A Mother's Tears | A Regnum Christi Retreat Guide on Our Lady of Sorrows with Fr. John Bartunek, LC

A Mother’s Tears: A Retreat Guide on Our Lady of Sorrows

Nothing compares with what Mary had to go through during our Lord’s passion: She stood by, helpless, watching Jesus being condemned unjustly, mocked, scourged and tortured, crowned with thorns, and crucified. Could anything be more horrible for a mother than to witness that happening to her only son? Jesus, being God, could have preserved her from that. He could have brought her home to heaven before those events occurred, for Instance, as happened with St. Joseph. But he didn’t. Somehow, his love for his mother included allowing her to suffer, and to suffer deeply, painfully, terribly. Why? That’s what this Retreat Guide, A Mother’s Tears: A Retreat Guide on Our Lady of Sorrows, will delve into. In this Retreat Guide, A Mother’s Tears, we will reflect on this amazing gift.

  • In the meditations, we will reflect on the meaning behind the ancient liturgical celebration of Our Lady of Sorrows, which the Church commemorates every year on September 15th.
  • And in the conference, we will unpack the meaning behind the traditional Catholic practice of “offering up” our sufferings.

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Can you explain excommunication?”

Q: I’m having a slight problem understanding why the Church can excommunicate sinners when the sin is grave enough, yet the Church does not condemn Judas who betrayed Jesus. I understand that no one can know the heart of another, except God. I truly believe the same way, and I’m having trouble understanding why we need canon lawyers when only God knows our hearts? -M.O.

Answered by Fr. Edward McIlmail, LC

A: It’s good to remember that excommunication is meant to be corrective rather than punitive. That is, it is a penalty that is meant to send a strong signal to someone that he needs to change his ways and repent.

The glossary of the Catechism defines excommunication as: “A severe ecclesiastical penalty, resulting from grave crimes against the Catholic religion, imposed by ecclesiastical authority or incurred as a direct result of the commission of an offense. Excommunication excludes the offender from taking part in the Eucharist or other sacraments and from the exercise of any ecclesiastical office, ministry, or function.”

By the penalty of excommunication, the Church does not condemn anyone. As you mention, God alone knows the heart of each person. What the Church does do, and can do by the authority given it by God, is teach that certain types of objective offenses are so serious that they effectively cut off a person from the sacraments and from the exercise of Church office or ministries, etc. Put another way, excommunication is a kind of teaching tool. The lesson it teaches in this case is a severe one.

Excommunication, then, is not a case of canon lawyers “reading a person’s heart.” That is not the point of the penalty. Moreover, it is not up to canon lawyers to decide what constitutes an excommunicable offense. That is decided by the magisterium, the teaching authority of the Church that comprises the Pope and the bishops. Canon lawyers might help shed light on certain points, but they are ultimately at the service of the Church. And again, the Church gets its authority from God. So it’s a false dilemma to say that somehow canon lawyers have as much say as the Almighty.

In the case of Judas, true, the Church hasn’t ruled on his destiny. God alone knows that. At any rate, excommunication is designed to help the living, who have the chance to repent. It doesn’t apply to the dead, whose days of decision are over. I hope this helps. God bless.

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: I am predisposed to certain types of sin… How can I resist them?”

Q: I know people say sins are by choice, which I agree to to an extent. Sometimes I honestly believe people cannot help who they are. For example, I am more predisposed to anxiety, vanity, etc. I understand how to stop doing sins in action, but feelings are difficult to control. Does the Bible ever explain this? I honestly feel I cannot help being envious of others at times. Someone in the same position might feel differently, but still that is how I feel. I know it is sinful to get very angry, envious. Why do humans feel the way they do even when it is sinful? -Y.

Answered by Fr. Edward McIlmail, LC

A: Your question touches on the reality of fallen human nature. This is the result of original sin, which we inherit from our first parents who sinned in the Garden of Eden. The Catechism in No. 390 says, “The account of the fall in Genesis 3 uses figurative language, but affirms a primeval event, a deed that took place at the beginning of the history of man. Revelation gives us the certainty of faith that the whole of human history is marked by the original fault freely committed by our first parents.”

St. Paul in Romans 7:15 spoke honestly about sin’s grip on him: “What I do, I do not understand. For I do not do what I want, but I do what I hate.” What St. Paul is describing is concupiscence, that is, our tendency toward sin.

Having a tendency toward sin doesn’t mean we can’t resist sin. But our fallen human nature makes it difficult. Life is a constant battle against sin. On the positive side we can pray for God’s grace for help. “God is faithful and will not let you be tried beyond your strength” (1 Corinthians 10:13). For more reading on the difference between the feeling and the sin of anger see this blog.

A few suggestions if I may. First, have faith that with God’s grace you can grow in the spiritual life and avoid many sins. Second, dedicate time each day to prayer (for more reading, see this article). You might want to include the Rosary in your schedule, a beautiful prayer in honor of the Blessed Mother.

Third, try to frequent the sacrament of confession, and receive Communion with great reverence and only in a state of grace. Also, you might try to draw up a “program of life” which could help you identify your main area of sin. With the program you would systemically try to work at eliminating certain sins from your life. Don’t worry if you don’t arrive to perfection — we are all human and will struggle all our lives. You might want to approach a priest or confessor for advice on putting together a program of life.

The important thing is, count on God’s grace — and my prayers. God bless.

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Can Non-Catholic Christians Be Saved?”

Q: Okay, so I’m a Catholic but my parents are devout Baptists, and I recently discovered the “extra ecclesiam nulla salus” doctrine. Does this say that they will not be saved since they aren’t Catholics? I’m really worried about them. -B.M.

