Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: How Can I Cope With a Disturbed Husband?”

Q: Hello. I do not know how to cope with schizotypal personality disorder, depression, anxiety disorder, PTSD [post-traumatic stress disorder] and insomnia that have been diagnosed in my husband. I need to act in truth, and I have failed to do so. I need to love him regardless, but it is so very hard when I can’t go visit family without him thinking the worst. I feel doubted, dishonored and blamed for my choices because he doesn’t like the choices. I am still going strong on the rosary, still going to church. Thank you. -C.

Answered by Fr. Edward McIlmail, LC

A: My heart goes out to you as I read about your husband’s problems. Our Lord has allowed a heavy cross in your life. Just the fact that you are making an effort to love and support your husband is a powerful testimony to your fidelity and charity.

It is noticeable that your husband has been diagnosed with so many conditions. The biggest diagnosis is the PTSD, which means that he has suffered from a traumatic event or events. This is what is likely making him so difficult to live with.

It would be helpful for you to be included in the psychological treatment your husband is receiving. There might even be some kind of couple’s therapy available, such as Emotionally Focused Therapy for Couples (EFT). A good place to start is this website.

The therapy is geared toward helping spouses understand each other more and see the good in each other. It is focused on keeping marriages together and helping spouses to experience each other in a new way.

In the meantime, take things one day at a time. Try to stay close to the sacraments. Look for spiritual counseling, at least for yourself; a spiritual director or regular confessor could be helpful. Continue to stay close to the Blessed Virgin Mary. She knows the heart of a woman and will intercede for you.

I hope this helps. Count on you and your husband being included in one of my Mass intentions.

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Is Predicting God’s Plan a Kind of Superstition?”

Q: What are your thoughts on superstitions, such as humans predicting God’s plan for them? -N.C.

Answered by Fr. Edward McIlmail, LC

A: First, it is good to mention that superstitions, by definition, are faulty. “In some sense,” says the Catechism in No. 2110, superstition “represents a perverse excess of religion.”

No. 2111 adds, “Superstition is the deviation of religious feeling and of the practices this feeling imposes. It can even affect the worship we offer the true God, e.g., when one attributes an importance in some way magical to certain practices otherwise lawful or necessary.”

Now, there are different forms of “predicting” God’s plan for a person.

Some forms are not licit when it involves things akin to fortunetelling. The Catechism in No. 2116 says, “All forms of divination are to be rejected: recourse to Satan or demons, conjuring up the dead or other practices falsely supposed to ‘unveil’ the future. Consulting horoscopes, astrology, palm reading, interpretation of omens and lots, the phenomena of clairvoyance, and recourse to mediums all conceal a desire for power over time, history, and, in the last analysis, other human beings, as well as a wish to conciliate hidden powers. They contradict the honor, respect, and loving fear that we owe to God alone.”

Other forms of “predicting” can be legitimate forms of what we call discernment. For instance, a young man is interested in the priesthood. So he goes to talk with a vocations director. The director asks questions and tries to learn as much as possible about the young man in order to see whether he might have the right stuff for the priesthood. The vocations director is trying to predict the suitability of the young man for the priesthood. All this is a kind of prediction that isn’t superstition but rather an exercise in research and prudence.

There is another type of predicting, a kind of middle-ground approach. Someone might try to predict whom God wants Joe to marry. Or someone might try to predict whether God will help a person get a certain job. Some of this might be just expressions of hope — which are legitimate manifestations of religion.

If someone does a novena expecting God to fulfill a specific request, then that might be a case of presumption. If someone buries a statue of a saint in their front yard, thinking it will sell their house faster, then that could border on superstition — and thus should be avoided.

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Creation and the Incarnation – Miracles or Contradictions?”

Q: So I’ve been thinking a lot about God making square circles. And I’ve heard people say, well, it’s a nonsensical term. Or that it’s asking if he can make a contradiction. But what about creating the universe? Getting something from nothing, how is that not a contradiction? How does that make sense? What about God becoming man? How can a perfect God become an imperfect man? How can he die? So are these two miracles that we believe that God did, not a contradiction like him making a square circle or making 2 + 2 = 5? -R.V.

Answered by Fr. Edward McIlmail, LC

A: There is a big difference between a contradiction and a fact of divine Revelation that is hard for our minds to grasp. A contradiction is easy to dismiss – it is simply nonsensical. It’s not that God is limited; it is simply that a contradiction makes no sense, it carries no real meaning.

