Lay Members Participating in the General Directive College and the General Plenary Council of the Regnum Christi Federation
The Statutes of the Regnum Christi Federation that were approved last June by the Holy See and went into effect on Sunday, September 15th, 2019, indicate that Regnum Christi is governed collegially between the Legionaries of Christ, the Consecrated Women of Regnum Christi, and the Lay Consecrated Men of Regnum Christi, with the consultative vote of lay members, who are individually associated with the Federation.
Among the first decisions taken by the General Directive College was the appointment of the lay members who will participate in the college and in the General Plenary Council with a consultative vote, in accordance with article 2 (The General Directive College) of the Statutes of the Regnum Christi Federation, and article 2 (Election and collaboration of the lay members with the general and territorial directive colleges) of the Rule of Life of the Lay Faithful Associated to the Regnum Christi Federation.
The two lay members who join the General Directive College are Francisco Gámez , a Venezuelan currently living in Canada, who has been participating in the general government during the process of the development and approval of the Statutes of the Regnum Christi Federation, and Álvaro Abellán-García from Spain.
Four more lay members participate in the General Plenary Council of Regnum Christi, in addition to the two lay members serving on the General Directive College. They are: Carmen Fernández (Spain), Kerrie Rivard (Canadian living in the United States), and José Antonio Lebrija and David Zárate from Mexico.
Below you can consult the profiles of these lay people of Regnum Christi, and their answers to some questions we have asked them about the current moment for the whole Regnum Christi and, specifically, for the laity.
Francisco Gámez Venezuela/Canada
What does the current moment mean for the entire Regnum Christi Federation, and specifically, for the lay members?
We have concluded a stage. With the accompaniment of the Church we travelled a path of discernment and renewal. The result is that we have not only reached a canonical configuration for the Movement, or new constitutions for the Legion, or canonical configurations for the consecrated women and lay consecrated men. It has been much more than that. We have walked hand in hand with the Holy Spirit along a shared path in a way that has made us know ourselves better, and know what unites us better, our charism and mission.
But it has been only one stage. We still have to continue walking that path of discernment and renewal. It is a vital task that will take our entire lives, unravelling God’s will for Regnum Christi. I believe that in this historic time we have all been called to collaborate in this task. In the particular case of those who participate in the College and the Plenary Council, I believe that the lay members will be the voice of all Regnum Christi, as agents of communion, promoters of unity, co-protagonists in the mission. It is very important that all the lay members be aware of our co-responsibility in the life of Regnum Christi, that we do our best to shine our charism through the prism of our own state of life. The life of Regnum Christi depends on that attitude. The steps we will take in this regard, together with what we the steps we have already taken in recent years, will be a very important base for the generations to come and for the development of our spirituality and mission.
Álvaro Abellán-García Spain
What do you feel called to contribute?
I feel called to share the views of lay members in the meetings of the General Directive College in a direct, frequent and relevant way, enriching the discernment that we must make together on the issues of Regnum Christi that affect us all. We must also achieve a greater understanding and awareness of the particular charismatic, institutional and missionary responsibility of the lay members in Regnum Christi.
What does the current moment mean for the entire Regnum Christi Federation, and specifically, for the lay members?
I think we should remember: we thought we were strong, but we were dead; and we have been saved by Christ and the mediation of his Church. So we must learn to live as people who are resurrected, joyful and grateful to the Lord, who has been so good to us. From this awareness of having been brought back to life, it is time for a new missionary impulse, which has to be creative and adapt to different times, places, and people, not forgetting the path of reconciliation with the people we have hurt and offended throughout our history. In addition, the configuration of the Regnum Christi Federation expresses and protects the charismatic and missionary unity of Regnum Christi, and that has been the desire and objective of the lay members in the whole process, more than anything else.
Carmen Fernández Spain
What do you feel called to contribute?
I feel called to contribute what I am: I am a Catholic laywoman with the charism of Regnum Christi. And I want to be enthusiastic and renewed. I am sure that the new framework of the Federation will allow the lay members to become aware of their role and co-responsibility in our family. There is a lot of work to do and I am, by the grace of God, very hardworking. So I will contribute what I receive from the Lord: my time and my work.
What does the current moment mean for the entire Regnum Christi Federation, and specifically, for the laity?
