Why Can’t We Confess by Phone?

Q: Why can’t we go to confession by phone? I respect the physicality of the sacraments, but people are behind a screen anyway, so I don’t get why it has to be in person. It’s hard for some of us to get there in person, so then we’re just cut off from God’s forgiveness and mercy, which doesn’t seem fair. I’m the only Catholic in my family, and it would be really awkward and may cause a lot of conflict for me to go in person. I feel like a freak just asking to go to church every Sunday, and I’m not brave enough to be even more different. — K.

Answered by Fr. Edward McIlmail, LC:

As you mention, there is a physical dimension to the sacraments. They are outward signs instituted by Christ to give grace. Something external indicates that something spiritual is going on.

This is one reason the Son of God took on a human nature; he walked among us and often relied on touches and words to heal and instruct people. This is fitting since we learn through our senses.

There is something crucial in the person-to-person contact that comes within the sacraments. They can reassure us of God’s personal care for each of us.

This is especially true in the sacrament of reconciliation, where a priest can impart very specific counseling.

Going to confession in person also helps guard the element of confidentiality. Phones can be tapped, and online communications can be hacked. There is a lot of wisdom behind in-person confession.

(For related reading, see this Canon Law Made Easy post.)

That said, the deeper problem seems to be your struggle with your family.

One way you can improve your chances of seeing them convert is by living your faith fully.

Your regular attendance at Mass and frequent use of confession might puzzle them, but it gives them an example they can’t ignore. That can sow the seeds for their conversion someday.

For your own good, try to cultivate a network of solid Catholic friends. They might give you the moral and emotional support you need to deal with a skeptical family.

Friends might also help you to get to confession often.

Count on my prayers.

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Regnum Christi Spirituality Center Uncle Eddy

The Transfiguration of Our Lord

Dear Miss Anthropy, Normally I write only to my myriad nephews and nieces (purely for prudential reasons – my captors care less about them than about all my other contacts), but your note (which just arrived) moved me so deeply that I simply had to respond right away (however briefly).  I believe it was no coincidence that I read your note today, the Feast of our Lord’s Transfiguration, that singular manifestation of his glory, where for a short time the three closest disciples (Peter, James, and John, as you will remember) were given a vision of Christ’s divine beauty, in order to strengthen their faith for the trials still to come. You, so I infer from your note, are currently in the midst of one of one such trial.  I know you know that these difficulties are necessary for us; the cross of Christ is the only medicine for our sin-ridden souls.  Nevertheless, the cross is still the cross, and it hurts. But my dear Lady, have you forgotten about your Mt Tabor experiences? Has our Lord not graced you with numerous experiences of his unsurpassable goodness and love?  You need only recollect your spirit a bit and recall those times when Jesus invited you to join him on the top of the mountain of the Transfiguration – it is the same God who is now reaching out to you through this trial. It was easy to love him when he embraced you with his light; but your love runs deeper and richer if it stays true when he embraces you with the cross. The spiritual life, my most worthy correspondent, progresses along two rails of an unpredictable track: consolation and desolation, joy and sorrow, sweetness and suffering.  The secret to moving forward swiftly is not to forget the one when you are undergoing the other, for both are laid by the wise hand of God. Yours truly, Edward

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August 6, 2026 – Transfigured

Feast of the Transfiguration of the Lord

 

Matthew 17:1-9

Jesus took Peter, James, and his brother, John, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him. Then Peter said to Jesus in reply, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.” While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell prostrate and were very much afraid. But Jesus came and touched them, saying, “Rise, and do not be afraid.” And when the disciples raised their eyes, they saw no one else but Jesus alone. As they were coming down from the mountain, Jesus charged them, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.”

Opening Prayer: Lord Jesus, I come to you on this Feast of the Transfiguration to remember your divinity and to accompany you on the mountain. May the contemplation of this event increase my faith, hope, and love. May it bring me closer to heaven and spark my desire to spend eternity with you. Lord, help me to live with reverence and to approach the tabernacle with an awareness of your divine presence.

