September 9, 2026

Papal-Audience 1-14

“To be a person means to perceive oneself as a gift to be shared.”: Pope Leo’s Words Today

“To be a person means to perceive oneself as a gift to be shared.”

In this week’s Wednesday audience, Pope Leo XIV continues his catechesis on Gaudium et Spes, and the dignity of the human person.

The Church reminds us that human dignity arises from the very being of the person; it does not depend on our abilities, wealth, position, or even the right or wrong choice we’ve made. It is a gift from God, rooted in our identity as children made in his image and likeness.

With this dignity, we have received three gifts: intelligence to seek the truth, conscience to recognize our ultimate calling, and freedom to choose the good.

Only through Christ do we understand that to be a person implies relationship, with God and with others. To be a person means to perceive oneself as a gift to be shared.

“Created in God’s image, through Christ and for His sake, we have received a unique and indelible dignity. Let us commit ourselves to promoting and defending it always, with the light and strength of the Gospel.”

To read more of Pope Leo XIV’s General Audience reflection, click here.

“To be a person means to perceive oneself as a gift to be shared.”: Pope Leo’s Words Today Read More »

Regnum Christi Spirituality Center Uncle Eddy

St Peter Claver

Dear Clyde, So you’re bored at Mass and you’re distracted in prayer.  Welcome to the human race.  If being holy were fun and easy, sinners would be saints.  Get humble, accept your imperfections, and work to improve them instead of complaining about them.  The only worrisome thing in your note, in all honesty, was the tone.  It was kind of blasé, as if you didn’t think these spiritual questions were really that important, as if you were merely going through the motions of a routine instead of trying to put your heart into things.  That made some yellow lights go off over on this end.  Have you forgotten about sin, my up-and-coming nephew?  It is real, it is evil, it is killing souls, and conquering it was the reason Jesus Christ came to earth and established his Church.  Christ’s Kingdom is the anti-sin Kingdom – and therefore the anti-death, anti-evil, anti-meaninglessness Kingdom (i.e. pro-life, pro-good, pro-meaning and purpose).  We have to keep a vibrant awareness of sin (as unpleasant as that may sound) if we want to keep a vibrant awareness of the value of grace and salvation.  When the latter wanes, it could be because the former has waned, which often leads to dangerous consequences. It’s funny how all the saints constantly referred to themselves as great sinners.  We might think they were being modest, but their words go too deep for that.  Take today’s saint, for example.  Peter Claver was a Spanish Jesuit who came to America during the colonial days (he lived in Columbia) for the sole purpose of ministering to the African slaves – the thousands upon thousands of them that were inhumanly dumped into the colonies every year.  His base of operations was the port city of Cartagena, one of the major unloading spots for the slave ships.  He spent his entire life serving these people who were gathered into indescribably filthy corrals after being shoveled out of rat-infested holds where they had been packed like cattle for the long sea voyage from Angola and the Congo.  He treated the sick, fed the hungry, baptized and instructed as many as he could (which was especially difficult since he didn’t know their languages), and then made pastoral visits to them in the neighboring plantations every spring.  He also continuously appealed to the slave owners to follow the Pope’s exhortations to put an end to the “supreme villainy,” or at least treat the slaves humanely.  Few people helped him – few could tolerate the horrendous conditions.  When he himself became so sick and frail that he could no longer even move himself out of his room, he was forgotten and left to waste away.  Only when word spread that he was in his death throes did people remember how much he had done, and then they flocked to kiss his hand and steal things from his cell as relics.  It is estimated that in 40 years he baptized 300,000 slaves.  If anyone shared the burning love of Christ, it was St Peter Claver. And yet, he never congratulated himself.  Once when he was praised for his zeal, he responded, “It ought to be so, but there is nothing but self-indulgence in it; it is the result of my enthusiastic and impetuous temperament.  If it were not for this work, I should be a nuisance to myself and to everybody else.”  And when complemented for being able to handle the most disgusting cases of disease, he replied, “If being a saint consists in having no taste and having a strong stomach, I admit that I may be one.”  False humility?  Perhaps, but an aura of something more surrounds those words. I would say it is a sincere awareness of his own sinfulness and weakness.  To his credit, he never let it impede his work for the Kingdom, and most likely it spurred him on to do more and more, knowing that he would never be able to do enough.  Only if we have a healthy awareness of the reality of sin will we be able to throw ourselves fully into the work of salvation.  Keep that in mind, my young nephew, and count on my prayers. God bless, Uncle Eddy

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26-09-09-DM

September 9, 2026 – Eternal Blessedness

Memorial of St. Peter Claver, Priest

 

Luke 6:20-26

Raising his eyes toward his disciples Jesus said: “Blessed are you who are poor, for the kingdom of God is yours. Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day! Behold, your reward will be great in heaven. For their ancestors treated the prophets in the same way. But woe to you who are rich, for you have received your consolation. But woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way.”