The moment is of great importance. We have reached the current configuration of the Regnum Christi Federation and now we must live it and experience it in all its principles and values. The theoretical knowledge is not enough. Each of us has the strength and duty to embody this result. As a laywoman, I believe that there are endless possibilities for growth in our knowledge about the role, responsibility and commitment that we as lay members have in terms of living in our Regnum Christi family and in the Church. The moment is crucial and it is a gift to live it closely with other, and for others. I give thanks to God.
Kerrie Rivard Canada/United States
What do you feel called to contribute?
I hope to contribute the rich experience of listening and learning – listening to God, to lay members around the world, to members of the other vocations in Regnum Christi, to the Church, and to the needs of the world around us. Learning the good and true realities of what Regnum Christi is, and the things that needed to be changed and redeemed. I believe this is the foundation to continue the work ahead of us in purifying, maturing and strengthening the identity and mission of the Regnum Christi family, and the lay vocation within it. That is renewal. I am confident that ‘He who began in us this good work will bring it to fulfillment’ (Phil 1:6). I am looking forward to seeing how God will continue to lead us to grow in holiness, communion and mission.
What does the current moment mean for the entire Regnum Christi Federation, and specifically, for the laity?
The lay members of Regnum Christi, and all lay people in the Church, have a vocation, identity and mission that is being revealed and lived in new and deeper ways in the last several decades. The Holy Spirit has been maturing the lay vocation within the Church at a time when our specific witness to the Gospel through our state in life is crucial. This is true in Regnum Christi as well. It’s an incredible gift to see the work the Holy Spirit began inspiring in 2013 become the reality we are living today. Regnum Christi members have come to know more deeply the vocation and charism that they have, and how they are called by God to live it as mature lay Catholics. Living the RC charism and giving your life to Christ and others 24/7 as a lay person in the secular world is something vital to Regnum Christi, something that enriches our communion and sends us out in the mission of sharing Christ’s love concretely every day. At this moment, by continuing to mature and living our lay vocation more deeply, we help the Regnum Christi Federation become a true spiritual family, a true communion, that goes out to share the joy of Christ’s tremendous love and mercy.
José Antonio Lebrija Mexico
What do you feel called to contribute?
The experience of being parents, spouses, children, members of a section, our professional experiences and parents of our schools. Our ability to understand the reality of families and people in our environment, which will be complemented by the contributions of the other branches. To be spokespersons for what the lay members of our territories look for and expect regarding the life and direction of Regnum Christi. The laity must take care of the other vocations in the Regnum Christi and watch over the unity of the Regnum Christi as a whole.
What does the current moment mean for the entire Regnum Christi and specifically, for the laity?
The security that we are standing, renewed, and looking forward to reaching many people and families. That through our testimony they know Jesus Christ and realize that traveling through life with Him is worthwhile, gives peace, fulfillment and meaning to their lives, in a complicated time, with much turmoil and confusion in the world.
David Zárate Mexico
What does the current moment mean for the entire Regnum Christi Federation and specifically, for the laity?
The current moment for Regnum Christi is a great opportunity to be able to keep up with the universal and synodal Church; this synodality that is expressed in a participatory and co-responsible Church where everyone participates according to their vocation.
That is why I believe that we are called to be a reflection of the Church as the body of Christ, serving her with our charism of communion among all the vocations of Regnum Christi and withthe gifts that the Holy Spirit He has given each vocation that is part of it.
The communion of vocations and this “synodal participation” expressed today with the inclusion of the voice of the laity in decision making will help us continue our path of renewal. It is true that Regnum Christi can only be renewed when all vocations walk together. It seems crucial to me that for this renewal to remain authentic, we let the Holy Spirit act freely and let ourselves be surprised.
For us, the lay members, it is a very important and historic moment, since we are called to live co-responsibility for the charism, in the apostolates and sections as before, but now also serving with our voice and expereince in the different levels of the government of Regnum Christi. It is also a logical consequence of the consciousness we have of the call to live in communion, working together for a common mission.
As lay members of Regnum Christi, we must contribute to and complement the apostolic action of the other vocations, and thus we can make the Regnum Christi Federation an expression of an evangelizing Church that seeks for Christ to reign in people’s hearts and alleviate the needs of the world today.
“Ask a Priest: What If I Were to Transgender?”