Encountering Christ:

  1. Foretaste of Heaven: God the Father bestowed particular favors on the three Apostles that accompanied Jesus. He gave them a glimpse of Jesus’ glory, affirmed Jesus’ mission, and made them feel so wonderful that they did not want to leave the mountaintop. They even proposed to build three tents and remain there. What a prelude to our heavenly home God has shown us! How wonderful it will be to dwell in the presence of the living God! Imagine the sight of the transfigured Lord, with all of the angels and saints. Heaven is our destiny. Let’s live with that in mind.

     

  2. “Do Not Be Afraid”: How often we hear these words—Our Lord speaks them to us in today’s Gospel, and they were repeated by St. John Paul II during his inaugural address after being elected pontiff of the Roman Catholic Church in 1978. Fear is a saint’s worst enemy. Fear blocks the movements of love in our hearts. We are not truly free when we’re afraid. To the degree that we’re afraid, we’re limited in the good we can do. The antidote to all fear is the recognition of the depths to which God loves each one of us. “There is no fear in love, but perfect love drives out fear…” (1 Jn 4:18).

     

  3. “Do Not Tell the Vision to Anyone”: This experience with the Lord was so intimate and beyond most people’s understanding that Jesus advised the Apostles to keep it to themselves. Our Lord can sometimes enter into deep intimacy with us and reveal sacred things. Not everyone can understand and not every spiritual experience is meant to be shared with friends. It’s our responsibility—perhaps with the help of a good spiritual director—to decide what belongs to our personal relationship with the Lord and what should be shared with others.

Conversing with Christ: Dear Lord, help me to live in awe and reverence of your divinity. I treasure my spiritual intimacy with you, knowing how unworthy I am.

Resolution: Lord, today by your grace I will take a moment to recall my smallness before you and place myself spiritually before your awesome majesty.

Renee Pomarico is Communications Director for the Consecrated Women of Regnum Christi. She is from Philadelphia, has been consecrated to God since 2000, and is currently stationed in Rome.

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10-29 Papal Audience

“It is the Holy Spirit who teaches us to pray.”

“It is the Holy Spirit who teaches us to pray.”

In this week’s Wednesday audience, Pope Leo XIV resumes his catechesis on the Second Vatican Council, reflecting on the Liturgy of the Hours.

In our efficiency-driven and consumerist world, where science and technology claim to provide all the answers, prayer may seem pointless and trivial, even a form of escapism, or just another psychological technique aimed at personal well-being.

But prayer is an essential dimension of our humanity, worth rediscovering in its true form.

For this reason, St. Pope Paul VI desired that the Liturgy of the Hours, the daily public prayer of the Church, would be more fully embraced and prayed by all the faithful. In doing so, we allow the Holy Spirit to breathe into each thought and action, and sanctify our daily lives: morning, midday, evening, and night.

“Each Hour is an act of hope: during our earthly pilgrimage, we keep watch, awaiting with the whole Church the glorious return of the Lord.”

If you want to learn to pray, or pray more deeply, the Liturgy of the Hours can offer the path and the school of Christian prayer.

Have you ever prayed the Liturgy of the Hours?

To read more of Pope Leo XIV’s General Audience reflection, click here.

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Regnum Christi Spirituality Center Uncle Eddy

