cross

Regnum Christi Holy Week Family Missions Chicago

Holy Thursday 7 Church Pilgrimage – Thurs, March 28th

7 Churches is a Lenten tradition of visiting churches to signify the 7 sites associated with Christ’s passion and resurrection. Join us in remembering the significance of His sacrifice so that we might persevere in our own trials in this life and be with Him forever in Heaven. The bus will leave Everest Academy at 8:30 p.m. and return around 11:30 p.m. and a Legionary priest will guide us through the visits. Your children will love this annual experience!

Cost is $10.00 for individuals, $50 for families of 6  

Arrive at 8:30 p.m. at Everest Academy, 11550 Bell Rd, Lemont, IL 60439

8:30 p.m. – 8:45 p.m. Buses Depart (no later than 8:45 p.m.)

We are providing the following to assist you in your planning and will update as information becomes available:

Local Mass of the Lord’s Supper Schedule

(All are within close proximity to Everest Academy)

St. James at Sag Bridge – 7:00 p.m.

SS. Cyril and Methodius – 7:00 p.m

St. Patrick – 7:00 p.m.

 

Good  Friday Cross Walk – Fri, March 29th

Walk through downtown Lemont. This is a favorite family tradition.

Join the Legionaries, Consecrated Women and Regnum Christi lay members as we follow Christ by carrying the cross through downtown Lemont. We will gather prayer requests from those we encounter and offer them to Our Lord.

Cost is Free (please register to assist us with planning)

1:30 p.m. Cross Walk, Downtown Lemont, we will gather at 225 Canal St Lemont IL 60439


Please note that confessions will be available at St James at Sag Bridge, Lemont from 12pm – 1pm  and 3pm – 4pm

 

Holy Saturday Service Project – Sat, March 30th

Our day of service will be at:

Pacific Garden Mission

1458 S Canal St. Chicago IL 69607

Our service will be from 10 am – 2pm. 

We will be helping with food service and housekeeping ministry

Cost is Free (please register to assist us with planning)

Donations are appreciated to help cover costs.

Monetary donations can be made when you register or at the event.

QUESTIONS: Call Adriana Torrens at 630-751-9550

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Do We Have Only One Cross in Our Lives?”

Q: I know that God gives each of us a tailor-made cross suited to each individual. I am wondering, do we have only one cross, or do we get many crosses through the course of our lives? And can our mistakes and wrong choices be used by God as our cross? – O.

Answered by Fr. Edward McIlmail, LC

A: When we speak of our “cross,” we shouldn’t think of it as just one, discrete difficulty.

The cross can comprise a range of things, just as it did for Christ. His suffering, for instance, wasn’t limited to the physical cross.

Jesus’ passion and death included the agony in the garden, the betrayal by Judas, the abandonment by the apostles, the mocking by the guards, the humiliating treatment by Herod, the scourging, and more.

We might have a particular cross that stands out — a disability or a troublesome child, for instance — but this is probably accompanied by others.

Now, with the eyes of faith we can see a cross as an instrument for growth in holiness. Why? Because suffering can bring the best out of us. It can teach us humility, patience, sympathy for others, and reliance on God’s providence.

In this sense, yes, God could use one of our mistakes to help us grow in holiness. The mistake can lead to a cross which in turn becomes a means toward holiness.

An example might be a woman who has had an abortion. She later repents, but the sad memory of what she has done hangs over her. That sense of remorse, that “cross,” might motivate her to dedicate herself tirelessly to pro-life work, to helping other women avoid the same mistake she made.

With God’s grace that woman can become a saint. Thus, her terrible mistake led to a cross which in turn propelled her to a life of selfless works — and a path toward holiness.

Or, to restate this another way: Saying that God “gives each of us a tailor-made cross” has some value, but it should be qualified. We shouldn’t infer that the Almighty spends his time thinking of ways to make our lives difficult.

Rather, sin brought suffering into the world, and God in his providence knows how to bring something good out of it.

Each of us is unique. Our life situations are unique. Hence, our crosses are unique. And God can use all of this in a unique way to bring each of us closer to himself.

