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August 3, 2025 – Attachments, Detachment, and Interior Freedom

Eighteenth Sunday in Ordinary Time

Luke 12:13-21

Someone in the crowd said to Jesus, “Teacher, tell my brother to share the inheritance with me.” He replied to him, “Friend, who appointed me as your judge and arbitrator?” Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” Then he told them a parable. “There was a rich man whose land produced a bountiful harvest. He asked himself, ‘What shall I do, for I do not have space to store my harvest?’ And he said, ‘This is what I shall do: I shall tear down my barns and build larger ones. There I shall store all my grain and other goods and I shall say to myself, “Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!”‘ But God said to him, ‘You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?’ Thus will it be for all who store up treasure for themselves but are not rich in what matters to God.”

Opening Prayer: Dear Jesus, you said, “Blessed are the clean of heart, for they will see God” (Mt 5:8). Cleanse my heart from earthly attachments so that I may seek to love you with all my heart, all my soul, all my mind, and all my strength.

 Encountering Christ: 

  1. What Am I Attached To?: Jesus reminds us now and again of the danger of attachments to worldly goods. The Gospel here refers to prosperity and wealth, and perhaps we feel this warning doesn’t apply to us. However, we could all be attached to other material aspects of life—work, pleasures, health, talents, honor, or family. These things are not necessarily bad; many of them are God’s gifts to us. The problem is the absolute worth we may allocate to them. After all, these things are transient and will not last forever. Through an examination of conscience, we can ask the Lord to show us what attachments we have that need purification.

  2. Detachment: The Gospel today refers to food, drinks, and possessions, which are necessities of life, but Jesus invites us to “seek first the Kingdom of God and his righteousness, and all these things will be given you besides” (Mt 6:33). There are many delightful and decent things in creation for our enjoyment and well-being. We should not shun them but put them to good use as long as they bring us to God and not away from him. Detachment is not about rejecting possessions but prioritizing our lives so that God and eternal salvation always come first.

  3. Jesus Wants Us to Be Free: Society tells us that freedom implies self-indulgence and self-gratification. However, true freedom consists of transformation into the likeness of Christ. If we trust in God’s providence, we lack nothing. Through death to sin and worldly appetites, we are no longer bound by pride, regrets, guilt, or fears. Even death is not to be feared, as it is a step toward the eternal embrace. This freedom as children of God is ours to claim even now if we let go and let God take control of our past, present, and future.

 

Conversing with Christ: Lord, I am so preoccupied with things of this age that sometimes I forget that you alone are my Shepherd and that I lack nothing (cf. Ps 23:1). Increase my hope that you oversee my life and those of my loved ones. Help me trust more in your providential love. I thank you for all the good gifts you have given me and the crosses you allowed in my life. Empower me with the strength to surrender my life to you and seek your most holy will above all.

Resolution: Lord, today by your grace I will examine the areas of my life that I have not surrendered to you. I will remind myself with Job that “naked I came forth from my mother’s womb, and naked shall I go back there” (Job 1:21). Give me the strength and grace to detach from these earthly goods and abandon myself in your love.

For Further Reflection: Catechism of the Catholic Church 2544-2547 on the poverty of heart. Lord Jesus, although you were rich, you became poor among us so that we could become enriched through your poverty. Therefore, fill us with this great desire to love you above all and trust in your divine plan, leading us to happiness and grace, beauty, and peace. We ask this through Christ Our Lord.

Fr. Joseph Tham, LC, was ordained in 2004 and currently teaches bioethics in Rome’s Regina Apostolorum University. He is author of many books and articles on bioethics. In his free time, he enjoys Chinese painting and calligraphy.

August 4, 2025 – Life-Giving Gift

Memorial of Saint John Vianney, Priest

Matthew 14:13-21

When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. When Jesus landed and saw a large crowd, he had compassion on them and healed their sick. As evening approached, the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.” Jesus replied, “They do not need to go away. You give them something to eat.” “We have here only five loaves of bread and two fish,” they answered. “Bring them here to me,” he said. And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to Heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. The number of those who ate was about five thousand men, besides women and children.

Opening Prayer: Lord Jesus, grant me eyes to see as you see and a heart that loves as you love.

