Regnum Christi Spirituality Center Uncle Eddy

St Francis Caracciolo

Dear Frank, Fight on, my bold young nephew, fight on!  Your cause is just and the Kingdom needs your victory, but it also needs your integrity.  Forgive me for being so candid, but a man in my position (I haven’t seen natural light for ages – my very skin is becoming fluorescent) pulls no punches.  If you are lobbying to start Adoration of the Blessed Sacrament on campus, even once a week for an hour, you should already be spending personal time with Christ in the Eucharist.  Otherwise, your efforts will carry a political overtone, as if you were more interested in contradicting the powers that be than in bringing more of your fellow students closer to Christ.  Ask yourself why you don’t spend more time in the chapel, keeping our Lord company and speaking to him about what’s important to you and what’s important to him.  Today’s saint would have a word or two of advice for you. St Francis Caracciolo had the inspired idea to start a congregation of priests who would lead an active and a contemplative life at the same time.  It was in the aftermath of the Protestant rebellion, and the Church was in great need of worthy ministers. As co-founder and second superior general of the congregation, St Francis obliged every member of the order to spend an hour a day in prayer before the Blessed Sacrament.  He understood deeply that the heart of fruitful activity in the Church and the world is union with God, intimacy with Jesus Christ; and he further understood that in the gift of the Eucharist Christ has left us the most powerful means to grow in his friendship. Francis’ own life showed the results of his frequent and intimate conversations with Christ in the Eucharist: he performed numerous cures merely by making the sign of the cross over sick people; his ministry in the confessional and from the pulpit moved so many people so deeply that everyone simply knew him as “The Preacher of the Love of God”; and as death approached and he retired from his more active duties, he was often found prostrate in his cell and transported in ecstasy.  So closely was he bound to his Lord that he entered the better life at the young age of 44, and his dying words were the excited exclamation, “To heaven! To heaven!” If you want to do something lasting for the Church, for your college, and for your neighbor, you have to be united firmly to the living vine that is Jesus Christ, and the best place to make that happen is on your knees in front of the Eucharist. Love, Uncle Eddy

St Francis Caracciolo Read More »

26-06-04-DM

June 4, 2026 – The Secret to Happiness

Thursday of the Ninth Week in Ordinary Time

 

Mark 12:28-34

One of the scribes came to Jesus and asked him, “Which is the first of all the commandments?” Jesus replied, “The first is this: ‘Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” The scribe said to him, “Well said, teacher. You are right in saying, ‘He is One and there is no other than he.’ And ‘to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself’ is worth more than all burnt offerings and sacrifices.” And when Jesus saw that he answered with understanding, he said to him, “You are not far from the Kingdom of God.” And no one dared to ask him any more questions.

Opening Prayer: I know you are with me, Lord, as I come before you in prayer. I offer this time to you, because you deserve my praise, and I need your grace. I want to know you more clearly, to love you more dearly, to follow you more nearly (St. Richard of Chichester) today and every day. Enlighten and strengthen me, Lord. Help me to discover and accept what you want to give me today, and be pleased with the offering of my heart and mind to you through this prayer.

Encountering Christ:

  1. Sincerely Questioning the Lord: Unlike the Sadducees and Pharisees who have been questioning Jesus in the Gospel passages of the last few days, the scribe who comes to Jesus asks a sincere question. Scribes were experts in the Jewish law, in the biblical commandments and all the many norms and customs that had been derived from those commandments over the centuries. And there were hundreds of those commandments, customs, rules, and norms. A popular topic for debate among scribes had to do with which of those many commandments was the most important one. Knowing which was most important could make following God a lot simpler, a lot more focused. The scribe came to Jesus to test his wisdom, to see how Jesus would answer the question about the most important commandment. And the scribe responds to Jesus’ answer by showing that he understood the Lord’s wisdom and accepted it. We can see Jesus smile as he complements this inquirer on his humility, prudence, and sincerity: “You are not far from the Kingdom of God.” What question is on my heart today? What question do I want to ask Jesus today? What question am I sincerely seeking an answer to? Ask it now, and hear the Lord’s response.

