August 20, 2026

Regnum Christi Spirituality Center Uncle Eddy

St Berno

Dear Bernie, Your ambition to change the world for the better is commendable.  Indeed, I would expect nothing less from someone who has received so much (“much will be expected from him who has received much,” our Lord said).  I have a little bone to pick with your method, however. In that “plan for conquest” you sent me, there is a glaring void. You never once mention the role of spiritual devotion, the role of prayer, the role of holiness.  It is all well and good to infiltrate the global ruling elite, but once you hold the reins of power, what will you do with them? If you don’t have a deep and vibrant life of prayer and devotion to Jesus Christ, you and your accomplices will end up just as corrupt as those you’re ousting.  Don’t belittle the importance of the spiritual life when it comes to social action; learn from history. Today’s saint is an excellent example. Back in the late ninth and tenth centuries, things were looking quite unpropitious for Christendom.  In Byzantium, Spain, and North Africa, the Church had fallen under the heavy thumb of Muslim conquerors.  And in Europe, the vitality of the Carolingian empire (that’s Charlemagne and his successors) had been steadily ebbing away.  Clergy throughout the continent were ignorant and worldly, the Pope was at the mercy of the iniquitous Roman aristocracy, and Norman barbarians (the Vikings and their friends) were pouring in from the north, ransacking every vestige of civilization that they could find (the Magyars were doing the same in the east).  It was a gloomy time. Just then, a devout French nobleman by the name of William of Aquitaine had a bold idea.  He founded a new monastery that he wanted to return to a purer interpretation of the great Benedictine rule.  He chose a place called Cluny, right smack in the middle of the Frankish Kingdom (France nowadays), and he recruited the holy and experienced abbot, Berno, to head up the project (Berno had already been involved in reforming a couple of other monasteries).  Berno became the first of a long line of mighty saints who served as abbots of Cluny, which in turn became a virtual factory of holiness. It churned out humble, sincere, devoted clergy 24/7 for 200 years, and spawned hundreds of other foundations throughout Europe.  It was the remote origin of all that was great in the Catholic Middle Ages – the art and architecture, the mysticism, the scholarship, the evangelization… And what was it based on? Prayer and spiritual sacrifice. So, my ambitious nephew, I suggest you scribble an addendum to your battle plans, adding prayer – personal and liturgical – to the otherwise promising program.  And in the meantime, don’t be afraid to get onto your knees yourself every once in a while. Your affectionate uncle, Eddy

St Berno Read More »

Regnum Christi Spirituality Center Uncle Eddy

St Bernard

Dear Ernie, I empathize with your eagerness to enter the seminary sooner rather than later; now that God has made clear his call, delay is necessarily a cross.  But your reasons for finishing off college seem prudent, both naturally and supernaturally, and your spiritual director confirms them.  So you can be morally certain that in your case, waiting another year is part of God’s plan.  As I read your note this morning, it occurred to me that God may be hoping you’ll follow in the footsteps of your namesake. St Bernard (the “Honey-sweet Doctor” of the Church, as he is called) was prodigious on many counts.  He founded the famous monastery at Clairvaux, which in turn fathered 68 other Cistercian monasteries.  He gave spiritual (and political) guidance to Popes and Emperors, Kings and Barons, Abbots and saints.  He resolved wars and schisms by the force of his wisdom and tact.  He defended Catholic scholarship against secularism (the infamous rationalist Peter Abelard was his contemporary), rallied all of Europe in an effort to defend fellow Christians in the Holy Land (under the banner of the doomed ”Second Crusade”), and left a wake of miracles in his path as he trekked back and forth across the continent in defense of God’s honor.  True, all he really wanted was to retire from the world and devote himself to prayer and solitude, but he willingly embraced the cross God fashioned for him – much to the world’s benefit. His most remarkable deed, to my mind, was his first.  And that’s what came to mind when I read your note.  Bernard was of noble birth, and he showed extraordinary social and intellectual talent and skill from a very young age.  By the time he finished his education (he was 22), all that the luxurious world of the Middle Ages (for nobles, anyway) had to offer was within his grasp.  But he felt God calling him to forsake it all for a higher Kingdom.  He struggled at first, but asked the Lord for strength and clarity, and he received both.  And then came the amazing thing.  Instead of just marching off on his own to join the newly reformed monastic community at Citeaux, he started talking to friends and family members about his decision.  He spoke so powerfully about the merits of putting one’s life wholly at God’s service that he convinced one after another of them to accompany him.  By the time he set out, he had gathered about him 31 young noblemen.  They all showed up together on Citaeux’s doorstep to offer themselves for the Lord’s service, much to the surprised delight of the Abbot, St Stephen Harding, who had not received a new novice for several years.  Nothing like it has ever occurred in the history of the Church. The moral of the story, my young nephew, is that God has work for you to do before you enter the seminary, and that’s the reason behind the delay.  Perhaps there is a throng of young men like yourself whom God is also calling to the priesthood, and he wants you to help them hear his voice. Prayerfully yours, Uncle Eddy