Encountering Christ:

  1. Life or Death: In today’s first reading, we hear Jeremiah calling out the prophet Hananiah. The words of Jeremiah convicted Hananiah of false and rebellious teaching. Jeremiah prophesied that within a year, Hananiah would be dead. It was a strong and harsh warning and a testimony to the power of God’s word. God’s word convicts us in the truth. It leads us to recognize a false spirit from a good spirit. How do we use the Gospel as a criteria for measuring our own acceptance or rejection of the spirits of the world? Do we recognize the voices that lead to life and those that lead to death?

  2. The Giver of Life: In the Gospel, Jesus came from a place of prayer to encounter a hungry crowd. They were hungry for food after a long journey, but more essentially, hungry for meaning, purpose, nourishment for their soul. Their expectations were high. They wanted to receive from the one whom they had heard preach like no one they had heard before and who healed what no one else could heal. He saw their state, beyond their physical state, to the state of their heart and soul. Moved to the core, he took pity on them. Far from the practical solution offered by his disciples, he did not dismiss them. He ordered his disciples to give them something to eat. He instructed them to organize the group. He prepared small communities to be ministered to by his chosen disciples. He would nourish life with their help.

  3. Jesus’ Vision: Look at the contrasting visions between the disciples’ first reactions and Jesus’ way of approaching those in need. He taught his Apostles how to minister. The first step was to present their flock to the Lord. The second step was to be obedient to him as to how to feed them. But there was resistance, a lack of seeing through Christ’s eyes that paralyzed the disciples’ initiative. Is this true in our lives? We see impossibility; Jesus sees possibility. We see complexity; Jesus sees simplicity. We see demand; Jesus sees necessity. We see burden; Jesus sees a life-giving opportunity. The disciples just obeyed, moved within the circumstances before them, and distributed to others what had already been received and blessed by the Lord, giver of life-giving gifts.

Conversing with Christ: Lord Jesus, you are the Word of God made flesh, come to give us life. Help us to listen and be obedient to your word as it is given to us in Scripture, from the shepherds of the Church, and from a keen listening to your promptings in prayer. May I live according to your vision with faith and self-giving.

Resolution: Lord, today by your grace grant that I may see the needs of others and give to them from the abundance of what I have received from you (love, goodness, mercy, etc.).

Jennifer Ristine is a consecrated woman of Regnum Christi dedicated to spiritual and faith formation through teaching, conferences, writing, and spiritual direction. While serving in Ancient Magdala she wrote Mary Magdalene: Insights from Ancient Magdala and “Nine Days with Mary Magdalene.”

August 5, 2025 – Who Am I?

Tuesday of the Eighteenth Week in Ordinary Time

Matthew 14:22-36

Jesus made the disciples get into a boat and precede him to the other side of the sea, while he dismissed the crowds. After doing so, he went up on the mountain by himself to pray. When it was evening he was there alone. Meanwhile the boat, already a few miles offshore, was being tossed about by the waves, for the wind was against it. During the fourth watch of the night, he came toward them, walking on the sea. When the disciples saw him walking on the sea they were terrified. “It is a ghost,” they said, and they cried out in fear. At once Jesus spoke to them, “Take courage, it is I; do not be afraid.” Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” Peter got out of the boat and began to walk on the water toward Jesus. But when he saw how strong the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!” Immediately Jesus stretched out his hand and caught him, and said to him, “O you of little faith, why did you doubt?” After they got into the boat, the wind died down. Those who were in the boat did him homage, saying, “Truly, you are the Son of God.” After making the crossing, they came to land at Gennesaret. When the men of that place recognized him, they sent word to all the surrounding country. People brought to him all those who were sick and begged him that they might touch only the tassel on his cloak, and as many as touched it were healed.

Opening Prayer: Lord Jesus, grant me spiritual eyes and ears to discern the difference between your presence and chaos. May I choose to walk toward you rather than toward the chaos that seems to surround me.

Encountering Christ:

  1. Contrary Currents: Place yourself in this Gospel scene with Peter. Two contrary currents are present: the sea of chaos versus the steady figure of the Lord with hand outstretched. Where will you fix your gaze? The sea of chaos is present in our interior and exterior, crashing against us and creating a sensation of instability, drowning, fear, agitation, confusion, mistrust in our next step. The media, family situations, culture wars, political divides, work challenges, Church conflicts, money problems, disharmonic relationships—all a sea of chaos in the world in which we are called to steady the rocking boat. To whom do we look for peace and stability, trust and redemption in the midst of the turmoil?