     

  2. God’s Commandments as the Path to Life: From the biblical perspective, God’s commandments are not arbitrary laws set up as a kind of obstacle course to test people’s devotion to God. Rather, God’s commandments are a revelation of his wisdom and goodness; they unveil the path that will lead us to the fulfillment and fruitfulness we all yearn for in life. As today’s Psalm puts it: “All the paths of the Lord are kindness and constancy toward those who keep his covenant and his decrees” (Psalms 25:10, today’s psalm). When Jesus points out the two most important commandments, therefore, he is actually placing in our hands the secret to happiness. How many self-help books are published every single year claiming to have discovered that secret! And yet, those books keep getting published, and people keep seeking that elusive happiness that we all long for. Jesus’ answer remains the sure path, if only we would follow it. Loving God with all our heart, soul, mind, and strength means putting God in the center of our lives. It means giving top priority to spending time with God, getting to know him, and following his will by living lovingly the moral law, the teachings of the Church, and the duties of our state in life. And loving our neighbors as ourselves is a natural outpouring of loving God—this is why Jesus links these two commandments so closely. As St. John puts it in his first letter to all Christians: “If anyone says, ‘I love God,’ but hates his brother, he is a liar; for whoever does not love a brother whom he has seen cannot love God whom he has not seen. This is the commandment we have from him: whoever loves God must also love his brother” (1 Jn 4:20-21). Learning to love God with our whole selves and to love others as ourselves is our great task in life, and nothing else—nothing else—will satisfy our hearts.

     

  3. Healthy Self-Love?: One aspect of this discourse often overlooked is the how Jesus instructs us to love our neighbors: as ourselves. This means that there is a healthy way to love ourselves, and that is the model for how we should love our neighbors. There is also an unhealthy kind of self-love. We call that selfishness, self-centeredness, or self-absorption. The healthy kind of self-love is part of the virtue of humility. Humility recognizes that, as human beings, we all have basic needs and built-in limitations. Accepting our limitations and taking reasonable care of our needs is a way of acknowledging that we are not gods, that we are not self-sufficient. Many times, when we find it difficult to be patient with others, to forgive others, to be generous to others, the root of that difficulty can be found in a lack of humility. In a certain sense, then, we will only learn to accept, love, and value others (and thus treat them with Christ-like patience, mercy, and generosity) to the extent that we learn to accept, love, and value ourselves. As we learn to see ourselves through God’s eyes, our blindness will subside and we will also learn to see others through God’s eyes.

Conversing with Christ: Thank you for coming into this world and conversing with those of us who have questions, like the scribe in today’s Gospel. Thank you for caring enough about us to walk with us, to patiently instruct us. Thank you for giving us your commandments, and for giving us the grace to follow them. I want to learn more and more deeply how to love you with all my heart, soul, mind, and strength. And I want to learn to love my neighbor as myself. I know that learning to love is not something I will ever be able to check off my to-do list. I know that learning to love as you love is the great adventure of my life. Be my teacher, Lord, and my guide, and my inspiration: “Make known to me your ways, Lord; teach me your paths. Guide me by your fidelity and teach me, for you are God my savior” (Ps 25:4-5).

Resolution: Lord, today by your grace I will live out this Gospel passage by doing three things: 1) I will offer you some sort of gift as a sign of my love for you; 2) I will give something to myself that expresses a healthy awareness and acceptance of my own needs and limitations; 3) I will give some sort of a gift to neighbor, not looking for anything in return but just looking to love that person as I love myself.

For Further Reflection: Seeking First the Kingdom: 30 Meditations on How to Love God with All Your Heart, Soul, Mind, and Strength.

Fr John Bartunek, LC, is an author, speaker, and Creative Director at RCSpirituality, an online spirituality center providing a variety of resources for spiritual growth.

