Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Is There a Chance for Me, a Lukewarm Catholic?”

Q: My mother passed away when I was very young, and my father’s faith is not non-existent but I wouldn’t call him a practicing Catholic. There were years when we didn’t go to Mass at all. Now, my aunt, God bless her, takes us to Saturday evening Mass every week. It’s an incredible blessing. However, I feel like I am failing God. I’m not exactly well-versed in my faith. I often feel stupid for not knowing certain things. I recently found a catechism in my home, and I wish to read it, but I’m worried I might not understand it. I’m also deeply wounded. I feel like a fake person. I haven’t actually prayed outside of Mass in a long time. I have no excuse; I just don’t do it. I think so lowly of myself for hurting God. A little over a year ago I began my first romantic relationship, and I plan to marry him. He is not baptized into the faith, but he often attends Mass with us whenever his mother permits (she is not Catholic), and he truly loves the Catholic faith. I’m trying to teach him the ways of the Church and help him and myself, but sometimes I feel like I am doing more harm than good. We have not slept together and both have no desire to do so before marriage, but his previous lifestyle has influenced us to sin against chastity. I’m very afraid I’m giving him a bad example by not being strong enough to dismiss the devil. I’m sorry this is so rambling and not even really a question, but I don’t know where to turn. I’ve committed mortal sin, and usually my aunt can only take us to confession twice a year. I’ve also been receiving Communion in this state out of shame. That piles on even more guilt. I allow the devil to trick me into depths of self-hatred because of my sins. I don’t know. I should be getting my license in November and then I’ll be able to attend confession whenever necessary. But I am also scared that my confession may not be contrite because I wanted these sins at the time. I sometimes worry it would be more insulting to Jesus if I were to confess them. I just want to be in the light of God again. I know it’s where I belong. -M.A.

Answered by Fr. Edward McIlmail, LC

A: You need to be assured that, first and foremost, you are a beloved daughter of God, and he wants you to be happy and holy. Moreover, he will give you the grace to get back on course with your life. You just need to respond positively to his promptings.

From what you say, it seems as if the Holy Spirit is already working in your life in a beautiful way. Your aunt is helping you and your dad get to Mass. You feel the urge to read the Catechism and learn more about your faith. You recognize that your prayer life shouldn’t be restricted to the time of Mass. You found a young man who is open to the Catholic faith, and you both want to avoid physical intimacy before marriage. All these are positive signs.

So how might you proceed from here?

A good first step is to rectify your relationship with God as best you can. At the very least, that means refraining from Communion until you can get to confession again.

So long as a person is sorry for her sins — even sins she enjoyed committing in the moment — and she makes a firm resolution to move on and improve, then any sin is forgivable.

The important thing is to prepare your confession well and to approach the sacrament knowing that Jesus is waiting to extend his mercy to you. Online guides to confession can help you. There is no need at all to worry that you will offend the Lord by confessing your sins. On the contrary! He actually invented this sacrament precisely because he knew we would need it.

Confidence in God’s mercy will also help you immensely. At this point, when you realize that you want to change your life and get closer to God, the devil will try to dissuade and discourage you. Be on guard! Thoughts about being unworthy of God’s mercy and about being useless are not coming from the Holy Spirit. Those kinds of negative thoughts are from somewhere else.

What would be helpful is to draw up a plan for your spiritual life. Some key points worth considering are the following:

First, make time for prayer every day, preferably right after you wake up, and then some prayers at night, before you go to sleep. That nighttime prayer can include what we call an examen of conscience. Ask yourself how you lived the day. Is there anything you should have avoided? Is there anything you neglected to do? How will you try to improve tomorrow?

Remember, too, to offer a prayer of thanksgiving for the good things God gave you during the day. That will help to remind you how close he is to you. You might consider praying a decade of the rosary each day (online guides will help). Pray for your dad and your boyfriend too.

Second, look for every chance to get to confession. Maybe a neighbor could drive you for the time being. After a good confession you can receive Communion with a clear conscience.