Opening Prayer: Lord Jesus, I need your grace to believe you are here with me now even if I don’t feel you. I know you are looking upon me with tremendous love, desiring to want to spend this time with me. I too want to love you by showing up just as I am. I give you this time, putting everything else aside to offer you my love, praise, and thanksgiving. How much I need your grace at this moment! I ask you to please send me your Holy Spirit to keep my heart still and at peace, so I can hear without resistance what you want to tell me through this time of prayer. I ask you for the strength to be able to respond with a generous heart.

Encountering Christ:

  1. The Kingdom of God: The Beatitudes express our human experience as followers of Christ and the cost of discipleship. They inform our choices under the law of Christ’s Kingdom. As his disciples, we proclaim through our life and suffering the mysterious joy of being members of his Kingdom. “The coming of the kingdom of God cannot be observed, and no one will announce, ‘Look, here it is,’ or, ‘There it is.’ For behold, the kingdom of God is among you” (Lk 17:20-21). To be poor of spirit, meek, righteous, and merciful identify us as belonging to Christ’s Kingdom even in the face of sadness, violent opposition, social injustice, or whatever difficulty. Only with God’s grace and strength in our souls can we act in this way. This is how he established his everlasting Kingdom. When my heart is breaking because of the misery of so many today, I must not think that God has forgotten me. Instead, I thank God for the particular way he is asking me to build his Kingdom as his disciple. And I ask for purity of heart, spiritual strength, and interior peace.

     

  2. Conflicting Contrasts: It is a challenging and daunting proposition. Who wants to be poor, sad, conflicted, excluded, or demeaned? We try to do everything possible to avoid or at least minimize the chance of finding ourselves in such circumstances. Jesus is not asking us to flee or seek out discomforts, but rather he wants us to realize that God always holds a brighter promise and eternal hope for what we endure. If we seek God first, we find that he is always calling us further. By way of apparent conflicting contrasts—poverty/riches; hunger/fullness; sorrow/laughter; and defamation/commendation—Jesus upturns the value we would normally consider desirable or pleasing. He is inviting us to embrace the truth that we cannot simply live to be happy in this life, but must consider living in a way that ensures our eternal life because “our citizenship is in heaven, and from it we also await a savior, the Lord Jesus Christ. He will change our lowly body to conform with his glorified body by the power that enables him also to bring all things into subjection to himself” (Phil 3:20-21).

     

  3. Cultivating Blessedness: To be “blessed” refers to the fullness of life and meaning that comes from living in union with God. Jesus repeats it eight times here at the beginning of his Sermon on the Mount. Although we can’t experience the complete fulfillment of all desire until we reach heaven, here on earth the growing sense of spiritual happiness that comes from a friendship with Christ is what is meant by “blessed.” Let us not be Christians daunted by the “woes” of lamenting what we falsely took for granted or held onto. The Christian hope for eternity is not in what we can bring along with us, but rather in the things we freely gave away, “only a cup of cold water to one of these little ones to drink because he is a disciple—amen, I say to you, he will surely not lose his reward” (Mt 10:42). Cultivating blessedness is to rejoice in what we have to suffer for love of Christ while generously sharing his goodness with those in need. Which of the beatitudes is drawing me into a deeper union with Our Lord? How am I seeking blessedness in accepting what he is asking of me and sharing my gifts with others?

Conversing with Christ: Thank you, Lord, for inviting me to share in building up your Kingdom both here on earth and in heaven. I thank you for giving me the grace to see how I am to accept suffering, inconvenience, or discomfort with purity of heart and meekness, allowing your mysterious Kingdom to take shape in my heart. Thank you for giving true and lasting purpose to my life in all that I experience. So often I resist, complain, or ignore these opportunities out of cowardice and I lose perspective. Help me to be a true disciple of your Kingdom, always looking toward heaven as I strive to bring others closer to you through humbly and peacefully enduring whatever you ask. O Lord, grant me a meek and humble heart like yours! 

Resolution: Lord, today by your grace I will pray for all who experience rejection, denunciation, or hostility, offering any inconvenience, especially for my Christian brothers and sisters who are persecuted for their faith.

For Further Reflection: Watch the conference “The Beatitudes: A Portrait of Christ’s Kingdom” from “A Kingdom Without End: A Retreat Guide on Christ the King.”

Lucy Honner is a Consecrated Woman of Regnum Christi and the Assistant Director of Campus Ministry at University Catholic, a community of students in the Nashville area who are serious about their faith. Since 1998, she has exercised her apostolate as a speaker, spiritual director, integrated health coach, and retreat director throughout North America.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!