Q: I am a new convert and joined the Church at the Easter vigil. I have a question regarding transgender sexuality. If a person is born male and they engage in sexual acts with another male, that is considered homosexual and a sin. But what if a person was born male, undergoes hormone therapy, surgery, etc., and transitions to female? Would it then be considered homosexual for that person to be involved with a male? Would it be considered homosexual/lesbian for this person to then be with a woman? Or, if a male transitions to female, is their only acceptable partner a female who transitioned to male? I have been struggling with what to consider. I am afflicted with transgender thoughts and am contemplating transitioning. But if I do, where do I fall? Completely celibate? Or is there a path for me to go forward and find a compatible partner? I would really appreciate some moral guidance. – R.
Answered by Fr. Edward McIlmail, LC
A: It’s good to see that you were drawn to the Church, and in that sense a warm welcome is in order. The catechesis you received before entering the Church now needs to be deepened and broadened.
It’s providential that you have entered the embrace of the Church now, since this gives you the chance to get real guidance.
Lesson one: All the talk about transgendering is nonsense.
You were created as a male. You are a beloved son of God. And his glory shines through you in your masculinity.
One of the key steps to happiness is learning to accept ourselves as we really area.
Pope Francis has touched on this theme in regard to our sexuality.
In his encyclical Laudato Si’ the Holy Father wrote:
“Pope Benedict XVI spoke of an ‘ecology of man,’ based on the fact that ‘man too has a nature that he must respect and that he cannot manipulate at will.’ It is enough to recognize that our body itself establishes us in a direct relationship with the environment and with other living beings.
“The acceptance of our bodies as God’s gift is vital for welcoming and accepting the entire world as a gift from the Father and our common home, whereas thinking that we enjoy absolute power over our own bodies turns, often subtly, into thinking that we enjoy absolute power over creation. Learning to accept our body, to care for it and to respect its fullest meaning, is an essential element of any genuine human ecology. Also, valuing one’s own body in its femininity or masculinity is necessary if I am going to be able to recognize myself in an encounter with someone who is different” (No. 155).
Being male or female doesn’t mean we are locked into stereotypical ways of dealing with life, however.
“It is true,” Francis writes in his apostolic exhortation Amoris Laetitia (No. 286), “that we cannot separate the masculine and the feminine from God’s work of creation, which is prior to all our decisions and experiences, and where biological elements exist which are impossible to ignore.”
He adds: “But it is also true that masculinity and femininity are not rigid categories. It is possible, for example, that a husband’s way of being masculine can be flexibly adapted to the wife’s work schedule. Taking on domestic chores or some aspects of raising children does not make him any less masculine or imply failure, irresponsibility or cause for shame. Children have to be helped to accept as normal such healthy ‘exchanges’ which do not diminish the dignity of the father figure.”
What might be happening in your particular case is that you are a bit confused about your identity. You are not accepting yourself as you are. That is a different kind of question.
The best thing would be to find a solid, regular confessor and/or spiritual director who can guide you. It might also be helpful to seek out a counselor (suggestion: Catholic Therapists).
For now, as always, you are called to live a life of chastity in the stage of life you find yourself. Homosexual behavior is absolutely prohibited.
As for the various scenarios you ask about, the simple rule is this: If born a male, a person has to conduct himself as a man. If born a female, a person has to conduct herself as a woman. Period.
If a life of celibacy awaits you, then that can be a path toward holiness. Celibacy doesn’t hold anyone back from loving others at the deepest level, as Christ loved others.
In any case, part of our call to love is to love ourselves as we are created.
Stay close to the Blessed Virgin Mary. She will help you to accept yourself.
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“Ask a Priest: What If People Put Up Walls When Hearing of the Faith?”
Q: When people are being a little aggressive or stern in a conversation about the faith, and I get to a point where I can no longer defend my position, or I can’t seem to break down their walls, or it seems to be turning into a “roasting” rather than a debate, should I still try to convince them? Or should I just let them be, and leave it to God? If I should keep talking, what is the most effective and peaceful way? – C.
Answered by Fr. Edward McIlmail, LC
A: Your question touches on the virtue of prudence. In this case that means saying the right thing at the right moment.
For that reason, it’s impossible to give a specific rule about what to do in all cases.
One good principle to keep in mind when it comes to talking about the faith or defending it (also known as apologetics) is that it isn’t about “breaking down walls” but rather opening hearts and minds. Nor is it in our hands to convert others — it’s really a work of the Holy Spirit.