Dedication of St Mary Major

Dear Mary, Do you remember our visit to this magnificent building together a few years ago?  Ah, me, that was a lovely trip. We made it there just in time for the solemn Rosary and Benediction of the Blessed Sacrament – we were both so moved that we had tears in our eyes… Well, that’s all history now; doesn’t look like I’ll be free to make a trip to Rome in the near future, or, perhaps, in any future.  But, to be honest, I really don’t mind. If my trials here can be turned into graces that will give young people like yourself the chance to experience the power of our Catholic heritage, they will be much better than any number of personal pilgrimages. When Pope Sixtus III dedicated this Basilica, it was the first church building in all of Western Christendom erected to God in honor of the Blessed Virgin Mary.  The Council of Ephesus had just declared Mary the “Mother of God,” thus reaffirming the unity of Jesus Christ’s personhood (one divine person in two natures – human and divine) against those Nestorian heretics (they taught that Christ was two persons – a human guy “inhabited” by the Divine Person of the Son of God – like demonic possession, but with God instead of the devil).  I have always found it instructive that this greatest of all Marian churches is decorated with so few images of the Blessed Virgin. When you go in, you see a dazzling array of ancient mosaics, in which Mary certainly makes her appearance, but Christ is really the focus. And, of course, that is how our Marian devotion should go: we look at Mary as the first Christian, and the school of Christian virtue.  She is no goddess; she is our mother in the order of grace. Just as she put her life totally at the service of God’s plan of salvation (“Behold the handmaid of the Lord, let it be done to me according to your will”) and stayed faithful to Christ even through the grisly sufferings of his passion (imagine what it must have been like for her mother’s heart as she saw her son tortured and abused, unjustly repudiated and humiliated by the very people he came to save), so you and I are called to do the same. Of course, you know this already, but it’s probably good to review it now and again.  In any case, you and I can unite ourselves spiritually to the beautiful liturgy that will be taking place in the Basilica today, and we can join our prayers to the millions of Christian pilgrims who have knelt before the altar there throughout the centuries, admiring not only the tangible beauty of the glittering and resplendent building, but also the intangible beauty of Mary’s soul, just as glittering and resplendent, but with love and generosity instead of silver and gold. Count on my prayers, Uncle Eddy

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August 5, 2026 – The Insults of the Lord

Wednesday of the Eighteenth Week in Ordinary Time

 

Matthew 15:21-28

At that time Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” But he did not say a word in answer to her. His disciples came and asked him, “Send her away, for she keeps calling out after us.” He said in reply, “I was sent only to the lost sheep of the house of Israel.” But the woman came and did him homage, saying, “Lord, help me.” He said in reply, “It is not right to take the food of the children and throw it to the dogs.” She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed from that hour.

Opening Prayer: Lord Jesus, I ask you to increase my faith, nourish my hope, and strengthen my love. Pour your grace into my heart so that I may not feel entitled to any good thing apart from that which you grant to me. Lord, I approach you with humility, recognizing that everything I receive comes as an unmerited gift from you.

Encountering Christ:

  1. Insults of the Lord?: It seems that the Lord was indifferent to the Canaanite woman’s plea. He seemingly ignored her. When the disciples wanted to send the woman away, Jesus responded, “It is not right to take the food of the children and throw it to the dogs.” We know that Jesus would never inordinately throw out an insult. What could he mean by this strange way of encountering the Canaanite woman? All we know for sure is that she was going to be blessed, because we are always blessed when we encounter Jesus. He is a God of love.

     

  2. Eliciting Faith: Rather than receiving the words of the Lord as an insult, the Canaanite woman recognized her lowly position, knowing that she had no right to demand something of a Jew, according to the rules of their society. She also knew, however, that Jesus is “Lord, Son of David” and believed that he would extend his miraculous gifts to someone culturally beyond his reach. She believed that his love was greater than a race or a people. She was right. Jesus made it clear that he was not meant to minister to the Canaanites, yet he granted an immediate cure and extolled the woman for her great faith.

     

  3. A Model of Virtue: Who are we to say that only certain people can be saved? Who are we to put limits on the Lord’s grace? Who are we to refuse to minister to those outside our circle? If Jesus reached out, so can we. If a soul is open to the Lord’s grace, or moreover pleads for it, who are we to deny them from partaking of the good things of the Lord? Let us be apostles to the outcast, the weary, the hungry, the poor.

Conversing with Christ: Lord Jesus, I ask you to provoke my faith as you did that of the Canaanite woman. Help me to respond with humility.

Resolution: Lord, today by your grace I will do an act of unwarranted service or kindness to someone who needs it.

For Further Reflection: Read and reflect on Moses’ example of humility in Numbers 12:3: “Now the man Moses was very humble, more than anyone else on earth.”

Renee Pomarico is Communications Director for the Consecrated Women of Regnum Christi. She is from Philadelphia, has been consecrated to God since 2000, and is currently stationed in Rome.

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Divine Mercy University Honors the 2026 Graduates and Sends Them into the Mission Field of the Human Mind and Heart

A Milestone Celebration

Divine Mercy University (DMU) celebrated 156 graduates this year at its 25th Graduation Mass and Commencement Exercises held on May 9th, 2026, at St. John Neumann Catholic Church in Reston, Virginia.

