosed in Heaven.”

Opening Prayer: As we celebrate the Feast of the Chair of St. Peter the Apostle, I thank you, Lord, for the gift of the papacy, which unites your holy Church. I thank you that through the Holy Father in union with the bishops and led by the Holy Spirit you continue to teach, addressing the challenges of today’s world. In today’s Gospel, Peter makes a personal profession of faith. In it, I see what it is you desire from me: my personal adherence to you and all you have revealed through your body on earth, the Church. Open my mind and heart to embrace all that you teach in and through your Church with love and humility.

Encountering Christ:

  1. Who Do You Say That I Am: Jesus asked the disciples for a quick summary of public opinion before he asked them who they believed he was. They had been with him in many different circumstances and had heard his teaching. They had seen him work miracles, doing things only God can do, from calming storms to multiplying food, from all kinds of healings to raising the dead. And as they accompanied him, there were spontaneous exclamations of recognition, for example, “Truly, you are the Son of God” (Mt 14:33). Yet in this moment of direct questioning, only Simon Peter publicly affirmed Christ’s identity: “You are the Christ, the Son of the Living God.” Jesus asks each of us the same question. Take a minute, say your name aloud, and read, “Who do you say that I am?” knowing that it is Jesus asking the question. Spend some time reflecting on your personal response. We answer this question each Sunday at Mass when when we pray, “I believe…” While we pray the Creed as a body of believers, we are each professing our personal faith in the central truths of our Catholic faith. As the Catechism states, “Faith is first of all a personal adherence of man to God. At the same time and inseparably, it is a free assent to the whole truth that God has revealed” (CCC 150).                                                                                                                                                                                         
  2. Flesh and Blood Has Not Revealed This: Jesus celebrated Simon’s God-given knowledge. It wasn’t human reasoning or wisdom, but the inspiration of God the Father that brought about Simon’s exclamation. We are each called to experience this same inspiration. God desires that we allow him to reveal Christ to each of us personally: “Faith is a personal act—the free response of the human person to the initiative of God” (CCC 166). When we speak about faith this way, we are speaking about not only knowing the teachings of the Church and knowing about Jesus, we are talking about being “called to a personal relationship with God” (CCC 298). This experiential knowledge is what prepares us to say to someone who doesn’t know Jesus, “Let me introduce you to my friend” or “Let me tell you about what Jesus has done in my life.”                                                                                                                                                                                 
  3. The Gates of Hell Shall Not Prevail: Affirming Simon’s profession of faith, Jesus changed his name to Peter, declaring him to be the foundation of the Church and giving him a unique role among the Apostles: “He gave him the keys of his Church and instituted him as the shepherd of the whole flock” (CCC 881). Each pope, as successor of Peter, bears these responsibilities in unifying the Church throughout the world. Through their ministry, we can be assured that not only will the Church not be overrun by the power of Hell, but that Hell itself cannot stand against the Church and her teachings—against Jesus himself. Despite the challenges we face in today’s world, we know that ultimately Jesus and his Church prevail. As members of the Church, we have a responsibility to support the Holy Father through our prayers and sacrifices. We also have a responsibility to build up the Church by forming our consciences according to the official teachings of the Church and by the testimony of our lives.

Conversing with Christ: Jesus, I hear you ask, “Who do you say that I am?” You are the way, the truth, and the life. You are my Lord, my Savior, my friend, my God. Help me to unite myself to you more deeply through a personal love for you. Thank you for the gift of the Church, which guides and teaches me, and which heals and nourishes me. Help me form my conscience according to all that the Church teaches and grant me the grace to live my Catholic faith with fidelity in every aspect of my life.

Resolution: Lord, today by your grace I will pray an Our Father, three Hail Marys, and a Glory Be for the intentions of the Holy Father and for all his personal needs.

Janet McLaughlin and her husband, Chris, live on a mountain in rural northeastern Oregon. She puts her Master of Arts in Pastoral Studies to work as she shares the beauty and importance of the lay vocation in her writing, speaking, and teaching on spiritual topics.

February 23, 2025 – Love Without Measure

Seventh Sunday in Ordinary Time

Luke 6:27-38

Jesus said to his disciples: “To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic. Give to everyone who asks of you, and from the one who takes what is yours do not demand it back. Do to others as you would have them do to you. For if you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? Even sinners do the same. If you lend money to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, and get back the same amount. But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful. Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. Give, and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you.”