June 4, 2026 – The Secret to Happiness Read More »

SHN-Day2

Novena to the Sacred Heart – Day 2

Remain in His Spirit

V. When we were dead through sin, God brought us to life again in Christ,

A. because he loved us with so great a love.

V. In him is the fountain of life;

A. We drink from the streams of his goodness.

OPENING PRAYER

Lord God, who has desired that the pierced Heart of your Son be a fountain of mercy and grace for us, we ask you to teach us to abide in him, for his Heart is the very core of the initial preaching of the Gospel. “It stands at the origin of our faith, as the wellspring that refreshes and enlivens our Christian beliefs.” (Dilexit nos, no. 32)

GOSPEL (Jn 7:37-39)

On the last and greatest day of the feast, Jesus stood up and exclaimed, “Let anyone who thirsts come to me and drink. Whoever believes in me, as scripture says: ‘Rivers of living water will flow from within him.’’” He said this in reference to the Spirit that those who came to believe in him were to receive.

REFLECTION

Let us now turn to the Holy Spirit, whose fire fills the heart of Christ. As Saint John Paul II once said, Christ’s heart is “the Holy Spirit’s masterpiece”.  (…) It is the Spirit who enables us to grasp the richness of the sign of Christ’s pierced side, from which the Church has sprung.” (Dilexit nos, no. 75)

His wounded side, understood as his heart, filled with the Holy Spirit, comes to us as a flood of living water. “The fount of the Spirit is entirely in Christ”. Yet the Spirit whom we have received does not distance us from the risen Lord, but fills us with his presence, for by drinking of the Spirit we drink of the same Christ. (Dilexit nos, no. 102)

FINAL PRAYER

Heart of Jesus, we ask you that as we draw near to drink of the Spirit that flows from your heart, you will immerse us in the springs that are pouring out your grace and your salvation throughout the whole world.

Spirit of the Heart of Jesus

Pour Yourself into My Heart

Novena to the Sacred Heart – Day 2 Read More »

Papal-Audience 1-14

The liturgy “interrupts our frenetic activities, leading us back to what is essential.”: Pope Leo’s Words Today

The liturgy “interrupts our frenetic activities, leading us back to what is essential.”

In this week’s Wednesday audience, Pope Leo XIV continues his catechesis on the Second Vatican Council, reflecting on the rites, signs, and symbols of the sacred liturgy.

The rites of the liturgy are not a collection of arbitrary ceremonies—on the contrary, they make us active participants in the listening of the Word of God, in giving thanks, and in communion. Rather than constraining our freedom with rigid frameworks, the rite—with the solemn simplicity of its rhythms—interrupts our “frenetic activities,” leading us back to what is essential.

The signs and symbols interwoven into the liturgy invite us to participate fully—body, mind, and heart—and to enter into a rhythm inhabited by the Holy Spirit.

“As we prepare for the Solemnity of Corpus Christi, may each of us reawaken our openness to an encounter with God by rediscovering the signs and symbols of the sacred liturgy.”

To read more of Pope Leo XIV’s General Audience reflection, click here.

The liturgy “interrupts our frenetic activities, leading us back to what is essential.”: Pope Leo’s Words Today Read More »

Regnum Christi Spirituality Center Uncle Eddy

St Charles Lwanga and Companions

Dear Chuck, Perspective.  What you need is a bit of perspective.  If your friends ridicule you for your commitment to Christian chastity, and if your own battle to be faithful to the Church’s teachings in this area is at times hard and demanding, don’t let yourself be discouraged.  God created us with a vocation to love, to give ourselves to another person; our sexuality is the physical manifestation of this vocation. Then the devil tempted our first parents, and when they shattered their communion with God, they also shattered the harmony with which God had originally endowed our sexuality.  Now purity is a battle to be won (with, of course, the help of God’s grace), not merely a gift to be enjoyed. In addition to your fervent life of prayer and frequent communion and confession, plus your constant effort to make good use of your time and utilize the entertainment media with prudence and self-discipline, you should derive encouragement from the prayers and examples of the saints.  Take today’s saints, for instance. The first Catholic missionaries to enter Central Africa were the White Fathers (they dressed in white cassocks, which distinguished them in the eyes of the native peoples from the Protestant missionaries, who wore black), who started their work in 1879.  Things went well at first, but when a new local chieftain assumed power, martyrdom was soon to follow. Converts to the faith reprimanded the local ruler, Mwanga, for his cruelty and his vicious sexual habits. Recently baptized Christians who were members of the ruling household spread the faith through their words and examples, such that the young boys who were Mwanga’s favorite victims began to refuse his demands.  Egged on by officials who resented the Christian encroachment on power, Mwanga arranged for a general round-up of the Christians. On the eve of their “trial,” St Charles Lwanga finished instructing a group of Mtesa’s young pages (he had been protecting many of them from the king’s wicked advances) and baptized them. The following day, the entire household was lined up in front of the king and the Christians were asked to step forward.  Led by Lwanga, 15 young men (all under the age of 25) boldly did so, inspiring two of the guards to join them. When they pronounced their intention to remain Christians until death, Mwanga responded by sentencing them to be imprisoned and tortured for seven days, after which they were burned alive. So you see, my youthful nephew, fidelity to Christ always involves fidelity to his plans for our sexuality, and that is rarely easy.  If those newly baptized brothers in the Lord were willing to give up their careers, reputations, and even their lives to give witness to Christ and his commands, will you be willing to accept a bit of ridicule and resist a bit of peer pressure?  I am confident that you will. God bless, Uncle Eddy

