Deacon Mike Metz on the Pathway to Priesthood

My vocation stemmed from a deep love for the military and a deep love for the priesthood. While on military training exercises I saw a strong need for priests in the Army, I also noticed my own talents and the deep desires I had to serve both groups. These factors met at my vocation where I saw that my gifts and my desires could be used and fulfilled by serving as a priest of Jesus Christ.

Deacon Mike Metz, a graduate of Pinecrest Academy, has his eyes on June 16, 2018, the date he will be ordained a Catholic priest. He graduated from Pinecrest in 2008, attended Christian Brothers University from 2008-2012. He graduated and was commissioned a 2nd LT in the Army, entering the seminary in 2012. Deacon Mike took time from his final year of preparation to answer a few questions about his life and vocation.

When and how did you hear the call to the priesthood?

The first time I heard the call to the priesthood was on a discernment retreat in Cheshire with the Legionaries. I felt the call to enter as a military chaplain and a Legionary. I didn’t join the Legionaries, but will be ordained to the priesthood for the Archdiocese of Atlanta and the Archdiocese for Military Services, US.

Who were the priests who were role models for you?

I was graced with many priests as models when I was growing up. All of the chaplains that I had at Pinecrest Academy, my alma mater, were great examples of how a priest should live. Fr. Todd Belardi, a priest of Milwaukee was a huge influence in my life. He is very talented and it was powerful to see a guy like him serving as a priest for Jesus Christ. I think it revealed the dignity and beauty of the vocation for me in a special way.

What was your family like while you were growing up?

I was born in San Diego California because my father was flying jets for the Navy. When he left the service, we moved to GA where I grew up. I am number two of eleven children. We are eight boys and three girls in total. I loved growing up in my house, it wasn’t perfect but there was always fun to be had. It was a very loving home and I couldn’t think of a better family to be blessed with.

What were the greatest lessons you learned from your parents?

My parents taught me about family. They gave their lives to the vocation of marriage and continue to do so every day. As a result, I grew up witnessing the beauty of family, life and love as God intended it.

Are there teachers who have a significant impact on you?

Mr. Neil Nelson had an impact on me. His perseverance with me in class and out was powerful for me. Even when I behaved poorly, Mr. Nelson always kept his heart in the game and he eventually won. The power of perseverance!

How did Pinecrest foster your vocation?

Pinecrest created a culture that normalized the priesthood and made it attractive. Living as a good Christian and a good Catholic was the ideal, we didn’t always live it but we knew that we were supposed to. Pinecrest gave us a faith to strive for and provided the sacraments to help us reach it.

What would you be if you were not going to be a priest?

If not a priest, I would be an Infantry Officer in the Army.

What is the greatest service you believe you will provide as a military chaplain?

To be a father for young soldiers that don’t have one or are coming from difficult family situations.

Any concern about dealing with “political correctness” in the military?

No. I am constitutionally protected to provide the Catholics in the Military with their religious needs. I haven’t had any issues with it yet.

Anything else that is important to you!

I’m full of joy, grace and gratitude for the vocation that God has given me. His goodness and love has been omnipresent since being ordained. Please pray for me that I can be true to His Word and always faithful.

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“Ask a Priest: How Can Both I Aid Elderly Parents and Keep a Spouse Happy?”

Q: My parents are in desperate need of someone to take care of them. I have been traveling 10 hours to be with them for a week once a month. This is not enough. I wish I could be with them and take care of them. My husband has been understanding, but I think I’m pushing the envelope of his tolerance. I’m so torn — I love them all. I feel that I’m not honoring my parents for all they’ve done for me and not respecting my marriage promise. God help me to do the right thing. There are other family members who are unable or unwilling to help. – R.

Answered by Fr. Edward McIlmail, LC

A: My heart goes out to you. Yours is not an uncommon situation nowadays. You are probably feeling as though you need to travel two different paths, neither of which you want to abandon.

Unfortunately there is no simple solution. This is the kind of problem you need to take one day at a time.