If tensions are rising in a conversation, it is probably better not to push your viewpoint. At this point the other person has probably stopped listening. It might be better to end the conversation cordially and say, “You know, I appreciate your honesty and will think about what you have said. Let’s pray for each other, OK?”
Later, it might be good to review in your mind what made the conversation get heated. Perhaps you could have listened better, or read body language better, or could have given signals that you appreciated the other person’s insights, etc. With each conversation or debate, we can learn something about ourselves and how we might say things better the next time.
Also on a tactical level, sometimes it is more effective to ask pointed questions rather than offering all the full answers yourself. A person might try to respond and pretend he has the answer, but a good question can stick with the other person long after the conversation itself has ended.
At a deeper level you might ask what motivates you when you discuss the faith with someone. Ideally it should be love and a desire to truly help the other person and to share with him the beauty of what you see and experience in the faith.
It also helps to be intellectually prepared for discussions, since it gives the Holy Spirit more of a basis to work through you.
To that end it is good to do research on a topic if you feel as though you didn’t have good answers. The Catechism and its Compendium are good resources to use.
Resources about apologetics can be found at the Catholic Answers page. You might consider our new courses being offered online, at https://rcspiritualityclassroom.org/.
Remember, a key way to help bring someone to the fullness of the faith is through your prayers and through your charity. That opens hearts.
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New Book by Fr. Joseph Burtka, LC, Draws Us Into Prayer With Mary
A quick glance at the calendar tells us that Mary is front and center in the minds of Catholics during the autumn months. October is traditionally called the month of the Rosary, and the Marian feasts of the Nativity of the Blessed Virgin, the Holy Name of Mary, Our Lady of Sorrows, and Our Lady of the Rosary all fall in September and October.
What a great time to deepen our devotion to our Blessed Mother. Fr. Joseph Burtka, LC, certainly thinks so. He has just published a new book called Contemplating Mary, available on Amazon. To him, it is one thing to know about the Blessed Virgin Mary and about the epoch and culture in which she lived, but it is something completely different to know her personally, as a loving mother. In this book, Fr. Burtka guides the reader into the deep waters of contemplation with the ultimate goal of growing in love for Mary, the Mother of God.
Fr. Joseph‘s life has taken him around the world beginning in his childhood and continuing in his service as a priest. was born in 1966 in Tokyo to American parents on service in the Vietnam War. Raised in Detroit, He came in contact with the Legionaries of Christ in 1978 and became a member of the Ecyd in 1979. Four years later he incorporated into the Regnum Christi Movement. In 1986 he joined the Legionaries of Christ in Cheshire, Connecticut. Since his ordination in 1997 he has worked as a seminary formator in the United States, Germany and Rome. He also served briefly as Territorial Director of the Northeast United States. Since 2014 he has worked as section Director for RC women in Mexico City.
“I think that my relationship with Mary comes out pretty clearly in my book, Contemplating Mary” Fr. Joseph shares. “From an early age I was taught to be close to her, although that hasn’t always been the case. She has been very patient, however, and has always been there in my moments of need. Besides praying the rosary daily – for more than 35 years now – and the occasional pilgrimage (I have the grace to be close to the Basilica of Guadalupe), the last thing I do every day is “make a visit to Mary” before going to bed. Before the statue to Mary I close my eyes and thank her for being my mother, I entrust to her my perseverance in my vocation, and I pray for my family and the Pope. If I have made it this far, through so many obstacles, I attribute it to her.“
Combining the month of the Rosary with the contemplation of Mary is a very natural fit in his eyes. He explains why: “St John Paul II wrote a beautiful Apostolic Letter, Rosarium Virginis Mariae, where he explained that the best way to pray the Rosary is by contemplating the mysteries, letting the Hail Marys become the rhythmic background that set the stage. John Paul II invites us all to try to see the mysteries of Christ’s life through the eyes of Mary.“
To many people, Mary can be a silent and somewhat unknown figure. She says very little in the Gospel. For someone who wants to get to know her but isn’t sure where to start, Fr. Joseph has this advice. ” To know someone is to love someone. Get to know her in the Gospel (although she says very little). But also, just start by closing your eyes and telling her you want to know her more to love her more… and ask her to lead you to her Son.