St Charles Lwanga and Companions Read More »

SHN-Day1

Novena to the Sacred Heart – Day 1

Remain in His Love

V. When we were dead through sin, God brought us to life again in Christ,

A. because he loved us with so great a love.

V. In him is the fountain of life;

A. We drink from the streams of his goodness.

OPENING PRAYER

Lord God, who has desired that the pierced Heart of your Son be a fountain of mercy and grace for us, we ask you to teach us to abide in him, for his Heart is the very core of the initial preaching of the Gospel. “It stands at the origin of our faith, as the wellspring that refreshes and enlivens our Christian beliefs.” (Dilexit nos, no. 32)

GOSPEL (Mt 11:28) – (Jn 15:5)

Come to me, all you who labor and are burdened,  and I will give you rest. Whoever remains in me and I in him will bear much fruit.

REFLECTION

The Heart of Christ does not want us to live separated from him. He invites us to return again and again to his presence, he seeks us on the road like the disciples of Emmaus (cf. Lk 24:13) and also at the “wells” where we go to quench our thirst like the Samaritan woman (cf. Jn 4:5). No matter where we are, we know that “his open heart has gone before us and waits for us, unconditionally, asking only to offer us his love and friendship. For ‘he loved us first’ (1 Jn 4:10).” (Dilexit nos, no. 1)

FINAL PRAYER

Lord, we pray that when we walk on paths that lead us away from you and seek to quench our thirst for happiness in broken cisterns (cf. Jer 2:13), you burst into our lives, so that returning to the love of your Heart, we may choose you as the one thing necessary and orient our whole life to remain in you and be transformed into witnesses of your love.

Kingdom of the Heart of Christ
Establish Yourself in My Heart

Novena to the Sacred Heart – Day 1 Read More »

26-06-03-DM

June 3, 2026 – God of the Living

Memorial of Saint Charles Lwanga and Companions, Martyrs

 

Mark 12:18-27

Some Sadducees, who say there is no resurrection, came to Jesus and put this question to him, saying, “Teacher, Moses wrote for us, ‘If someone’s brother dies, leaving a wife but no child, his brother must take the wife and raise up descendants for his brother. Now there were seven brothers. The first married a woman and died, leaving no descendants. So the second brother married her and died, leaving no descendants, and the third likewise. And the seven left no descendants. Last of all the woman also died. At the resurrection when they arise whose wife will she be? For all seven had been married to her.” Jesus said to them, “Are you not misled because you do not know the Scriptures or the power of God? When they rise from the dead, they neither marry nor are given in marriage, but they are like the angels in heaven. As for the dead being raised, have you not read in the Book of Moses, in the passage about the bush, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob?’ He is not God of the dead but of the living. You are greatly misled.”

Opening Prayer: Dear Lord Jesus, I come before you in prayer. I am grateful for this opportunity. Thank you for your willingness to listen to me. Help me to be confident in what I ask from you and attentive to what you tell me. Increase my love for you so that my deepest desire is simply to do what you ask of me.