As for pushing the envelope with your husband, it might be good to just keep a dialogue open with him. People can sacrifice a lot if they see a reason for it and if they know their own feelings are being taken into account.

As for the relatives who aren’t helping, here it might be good to look for ways to nudge them to take on more responsibility. Sometimes it takes a while for people to shift their thinking. Your constant reminders might be a way to goad their conscience.

Keep an eye out for alternatives, too. Perhaps there are people closer to your parents who could check in on them occasionally, maybe someone from the parish.

In the longer term there might be the chance of alternative housing for your parents, such as an assisted-living center. A lot of this involves a process. No one relishes the thought of, say, leaving his or her home of 20 or 30 or 50 years. Yet day by day the changing situation (declining health, etc.) can prompt people to reconsider options they wouldn’t have thought of five years ago. Things change. Attitudes change.

In situations like this it is important to accept one’s own limitations. A lot of uncertainty surrounds these kinds of challenges. If you expect yourself to be able to find a perfect solution, you might be putting too much pressure on yourself. We can only make a decent effort to do the best we can under the circumstances. God won’t ask the impossible of us. Take comfort in knowing that your efforts to keep doing what you can are already pleasing to the Lord, and he understands the challenges and limitations.

In the meantime keep praying for your parents and loved ones. Your work of charity toward them is probably a beautiful example for others. It is probably one of the qualities your husband admires in you.

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Showing Teens Success Isn’t Contrary to Faith

A group of 18 High school students walked into Jones Day, the 1st ranked law firm in the US according to Acritas, to meet with a middle-aged lawyer named Thomas Forr. He leads them into the conference room to explain to them what it means to be a lawyer – which for him is having a job that isn’t about you but an opportunity to make a difference in people’s lives. In fact, Forr had done Pro Bono work, including helping a homeless man get back in his residence legally.

The teens explained how they had just come from Union Station where they did a short homeless mission bringing food and beverages to homeless people in that area. Br Luke Rawicki LC, who brought the teens there with Fr Andrew Gronotte LC, noted, “He was very struck by that and surprised and said he’d never heard of any other leadership program that would work that into the schedule and make working with the homeless a priority.” Forr explained that this was an example of a real leader as it wasn’t egotistical or self-oriented but a calling to put others first and change the world.

These 18 young men were part of the LTP internship course June 18-23 based out of Catholic University of America but visiting various offices every day.

One of the high school participants, Matias Esquivel Losada of Stamford, CT, said that it gave him a window into how to be both seriously Catholic and successful. For him it eye opening to realize, “Not only how these speakers became successful but how they defined success… they reconcile faith and success.” He mentioned how he was impressed by how the speakers didn’t pontificate but engaged the young men. Br Luke noted how impressed he was by some of the young men’s questions.

Matias explained his takeaway as, “A change in how I myself would go about trying to attain success, because I think I had a mainstream way of thinking about success in terms of money, and what these people really spoke to was that success can’t really have a number on it but it is more how you balance your faith-life, your family and your business.”

Matias’s description exactly matches what Br Luke said the course was all about: helping the young men understand and define true success and leadership. He explained that Catholics with worldly success help explain to the young men: “Their faith is not in contradiction to have worldly success but a great gift to be successful.” The young men learn lessons about virtues, explained Br Luke, like integrity in being a man of your word, how true leadership is serving others, honesty, and teamwork.

The speakers this year included various fields: Kimberly Moore, US Circuit court judge; Steve Pavlick, Deputy Assistant Secretary at U.S. Department of the Treasury; Daniel D’Aniello, cofounder and chairman of the Carlyle Group; Griff Jenkins, Fox News; Gerald Seib, Columnist at the Wall Street Journal; Juan Pablo Segura, a young entrepreneur; Devin Nunes, Mario Díaz-Balart, Jim Sensenbrenner and Dan Lipinski, members of the US House of Representatives; and the chaplains of both houses of Congress: Barry C. Black and Fr Patrick J. Conroy, SJ.

In addition to the talks by various leaders, which they’d average about four a day, the week included daily Mass, night prayers, and evening activities back at CUA.

