Adrienne Rolwes : Falling in Love with Jesus and Finding my Vocation

Adrienne Rolwes is a consecrated woman of Regnum Christi from the St Louis area, currently serving as national vocation director. She recently sat down and answered some questions about her vocation.

Can you give us a little background on your family in St Louis and how you were involved in the Movement and the School?

We have an extensive family. My grandparents have 15 children and most of their children have large families. I’m the oldest of 10 children. My dad builds homes and my mom stayed home to take care of us, but she re-entered the work force now that we’re grown up. We have 112 first cousins and I’ve lost track of the next generation, but I think there’s over 90. My grandparents have over 200 direct descendants.

My grandfather met the Legion in 1991. When he heard about their schools, he was struck by them and wanted to bring them to St Louis for his grandchildren and for many other families. He founded the Gateway Academy when I was in 6th grade with a group of other laymen, so I went there until I graduated. During that time I met a lot of Legionaries, Consecrated Women and RC missionaries, and Regnum Christi became my family.

Did you join the consecrated women right out of High School or did you go to college first?

I didn’t join right after high school. I spent my freshman year at the Franciscan University of Steubenville and while I was there I got even more involved in the Regnum Christi because I was surrounded by many wonderful young women who had been RC missionaries, or had gone to the Pre-candidacy at Immaculate Conception Academy. My girlfriends were all in the movement. Following their advice, I decided to give a year as an RC missionary. I went to Rhode Island for that year, and I stayed there to become consecrated. I never even went to my missionary destination.

So you went there for the RC missionary summer training and instead realized your vocation to the consecrated life?

Yes, that’s correct.

What helped you find your vocation during that summer?

Through Gateway Academy I met Jesus, especially Jesus in the Eucharist, and developed a personal relationship with him as I was growing up. I had been at Franciscan for a year and immersed in the Franciscan Spirituality so when I got the consecrated women’s formation center, I had a sense of coming home, of encountering the Regnum Christi spirituality which I’d grown up with all around me once more. It was also a moment to rediscover my relationship with Christ: from when I was in 6th grade I’d decided to give my life to him but as I got older and discovered boys, that went on a back burner. I think I’d been running away from my true self for a long time. So, when I got there, I re-encountered Christ. I realized I’d always been in love with him and there couldn’t be anyone else for me.

Was there a specific moment or more of a process of falling back in love?

There were a few moments where it was pretty obvious he was trying to bring up the question again, certain stories or experiences revealed things that only God could know would touch me. But I guess the most specific moment was on our 8-day spiritual exercises as missionaries at the end of our summer course, which we did with all the consecrated women and the candidates for consecrated life. On that 8-day retreat it became so obvious to me. I really don’t need anyone else, I’m so happy with Jesus. That was the opportunity the Holy Spirit took to shed light on my whole life. I realized I had been running away from what I most wanted.

Did you give up anything to join the consecrated women, beyond your degree at Steubenville?

At Steubenville the Eucharist is everywhere. Especially during Lent that year I’d resolved that every time I walked by the dormitory chapel I’d stop and make a visit: I ended up making 5 or 6 visits a day. Through that contact with the Eucharist, I think the Holy Spirit was making me restless vocationally. When I started to get restless, I started bargaining with God. “I’m pretty sure you don’t want my life, you just want a year so I’ll give the missionary year and that will satisfy this restlessness.” I always wanted to have lots of children. I would also bargain with him that I was going to grow up and have 12 kids – 6 Legionaries and 6 consecrated. Now I have far more spiritual children than that.

I told God, “If you open all the doors, I will give a missionary year.” I talked to Franciscan and they said they’d hold my scholarship. My mom, who had been against it a year before, gave me permission. The doors flew open.

The only thing that bothered me was that I had a really serious boyfriend. We really wanted to get married right after college, and this would put that back a year or two. When I did feel called, leaving my boyfriend was probably the most difficult part. Leaving that relationship was tough because he had a place in my heart, even though I knew I was called and was happy to join the consecrated women. It was very, very difficult to lose him.

Were there any other key moments in discerning your vocation?