Answered by Fr. Edward McIlmail, LC

A: Thanks for your show of love for your parents. “Extra ecclesiam nulla salus” (Outside the Church there is no salvation) is a commonly misunderstood teaching. It assuredly does not mean that non-Catholics are doomed.

What it does do is point to Christ as the one mediator and path of salvation. And since he continues to be present on earth in his body the Church, the Church by its nature is an instrument for salvation.

The Catechism in No. 846 recognizes the need for this doctrine to be understood properly: “Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body: Basing itself on Scripture and Tradition, the [Second Vatican] Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.”

No. 847 adds, “This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church: Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience — those too may achieve eternal salvation.”

These points could be restated like this: Whether a person realizes or not, his salvation would come through the Church as the body of Christ. This is part of Christ’s plan. Even a non-Christian could be saved, since through no fault of his own he might never have heard of the Gospel or made the connection between the Gospel message and the Church. No. 1257 of the Catechism notes, “God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments.” This doesn’t mean that we Catholics should neglect our duty to spread the truth of the Gospel; it just means that God will never be unfair.

This principle applies to non-Catholic Christians as well; many have a deep love for Christ and live exemplary lives yet for various reasons they never entered into full communion with the Church.

All this assumes good will on the part of the person, of course. The good news is that there is hope for everyone to obtain salvation. Your own example as a loving son and a fervent Catholic might go a long way to bring your parents closer to the Church. I pray that that happens. God bless.

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: What Is Pope Francis Saying in ‘Evangelii Gaudium’?”

Q: I was recently at a Mass in a parish in Arizona. The priest welcomed everyone before the start of Mass and then quoted from Pope Francis’ apostolic exhortation, Evangelii Gaudium: “The Eucharist, although it is the fullness of sacramental life, is not a prize for the perfect but a powerful medicine and nourishment for the weak. These convictions have pastoral consequences that we are called to consider with prudence and boldness. Frequently, we act as arbiters of grace rather than its facilitators. But the Church is not a tollhouse; it is the house of the Father, where there is a place for everyone, with all their problems” (paragraph 47). The parish priest then proceeded to tell the congregation that regardless of what some theologians may tell us, Communion should not be withheld from those in a state of mortal sin because the Holy Father said it is medicine for the sick. He left it hanging like that. I talked with my family members after and everyone had a different “take” on what they heard the priest say. I thought the opinion he gave, based on the Holy Father’s statement in the letter, opened a “can of worms” that needed more explanation. Thank you for any light you can provide on this dilemma. -J.M.

Answered by Fr. Edward McIlmail, LC

A: I’m afraid that priest in Arizona badly misinterpreted the Holy Father’s words.

True, Pope Francis has put a special emphasis on reaching out to those who feel distant from the Church. But by no means is he endorsing an indiscriminate dispensing of the sacraments.

In that section quoted from Evangelii Gaudium the Pope also writes, “Everyone can share in some way in the life of the Church; everyone can be part of the community, nor should the doors of the sacraments be closed for simply any reason” (No. 47, [italics mine]).

Mortal sin is a serious reason for not receiving Communion. In fact, the Church has taught as much since its earliest days.

The Catechism in No. 1385 says, “To respond to this invitation we must prepare ourselves for so great and so holy a moment. St. Paul urges us to examine our conscience: ‘Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup. For any one who eats and drinks without discerning the body eats and drinks judgment upon himself.’ Anyone conscious of a grave sin must receive the sacrament of Reconciliation before coming to communion.”

So if Pope Francis is not overturning ancient Church teaching, what is he saying? Essentially, nothing new!

When Francis writes that “The Eucharist … is not a prize for the perfect” he is correct. None of us is perfect. If receiving Communion depended on our perfection, no one would be receiving at Mass. In fact, the priest — any priest — probably wouldn’t be able to receive either. In which case there wouldn’t be a real Mass, since Mass requires that the celebrant or celebrants receive Communion.

The Holy Father also notes that the Eucharist is “a powerful medicine and nourishment for the weak.” Again, this is nothing new. It is restating what the Church has always taught.

One of the ways that the Eucharist helps the weak is by motivating them to get to confession first, if need be. A fruitful receiving of Communion requires that a person be in a state of grace — if not, he commits the sin of sacrilege by an unworthy reception.

Hence the need for confession. Pope Francis emphasized this need in a general audience address of Feb. 19, 2014. His address is worth quoting at length:

“The forgiveness of our sins is not something we can give ourselves. … the Christian community is the place where the Spirit is made present, who renews hearts in the love of God and makes all of the brethren one thing in Christ Jesus. That is why it is not enough to ask the Lord for forgiveness in one’s own mind and heart, but why instead it is necessary humbly and trustingly to confess one’s sins to a minister of the Church. In the celebration of this Sacrament, the priest represents not only God but also the whole community, who sees itself in the weakness of each of its members, who listens and is moved by his repentance, and who is reconciled with him, which cheers him up and accompanies him on the path of conversion and human and Christian growth. One might say: I confess only to God. Yes, you can say to God “forgive me” and say your sins, but our sins are also committed against the brethren, and against the Church. That is why it is necessary to ask pardon of the Church, and of the brethren in the person of the priest.”

I would clarify two other statements that you quote. One is: “regardless of what some theologians may tell us.” The Catechism number mentioned above indicates that the requirement about being in a state of grace goes beyond “what some theologians” think; it is official Church teaching.

The other statement is: “Communion should not be withheld from those in a state of mortal sin.” In practice it is not so much that the Church that withholds the Eucharist as much as it is the duty of each Catholic to examine his conscience before receiving Communion. This is why the onus is very much on the individual. I hope this helps. God bless you.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!