  2. Courage: Jesus spoke into the chaos: “Courage! It is I! Do not be afraid!” His words were commanding, consoling, inviting. No situation is too chaotic to drown out the Gospel. These words resonated in the midst of a Galilean squall and echoed through the confusion of a first century martyrdom to the present-day turmoil of twentieth-century chaos. We need grace to recognize the Lord’s commanding and consoling voice in the depth of our interior. We sit with this appeal from the Lord: Courage, be not afraid! Our Lord invites us to take a step towards him with an act of trust. Let us recall past moments in our life where the Lord proved himself faithful and trustworthy. Let’s look to salvation history. He promised that “You shall be my people, and I will be your God” (Jer 30:22). Let’s bank our act of trust on the proof of his fidelity. God has sent his Son into the chaos to redeem us.

  3. Profession: The disciples taught us the way. They recognized the Lord and proclaimed their newfound discovery. “Truly you are the Son of God!” No amount of chaos or apparent limit to one’s faith impedes the most free and profound act of the human person: adoration and worship of the Lord. When we are in situations that create turmoil, anguish, upset, or instability, we step out of the boat towards the Lord, in faith. We hear his voice. We prostrate ourselves before him and profess our faith, “Truly you are the Son of God!” In this profession we discover our own identity as a beloved son or daughter in the Son whom he has come to rescue from the depths of Sheol.

Conversing with Christ: Lord Jesus, you have the word of everlasting life. Help me hear your commanding, consoling, and inviting words to me personally. You call me to stake a claim on my identity as a beloved child of God. No one can take that from me. Help me to distinguish between the voices of the world and your voice, and hold firm to the steady hand that you offer.

Resolution: Lord, today by your grace I will pay attention to the contrary voices, identify them and turn to you for my next step.

Jennifer Ristine is a consecrated woman of Regnum Christi dedicated to spiritual and faith formation through teaching, conferences, writing, and spiritual direction. While serving in Ancient Magdala she wrote Mary Magdalene: Insights from Ancient Magdala and “Nine Days with Mary Magdalene.”

August 6, 2025 – Awed by Your Power and Might

Feast of the Transfiguration of the Lord

Luke 9:28b-36

Jesus took Peter, John, and James and went up a mountain to pray. While he was praying his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem. Peter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory and the two men standing with him. As they were about to part from him, Peter said to Jesus, “Master, it is good that we are here; let us make three tents, one for you, one for Moses, and one for Elijah.” But he did not know what he was saying. While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud. Then from the cloud came a voice that said, “This is my chosen Son; listen to him.” After the voice had spoken, Jesus was found alone. They fell silent and did not at that time tell anyone what they had seen.

Opening Prayer: Lord Jesus, I come before you in prayer. Inspire me with awe and reverence so I may worship you as you deserve.

Encountering Christ:

  1. A Glorious and Eternal Kingship: From today’s first reading from the book of Daniel we get a glimpse of his vision of God on his glorious throne and the Son of Man who came and on whom was conferred an eternal kingship. It alludes to Christ’s mediating and recapitulating role in the history of salvation. One day, all things will be put in order. He will reign supreme. His Kingship began with his Incarnation, where he ruled in poverty and humility. From the throne of his cross, he established himself as mediator, the one who restores all creation in its rightful relationship with God. Now we await his glorious coming, when his victory over sin and death will be fully applied to a new creation of Heaven and earth.

  2. A Glimpse of His Glory: In the second reading from 2 Peter, Peter insisted on the truth of his testimony and referred to an epiphanous event “on the holy mountain.” Luke told the story of Jesus’ Transfiguration, which is a glimpse of Jesus’ unveiled glory. From “the mountain,” a place associated with holiness and revelation throughout Scripture, Jesus prophesied that some will see the Kingdom of God before they die. Little did they understand that Jesus is the Kingdom in his Person. His humanity robes the splendor of his divinity. But Peter, John, and James were privileged to receive a foretaste of his glory.