The young men came to DC from Cleveland OH, Miami FL, Stamford CT, Charlotte NC, Houston TX, and the DC metro area (DC, Maryland and Virginia).

Fr Michael Sliney started the LTP Internship course in 2001 and it has run every year since then. More information, including 2018 registration next Spring, is available at http://ltpwashingtondc.com.

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“Ask a Priest: What Can I Do About Feelings of Jealousy?”

Q: I have a habit of constantly comparing myself and my life with others. I will feel happy if I feel like I am better than someone else, and I feel sad and sometimes even depressed when I feel other people’s lives are better than mine. I had to delete myself from social media because it would give me anxiety and cause me to get slightly depressed when someone posted something great in their life, such as a nice vacation or a happy family photo. This is when I will begin comparing everything in my life, such as my job, my husband, even my child, to other people’s husbands, jobs, and children. I myself feeling jealous a lot lately and then I have to constantly remind myself what I am grateful for in order for the jealous emotions to leave my thoughts. I know this sounds like I’m an evil person, but I really want to change this about myself. – J.

Answered by Fr. Edward McIlmail, LC

A: It is good that you want to change this part of yourself. Left unchecked, jealousy and envy can eat away at you and be a constant source of anxiety.

The basic root sin here seems to be vanity. You are putting more emphasis on the opinion of others than on God. The root of this is insecurity. You think that the good qualities of others will somehow tear you down.

You already know part of the solution: Cultivate a spirit of gratitude. You probably already have a lot more than most people in the world, if you give it a moment’s thought. You are probably living in relative security and comfort, not worried about your next meal.

A few other steps might help.

First, learn to shift your attention whenever an envious thought starts to arise. Pray a Hail Mary, offer a little “thank you” to God for something. Don’t wrestle with the envious thought; you will only get more entangled in it.

Second, cultivate a sense that all people are your brothers and sisters, and remind yourself that all good things come from God. When you see good things in others, give praise to God. Those good qualities enrich all of us.

Third, and this depends on what you notice in others, try to see them as models to imitate. If you see someone who is kind, try to imitate her. If you see someone who is humble, do the same. See these people as part of God’s gift to you. Their presence can lift your life.

Fourth, remember what Jesus has done for you. He suffered and died a terrible death to redeem you. What he is hoping for in return is your love and your desire for holiness. You might want to go deeper in your personal prayer life, in developing a daily “God-time,” for example. The truth is, you are already loved and valued infinitely by God, and discovering that truth in prayer is the long-term solution to your insecurity.

Helpful resources for your prayer life could include Father John Bartunek’s The Better Part and our Retreat Guides such as “You Matter” or “Who You Are.”

Last but not least, pray for the grace of thinking well of others.

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“Ask a Priest: When Is It OK to Fast?”

Q: Aside from times of the year when fasting is encouraged or required, when is it appropriate to fast? Also, are there any prayers for fasting? I haven’t had much luck finding any. Thank you! – J.R

Answered by Fr. Edward McIlmail, LC

A: Fasting is prescribed by the Church for the faithful, aged 18 to 59, only twice a year, on Ash Wednesday and Good Friday.

Other times are optional, and the day and frequency depends on each person. Some people might do it once a month, perhaps on a Friday. Some do it every Friday. Some might do it for a special intention. There are no set rules on this.

Fasting has two basic purposes in our spiritual life.

The first has to do with our need to discipline our nature desires and cravings. Ever since the coming of original sin, we have had built-in tendencies to overindulge in pleasures, which can even lead to idolizing them — that is, thinking that certain pleasures or material things can satisfy our deepest needs and give meaning to our lives. These tendencies need to be recognized and disciplined. Fasting helps us do that.

The second purpose of fasting is to willingly share in Christ’s own redeeming self-sacrifice. When we voluntarily choose to make a sacrifice, we can unite it to Christ’s self-offering through a simply prayer, offering up our discomfort or suffering for the conversion of sinners, the reparation of sins, and the strengthening of Christians everywhere. To learn more about this spiritual discipline of “offering it up,” you can watch or read the conference portion of the retreat guide called “A Mother’s Tears.”