For extra insight you might turn to our Retreat Guide, The Colors of the Cross.

Keep learning more with Ask a Priest

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Today’s secular world throws curve balls at us all the time. AskACatholicPriest is a Q&A feature that anyone can use. Just type in your question or send an email to [email protected] and you will get a personal response back from one of our priests at RCSpirituality. You can ask about anything – liturgy, prayer, moral questions, current events… Our goal is simply to provide a trustworthy forum for dependable Catholic guidance and information. So go ahead and ask your question…

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Should I Forgive When Someone Isn’t Repentant?”

Q: Jesus commands us to love our enemies and to pray for them. My understanding is that the kind of love he is talking about is “willing the good of the other as other.” Love isn’t necessarily an emotion. Obviously, when we pray for our enemies, we should pray that they come to know the Truth who is Christ and his Church. But are we called to forgive them if they don’t ask for forgiveness? I’m talking about someone who has wronged you and is not sorry and has not asked for forgiveness. Is it just to forgive the unrepentant? It seems to me that it is not. God does not forgive the unrepentant (hence the existence of hell). Yet, I am troubled by one of the sayings from the cross: “Forgive them Father, for they know not what they do.” Does God forgive the unrepentant? Does he ask us to forgive the unrepentant? – J.H.

Answered by Fr. Edward McIlmail, LC

A: The short answer is yes, we should forgive even those who don’t ask forgiveness. Jesus on the cross didn’t wait for his persecutors to ask forgiveness; he went ahead and prayed for them. He left us a great model to follow.

In fact, when we angrily refuse to forgive others in our hearts, we allow their flaws and offenses to control us to an extent; resentment stews within us and impedes our spiritual freedom. But Jesus wants us to live freely, in the peace and the joy that comes from the Holy Spirit. Learning to forgive others, regardless of their own limitations, releases their control on our hearts.

It’s good to remember that our “forgiveness” is not the same as God’s forgiveness. We aren’t absolving someone of sin when we “forgive” them. We are simply letting go of any ill will we might have toward them, and in effect we are hoping that they reconcile with God.

God’s forgiveness does involve absolution, since sin is ultimately an offense against him. When someone offends us, it is really God who is being offended.

It is also good to remember that people act for all kinds of motives, sometimes out of ignorance. Ideally we should look on them with eyes of mercy, as Jesus did.

Real mercy doesn’t undercut justice. Rather, it perfects justice. And it can lead those of us who do forgive a little closer to Our Lord.

God, by the way, doesn’t force his mercy on anyone. If someone dies unrepentant of serious sin, God respects that decision. He is always ready to welcome a repentant sinner (his forgiveness is always being offered), but it is up to the sinner to be humble enough to receive the forgiveness. The soul gets for eternity what it chooses.

Keep learning more with Ask a Priest

Got a question? Need an answer?

Today’s secular world throws curve balls at us all the time. AskACatholicPriest is a Q&A feature that anyone can use. Just type in your question or send an email to [email protected] and you will get a personal response back from one of our priests at RCSpirituality. You can ask about anything – liturgy, prayer, moral questions, current events… Our goal is simply to provide a trustworthy forum for dependable Catholic guidance and information. So go ahead and ask your question…

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: What If I Fear God Wants Me to Be a Nun?”

Q: I have been having so much worry and fear recently that God might be calling me to be a nun. The thought doesn’t leave my mind. But it doesn’t sound appealing to me. I do want to help people, but I don’t think I want to do it by being a nun. I dream of having a husband and kids someday, and I think I’d like to become a nurse. But the thought of God calling me to a vocation is making me upset and scared. I know God chooses what we will someday become, and I just need some help. If I feel this anxious and against becoming a nun, do you think he’s still calling me? I’m wondering if it’s just my anxiety making me feel this way and he’s not really calling me. I’d like some relief and not have to be worried that God is calling me. – C.

Answered by Fr. Edward McIlmail, LC

A: If you are a bit scared by the thought of being called to the religious life, then you have a lot in common with many people who are in religious life. They felt the same way at the start.

A religious vocation, like a priestly vocation, is an invitation to enter something that is beyond our human abilities and even, sometimes, our initial desires.