  3. Revelation to Reverence: Jesus was seen conversing with Moses and Elijah in this wondrous vision of his glory. Moses was the chosen mediator to lead God’s people from slavery to freedom. Now, the Father solemnly proclaimed that Jesus was the “Chosen One.” Jesus is the new and unique mediator who leads us out of the slavery of sin. Elijah was chosen as a great prophet to defend the one true God. Jesus, the Word made flesh, is true God yet true man, a Son of Man and Son of God. The disciples were dumbstruck before the vision and the proclamation of the Father. The only appropriate response before this mystery is reverence.

Conversing with Christ: Lord Jesus, may you be revered in all that I am and do. You are the holy one of God, the Messiah, Son of the living God, and the only begotten Son of the Father. Grant me eyes of faith to see your glorious presence in my daily life.

Resolution: Lord, today by your grace I will be attentive to your consoling presence and make an act of reverence, aware that you are the giver of all gifts, especially the greatest gift, salvation.

Jennifer Ristine is a consecrated woman of Regnum Christi dedicated to spiritual and faith formation through teaching, conferences, writing, and spiritual direction. While serving in Ancient Magdala she wrote Mary Magdalene: Insights from Ancient Magdala and “Nine Days with Mary Magdalene.”

 

August 7, 2025 Living for Others

Thursday of the Eighteenth Week in Ordinary Time

Matthew 16:13-23

Jesus went into the region of Caesarea Philippi and he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the Kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Then he strictly ordered his disciples to tell no one that he was the Christ. From that time on, Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised. Then Peter took Jesus aside and began to rebuke him, “God forbid, Lord! No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.”

Opening Prayer: Lord Jesus, grant me the grace of an interior knowledge of your heart, a heart that desires the salvation of souls no matter the cost.

Encountering Christ:

  1. God’s Intention: In today’s first reading Jeremiah spoke from the heart of God. We saw his intention to make a New Covenant, a binding relationship of love in which God claimed his people as his own, personally executing their exodus from slavery as a Father rescuing a beloved son or daughter. Jeremiah’s prophetic words offer hope of a God who is near at hand, who stakes his rightful claim over his people, and who will give them a fresh start, “never more calling their sin to mind.” Let’s ponder God’s intention for his people, an intention he continues to hold today for you and for me.

  2. Evoking Conviction: In the Gospel, Jesus progressively asked his disciples to consider and confess their conviction about who he is. His leading question, “Who do people say the Son of Man is?” took a personal turn when he asked, “But you, who do you say I am?” Is there a distinction? Perhaps Jesus was provoking an awareness of their belief. Did they believe what others said about him or did they come to a deep conviction based on their experience and the authority of his word and deeds? If we imagine Jesus asking us this question, what voices resound within that define who Jesus is? Do they come tainted with negative human experience from who mainstream culture tells us he is, or from our sincere encounters with him? When Peter professed his conviction that Jesus was the “Messiah, the Son of the living God,” Jesus recognized that the response came not from superficial emotions nor from human agencies, but from the Father who revealed the truth. How do we make space in our life to receive the same revelation from the Father and truly discover who Jesus is in his word and deeds?

  3. A New Name, a New Mission: After Peter’s heartfelt and enlightened confession of faith, Jesus bestowed upon him a new name and a new mission. “Peter, upon this rock I will build my Church.” To know Christ is to be caught up in his life by existing for others. Peter was integrated into the mission of Jesus, sent by the Father. He would lead God’s people and hold the keys to the Kingdom, the keys that offer access to the New Covenant mediated by Jesus Christ through his paschal mystery. But as soon as Peter received this new mission, he was tempted to carry it out according to his criteria, not God’s criteria: “suffering, death, and rising on the third day.” Jesus struck back against Peter’s rash and pragmatic mindset, inviting him to think like God, who sacrificed his only Son. It is a testament to the criteria that a true disciple must embody, one of laying down one’s life for the other.

Conversing with Christ: Lord Jesus, you invite me to enter into a New Covenant with you and in you. Open my eyes to see how this translates into following you in my daily life. Grant me new hearing which is attentive to the secular mindset that obscures my capacity to follow your heart.

Resolution: Lord, I will be attentive today to my thoughts, particularly those that need to be infused with greater faith.

For Further Reflection: Discernment of Spirits, Rule 2.