Third, keep studying about the faith. If the Catechism of the Catholic Church seems a bit heavy, then consider reading the Compendium to the Catechism which has a question-and-answer format. Or check out the Youth Catechism.

Fourth, try to help your boyfriend learn more about the faith. And try to come up with a plan to help the both of you live chastely. One of the truest ways of showing love for another person is to help that person grow in holiness. Here is a website that might help you.

As you become more mobile, and can get to the parish more often, try to get involved in church-related activities. It is easier to live the faith within a community.

Stay close to the Blessed Virgin Mary, too. She is a great intercessor who can help you draw closer to her son, Jesus. She will help you to use your womanly heart to bring those you love closer to Christ — and perhaps lead to that day when you and all your loved ones, including your mom, could be reunited in heaven.

Count on my prayers for you at Mass. God bless you!

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Should Extraordinary Ministers Stand Behind the Priest at the Consecration?”

Q: I’m an extraordinary minister of Holy Communion who is uncomfortable with what I might be asked to do the next time I’m to serve. A friend said that before the processional in the Mass she was to serve in, the ministers were asked for one of them to stand behind our priest as he said the words of consecration, in order to be ready to help distribute the body and blood of Christ to the ministers standing near the altar. None of them was willing to do this, and I don’t feel right doing it either … although I don’t know why. I’ve tried to find the answer online and haven’t had any luck. Can you help me with this? -V.C.

Answered by Fr. Edward McIlmail, LC

A: Thanks for your concern about the proper placement of extraordinary ministers at Mass.

The answer is no, the extraordinary ministers of Holy Communion should not be behind the priest at the moment of the consecration at Mass.

A webpage on Liturgy Guides, posted on the U.S. bishops’ conference site, says explicitly:

“If extraordinary ministers of Holy Communion are required by pastoral need, they should not approach the altar before the priest has received Communion. After the priest has concluded his own Communion, he distributes Communion to the extraordinary ministers, assisted by the deacon, and then hands the sacred vessels to them for distribution of Holy Communion to the people.”

So, the principal celebrant needs to have received the Host and the Precious Blood before the extraordinary ministers draw near the altar.

There might be various motivations for this norm. Among them: It prevents confusion about the role of extraordinary ministers of Holy Communion and that of deacons, concelebrating priests, and masters of ceremonies. These last three categories of ministers or assistants can be near the priest at the time when he receives Communion.

The norm also helps prevent needless distractions in the sanctuary at an important moment of the Mass.

I hope this helps. God bless.

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The Widow's Might | A Regnum Christi Retreat Guide for Lent with Fr. John Bartunek, LC

The Widow’s Might: A Retreat Guide for Lent

Giving is better than getting, according to the Lord; generosity leads to greater happiness (“blessedness”) than cupidity. And yet, popular culture in our post-modern world bombards us every day with the exact opposite message, constantly trying to convince us that true happiness is to be found in possessing things: The right car, the right house, the right bank account, the right smartphone, the right clothes, the right friends, the right career, the right achievements… These, we are told over and over again, are the key ingredients to a truly meaningful life.

  • In the first meditation, we will hear Jesus teach about true generosity.
  • In the second meditation, we will contemplate one of his parables about the limited value of material things.
  • And in the conference, we will review the deep yet very practical theological concept of stewardship.

Video

Audio

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Did Jesus Ever Get Annoyed at Mary?”

Q: I was wondering if Jesus, when he was a teen/young adult, would ever get angry or annoyed with his mother, Mary? -N.K.

Answered by Fr. Edward McIlmail, LC

A: First, it is worth recalling that Jesus had no sin. “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin” (Hebrews 4:15).

The Second Vatican Council reiterated this point. “Born of the Virgin Mary, He has truly been made one of us, like us in all things except sin” (Gaudium et Spes, 22).

Yet, Jesus displayed anger, such as in the face of obstinate critics. “Looking around at them with anger and grieved at their hardness of heart, he said to the man, ‘Stretch out your hand’” (Mark 3:5).