At a human level it is understandable that you want to have a husband and children. That shows that you are normal. Rare is the person who is naturally drawn to a life of poverty, celibacy and obedience.

But it is good to remember that we aren’t dealing with the merely natural when it comes to vocations. We are dealing with a special invitation from Jesus, backed up by the certainty that if he calls someone, he will give the person the necessary grace to follow the call.

If God is calling someone, and that person starts to follow the call, then things open up. Graces flow. Attitudes change. Hearts soften. A person can start to discover within herself the capacity for all kinds of sacrifices for the love of Christ.

Following a vocation is like being in the Bronx and getting on a bus bound for the ski slopes of Vail, Colorado. When you first pull out of the station you don’t see anything that even remotely looks like the Rocky Mountains. Why? Because you are just starting out. But with a map or GPS, and by checking the road signs, you can tell that you are indeed headed in the right direction.

So it is with a vocation. A person at the start of the journey needs time and guidance to reach the goal.

Now, I can’t say that you in fact have a vocation. That is something that would take time and lots of prayer and the help of a spiritual director or vocation director or religious superior to discern. Perhaps you really are meant to marry and have a family. If so, that would be God’s plan for your holiness.

Still, it might be too early to write off religious life. The thought of a vocation is obviously making an impact on you. For your long-term peace, it might be good to explore this religious option. Otherwise the doubt of having chosen the wrong path might hang over you the rest of your life.

This isn’t to say that God is vindictive if someone rejects a religious vocation. It’s just that, whatever path God calls us to will be the smoothest road to holiness and happiness. I use that word “smoothest” guardedly. We all will face the cross, no whatever what path we are on. And married people are not exempt from suffering, even heavy suffering.

A clarification is in order. You write, “I know God chooses what we will someday become.” In fact, God might call us to one path or another, but he respects our freedom and invites our cooperation. But he doesn’t force things on us. Our own decisions will go a long way in shaping what we become.

Essentially, we are all called to love and to lead lives of selfless dedication to God and neighbor. The point of discernment is to see how God ideally wants us to live that life of love.

As a practical level you might consider getting in touch with a religious or consecrated woman and explain your situation. What do you have to lose? Wherever God is calling you, he is doing it out of love for you.

Perhaps this short video could help, https://www.youtube.com/watch?v=eZaGvjQ-Jx8. There are lots of postings that might help, too, such as https://vocationnetwork.org/en/articles/show/359-5-signs-religious-life-might-be-right-for-you. And this website could be a help: http://vocation.com.

Count on my prayers.

Keep learning more with Ask a Priest

Got a question? Need an answer?

Today’s secular world throws curve balls at us all the time. AskACatholicPriest is a Q&A feature that anyone can use. Just type in your question or send an email to [email protected] and you will get a personal response back from one of our priests at RCSpirituality. You can ask about anything – liturgy, prayer, moral questions, current events… Our goal is simply to provide a trustworthy forum for dependable Catholic guidance and information. So go ahead and ask your question…

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: How Can We Know Psalm 22 Was a Prophecy About Jesus?”

Q: I am looking into the psalms and have noticed that Psalm 22 closely parallels the death of Jesus. I have found that many people believe this psalm to be a prophecy, but am not so sure about the latter myself. How can we be sure that this is a prophecy? That is, what textual evidence do we have to make that assumption? I realize of course that the psalm closely resembles the narratives of Christ’s death. But how can we be sure that we aren’t just reading something into the psalm that wasn’t meant to be read into it? – M.D.

Answered by Fr. Edward McIlmail, LC

A: First, Jesus himself quotes from the start of Psalm 22 when he is on the cross (Matthew 27:46). This has enormous importance. We can imagine that all the words spoken by Jesus in the moments before his death have particularly heavy significance.

Second, Jesus himself said the Scriptures of his time (what we call the Old Testament) spoke about himself and pointed toward him. “You search the scriptures, because you think you have eternal life through them; even they testify on my behalf” (John 5:39). And then there is the moment with the disciples on the road to Emmaus: “Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the scriptures” (Luke 24:27).