“Mary is like a bonus, a totally free gift of God. I think God knows very well that sometimes we feel very strongly the need of a mother´s embrace; that sometimes we relate more easily to a mother figure. Sometimes when I am praying and God doesn’t seem to answer… sometimes when I am really hurting and God seems to be inviting me to be strong and “offer it up,” I turn to Mary. “Mom, this is really tough. Give me a hand.”… or just, “I could really use a hug about now.” In these moments she has often brought me unexpected consolation. God wants it to be so. He wants to send us love and joy and comfort by means of Mary.”
Fr. Joseph has written two other books in English that can be found on Amazon: The Prodigal of Forgiveness and Nothing you can do can make him stop loving you.
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“Ask a Priest: What If I Can’t Find Any Decent Male Pals at College?”
Q: I’m a 19-year-old male in my second year of university. I’ve come to realize that there are not many men in college who care about God. This is disappointing, because I try my very best to do God’s will, and I want good-quality Catholic friends — or at least some who don’t talk about sex the whole time in the cafeteria or look at women like they’re fresh meat. I also know that underage drinking is sinful, and it seems that nobody knows/cares about this. Everybody cares about only partying, hooking up, and other risky college behaviors. As a practicing Catholic, I know it would not be in my best interests to have friends like these. This leads to me to becoming lonely and worsening my problem with social anxiety. I would love someone to be friends with who share my moral values. I’ve wondered if the fact that I’m so lonely and isolated is a calling to the priesthood because I’m different than most. I’ve become even depressed that I can’t seem to find quality friends. I’ve tried my Newman chapel on campus and it is primarily girls, which is not a bad thing. But it just seems that there are no men who can be “brothers” and talk about guy things who also want to please God. Any suggestions would be greatly appreciated. – W.
Answered by Fr. Edward McIlmail, LC
A: It is admirable that you are trying to live the Gospel faithfully amid less-than-ideal circumstances in college. What you are facing now is a taste of what’s out there in the world.
If it’s any consolation, the early Christians faced even tougher conditions. Their numbers were tiny, and many of them lived in cultures that were probably worse than what we see today.
The loneliness you are experiencing isn’t in itself a sign of having a priestly vocation. Priesthood isn’t about escaping loneliness. Nevertheless, your steadfastness in resisting the bad behavior around you is a sign that Our Lord is giving you a special grace — the same kind that men pursuing the priesthood need.
So what to do about your current situation?
First, try to see it with a spirit of faith. God might be allowing this trial to help toughen you. You can always find a male companion in your relationship with Christ. So keep up a solid prayer and sacramental life. This is the moment when you can develop a kind of Teflon coating: a spiritual tenacity that helps you weather the toughest storms.
A good resource to give yourself a kind of daily “spiritual vitamin boost” is our Saint of the Day blog, Emails from Uncle Eddy. They contain practical advice for college students like you. You can read them and sign up for the daily email here.
Second, if it’s hard to find a few good men on campus, think about reaching out to the wider community. Perhaps there is a nearby parish where you could get involved in a volunteer project that involves young men.
You might also try contacting FOCUS, an apostolate geared toward Catholic students in college. Even if there isn’t a FOCUS chapter nearby, you might get ideas from the website or find someone through it who could give you practical suggestions. You should also look into the Catholic Worldview Fellowship.
Third, make the best of your friendships with the young women at the Newman Center. My guess is that they would appreciate a young man who doesn’t view them as “fresh meat.” Perhaps part of your mission right now is to give them a witness of what a Christian man is. If you have problems finding decent male pals, imagine the women’s difficulty finding decent dates. Take the initiative in that community, maybe organizing mini-retreats using our Retreat Guide videos.
Or think about organizing a “Catholic Manhood” event on campus. Internet is full of postings that might give you ideas, such as this one at Life Teen, https://lifeteen.com/blog/be-a-man/.
Who knows? Such an event might bring out a few like-minded men on campus who also want to live the Gospel. That in turn could lead to a good friendship or two. Which could help you survive college, and maybe even thrive.
And if you are interested in the priesthood, you might contact the vocation director in the diocese where you are. There might be discernment retreats offered that could at least give you the chance to spend time with men who are serious about their faith. You can also find excellent resources at vocation.com. Count on my prayers.
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“Ask a Priest: What If Young Grandkids Say They Are Atheist?”