That one moment on the retreat when I saw that I really wanted God above all else was such a before and after moment. It was kind of like my whole life flashed before my eyes and I saw all the things pointing me this way, showing me that this is what I was made for. I don’t think this is normally how God works, but for me it was.

After that, I couldn’t see anything else the same way, and I knew I’d be lying to myself if I ever tried to go back. I found a lot of peace, joy and happiness in that, even with the grief of leaving my boyfriend and my family.

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A Legionary Brother in the South Korean Military

Br Abraham Eo LC joined the Legion back when he was 16 but that didn’t exempt him from military service in the South Korean military. South Korea requires 2 years of military service from all men between 18 and 35. The Legion has decided that South Korean Brothers will do it as their first years of internship (right after philosophy). Right now Br Abraham is transferring to Cincinnati to continue his apostolic internship. We share this as part of our series for National Vocation Awareness Week. The rest of this article is Br Abraham’s testimony in his own words:

“The woman conceived and bore a son; and when she saw that he was a goodly child, she hid him three months. And when she could hide him no longer she took for him a basket made of bulrushes, and daubed it with bitumen and pitch; and she put the child in it and placed it among the reeds at the river’s [Nile’s] brink.” Exodus 2:2-3.

My story is like Moses’ which we read in the beginning of Exodus: my South Korean military experience is similar to what happened to Moses as a baby. In my country every man is obliged to participate in military service due to the conflict with North Korea, and there isn’t even exceptions for seminarians like me.

I left my country at 16 to enter the Legion’s apostolic school and since then I’ve lived in ths USA, Ireland, Mexico and Italy over 8 years. After philosophy, I returned to Korea for military service. I entered the military on December 1, 2015 and it has been a great adventure.

Overall, I spent most of my time at a military parish as assistant to the military chaplain (parish priest in the military). When I started, I didn’t know what to expect or which part of the military they’d send me to, so I entered without looking for a particular unit. The day I entered, they asked me if I could drive – which I can – and shortly after they said I’d be a chauffeur. Three days later, we start basic training for five weeks, teaching us all we need to know as soldiers: we learned how to treat high-ranking officers and always obey, keep order and use different weapons. Personally, I was accustomed to community life having lived it eight years, and was used to early rising each morning. I even got first place in the physical exams. I was doing well.

Little by little, I became friends with my fellow soldiers and I realized that they each had unique backgrounds. Some studied in universities, others were out of the country for various reasons, and there were many kids coming right from high school. One soldier with me was three years younger but had gotten in trouble with the law.

As time went on, I got to know each person better, and realized how different my life had been from the others. Not even one of them believed in God! Such a secular atmosphere made living my faith tough: nonetheless, I woke up an hour early to pray and said my rosary every night before bed.

After five weeks of basic, I went on to special training on how to handle military cars. There were four sizes maxing out at a bus but they told me I’d dedicate myself to driving the smallest type of car. One day during this training, I had an interview with two officials who told me that they were looking for a chauffeur for a general and asked me if I’d like to work with the general. I said sure because they’d chosen me for this prestigious job. So I was set to work as this general’s chauffeur after training. This is a four star general – one of 8 in the country – and, on top of that, was a devout Catholic.

But… Something happened before I began working with the general.

At the base, there was a military chaplain for the soldiers who had a parish to help soldiers and their families. In the parish there was a soldier who helped the priest but he didn’t get along with the priest so the priest was looking to switch him. One day, after Sunday Mass, the parish priest asked me if I could work with him at the parish. So, the priest spoke with the general and from that moment I became a chaplain’s assistant.

From this moment I spent most of my time as a soldier in the chapel or nearby. I prepared for daily Mass, cleaned the house and the chapel and took care of administrative work. I had many moments to remember fondly and also a few “crosses” but in the end, the fact I was near God as a chaplain’s assistant was providential.

Just like Moses kept floating down the Nile and eventually returned to the hands of his mother, so I also went into the army because of South Korea’s needs, and even on a military base I could live in the house of God.

You can also read Br Abraham’s testimony in Spanish.

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“Ask a Priest: What If Someone Believes False Rumors About Me?”