One reason the early Christians kept the Jewish Scriptures was precisely because Jesus himself quoted from them and affirmed, as we see above, that they pointed the way toward his coming. This alone counts more than any simple textual analysis.

None of this takes away from the fact that the psalms and all the Old Testament were written for a particular audience in a particular historical moment, and thus they have a meaning that was relevant in that time, long before Jesus appeared on the scene. Still, this doesn’t preclude our seeing a deeper meaning in Old Testament passages, in the light of Christ.

As the Catechism says in No. 140: “The unity of the two Testaments proceeds from the unity of God’s plan and his Revelation. The Old Testament prepares for the New and the New Testament fulfills the Old; the two shed light on each other; both are true Word of God.” I hope some of this helps.

Keep learning more with Ask a Priest

Got a question? Need an answer?

Today’s secular world throws curve balls at us all the time. AskACatholicPriest is a Q&A feature that anyone can use. Just type in your question or send an email to [email protected] and you will get a personal response back from one of our priests at RCSpirituality. You can ask about anything – liturgy, prayer, moral questions, current events… Our goal is simply to provide a trustworthy forum for dependable Catholic guidance and information. So go ahead and ask your question…

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A Los Angeles Priest Takes the Cross to the Streets, Literally

He is a soft-spoken native of New Zealand and priest of the Legion of Christ. His subtle accent and gentle spirit are the perfect combo for a man who spends a lot of time greeting people on the street.

You could say that Fr Peter is a mission priest through and though.  He is not a priest who wants to sit around in a parish rectory and wait for people to come. He’s not the “maintenance-church” type at all.  He is what Pope Francis would like to see, a shepherd out in the streets with the sheep.

When asked why he started doing this, he said: “I saw the need to go out to the people.  Just sitting in the parish and waiting for the people to come just wasn’t happening.  So many are too hurt, too confused or too busy.  Pope Francis says the world is like a battle-field hospital.  I just assumed we’d need to go out and bring the wounded home. They needed someone to help them.  So, we went out!”

While Pope Francis may have been a big inspiration for Fr Peter, it seems he was also inspired in 2014 by the encouragement of Bishop Daniel O’Connell, auxiliary in LA, who at the time was just pastor of St. Michael the Archangel parish.  What started at St. Michael the Archangel on Manchester Ave then we went to St. Frances parish on Imperial Highway and includes St. Odilia in South Central and now Skid Row.  Members of these parishes accompany Fr Peter with the cross.

According to Fr Peter, the cross of Jesus is its own catechesis. “By taking the cross to the streets, we are giving people a direct experience of the love of Jesus from the cross, people are coming closer to this sign of salvation.  That’s the message they need. Hope and salvation… and most importantly, that they are worthy of being loved.”

When out on the streets with a cross over his shoulder, Fr Peter says: “I see my own heart. Somehow, being with the people on the streets opens my heart; I feel strangely ‘alive’. The Gospel comes to life all around me. Many times I am reduced to nothing, to ashes, to the beginning. I want to cry out and solve all the problems around me small and big. I want everyone to have a home and food and clothing. I don’t want to see what I see.”

Part of the reason Fr Peter keeps going out multiple times each month, accompanied by now dozens of different people, is the gift of feeling Christ come alive as a missionary.  Many Catholics need this awakening.  For Fr Peter, his way of forming apostles is to give them this experience.  It helps people to no longer be passive in the pews, but on fire for Jesus. Fr Peter’s gentle demeanor and priestly heart comes out when he says “the ministry is like a highway of love, the Sacred Heart of Jesus pours his love out through our ministry.  I love the experience of being a bridge for the love of Jesus”

Fr Peter is an avid social media poster. His facebook feed is full of videos and heart-warming messages from the streets of LA. He doesn’t really know how many people are sharing and viewing his posts. Like much in Fr Peter’s life, that’s up to the Holy Spirit! “I post, and leave the rest to God” he simply says.

 

For more information:

– Find Fr Peter’s Facebook here:

How to Set-up a Holy Week Mission

– More info on Mission Youth Missions here.

 

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!