Q: I am a grandmother with three grandchildren from my adopted daughter, whom we adopted as an infant and raised Catholic. She attended church every Sunday and had a Catholic education. When she married my son-in-law he was supposedly Jewish. He only goes to his synagogue twice a year. It’s sad that my grandkids don’t experience all the Catholic traditions other than celebrating Christmas. Now they are 10, 13 and 14. When they were over I just asked if they ever went to church. The oldest said no, because they were atheists. My heart sank and I am deeply troubled. I know I need to pray for them and not judge, but what am I to do? Everything that I hold so important in my heart was crushed with that one word. How should I bring this up to my daughter, or do I? – B.
Answered by Fr. Edward McIlmail, LC
A: It must be heartbreaking to hear your grandchildren describe themselves as atheists.
But don’t despair. Deep in the human heart is a desire for something transcendent. Perhaps this tendency will come to the surface sooner or later.
There are no simple solutions at this point. The best thing you can do is pray intensely for this family. Offer up your Masses and rosaries. And look for opportunities to share your faith with them.
It might be good to keep plenty of signs of your faith around the house — crucifixes, statues of the Blessed Virgin Mary, a holy water font near the front door, perhaps.
You might leave Catholic books sitting around the house, especially books of the saints. Ignatius Press has a series of books written for young people, which you could find through the website.
Also helpful would the Compendium of the Catechism with its question-and-answer format, as well as the Youth Catechism — the YouCat.
All these items might stimulate questions in the children and give you a chance to share your faith. My guess is that their mom is a harder person to convert right now. She certainly knows what the Church teaches and requires. So, to press her might be counterproductive for now. But you can certainly keep praying for her, and remember that God loves her even more than you do.
In short, this is the time to be a witness. Again, don’t give up hope for your loved ones. The grace of God can work wonders.
What is important is that the children especially see you happy. Later on they might wonder what the source of Grandma’s happiness is.
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“Ask a Priest: Is It OK That I Don’t Take Stories of Jesus’ Miracles for Real?”
Q: Could I make it to heaven if I believe in good morals but don’t view the stories of miracles performed by Jesus as history? Rather, I view them as teachings of good morals (helping others and doing good). I don’t look at the Bible in literal ways because it has been told and retold, written and rewritten, translated and retranslated so many times. It’s hard for me to take the stories for what they are, rather than interpreting them as lessons that tie back to the Commandments. – C.S.
Answered by Fr. Edward McIlmail, LC
A: It might be worth quoting a few numbers from the Catechism that appear under the section “The Mysteries of Christ’s Life”:
515 The Gospels were written by men who were among the first to have the faith and wanted to share it with others. Having known in faith who Jesus is, they could see and make others see the traces of his mystery in all his earthly life. From the swaddling clothes of his birth to the vinegar of his Passion and the shroud of his Resurrection, everything in Jesus’ life was a sign of his mystery. His deeds, miracles and words all revealed that “in him the whole fullness of deity dwells bodily.” […]
547 Jesus accompanies his words with many “mighty works and wonders and signs,” which manifest that the kingdom is present in him and attest that he was the promised Messiah.
548 The signs worked by Jesus attest that the Father has sent him. They invite belief in him. To those who turn to him in faith, he grants what they ask. So miracles strengthen faith in the One who does his Father’s works; they bear witness that he is the Son of God. But his miracles can also be occasions for “offence”; they are not intended to satisfy people’s curiosity or desire for magic. Despite his evident miracles some people reject Jesus; he is even accused of acting by the power of demons. [end quoted material]
You’ll notice that the Catechism doesn’t speak of “alleged miracles.” The miracles are taken as facts in the life of Christ. After all, miracles would be easy for him as God.
If God can create the universe out of nothing, it shouldn’t be so hard to believe that Jesus could feed the multitudes with a few loaves or even raise people from the dead.
It’s true that the Bible can be read at different levels. This is especially important in the Old Testament, which sometimes uses very stylized types of writing to transmit deep truths. This is a far cry, however, from dismissing the accounts of miracles by Jesus.
You might ask yourself what the source of your skepticism is. Has rationalism crept into your thinking? Have you exposed your faith to attacks?
A tenet of our faith is believing that the Bible is the inspired word of God. That doesn’t mean we should read it as a history textbook – it’s much more complex than that — but it does mean that we should accept that whatever is in the Bible, is there because God wanted it there.