Encountering Christ:

  1. “Whose Wife Will She Be?”: “For all seven had been married to her.” In the art of debate, one of the tools employed is the reduction to absurdity; that is, you take the other person’s argument to an extreme to show that if their argument were true, it would lead to consequences patently absurd or contradictory, and thereby false. However, this approach is often reduced to the mere mockery of someone’s argument. That is what the Sadducees attempted with Our Lord. They did not believe in the resurrection of the dead, so to disprove arguments for the afterlife, they thought of a ridiculous example. It was not enough to raise their objection with the example of two brothers having married the woman, but seven. Theirs was more of a “gotcha” question; they seemed little open to an answer.

     

  2. “Are You Not Misled?”: Jesus’ humility and concern for souls shone forth in his encounters with his enemies. Although keenly aware of their insincerity and verbal traps, he nevertheless took their questions at face value in order to teach them and lead them to conversion. He ignored the mockery and instructed their ignorance: “When they rise from the dead, they neither marry nor are given in marriage, but they are like the angels in heaven” (Mk 12:25). Jesus teaches as one with authority. He provided us with a profound pedagogical lesson. Whenever there is a question about the faith, even if couched in ridicule, we have an opportunity to give an answer. We should do so with as much clarity and charity as possible. Our confidence lies not so much in our delivery, important as that is, but in the power of truth and the subsequent work of the Holy Spirit.

     

  3. God of the Living: Our Lord revealed a profound truth that goes to the heart of the Sadducees’ disbelief in the resurrection of the dead, starting with what they did believe. They believed in God and in his revelation to Abraham, Isaac, and Jacob. They believed that God spoke to Moses. Therefore, if they believed in the God of Abraham, Isaac, and Jacob, they implicitly believed in man’s everlasting life. Jesus told them that God still “is” the God of Abraham, Isaac, and Jacob, not “was.” Therefore, not only does God still exist, but so do Abraham, Isaac, and Jacob. God is God of the living. God is the very source of life. God is never “stuck” in the past. Death does not have the last word with God. Our Lord’s Resurrection will make this truth even more abundantly clear.

Conversing with Christ: Lord Jesus Christ, with the aid of your Holy Spirit and the guidance of the Magisterium, continue to lead me from my errors and confusion into all truth (John 16:13). However, I want more than simply seeing clearly; help me to grow in my personal relationship with you. Increase my faith so that I may see your hand at work in even the smallest details of my daily life: a sunset, a flower, a child’s smile. May I have the humility to realize that I still have much to learn about my faith, and the generosity to share the truth about you with others.

Resolution: Lord, today by your grace I will read from either Scripture or the Catechism and then share what I learned with someone else.

For Further Reflection: Read “Please Explain the Difference between the Sadducees and the Pharisees in the Gospels.”

Fr John Bullock, LC, was ordained in 2002 and works with Regnum Christi in Houston, Texas, his hometown. He has worked in youth work, college campus ministry, and as a chaplain to the Regnum Christi movement. He loves his faith, enjoys working with people, and loves riding his bike.

June 3, 2026 – God of the Living Read More »

SHN_header

2026 Novena to the Sacred Heart Begins June 3

The world-wide Regnum Christ Novena in preparation for the Solemnity of the Sacred Heart of Jesus begins tomorrow, June 3rd and ends June 11th, on the eve of the feast day. You can pray it daily on our website, app, and social media, or sign up for daily emails.

With this novena we begin nine days of preparation for the Solemnity of the Sacred Heart on June 12. We want to respond to the request that Pope Francis made of the whole Church when he wrote the encyclical dedicated to this mystery of the Sacred Heart that we celebrate, asking for the grace to go deeper into the Heart of Jesus Christ as the place where we experience and live our mission.

Our spirituality is centered above all on Jesus Christ and born from experiencing his love. (SRCF 12); therefore, to return to the Heart of Christ is to return to the source of our spiritual and apostolic life.

“I ask our Lord Jesus Christ to grant that his Sacred Heart may continue to pour forth the streams of living water that can heal the hurt we have caused, strengthen our ability to love and serve others, and inspire us to journey together towards a just, solidary and fraternal world. Until that day when we will rejoice in celebrating together the banquet of the heavenly kingdom in the presence of the risen Lord, who harmonizes all our differences in the light that radiates perpetually from his open heart.”