With that in mind, it is worth mentioning that fasting can take a lot of different forms. The traditional form of eating less, or making small sacrifices at meals, is tried and true. But you can also “fast” for certain periods from the Internet or from watching movies, for example. Periodic “digital fasts” can open up space in our lives for prayer and greater intimacy with God, in addition to the other benefits of fasting.

Fasting requires a bit of caution. Sometimes we can overdo fasting, only to swing back to the other extreme “to make up” for lost meals. It is good to check with a spiritual director or confessor if you want to undertake a routine of fasting.

Perhaps an alternative to fasting would be to simply give up a little something at each meal — by taking a smaller dessert or forgoing gravy on the meat, for instance. Sometimes the ongoing little sacrifices can be just as valuable as fasting.

I’m not familiar with prayers for fasting, per se. One sample you can find HERE on the Internet.

One of the values of fasting is that it can make our other prayers more meritorious. For that reason a special prayer for fasting might not be essential. What you could do is make a simple prayer of your own: “Lord, I offer up my fasting today for X.”

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“Ask a Priest: Is Assisted Suicide OK for Me?”

Q: I suffer from a very rare neurological disorder that is extremely debilitating, and death is almost always inevitable from complications from the disease. I have amyotrophic lateral sclerosis, or Lou Gehrig’s disease. I haven’t lost my faith in God and I have accepted my condition. I don’t necessarily believe in praying for a cure because to me, God isn’t some kind of genie that grants wishes. It also seems extremely selfish to ask for when so many people are suffering in the world. I just pray that my family can cope and to find peace. So now to my question, will God forgive me if I hasten my inevitable death via legal physician assisted suicide? They passed the law where I am from and I am an eligible patient. My family doesn’t complain so much about taking care of me, but I know caring for me is burdensome and sucking the life out of them. Please lend me your knowledge. Thank you very much and God bless. – M.

Answered by Fr. Edward McIlmail, LC

A: I am sorry to hear about your medical condition. Our Lord has given you a heavy cross to bear, but he will be by your side to help you carry it.

I don’t want to sound blunt, but, no, suicide is not allowed in any case.

Permit me to quote from a few numbers in the Catechism.

2280 Everyone is responsible for his life before God who has given it to him. It is God who remains the sovereign Master of life. We are obliged to accept life gratefully and preserve it for his honor and the salvation of our souls. We are stewards, not owners, of the life God has entrusted to us. It is not ours to dispose of.

2281 Suicide contradicts the natural inclination of the human being to preserve and perpetuate his life. It is gravely contrary to the just love of self. It likewise offends love of neighbor because it unjustly breaks the ties of solidarity with family, nation, and other human societies to which we continue to have obligations. Suicide is contrary to love for the living God.

2282 If suicide is committed with the intention of setting an example, especially to the young, it also takes on the gravity of scandal. Voluntary co-operation in suicide is contrary to the moral law. [end quoted material]

You need to believe that your life still has meaning. You are a beloved daughter of God. Your example of facing your decline with a spirit of faith can be a great witness to others. Your life is a gift that you need to take care of as best you can. Your suffering can also be a motivation for unity within the family.

Suicide would be a terrible example to others, not least of all because it can inspire (if that is the right verb) other people to give in to despair. Suicide can also lowered people’s esteem for the gift of life. You don’t want to add to this kind of problem.

Instead, stay close to Our Lord. See this as a moment when he has invited you to share in redemptive suffering. You can offer up your suffering for yourself and for your loved ones, and for the conversion of sinners.

You might find our Retreat Guide “A Mother’s Tears” helpful; it has a conference about the value of suffering and what “offering it up” is all about.

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“Ask a Priest: Is Free Will Untethered by Cultural and Social Influences?”