Q: A friend at work has believed rumors told by another friend due to jealousy, and now she has stopped talking to me. I have tried to reach out to her and ask her to talk to me and tell the truth as to what happened, but she doesn’t respond. As a Catholic, we are called to reach out to those who hurt you? What can I do to show her that I am innocent? I pray for her daily that God will show her the truth. Is there anything else I can do? I don’t want to be mean and end the friendship without knowing what exactly happened and why she reacted coldly toward me. – V.

Answered by Fr. Edward McIlmail, LC

A: You are feeling the bite of calumny. It isn’t easy when people spread false stories about us. It is even harder when friends believe those false stories.

One consolation: We can remember that Jesus went through the same thing for us.

So the first advice might be to offer up this cross quietly. Our Lord knows the truth of things. You can offer up this cross of being maligned. Offer it up for your own sins and for the conversion of others. If you aren’t familiar with what “offering it up” means, you might want to watch the conference from our retreat guide entitled “A Mother’s Tears.”

It helps, too, to remember all the times when you did things from the past and never got caught. Or times when Our Lord forgave you for things from the past. Now, by showing patience and humility, you can offer something back to God.

As for your friend, there is no need to end the friendship, at least on your side. Assume that she is being sincere for the moment and trying to process what she believes to be true. By your ongoing charity with her, you might win back her confidence. And perhaps someday she will be open to hearing the real truth about what really happened in the past.

Until then, keep praying for her. Even if the friendship is never fully restored, at least you will have had the chance to grow in humility — and to understand better some of the humiliation that Jesus was willing to undergo for love of us.

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“Ask a Priest: Why Is There Purgatory If Jesus Died for Us?”

Q: I’ve been doing some research about purgatory, but I haven’t found any real answers. I know that it is where a saved soul goes to be purified of its sins so that it may enter heaven. But why does this have to happen if Jesus already died and rose to forgive all of our sins? Also, is there time in purgatory? If not, how is the suffering measured? How do we know when we are cleansed and may enter heaven? – J.E

Answered by Fr. Edward McIlmail, LC

A: It is more precise to say that Christ suffered and died for our redemption. He opened the gates of heaven for us — gates that we couldn’t have opened ourselves.

In his wisdom, though, he wants us to do our part in terms of making amends for our sins. Even sins that are absolved in the confessional might still have a temporal punishment connected to them, even after the penance is done.

It’s like Joe who breaks his neighbor’s window out of negligence. Joe can apologize, the neighbor can forgive him, but the window still needs to be replaced. Joe needs to do something to help replace the damaged pane.

That is the way it is with sin. There are various ways we can help “replace the window” — by prayers, almsgiving, fasting, act of charity, etc.

If we fail to work off all the temporal punishment, and we die without mortal sin, then we need to go to purgatory for a while. I say “for a while,” but that is a figure of speech. We step out of time when we die. So we won’t experience time in purgatory as we experience time in this world. It is part of the mystery surrounding the afterlife.

How is the suffering of purgatory measured? That, too, is hard to say.

One idea is that, whatever our faults were in this world, there will be a corresponding punishment in purgatory. A soul who was lazy in this world might have to do the equivalent of hard labor or lots of exercise in the next – but, again, that is a figure of speech.

I should add, though, that “punishment” isn’t the best word; what we will go through is a purgation, a cleansing, that will prepare us for entrance into heaven.

In that sense it is something that we will understand that we want to go through. It’s like an operation to remove a tumor. We don’t naturally like to undergo surgery, but we can see the operation as something good, something desirable, knowing that it will restore us to health.

How do we know when we are cleansed? Again, that is hard to say. We are dealing with things beyond our total grasp right now.

To dig deeper into these spiritual realities, you might consider watching our short videos on the so-called Four Last Things (death, judgment, heaven and hell). The last video in the series, the conference, explains purgatory and indulgences. This video series is called “Fire of Mercy: A Retreat Guide for All Saints’ and All Souls’ Days.” It also comes in PDF in case you prefer that format.

(For more reading see the Catechism, beginning at No. 1030.

Suffice it to say that we and God will know when our moment to enter heaven has come. And we will be glad for having gone through purgatory.

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“Ask a Priest: Should I Date Someone Who Backs Same-Sex “Marriage”?