Now, the Blessed Virgin Mary was certainly no obstinate critic of her Son. Yet, they did seem to have their misunderstandings. “When his parents saw him, they were astonished, and his mother said to him, ‘Son, why have you done this to us? Your father and I have been looking for you with great anxiety.’ And he said to them, ‘Why were you looking for me? Did you not know that I must be in my Father’s house?’ But they did not understand what he said to them” (Luke 2:48-50).

Scripture thus indicates that there were moments of miscommunication between Jesus and Mary. One could imagine such miscommunication triggering a very human reaction in one or both of them — though not a sinful reaction. (Mary too was sinless.)

So, if by annoyance or anger we mean a deliberately fueled state of irritation, then we can say No, Jesus was never angry or annoyed with his Mother. If by annoyance we mean a flare-up of righteous passion, such as when Our Lord chides Peter (“Get behind me, Satan!” -Matthew 16:23), then something like that might have been possible in the household of the Holy Family. That wouldn’t detract one iota from Jesus’ love for his Mother, though it would underscore that mystery that he is true God and true man.

I hope this helps. God bless.

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: What’s a Single Person to Do?”

Q: It seems as though the Catholic Church places heavy emphasis on marriage. Although I feel called to marriage, I am not married at this time. This is not due to a lack of effort and prayer on my part. As a single Catholic, is there any value to my existence as far as the Church is concerned? If the answer is yes, then why don’t I ever hear about the virtues and beauty of being single? If marriage really is better than the single life, then why don’t we, as a Church, help singles to get into a marriage, especially if those singles feel called to that state? Something as simple as prayers for singles at Mass would be great. If it helps in how you answer these concerns, I do serve as a lector at Mass and teach in a Catholic school. Yet, I feel like a non-entity within my faith community. Thank you for your time and God bless you. -C.C.

Answered by Fr. Edward McIlmail, LC

A: Of course you have value in the eyes of the Church! You are a dearly beloved daughter of God — and a gift to the rest of us.

You touch on a valid point, however. The ministry and works of the Church often overlook singles. This might be linked to lots of reasons. For one, limited resources tend to be used in family-oriented needs. Second, the single life traditionally hasn’t gotten as much attention as it deserves; indeed, it has often been seen (including by many singles themselves) as an interim phase of life. The Church arguably has been slow to respond to this sector of the faithful.

First, I’d suggest that you try to see this time of your life as an opportunity. See it as a chance to spend time going deep in your prayer life, enriching your intellectual formation and specifically your knowledge of the faith, and engaging in works of charity and apostolate within the Church. There is no shortage of other folks out there who could probably use your help and talents. (It sounds as if you are already doing that, which is great.)

This will help you to avoid that temptation to put life on hold. Every moment of life is a gift of God, and every moment is time you have to draw closer to him. By using your talents, etc., for the good of others, especially your students, you are also giving glory to God.

I mention all this because — let’s be honest — there is no guarantee of meeting Mr. Right. There never is. What is important is that you don’t leave your life “in neutral” in the meantime. If you have a full life of prayer, apostolate and work, and a network of good friends, you are more likely to spend your time in healthy circles where you have a better chance of meeting a good man.

In the meantime, feel free to suggest ideas to your parish. That idea of praying for singles (perhaps in the petitions at Mass) would be a great idea. If social prospects are limited in your parish, look for something at the diocesan level – or start something, if nothing now exists. (For further reading, check out Mary Beth Bonacci’s materials here.)

It might be good to keep in mind, too, that marriage has its own crosses. More than a few spouses suffer grievously (and quietly) because of difficult partners, family illnesses, tensions with in-laws, financial strains, etc. This isn’t meant to dissuade you, but to be a reminder that everyone suffers in the mystical body of the Church.

In case you ever feel unloved, glance at a crucifix to remind yourself that Someone loved you so much that he died for you.

Count on being in one of my Mass intentions. God bless.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!