Q: I struggle with Church teaching on free will. The impression I get from this teaching is that free will is pure and independent of factors, such as personal psychological makeup, upbringing, cultural influences, and social environment and circumstances. My concern with this teaching is that people make decisions for good or for bad, for God or for the world, on the basis of influences and examples that they are exposed to; for example, a person is far more likely to divorce or to indulge in promiscuity and criminality if he has been raised within a society, family or neighborhood in which such activities are considered “normal.” We are taught that everybody has sufficient grace to accept God, but it appears to me that so many people are so immersed in the present, “God-free” culture that they have formed an almost impenetrable cultural resistance to the acceptance of the Christian God. This culture is so seductive that over the last five decades or so there has been a massive exodus from the Catholic Church in the Western world. Particular issues flow from my perplexity on the subject of free will. One of them goes like this: If a person is subject to compulsory military service and is sent to another country as part of an occupying force, and is ordered to terrorize an unarmed population, would he be committing a grave sin, or would his culpability before God be reduced on the grounds that he was obeying orders? The problem with us humans is that we are conformists; it is a very rare kind of human being that goes against the flow. I sometimes wonder why God created us with such a nature, only to exact standards that seem beyond what most humans can reach. – P.S.

Answered by Fr. Edward McIlmail, LC

A: It is a bit misleading to say that free will is independent of outside factors, such as culture and a person’s psychological makeup. We are complex beings, and we interact with and are influenced by our surroundings in complex ways.

Free will is always limited in some way. We aren’t free to walk into the White House and take over the powers of the presidency. We aren’t free to run a 3-minute mile. We aren’t free to learn a foreign language overnight. There are always limits. But that is OK.

Even within limits we have a wide range of choices. That helps to explain why two people growing up, say, in a poor neighborhood might end up very differently. There is a degree of liberty in just about every case, and it is there where we act as moral agents.

From a moral standpoint this means that God will probably judge people differently. Jesus said, “Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more” (Luke 12:48).

This is why we can’t judge other people. We never know what goes on in their hearts. We don’t know the problems they wrestle with. That said, though, we shouldn’t be too quick to let ourselves off the hook. “Everyone is promiscuous or engaged in crime, so why not me?” is not good moral reasoning.

As for the case of the soldier ordered to terrorize unarmed civilians, the short answer is that he should not obey such a command.

The Catechism in No. 1903 says, “Authority is exercised legitimately only when it seeks the common good of the group concerned and if it employs morally licit means to attain it. If rulers were to enact unjust laws or take measures contrary to the moral order, such arrangements would not be binding in conscience.”

As for reduced culpability – for instance, if a soldier is under duress — God might take that into account. Nevertheless, it would remain an objectively grave evil to terrorize unarmed civilians. What might shift is the subjective guilt. Again, that is why it is hard for us to judge a soul.

As for the exacting standards of God: Life seems tough in part because we fail to understand the effects of original sin. The first sin led to our inheriting a damaged human nature. This is a great mystery, and yet the evidence for this is all around us.

Providentially, God didn’t give up on us, though he could have done that. He sent his Son to give us a chance at salvation. And he is there to forgive us in the sacrament of confession. Moreover, he gives all of us enough grace to reach heaven – if we do our part.

It seems that you are someone who likes to think deeply about issues like these. As regards the true nature of human freedom, one of the best and deepest treatments of the Catholic tradition is Servais Pinckaers’ “The Sources of Christian Ethics.”

I hope this helps.
Count on my prayers.

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“Ask a Priest: Should I Be a Bridesmaid at My Sister’s Non-Catholic Wedding?”

Q: My sister wants me to attend her wedding as not only her closest sibling but also as a bridesmaid. My sister has fallen away from Catholic Church and wants to have her wedding outside the Church. Her boyfriend is a non-believer, and I can see why she wants her wedding that way — especially on his side of the family with Catholics, Protestants, and, unfortunately, gays. I am aware of the teaching of the Church regarding invalid marriages and have talked to my sister about it, but she just wants to shove the subject for now because they have not decided on where and how the wedding would take place. But is certain it will not be in a Catholic church. I am not even sure if she plans on going through any process on validating this wedding. So my question is, should I attend her wedding? My sister and I are very close, and I strongly believe that not attending will actually have a bad impact on our relationship. Also, my mother would probably ostracize me for life. – D.