Jennifer Ristine is a consecrated woman of Regnum Christi dedicated to spiritual and faith formation through teaching, conferences, writing, and spiritual direction. While serving in Ancient Magdala she wrote Mary Magdalene: Insights from Ancient Magdala and “Nine Days with Mary Magdalene.”

August 8, 2025 – The Call to Courage

Memorial of Saint Dominic, Priest

Matthew 16:24-28

Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life? For the Son of Man will come with his angels in his Father’s glory, and then he will repay each according to his conduct. Amen, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his Kingdom.”

Opening Prayer: Lord Jesus, grant me the grace to truly know you and, in knowing you, love and follow you courageously as a faithful disciple.

Encountering Christ:

  1. An Urgent Call for Courage: Today’s first reading sets up the perennial and universal drama of the tension between good and evil. Despite its specific historical context, the tension transcends times and cultures. Nahum prophesied the fall of Nineveh, the Assyrian empire’s capital. The prophecy came to fruition in 612 BC. Nahum preaches in a dark period of Nineveh’s history. Although there was a brief period of conversion following Jonah’s warnings around 760 BC, Judah was now steeped in the abomination of idolatry. Nahum highlighted God’s justice and readiness to punish the city for its sinfulness. Yet, he was aware of the small remnant of faithful and consoled them with promises of God’s restorative power. His words animated their struggle to remain faithful and courageous in the midst of the cultural and spiritual compromise taking place all around them.

  2. Daily Christian Courage: Jesus’ proclamation to “renounce self, take up the cross, and follow” is a hard command to live by. He doesn’t paint the scene with flowery words. “What will anyone gain by winning the whole world and forfeiting his life?” Jesus invites us to pick our crosses and remain firm in following him, no matter what the sacrifice. Our hearts are challenged by these conditions for discipleship of Christ, and we take consolation in Nahum’s promises of God’s restorative power.

  3. The Kingdom of God Is at Hand: After Jesus’ bold statement about discipleship, he affirmed himself as the Messiah. Jesus is God’s justice and restorative power in his very person. He lays bare the intentions of the soul, revealing the person’s orientation of heart, be it towards service and praise of the Lord or idolatry. He stated that there are those who will not see death before the Son of Man comes “in his Father’s glory” and “in his Kingdom.” He wishes to establish a new order in the hearts of man that glorifies the Father through the cross.

Conversing with Christ: Lord Jesus, grant me true courage to leave behind the “idols” in my heart and follow you despite the cost. May your grace be enough for me in the struggle to glorify you through daily crosses so that your restorative power can reign in my heart.

Resolution: Lord, today by your grace I will be attentive to the pull of idols in my heart and turn in faith to your restorative power.

Jennifer Ristine is a consecrated woman of Regnum Christi dedicated to spiritual and faith formation through teaching, conferences, writing, and spiritual direction. While serving in Ancient Magdala she wrote Mary Magdalene: Insights from Ancient Magdala and “Nine Days with Mary Magdalene.”

August 9, 2025 – Praying with Pure Hearts

Saturday of the Eighteenth Week in Ordinary Time

Matthew 17:14-20

A man came up to Jesus, knelt down before him, and said, “Lord, have pity on my son, who is a lunatic and suffers severely; often he falls into fire, and often into water. I brought him to your disciples, but they could not cure him.” Jesus said in reply, “O faithless and perverse generation, how long will I be with you? How long will I endure you? Bring the boy here to me.” Jesus rebuked him and the demon came out of him, and from that hour the boy was cured. Then the disciples approached Jesus in private and said, “Why could we not drive it out?” He said to them, “Because of your little faith. Amen, I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”

Opening Prayer: Come Holy Spirit, come into my heart, purify me, and lead me through this encounter with the Trinity.

Encountering Christ:

 

  1. The Father’s Prayer: We see here a father’s heart at prayer. This man knelt down before Jesus, and said, “Lord, have pity on my son…” We can imagine how deeply these words penetrated the heart of Jesus. He was moved to compassion for both that boy and his father. Why was this father’s prayer so powerful?

  2. Openness to God: This father was persevering and confident in the power of Jesus. “I brought him to your disciples but they could not cure him,” the man told Jesus. When we do not get what we expect from prayer, do we wallow in disappointment, discouragement, or anger? Or do we pray to be more patient, persevering, and humble? Do we recognize that our “failures in prayer” could be one way God strengthens our faith?