This year’s graduates came from 32 different states and eight different countries, and included 19 priests, deacons, and consecrated persons. An additional 60 students received certificates in the spiritual direction program this year.

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The main celebrant of this year’s graduation Mass was DMU alumnus Most Reverend Keith Chylinski, auxiliary bishop for the Archdiocese of Philadelphia. Mass was concelebrated by Most Reverend Paul Loverde, bishop emeritus of the Diocese of Arlington and longtime supporter and board member of DMU.

In his homily, Rev. Chylinski reminded this year’s graduates that theirs is a vocation to heal, and through healing, to evangelize:

“The new evangelization is a new landscape. It’s not necessarily going to new territories but going into the landscape of one’s own mind and heart. So many people are confused, angry, or resistant to God’s grace for many reasons, because of the many ways that they’ve been hurt. So, God needs us to be a part of his saving plan to heal, to allow them to experience the truth that they’re loved, that they’re worthy of belonging, that they have a purpose in this life, and that there is always hope.”

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A Call to the Mission Field of the Human Heart

Fr. Charles Sikorsky, LC, JD, JCL, has served as president of DMU since 2007, leading the university through significant growth over the past two decades. He provided the opening remarks of the commencement exercises, recalling the words of Pope Leo XIV in his first papal Mass:

“There are many places where our missionary outreach is desperately needed. A lack of faith is often tragically accompanied by the loss of meaning in life, the neglect of mercy, appalling violations of human dignity, the crisis of the family, and so many other wounds that afflict our society.”

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Fr. Charles encouraged this year’s graduates to go out into this mission field of the wounded heart.

“Each one of you is an answer to many prayers, and the world has tremendous need of you. I’m confident that each one of you has been prepared to heal those wounds, and to give meaning, mercy, and consolation to so many individuals, families, and our entire society, to all the different peripheries in our world.”

Recognizing a Lifetime of Catholic Leadership

This year, DMU presented an honorary degree to Carl Anderson, a lawyer and educator who served as Supreme Knight of the Knights of Columbus from 2000 to 2021. Anderson had a distinguished career in government and academia, having served as a special assistant to President Ronald Reagan, as a member of the United States Commission on Civil Rights, and as the founding dean and vice president of the Pontifical John Paul II Institute for Studies on Marriage and the Family in Washington, DC. He is a trustee emeritus of the Catholic University of America and former board member of the National Catholic Education Association.

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During the pontificates of St. John Paul II, Benedict XVI, and Pope Francis, Anderson served as a member of the Vatican’s Pontifical Academy for Life, the Pontifical Council for the Laity, and the Pontifical Council for the Family. He is also a best-selling author whose books have been translated into eight languages and is an Emmy Award-winning executive producer of documentary films. He holds degrees in philosophy and law.

In his address, Anderson urged graduates to recognize that the peripheries in need of evangelization today are not geographic but interior, that of the human person. He challenged new clinicians to go out into these peripheries of the “mystery of the human psyche,” bringing a Christ‑centered vision of the human person into their work.

“We are now in the springtime of a Catholic moment in psychology. The degree to which this moment will be realized will depend upon the courage of DMU—its graduates, colleagues and friends—to be fully, faithfully, and distinctively Catholic. What the world needs, desperately needs, is a new psychology infused with the love of Christ, and you can give that to the world.”

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Celebrating Leadership in the Vocation to Heal

Since its foundation in 1999, DMU has conferred 890 master’s graduates and 121 doctoral graduates. In the pursuit of their vocation to heal, the growing number of alumni are making an impact in the field of psychology and counseling, in the culture, in the Church, and in the world. To mark and recognize this history, the university presents the Distinguished Alumni Award to a graduate who has made significant contributions to society and whose accomplishments, affiliations, and career have honored the legacy of excellence of their alma mater.

The 2026 Distinguished Alumni Award was awarded to Bishop Keith Chylinski, class of 2014.