There are no “mistakes” in the sense that something slipped in there when the Holy Spirit was distracted. On the contrary, the Holy Spirit could easily oversee the whole process of writing and editing and compilation of Scripture. In any case, we believe in the inspiration of Scripture because we believe in the Church that has guarded Scripture and passed it down generation after generation.
This doesn’t mean that the Bible is easy to interpret. Scripture can be very perplexing at times. That is why we need to be humble and to be open to what the Church teaches.
This doesn’t prohibit us from having personal interpretations of Scripture. I might read the parable the good Samaritan, for instance, and come away with a personal interpretation that says, “Jesus is asking me to reach out and help my Buddhist neighbor across the street.”
I cannot, however, read an account of the last supper and say, “Jesus was only speaking symbolically about giving us his body and blood in the Eucharist.” That would be a private interpretation which contradicts the official Church interpretation that the Eucharist truly is the body and blood of Christ.
As to whether your skepticism about miracles will bar you from heaven, that’s a different issue. God alone is the judge of souls.
Ideally you should pray for guidance from the Holy Spirit and delve into what the Church teaches in regard to the miracle accounts.
In general you want to be careful about skepticism, since it can metastasize over time. Catholicism is a unified whole, and to deny one part is to open the door to doubting other parts as well. If Scripture is flawed, that would undercut the credibility of the Church which oversaw its compilation. Which in turn would undercut Jesus’ promise that the Holy Spirit would guide Our Lord’s followers “to all truth” (John 16:13).
My suggestion is to keep up a regimen of prayer, sacraments and acts of charity, and try to take the Gospels at face value. The Holy Spirit will be there to guide you.
For more reading you might want to see the Pontifical Biblical Commission’s “Interpretation of the Bible in the Church.” May some of this help you appreciate the richness of Scripture.
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“Ask a Priest: What If a Pastor’s Homilies Show His Anger?”
Q: A new pastor came to my parish four years ago. For the first year, it was business as usual. Since then, things have gotten progressively worse. The pastor started getting very angry toward the congregation and criticizing things during his homilies. Apparently, some people did not like his style, and they were bad-mouthing him behind the scenes. When he was unexpectedly renewed for another three-year term, he angrily spoke from the pulpit that “You are stuck with me.” His homilies are around 20 minutes, and he goes from speaking with a tense tone and saying nothing interesting to calling the people sinners. Some people have told him to shorten the homilies and change his tone, and rather than considering this advice, he publicly announces the criticism from the pulpit. Personally, I love going to Mass. Unfortunately, going to the parish Masses has made me very angry because of the tone of the priest as well as the people. It is not a happy environment. There is not another Catholic parish for 20 miles. Any suggestions about how I should go about things? – Anonymous
Answered by Fr. Edward McIlmail, LC
A: This sounds like a very unfortunate situation. Certainly the devil takes special interest in dragging down priests and causing unrest in a parish, especially in a locale where the next closest Mass might be inaccessible for a lot of folks.
Being the only priest in the parish, perhaps the pastor has been feeling burnt out. He might be under pressure from the diocesan curia and from the day-to-day demands of shepherding his flock. The open criticism by the parishioners might have fueled the problem and put him on the defensive, producing a vicious circle.
It might help him a lot at this moment to feel as though someone in the parish supports him.
The first thing you could do is pray for him.
You might do your best to speak well of his good qualities (he must have some) and to encourage other parishioners to do the same.
Also helpful would be to reach out to him, either in the form of an encouraging letter or e-mail, or an offer to help him with a special project in the parish.
Here you could seek out others who would be interested in helping and encouraging the priest.
If he senses the support of at least some people, it might lead him to soften the homilies and to be open to positive suggestions.
Parishes can work best when there is a sense of respect and appreciation on all sides. This is the ideal you want to aim for.
Of course, there might be other factors involved in this situation. Perhaps the priest is going through a psychologically difficult time, for any variety of reasons.
If things don’t improve, you might consider contacting the chancery. There might a priest appointed by the bishop to help support the diocesan clergy.
Your pastor might also benefit from a retreat for priests. It would be a nice gesture if a group of parishioners would lend financial support to help the pastor attend such a retreat.
In the meantime, if you can’t find an alternative Mass, try to keep focused on the most important thing happening in the parish liturgies: Christ is coming to us in the readings and in the Eucharist, to nourish us.
Again, pray for this priest, please. He is, for the moment, Our Lord’s anointed one to guide the parish.
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