Opening Prayer: Heavenly Father, your Son, our brother and Lord, became human in all things but sin. He came to show us your love and how to live what you call us to as your image and likeness in the world. I believe that through your grace, you make it possible for me to grow more and more into the image of Jesus. Knowing that you love me and offer me your own Holy Spirit gives me hope that I can be who you call me to be and live according to your will. Your love makes it possible for me to love both you and my neighbor. In this time of prayer, open my ears so that I might hear you speaking to me personally and open my heart to answer “yes” to whatever it is you ask of me.

Encountering Christ:

  1. The Golden Rule: In the Old Testament book of Tobit, Tobit’s father instructed him on proper conduct as he prepared for a journey. Those instructions included the statement: “Do to no one what you yourself hate” (Tob 4:15). In other words, Tobit was instructed to avoid negative behaviors or mistreating others. In today’s Gospel, Jesus’ instruction to his listeners is very different. He first gave concrete examples of Christian love in action and then offered a positive formulation of the general principle, now commonly referred to as the Golden Rule: “Do to others as you would have them do to you.” Jesus calls us to something greater than avoiding negative behaviors. As his followers, we are called to do good to others, to bless them, and to pray for them—even when others do not reciprocate and even when they hurt us. Jesus tells us to treat others as we wish to be treated. This seems to fly in the face of popular opinion today, which instructs us not to let others take advantage of us and to make certain that we are treated fairly. Our life in Christ is the source of the wisdom and strength with which we balance the need to set healthy boundaries and at the same time offer the love Christ calls us to extend. We can reflect on our response to others’ demands, unkindness, selfishness, and harshness. Do we tend to respond in kind? Are we self-protective, demanding fairness in order to treat others with respect? Do we speak (or think) negatively or harshly about others and feel justified in doing so? Does our response to those who oppose or oppress us in some way model Christ’s love of those persons?                                                                                                                                                                                                                                                
  2. Magnanimity: The love Christ calls us to is not just an idea or words. He calls us to love through actions that seem far beyond what is fair or reasonable. Christian love is magnanimous: selfless, bighearted, generous, forgiving, altruistic. At times, it may even be heroic. When Peter asked Jesus how many times he had to forgive someone who sinned against him, “As many as seven times?” Jesus replied, “I say to you, not seven times but seventy-seven times,” indicating limitless forgiveness (Mt 18:22-23). As Jesus’ followers, we are called to the radical love Jesus modeled on the cross.                                                                                                                                           
  3. The Two Ways: The Catechism teaches that the Golden Rule sums up “The Law of the Gospel”… to “make the decisive choice between ‘the two ways’ and to put into practice the words of the Lord” (CCC 1970). What are the two ways highlighted in this paragraph? This is a reference to the wide gate and easy road that leads to destruction and the narrow gate and hard road that leads to life (cf. Mt 7:13-14). We can ask ourselves how willing we are to open our hearts to Christ’s transforming power and do all that we can to form ourselves in virtue so that we can love as he loves. Are we willing to take the narrow gate and follow the often difficult road to growing in virtue? If not, what are the obstacles that keep us from following Our Lord?

Conversing with Christ: Lord, when I reflect on my response to those who hurt me, I see how far I am from loving as you love. Yet I know that, as your follower, you call me to love as you love. Lord, I want to love even when it is difficult. I want to love those who oppose me. I want to love those who are different from me and whom I don’t understand. I want to love those who treat me unfairly. Lord, I want to love everyone whom you put in my path. Lord, expand my heart and teach me to love. Fill me with your grace so that I can put into practice what you teach me. I know I am weak and that I will fail to love, so I ask for the grace of perseverance as I strive to grow in my ability to love and my living in the love to which you call me.

Resolution: Lord, today by your grace I will strive to forgive any and all offenses quickly rather than allowing myself to dwell on them with negative thoughts, and I will be especially attentive to times I may have hurt or offended others and will ask for forgiveness promptly.

For Further Reflection: Read and ponder Matthew 7:21-27

Janet McLaughlin and her husband, Chris, live on a mountain in rural northeastern Oregon. She puts her Master of Arts in Pastoral Studies to work as she shares the beauty and importance of the lay vocation in her writing, speaking, and teaching on spiritual topics.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!