A native of New York who also moved throughout Connecticut and Pennsylvania, Bishop Chylinski received a bachelor of music from Temple University. He entered priestly formation at St. Charles Boromeo Seminary in 2001, earned a master of divinity in 2006 and a master of arts in theology in 2007. He was ordained a priest for the Archdiocese of Philadelphia in 2007. After five years in ministry, he received his master’s degree in clinical psychology at the Institute for the Psychological Sciences (now DMU) and that same year was appointed to the faculty of St. Charles Boromeo Seminary. In 2022, he became rector there, and in 2024, was ordained an auxiliary bishop of Philadelphia. Among his responsibilities, he directly supports the Office of Catholic Education and the important work in the diocese.

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The president’s service award recipient is selected annually by the president to recognize a member of the community whom he believes consistently works to further the mission through selfless service to the institution. This year’s president’s service award was awarded to Dr. Diane Graves in recognition of her exceptional service while serving as interim dean with grace and joy over the past year.

Over 25 Years of Mission

As it continues to celebrate over 25 years of creating healers-in-faith as a Catholic graduate university dedicated to the scientific study of psychology and counseling, Divine Mercy University congratulates its 2026 graduating class!

For more information about the degree programs at Divine Mercy University, contact Steven Showalter at 571-290-7580 or via email at admissions@divinemercy.edu.

Divine Mercy University (DMU) is a Catholic graduate institution of higher education offering degree programs in psychology and counseling, founded in 1999 as the Institute for the Psychological Sciences (IPS). The university offers a Doctoral (Psy.D.) degree in Clinical Psychology, Doctoral (Ph.D.) degree in Counselor Education and Supervision (CES), Master of Science (M.S.) in Clinical Mental Health Counseling, Master of Science (M.S.) in Psychology, and a certificate in Spiritual Direction.

Divine Mercy University is accredited by the Southern Association of Colleges and Schools Commission on Colleges to award masters and doctorate degrees. Contact the Commission on Colleges at 1866 Southern Lane, Decatur, Georgia 30033-4097 or call 404-679-4500 for questions about the accreditation of Divine Mercy University.

The IPS doctoral program in clinical psychology (Psy.D.) is accredited by the Commission on Accreditation of the American Psychological Association (APA). Questions related to the program’s accredited status should be directed to the Commission on Accreditation: Office of Program Consultation and Accreditation American Psychological Association 750 1st Street NE, Washington, DC 20002 Phone (202)-336-5979 / Email: apaaccred@apa.org / Web: www.apa.org/ed/accreditation.

The Board of Directors of the Council for Accreditation of Counseling and Related Educational Programs (CACREP), a specialized accrediting body recognized by the Council for Higher Education Accreditation (CHEA), has granted accreditation to the Clinical Mental Health Counseling program in the School of Counseling at Divine Mercy University. The accreditation cycle for the Clinical Mental Health Counseling specialty area started on July 6, 2023 and runs through October 31, 2031.

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Regnum Christi Spirituality Center Uncle Eddy

St John Vianney

Dear John, I was glad to get your note, and I am glad to hear that you are struggling.  Yes, that’s not a typo; I am glad you are struggling – the sign of the cross is the sign of Christ’s loving presence: “I reprove and train those whom I love,” says our Lord. (Revelation 3:19)  If you thought that joining the seminary was going to be the end of life’s difficulties, as if you would get your heavenly reward in advance, it is better that you find out the truth now, at the beginning – if you were to have smooth sailing until you were ordained, your delusions could have dire consequences.  Nevertheless, I may be able to help set your mind at ease. Today’s saint, I think, has a lesson for you. St John Vianney is the only parish priest who stayed a simple parish priest his whole life and is now a canonized saint.  He was just a country boy from southeastern France whose father resisted his vocation and who had a terrible time completing the studies required for ordination.  When he made his way to the little town of Ars, where religious fervor had been doused by the bloody persecutions of the French Revolution, he began the long and difficult transformation of his parishioners by taking on extraordinary personal penances to make up for their sins.  Besides thirty years of daily (and violent) visitations by the Devil (who set his bed on fire one time), constant envious calumny from his fellow priests, and unending financial stress upon his numerous charitable projects (sometimes he had to resort to miracles in order to feed the children in his orphanage, for instance – one time the cook ended up making 200 pounds of bread from just a few pounds of flower that the saint had blessed), from the very beginning a growing number of pilgrims deluged his confessional from morning till night, sometimes requiring him to hear confessions for 15 hours a day.  Though his dedication and holiness produced prodigious results (he could read souls and he prophesied about people’s future on a regular basis, as a way to help their conversion; he performed a steady flow of miraculous healings; and the people of his town thoroughly cleaned up their act) a burning desire for the silence and solitude of the contemplative life never left him. Three times he even tried to “escape” from Ars to a nearby Carthusian monastery, but upon the bishop’s orders, he always returned. And that’s the point, my tense young nephew: just because you have found the path God wishes you to tread in life, it doesn’t mean you will no longer experience desires for other paths.  Even our Lord himself prayed, in the Garden of Gethsemane, “My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.” Don’t be surprised, then, if you face temptations.  Just be open and trusting with God in prayer, and with your spiritual director, and don’t give passing emotions the weight of heartfelt conviction. I must be off. God bless, Uncle Eddy