St Bernard Read More »

26-08-20-DM

August 20, 2026 – The Urgency of Christ

Memorial of St. Bernard, Abbot and Doctor of the Church

 

Matthew 22:1-14

Jesus again in reply spoke to the chief priests and the elders of the people in parables saying, “The Kingdom of heaven may be likened to a king who gave a wedding feast for his son. He dispatched his servants to summon the invited guests to the feast, but they refused to come. A second time he sent other servants, saying, ‘Tell those invited: “Behold, I have prepared my banquet, my calves and fattened cattle are killed, and everything is ready; come to the feast.”’ Some ignored the invitation and went away, one to his farm, another to his business. The rest laid hold of his servants, mistreated them, and killed them. The king was enraged and sent his troops, destroyed those murderers, and burned their city. Then the king said to his servants, ‘The feast is ready, but those who were invited were not worthy to come. Go out, therefore, into the main roads and invite to the feast whomever you find.’ The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests. But when the king came in to meet the guests he saw a man there not dressed in a wedding garment. He said to him, ‘My friend, how is it that you came in here without a wedding garment?’ But he was reduced to silence. Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.’ Many are invited, but few are chosen.”

Opening Prayer: Lord, here I am. Show me your face; show me your love for me. I know that without you I am nothing, and yet you want to give me everything. I want to love you; teach me how. Whether you want to console me or challenge me, I’m here to listen.

Encountering Christ:

  1. The Urgency of Christ: As Christ told this parable, he had less than a week to live. His thirty-three years among us were drawing to a close—he felt an urgency. This was his “last battle” with the Pharisees—his last-ditch effort to save them before they committed the unthinkable and put him to death. But their hearts were hardened. Three times the king in this parable extended invitations to the feast, and as many times people refused. The man who was improperly dressed, in a sense, also refused. Instead of showing the respect due to his host, he apparently couldn’t be bothered to dress appropriately. The Lord died to bring wandering souls, no matter how indifferent, to the heavenly banquet. Do I recognize the urgency of conversion in my own life, or do I let fear or indifference drive me further from him?

     

  2. … And the Mercy of Christ: With all the killing and burning and grinding of teeth in this parable, it’s easy to miss the positive side of this message—we are all invited to the banquet! On the one hand, all we have to do is “show up to the feast,” while on the other hand, we had better arrive “dressed for the occasion!” We accept the merciful invitation of God when we “show up for the feast,” while “being dressed for the occasion” means trying our best to find his will in our lives and follow it.

     

  3. Consequences, Consequences: In many places in the Gospels, Our Lord reminds us that a life of disobedience doesn’t end well. The wedding invitees in this parable refused, ignored, or killed the messengers extending the king’s invitation. Sadly, we know many in our culture who proudly refuse to believe in Jesus, ignore his overtures because they’re too busy or complacent, or even kill him in the form of abominations like abortion or murder. Let’s look first interiorly for any disobedience we are living and repent, and then also pray fervently for souls who seem far from the wedding banquet.

Conversing with Christ: Lord, thank you for this moment of prayer. Thank you for this day, for all the gifts you have given me and will give me through it. I trust you; help me to see your plan for me and follow it with my whole heart.

Resolution: Lord, today by your grace I will take a moment to ask for inspiration about where I might be growing complacent or living disobediently so that I can repent.

For Further Reflection: Often we become complacent because we do not take time to let Christ challenge us. Hans Urs von Balthasar speaks about this in his book The Grain of Wheat:

Holiness consists in enduring God’s glance. It may appear mere passivity to withstand the look of an eye; but everyone knows how much exertion is required when this occurs in an essential encounter. Our glances mostly brush by each other indirectly, or they turn quickly away, or they give themselves not personally but only socially. So too do we constantly flee from God into a distance that is theoretical, rhetorical, sentimental, aesthetic, or, most frequently, pious. Or we flee from him to external works. And yet, the best thing would be to surrender one’s naked heart to the fire of this all-penetrating glance. The heart would then itself have to catch fire, if it were not always artificially dispersing the rays that come to it as through a magnifying glass. Such enduring would be the opposite of a Stoic’s hardening his face: it would be yielding, declaring oneself beaten, capitulating, entrusting oneself, casting oneself into him. It would be childlike loving, since for children the glance of the father is not painful: with wide-open eyes they look into his. Little Thérèse—great, little Thérèse—could do it. Augustine’s magnificent formula on the essence of eternity: videntem videre—“to look at him who is looking at you.”

Riley Connors was born in Dayton, Ohio. He studied classical humanities and philosophy with the Legionaries of Christ. He enjoys running, thinking, praying, and, on occasion, all three.

August 20, 2026 – The Urgency of Christ Read More »

Scroll to Top

Events

Looking for another country?

Contact Regnum Christi near you

News & Resources

News & Resources

The Regnum Christi Mission

The Regnum Christi Identity

Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!