As for creation and the Incarnation, those are mysteries that our minds cannot quite get a grip on. But that is a reflection of our limits rather than God’s limits. He is God, after all, and his power is infinite.

If creation seems hard to accept, then look at the alternative. That would mean the world wasn’t created, that it has always been here. But if that were the case, where did the world come from? It couldn’t create itself. If it wasn’t created by God, then he is not master over it — but that would imply that he wasn’t omnipotent.

And if the world were eternal (not created by God), it seems to rival the Almighty in some way. In this scenario the world didn’t need God, and it doesn’t need him to exist. Which, again, would imply God is not all powerful.

Hence, the account of creation makes sense, in that it reflects the fact that the world needed something or Someone greater to create it – which is where God comes in.

The incarnation of the Second Person of the Trinity is a different kind of mystery. (Christ, by the way, was not an imperfect man; he is the perfect man.)

One thing we can be sure of: Christ was real. He rose from the dead. He did miracles. He showed he was God. By taking on human nature, he was also true man, and hence could suffer and die like the rest of us. Since he is also Truth itself, then we can believe all of this, even if we don’t totally understand it.

But that is OK. We are only human, after all. It is too much to expect us to have the same intellectual capacity as God. And if that is humbling — to not understand these two particular miracles — then that is good. We need lots of humility when dealing with the mysteries of God. I hope this helps.

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Hidden Treasures of Christmas | A RC Retreat Guide on Advent with Fr. John Bartunek, LC

The Hidden Treasures of Christmas: A Retreat Guide for Advent

Advent and Christmas time are always busy, busy, busy. They come and go so quickly, and when the New Year arrives, we always feel like we should have lived them better; we should have given more time and effort to the simple things, the spiritual things, the real meaning of these important liturgical seasons. This Advent Retreat Guide, The Hidden Treasures of Christmas, won’t solve that problem completely, but it will surely help. The hidden treasures of the Christmas season are the rich liturgical celebrations that happen during the weeks following Christmas itself. Those twelve days are packed with ancient, inspiring liturgical memorials, but because of the busyness and fullness of the season, we almost never allow ourselves to enjoy them. So why not use Advent as a time to look ahead, liturgically speaking, to savor some of those liturgical feasts that the Holy Spirit has placed, so to speak, under the Christmas tree? Each of them gives us a fresh and uplifting take on the great mystery of salvation linked to Christ’s birth. Reflecting on them before Christmas arrives will help us enter into spiritual atmosphere of Advent. • In the first meditation, we will contemplate the dramatic lives of two saints whose feast days are celebrated during the Christmas season: St. Stephen and St. Thomas Becket. • In the second meditation, we will contemplate the two feasts that turn our minds to the perennial Christmas value of family life: the Holy Innocents, and the Holy Family. • And in the conference, we will turn our attention to the Christian vision of how to organize human society for peace and prosperity—a vision linked to the Catholic way of celebrating New Year’s Day, which the Church recognizes as the World Day of Peace, as well as the liturgical memorial of Mary, the Mother of God. Let’s begin by opening our souls to God, and humbly asking him, in the quiet of our hearts, for the grace to live this Advent better than ever, by savoring the hidden treasures of Christmas. Below is a preview of “Hidden Treasures.” The full Retreat Guide will be available on Friday, Nov. 20.

Video

Audio

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Mary Magdalene Insights from Ancient Magdala

Mary Magdalene: Insights from Ancient Magdala

Mary Magdalene was real. Her life challenges, struggles, and joys were real. Her life was truly transformed by Jesus. Therefore, it must be possible to “unearth” pieces of what was real by digging through the layers of two thousand years of reflection about her. In the process of discovery, may we “unveil the mystery” that Mary Magdalene embodies, and glean treasures for our own life that can inspire purpose and meaning. Mary Magdalene: Insights from Ancient Magdala by Jennifer Ristine, is the culmination of her service at the recently excavated site of Magdala in the Holy Land since 2014. She shares her research, dialogue, and answers to questions from countless visitors to Magdala. Through archaeological discoveries, historical texts, scriptural sources, and a survey of traditions, she offers a mosaic-like representation of the figure and importance of Mary Magdalene.

 

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!