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August 4, 2026 – To Hear and Understand

Memorial of St. John Mary Vianney, Priest

 

Matthew 15:1-2, 10-14

Some Pharisees and scribes came to Jesus from Jerusalem and said, “Why do your disciples break the tradition of the elders? They do not wash their hands when they eat a meal.” He summoned the crowd and said to them, “Hear and understand. It is not what enters one’s mouth that defiles the man; but what comes out of the mouth is what defiles one.” Then his disciples approached and said to him, “Do you know that the Pharisees took offense when they heard what you said?” He said in reply, “Every plant that my heavenly Father has not planted will be uprooted. Let them alone; they are blind guides of the blind. If a blind man leads a blind man, both will fall into a pit.”

Opening Prayer: Lord Jesus, I look to you with love, confident I will receive all good things from your hands. I open my heart to hear with faith what you want to say to me. Lord, I humbly ask for the grace to grow ever more deeply in sync with you, allowing you to transform my natural vision to a supernatural one.

Encountering Christ:

  1. “Hear and Understand”: How often we esteem others for their words or actions only to be disappointed and surprised by their misbehavior. Jesus taught the crowd that external practices and things people say are not measures of holiness. Only the Lord can judge the heart, and he cautions us to keep our hearts pure so that our mouths speak only the goodness we contain within. “A clean heart create for me, God; renew within me a steadfast spirit” (Ps 51:12).

     

  2. Interiority: Our Lord told the crowd, and he says to us, “Hear and understand.” We begin to “hear and understand” when we meditate on Our Lord’s words in Scripture. At first, meditation can require hard work—focusing one’s attention, placing oneself in the presence of God, spending time reflecting on small sections of Scripture at a time. Day by day, God gives us understanding (a gift of the Holy Spirit), opening our ears and our hearts to more deeply know and love him. When we put this effort into our prayer, it’s as if Jesus is making the Sign of the Cross over us, blessing us now and for all eternity.

     

  3. Blindness: When the blind lead the blind, both fall into a pit. The evil one can be very active when souls resolve to pray faithfully every day. Most times, an external spiritual director or someone knowledgeable and experienced in the spiritual life can confirm and orient us. Many great saints had equally great spiritual directors. “The Holy Spirit gives to certain of the faithful the gifts of wisdom, faith and discernment for the sake of this common good which is prayer (spiritual direction). Men and women so endowed are true servants of the living tradition of prayer” (CCC 2690).

Conversing with Christ: Lord, grant me the grace to recognize your voice and understand your words with supernatural insight.

Resolution: Lord, today by your grace I will examine my judgments about others and seek to rectify anything that is based merely on hearsay or external practice.

For Further Reflection: Thomas H. Green has published numerous books on prayer including Opening to God for beginners, When the Well Runs Dry for those at an intermediate stage, and Drinking from a Dry Well for those advanced in the practice of prayer. A synopsis of “How to Do a Meditation” can be found in The Better Part, by Fr. John Bartunek, on the front and back flap.

Renee Pomarico is Communications Director for the Consecrated Women of Regnum Christi. She is from Philadelphia, has been consecrated to God since 2000, and is currently stationed in Rome.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!