  3. A Mustard Seed of Faith: Pure hearts are faith-filled and faithful, and God hears the pleas of these just souls: “The clean of hand and pure of heart, who has not given his soul to useless things, what is vain. He will receive blessings from the Lord” (Ps 24:4-5). We must continually look at the motivations of our hearts and beg the Lord to increase our faith and purify us. The purer we are, the more effective is our prayer. And, as Jesus reminds us, the purehearted can move mountains in the establishment of his kingdom here on earth.

Conversing with Christ: O my Lord, I know you want me to have a clean heart and I am willing to pay any sacrificial price you ask of me. Show me where I need purification and give me the strength to do what is necessary, so that I can move mountains on your behalf and for your glory.

Resolution: Lord, today by your grace I will pray to hear and discern what you want to purify in me and seek out the sacrament of reconciliation as a first step.

Father Bernardo Torres, LC, was born and raised in Mexico City. He has certifications for couple’s therapy and currently works as a spiritual director at the seminary in Cheshire, Connecticut.

August 10, 2025 – Keep Your Lamps Lit v

Eighteenth Sunday in Ordinary Time

Luke 12:32-48

Jesus said to his disciples: “Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom. Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy. For where your treasure is, there also will your heart be. Gird your loins and light your lamps and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks. Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them. And should he come in the second or third watch and find them prepared in this way, blessed are those servants. Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come.” Then Peter said, “Lord, is this parable meant for us or for everyone?” And the Lord replied, “Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time? Blessed is that servant whom his master on arrival finds doing so. Truly, I say to you, the master will put the servant in charge of all his property. But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the menservants and the maidservants, to eat and drink and get drunk, then that servant’s master will come on an unexpected day and at an unknown hour and will punish the servant severely and assign him a place with the unfaithful. That servant who knew his master’s will but did not make preparations nor act in accord with his will shall be beaten severely; and the servant who was ignorant of his master’s will but acted in a way deserving of a severe beating shall be beaten only lightly. Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.”

Opening Prayer: Lord Jesus, help me to keep my “lamps lit” for your coming in my daily life and in view of the consummation of your saving plan in history.

Encountering Christ:

  1. Nurturing Hope: Today’s first two readings nurture our theological memory. The reading from the book of Wisdom recalls the Exodus, nurturing hope in God’s promise. Through remembrance of God’s saving plan, the Jewish people’s sense of identity as a Chosen People was reaffirmed and reinforced. We are invited to engage with salvation history as an integral part of our own personal story, allowing it to affirm our identity as beloved and saved children of God. The reading from the book of Hebrews recalls the faith of our ancestors who received the reward of blessing through an exodus from slavery. It recalls Abraham’s unshakeable faith and hope in God’s promise. We stand in a long line of witnesses of God’s faithful promise. Allow that truth to strengthen your hope in the Lord’s fidelity in your own life circumstances.

  2. Hope Nurturing Trust: Consciousness of God’s fidelity inspires trust in present circumstances. When fear surfaces, we do well to turn to our theological memory of God’s promise and fidelity. We recall Jesus’ tender words, “Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom” (Lk 12:32). Hope and trust are like beacons of light that casts away lurking shadows of doubt and fear. We keep our lamps lit by exercising these necessary virtues.

  3. Blessedness in the Kingdom: We keep our lamps lit by encountering the Bridegroom himself. He is a gift from the Father and the entryway to the Kingdom promised us. Christ is the “door between time and eternity,” the bridge between us and God the Father, the way, truth, and life for all who are baptized into his Kingdom.

Conversing with Christ: Lord Jesus, help me keep my lamp lit by trusting in your promise. It is not a far-off promise but, rather, it is very relevant to the present circumstances in which I find myself.

Resolution: Lord, today by your grace I will recognize doubt and fear that try to quench the flame of faith. I will make no change in the orientation of my heart towards you, nor the good resolutions I made in times of light and consolation. Rather, I will increase my acts of hope and trust in your fidelity.

Jennifer Ristine is a consecrated woman of Regnum Christi dedicated to spiritual and faith formation through teaching, conferences, writing, and spiritual direction. While serving in Ancient Magdala she wrote Mary Magdalene: Insights from Ancient Magdala and “Nine Days with Mary Magdalene.”

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!