Answered by Fr. Edward McIlmail, LC

A: As far as simple attendance at these kinds of weddings goes, the Church doesn’t issue specific rules. It does, however, teach that we have the obligation to avoid scandal, that is, to avoid things that would give bad example to others.

So a question that would need to be asked is, would your attendance at this wedding cause scandal by 1) implying your consent for an objectively invalid marriage? or 2) encouraging others to ignore Church rules regarding marriages?

More precisely, what kind of signal would your attendance send to little children who might be present? Will they grow up thinking it is OK for Catholics to get married anywhere they want?

These questions take on more intensity if someone plans to actively assist in such a wedding, such as a bridesmaid. That is a strong signal that a person approves wholeheartedly about the marriage — or at least, people would assume as much.

So one question is: What kind of signal would you send by participating in the wedding as a bridesmaid? What would your sister assume?

Now, people have a right to follow their conscience. And if you know this marriage would be invalid and you don’t want to promote it, then you certainly have the right and duty to avoid it.

If you feel pressured to go along with the wedding, perhaps another question is worth asking: Why should your family members expect you to go against your conscience? If they seem ready to disown you when you follow your conscience, what would that say about the family dynamic?

As for your relationship with your sister, perhaps you could have a heart-to-heart talk with her and share your concerns. Remind her of your love, but share your concern about her spiritual well-being.

And if none of that works, remember the words of Jesus in Luke 12:51-53. “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. From now on a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother …”

Perhaps one last question: If God created marriage, and he has a plan for it, doesn’t he have a say in all this? I will pray for the Lord to enlighten and strengthen you in your decision.

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“Ask a Priest: What If My Friend’s Kin Wouldn’t Accept a Hindu In-law?”

Q Hi, I’m from India and I’m a Hindu. I’m in love with this Christian girl. She also loves me. But whenever I ask her if we will get together, she says it won’t happen. It’s because of her family. They wouldn’t be happy to hear of an interreligious marriage. She hasn’t told her about this. But she says that they will say “no,” and I do believe her. She is from a big family and even if her parents agree, her relatives won’t be satisfied. She fears all these. The thing is that, I love her so much that I can’t think about living without her. If this marriage won’t happen, well then, clearly this is an example of a situation where religion is separating people. I believe that religions are meant to unite people, not separate them. Please do help me find a solution. Thank you. – A.

Answered by Fr. Edward McIlmail, LC

A: You are discovering that religion can, in fact, be a big source of separation and tension.

Religion (at least from the Christian perspective) is about God, first and foremost. He is at the center of our lives. Religion is not about ignoring differences in belief for the sake of “peace.”

Now, we believe that God revealed certain things about himself; most importantly, he sent his Son Jesus to suffer and die for our redemption. I can respect that not everyone believes that. For it does take faith for a person to accept Christ.

The complication with an interreligious marriage is when a wife believes one thing and the husband believes something very different. This can lead to very difficult marriages. After all, after the glow of the honeymoon ends, a husband and a wife need to journey together through hard times as well as good times. And if each one of them believes differently as regards where life’s meaning is to be found, that can make for a very, very rough journey.

For now, it seems that you might have to face the reality that your friend’s family would not be happy with an interreligious marriage. This could be the source of lifelong conflict and tension.

It is good to recognize, however, that religion can be a great source of unity. It probably helps to unite your friend’s family, just as it might help to unite your family.

It is also good to recognize that marriage has a strong communal dimension. It doesn’t just involve the man and woman. It involves the whole network of each person’s family and friends.

Certainly it might be difficult to lose this young woman. But perhaps it might be good to think in terms of the long run. Would you and she really be happy, if there was a lot of unresolvable tension over religion among the wider family? Then, too, there is the chance that your children might be confused about religion if they see mom and dad with very different faiths.

I can’t offer any easy solutions, short of your converting to Christianity. But that is something you should only do out of conviction, not convenience.

Perhaps this whole situation is something you and your friend need to speak about more. It sounds as though you and she will have to make a decision sooner than later. Count on my prayers.

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The Regnum Christi Mission

The Regnum Christi Identity

Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!