(Pope Francis, Dilexit nos, no. 220)

 

About the design of the Novena

The illustrative art for this novena is intended to represent the pilgrim Church that walks united towards Christ, with its gaze fixed on his Sacred Heart. In the center appears the Risen Jesus showing the wounds of his passion and his open Heart, a sign of the love with which he loved us to the point of giving his life for us and the source from which flows the grace that heals, sustains, and guides the Church’s journey. His outstretched arms evoke the invitation of the Gospel: “Come to me, all you who labor and are burdened  and I will give you rest” (Mt 11:28), as well as the call to “remain in his love” (Jn 15:9), a theme that runs through the entire novena.

The whole composition is constructed as a common pilgrimage to God. The different groups represent the richness and diversity of the People of God: families, young adults, priests, consecrated persons, children, and different charisms. Regnum Christi walks together with others, as a spiritual family within the greater ecclesial communion. Everyone moves forward looking towards Christ, because He is the origin, the way, and the goal. The presence of Mary and St. Joseph reminds us that the pilgrim Church never walks alone: they intercede, accompany, and continuously point to Jesus. Also inspired by the early Christian tradition of the Good Shepherd and the people he leads to eternal life, the illustration is intended to evoke the Lord who leads his people to the meadows of rest and the rivers of living water: “The Lord is my shepherd, there is nothing I lack… in green pastures he makes me lie down” (Ps 23). Thus, this novena becomes an invitation to return to the Heart of Christ, to entrust our burdens to him, and to learn from him, “who is meek and humble of heart”.

2026 Novena to the Sacred Heart Begins June 3 Read More »

Regnum Christi Spirituality Center Uncle Eddy

St Pothinus and Companions

Dear Patty, Nothing pains me more than hearing about the plague of gossip and backbiting that’s so widespread among your peers.  Our tongues were made for building up, not for breaking down! St James put it best: “Consider how small a fire can set a huge forest ablaze. The tongue is also a fire. It exists among our members as a world of malice, defiling the whole body and setting the entire course of our lives on fire, itself set on fire by Gehenna [hell].” (James 3:6-7)  If you want to take the fast lane to holiness and peace of mind, to lasting joy and satisfying relationships, learn to control the words that escape your lips. Neither participate in sterile criticism (let alone detraction [maliciously pointing out someone’s bad points to other people] or slander [telling damaging lies about someone]), nor tolerate it in others, and you will be pleasing to God and a fountain of light for the Church. How careless we are with words!  We should take a lesson from today’s saints.  All the Christians in the area around these two towns were gathered up during Marcus Aurelius’s brutal persecution.  After suffering social ostracism, they were imprisoned and tortured. Their non-Christian servants and companions, frightened at the prospect of torture, spewed out horrible accusations to justify the official persecution, “[They] accused us of feeding on human flesh… and of committing incest… as well as other abominations which it is unlawful for us even to think of, and which we can scarcely believe ever to have been perpetrated by men.  When these things were made public, all were exasperated against us, including some who had formerly shown friendliness…” Oh the power of evil words! Some of these Christians denied their faith in order to avoid the humiliating and excruciating tortures of the red-hot iron chair, of being made sport for wild beasts in the amphitheatre, of being singed with searing plates on the most sensitive parts of their bodies… But those who remained faithful, and gave up their lives rather than deny their faith, prayed for their persecutors, and vocally forgave their fellow Christians who had abjured.  So filled with charity were their words of encouragement and pardon, that the Christians who had given in at first regained their courage, and the governor had to re-arrest them and seal their martyrs’ fate. Oh the power of the good and gentle words! Hold fast, my brave young niece, and positively deny the devil entrance to your speech.  Avoid self-satisfying criticism in all its forms, and make every word that comes out of your mouth – that same mouth that receives the very body and blood of Christ our Lord – be a flower of truth and beauty, justice and mercy.  Thus you will spread the fire of love, and not the fires of hell. Your devoted Uncle Eddy  

St Pothinus and Companions Read More »

Scroll to Top

Events

Looking for another country?

Contact Regnum Christi near you

News & Resources

News & Resources

The Regnum Christi Mission

The Regnum Christi Identity

Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!