Q: I’ve been friends with this guy for almost a year, and we recently decided that we should go on a date. We’re both Catholic, but he doesn’t agree with the Church’s teaching on gay marriage. I’m trying not to overthink, but does that mean that I shouldn’t date him? – H.

Answered by Fr. Edward McIlmail, LC

A: It is good to hear that you are serious about following the Church’s teaching on this issue. It is not a popular teaching in some parts nowadays.

The purpose of dating is to see whether two people are compatible for marriage. It involves a journey, and people can change on a journey. For one thing, they can have an impact on each other.

Perhaps you could ask yourself why you are considering dating him after a year of being friends. You obviously see something good in him; otherwise you would have either broken off the friendship by now, or you would have excluded him from a list of possible suitors.

Two questions are worth focusing on.

First, is this a non-negotiable issue for you? Is agreement with Church teaching on this issue one of the prerequisites you would expect in a husband?

Being such a key issue, it is understandable if it is a non-negotiable issue for you. Just think of what would happen every time a homosexual couple want to “marry,” and you and your husband are invited. Imagine if you have to debate the issue all over, every time.

Second — and this would take a while to tell — would you see a change in your friend’s thinking over time? That is, if you started to date, with the idea that maybe you could help him see the light, you would want to look for progress.

Prudence is helpful here, because a few unexpected things could happen.

For openers, you might start to fall in love with him, and, in the interest of maintaining peace, the same-sex “marriage” issue starts to fade into the background.

Or you could be tempted to think, “Sure, he’s not 100% on board yet … but wait till we get married — I’ll change him.” More than a few women have made the mistake of thinking they were going to change their man after the wedding day.

If you want to be pro-active and press the issue a bit, you might recommend that both you and he read a book or two on marriage or theology of the body, and then discuss the works. (Christopher West, www.christopherwest.com, has some accessible material.)

This would be a way to educate your friend. You might help to win him over to the Church’s thinking. Or he might dig in his heels. Whatever he does, it is better that you see his reaction sooner rather than later.

In the meantime intensify your prayer life. Keep your friend in your intentions. Stay close to the sacraments and the Blessed Virgin Mary.

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“Ask a Priest: Am I Wrong for Speaking Up to a Priest?”

Q: I have a lot of respect for our priests, and my heart breaks for the pressure they are under. But at times I find myself a little angered in some of their behaviors. Am I a bad Catholic for voicing back to them? Maybe I look up to the priest too much as the image and action of the Lord. I know we’re all human — but I get a little confused about Church history, about being silent and obedient to authority — if Church rules are broken, etc., by those we look up to. Having been abused as a child at home I’m sure has put a feisty bone in me to even confront those in authority. Am I a bad Catholic? – R.

Answered by Fr. Edward McIlmail, LC

A: You touch on the paradox of priests: We are both special instruments of Our Lord, and yet we have human failings like everyone else. Ideally we priests should live by a high standard. Ideally.

I wouldn’t say you are a bad Catholic by any means. But what should you do when confronted with problems with a priest?

There is no one single answer, of course, since it depends on each individual case. Perhaps a few suggestions would help.

First, pray for your priests. They often carry a heavy load and face a lot of scrutiny and pressure from various sides. Remember, too, that the devil has a special interest in their failure. So they need all the prayers they can get.

Second, you as a layperson have a lot to contribute to the Church. So you shouldn’t feel that you need to keep silent when you see things that seem amiss. The trick here is prudence and timing. When you see something that doesn’t seem right, you can ask yourself, “Is this worth mentioning?”

The problem might be minor — the parish website is slow, the hymns at Mass are less than inspiring, or the coffee at church events is so-so.

Or the problem might be something major — a teen group meeting in the parish hall is habitually unsupervised, a priest uses a habitually abrasive tone with parishioners, or the altar wine in the sacristy seems of dubious validity.

The former problems you might shrug off. The latter ones, being more serious, might benefit from someone speaking up. The next step would be how to approach a priest.

This, too, depends on a lot of factors. The ideal would be if you could first make gestures of support for the priest, either by helping with his special projects or just by making little gestures of appreciation for his service. If he senses that you are on his side, he might be more open to suggestions.

The timing and style of approaching a priest are vital too. Perhaps an e-mail or a discreet comment might work. Or perhaps approaching him with another (non-threatening) parishioner by your side might help.

