August 19, 2026

PA 12-31

“In the liturgy, to sing and play music means to pray.”: Pope Leo’s Words Today

“In the liturgy, to sing and play music means to pray.”

In this week’s Wednesday audience, Pope Leo XIV continues his catechesis on the Second Vatican Council, exploring the importance of sacred music.

Music is not merely a decorative addition to the liturgy; it is an act of prayer. In the liturgy, to sing and play music means to pray, attuning our hearts to God and to our brothers and sisters. “Singing belongs to those who love,” said St. Augustine. It opens our hearts to grace and allows us to be fashioned by it.

Singing also fosters communion, bringing everyone together in praise of God.

For this reason, sacred music should be dignified and noble, inspired by Sacred Scripture, and reflective of local cultures while preserving the musical heritage of the Church.

“May we join together in love, and—in the words of St. Ignatius of Antioch—‘with one voice sing to the Father through Jesus Christ.’”

To read more of Pope Leo XIV’s General Audience reflection, click here.

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Regnum Christi Spirituality Center Uncle Eddy

St John Eudes

Dear Johnny, What a boon for my soul to read of your earnest desire to make this coming school year into a milestone of spiritual growth!  I have always been of the opinion that we normally get what we really want, and most of us don’t get seriously holy because we only want the comfort of mediocrity.  I am glad you are not in that category.  Of course, it is important to choose the proper means to achieve one’s goals.  Your goal for the year is noble, but how will you reach it?  That book I gave you for Christmas three years ago should provide some practical guidelines.  I would just like to point out one thing that should be at the center of any effort like the one you’re beginning now: Mass.  It is the perfect prayer, because it is Christ’s own prayer, offered to the Father through the lips of the priest.  And it is the perfect worship, because in it Christ’s own self-offering is activated through the offering of the priest.  And it is the perfect embrace between our heart and God’s, because when we receive Holy Communion, we receive Christ himself.  At college, your schedule is flexible enough that you can feasibly make it to Mass almost every day.  If you learn to live the Mass deeply, it will be far and away the best thing you can do to speed along the road to holiness and happiness. Today’s saint understood this.  One of the greatest preachers of his age, St John Eudes was a model priest.  He dedicated himself to tending the sick (plagues were pretty common in seventeenth-century France), caring spiritually for reformed women of ill repute, and reinvigorating the clergy.  He drew his unlimited zeal and heartrending eloquence (one bishop complemented his preaching thus: “I have heard all the best preachers in Italy and France, but I have never heard anyone who touches the heart so deeply as does this good father”) from the Eucharist.  There he drank in the ardent love of Christ and Mary.  He wrote extensively about those loves, and even composed liturgies to celebrate the Sacred Heart of Jesus and the Immaculate Heart of Mary.  Above all, however, he loved the Mass.  God had granted him an understanding of its beauty and power.  He once remarked that to celebrate Mass properly would take three eternities: one to prepare for it, one to celebrate it, and one to give thanks for it. You may not have eternity at your disposal (not yet, anyway), but I bet you can find half an hour a day for Mass – if you really want to.  And when you go, do pray for your Devoted uncle, Eddy Eddy

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26-08-19-DM

August 19, 2026 – First in the Vineyard

Wednesday of the Twentieth Week in Ordinary Time

 

Matthew 20:1-16

Jesus told his disciples this parable: “The Kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. After agreeing with them for the usual daily wage, he sent them into his vineyard. Going out about nine o’clock, he saw others standing idle in the marketplace, and he said to them, ‘You too go into my vineyard, and I will give you what is just.’ So they went off. And he went out again around noon, and around three o’clock, and did likewise. Going out about five o’clock, he found others standing around, and said to them, ‘Why do you stand here idle all day?’ They answered, ‘Because no one has hired us.’ He said to them, ‘You too go into my vineyard.’ When it was evening the owner of the vineyard said to his foreman, ‘Summon the laborers and give them their pay, beginning with the last and ending with the first.’ When those who had started about five o’clock came, each received the usual daily wage. So when the first came, they thought that they would receive more, but each of them also got the usual wage. And on receiving it they grumbled against the landowner, saying, ‘These last ones worked only one hour, and you have made them equal to us, who bore the day’s burden and the heat.’ He said to one of them in reply, ‘My friend, I am not cheating you. Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?’ Thus, the last will be first, and the first will be last.”

Opening Prayer: Lord, here I am. Show me your face; show me your love for me. I know that without you I am nothing, and yet you want to give me everything. I want to love you; teach me how. Whether you want to console me or challenge me, I’m here to listen.

Encountering Christ:

  1. The Desire for Fairness: Nothing holds us back from holiness like the desire for “fairness.” It is one of those uncomfortable paradoxes of human nature. We ask ourselves, “Why didn’t I get that promotion? Why do I have this illness? How dare he speak to me like that?” And yet, we can have very little patience for others who complain about the same things. In this parable, Christ wants to open our eyes to see the world through an entirely different lens—his lens. He doesn’t hand out a certain number of graces over here, and balance that with a certain number of difficulties over there. And Christ doesn’t compare us with others. No, like the perfect parent, he deals with us only based on what is good for us—why should we treat ourselves or others any differently?

     

  2. First in the Vineyard: Don’t we get tired of “doing what is good” from time to time? Always being the first to offer help—the one everyone counts on? When we feel like this—discouraged and tired—are we subtly comparing our behavior to that of others? These are precisely the kind of temptations that Christ is warning about in this passage. Whenever we remove Christ from the center of our hearts and allow our behavior to be motivated by anything else, sooner or later we notice our tendency to compare ourselves with others, which can lead to jealousy or envy. To counteract this downward spiral, we must fight to have a grateful heart. The more we look for God’s grace in our lives (and it is surely there), the less we will look at how much more grace appears to be in others’ lives. Gratitude just doesn’t leave room in our heart for anything but God—and in grateful hearts, God is able to work wonders.

     

  3. God Is Generous: Jesus tells us that the first and last workers in the vineyard were paid the “daily wage.” So, too, the first and last into the Kingdom of heaven will receive the “daily wage,” which is eternal life. When we consider the parable in this light, our hearts, far from being burdened by jealousy, are set on fire to zealously invite other souls to the vineyard so that they, too, can receive this totally gratuitous and unwarranted gift of God.

Conversing with Christ: Lord, thank you for taking the time to be with me. I am painfully aware of just how frail I am, and how far I seem from you, but I know that you see things in a completely different way. You see only the good, only the future, only my true identity as your beloved child. Please grant me the grace to live and grow into your image.

Resolution: Lord, today by your grace I will spend a few minutes reflecting on and thanking you for the gifts you gave me today.

Riley Connors was born in Dayton, Ohio. He studied classical humanities and philosophy with the Legionaries of Christ. He enjoys running, thinking, praying, and, on occasion, all three.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!