To state some of these points above, try to put yourself in his shoes and see how you would like someone to approach you.

Also, it is good to remember that the priest is a servant of God’s people, and his primary service is through the sacraments. So, your own growth in holiness and the fulfillment of God’s will and mission in your life doesn’t depend on whether your parish priest is wise, mature or holy.

Many times we can become distracted in our own journey of faith by the shortcomings of others. This might be one reason why Jesus taught the value of meekness and patience — not so that we would become doormats or ignore real problems that need to be addressed, but so that we wouldn’t become unduly distracted by things outside our sphere of influence. That is something to keep in mind as well.

Before all else, try praying for guidance. Ask the Holy Spirit for the grace to say the right thing in the right way.

You might also think about ways to promote priestly vocations in your diocese. Through Eucharistic adoration and prayer chains you can do a lot to help the local Church. Many priests feel pressure simply because there aren’t a lot of young priests to help them. They often live alone in parishes or with one other priest whom they rarely see.

So more young priests would help. This is a longer-term solution, of course, but one worth thinking about.

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“Ask a Priest: I Have a Fine Family, a Good Job, But Feel Empty. What to Do?”

Q: I’m a lifelong Catholic, have a fine marriage, two great kids, a good job, and I live in relative comfort. I should be happy as a lark, but I’m miserable. It’s not that I want more money or more “things.” I’m not a materialistic person and, quite frankly, I would gladly part with most of my possessions. Rather, my problems are existential. My life feels empty and, aside from my duties as a parent, devoid of purpose. As a result, I feel lost and sometimes I get very depressed. Things have been going on like this for years, yet when I go to church, I keep hearing that “God loves me” and that “God has a plan for my life,” so on and so forth. Surely God’s plan for me involves more than this! Anyway, given the length of time I’ve been feeling this way, I am finding it increasingly difficult to believe that there’s a God who cares for me, or even that there’s any God at all (… and the state of the world seems to support this notion). I feel completely lost and in need of direction. Any advice? – J.S

Answered by Fr. Edward McIlmail, LC

A: The simple fact that you are asking this question is, I believe, a sign that God is at work in your heart, drawing you closer to him. That is a positive sign for your spiritual life. Without knowing more about you and your situation, however, I could only offer some general observations.

First, it’s good to remember that, as St. Augustine wrote, “Our hearts were made for you, O Lord, and they are restless until they rest in you.”

Having lots of money and even having a beautiful family will, ultimately, not be enough for you. This world is not meant to be your eternal home, so it is fitting that nothing here is going to satisfy you totally.

Now, that said, there could be various things at work. Perhaps God is calling you to a deeper union with him. Your faith is meant to be an expression of your personal relationship with God; it isn’t just about following rules. Cultivating this relationship requires personal, daily prayer — Christian meditation, as explained in “A Guide to Christian Meditation” and “The Better Part” by Fr. John Bartunek.

If your life seems empty, perhaps it’s because what you are doing isn’t the best expression of who you are as a Christian.

Perhaps the Holy Spirit is inviting you to rethink what you are doing with your life. Perhaps you would be happier if you dedicated yourself to some charitable work or apostolic project. Perhaps you have skills that could be used for the greater glory of God, helping with the evangelization of the world. Helpful for you here might be the book “Go! 30 Meditations on How Best to Love Your Neighbor as Yourself” which is all about the missionary dimension of our lives.

You mention the state of the world. The world is a mess because the Gospel isn’t being lived enough or taught enough. Maybe you can do something to remedy that.

As for your depression, I don’t know the severity of it. So for the record, I’d say that you might consider a bit of therapy if it is severe.

In any case, it might be helpful to do a Catholic spiritual retreat. You might consider a Regnum Christi retreat, which you could find more about HERE. Or you might find one of our “do-it-yourself” Retreat Guides helpful.

What is important here to be pro-active. You feel restless; maybe that is a sign that a moment has arrived for decision. So think about the retreat.

In the meantime try to intensify your prayer life and sacramental life. These questions about the goodness of God are a sign that you need to pray for an increase in faith. The devil is trying to sow the seeds of doubt in you. Don’t let him!

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!