August 18, 2026

Regnum Christi Spirituality Center Uncle Eddy

St Helen

Dear Helene, I detect a bit of remorse in your last note, as if you regret your coming back to the Church at such a late date.  I will admit that had you been taking Christ seriously since the beginning of your college career, you (and everyone around you) would have benefited considerably, and maybe you would have avoided some of the regrets you have accumulated.  But why dwell on the bad?  You have one year of college left, and then the whole rest of your life; if you fill the former with Christ, he will fill the latter with meaning and joy.  Take a lesson from today’s saint. Helen was an innkeeper’s daughter, who caught the fancy of a Roman General named Constantius. They married, and she gave birth to a son.  Soon afterwards, Constantius was named Caesar and divorced her in favor of a more “respectable” union with the Emperor’s daughter.  Eventually, however, Helen’s son Constantine succeeded his father as Caesar, and then occupied the Imperial throne.  Attributing his successes to the intervention of Jesus Christ, Constantine began receiving catechetical instruction and promulgated the Edict of Milan, establishing tolerance for Christianity throughout the Roman Empire.  Though already in her sixties, Helen followed her son’s lead, and became a Christian.  So deeply did the faith take root in her soul that she did more for the Church in her last twenty years of life than most do in eighty.  She set a public example of piety and prayer by attending Mass in dignified but plain clothes, unlike the other noble ladies, who took advantage of such occasions to flaunt their beauty and their expensive wardrobes.  She supervised the construction of churches and shrines at the holy sites in Rome and in Palestine, rediscovering many ancient relics, like the cross of Christ’s crucifixion.  And wherever she went, her attention to the poor and reverence for priests and religious edified even the most cynical Romans. So you see, my newly confirmed niece, late starts don’t have to make bad starts. God bless, Uncle Eddy

St Helen Read More »

26-08-18-DM

August 18, 2026 – A Hundred Times More

Tuesday of the Twentieth Week in Ordinary Time

 

Matthew 19:23-30

Jesus said to his disciples: “Amen, I say to you, it will be hard for one who is rich to enter the Kingdom of heaven. Again I say to you, it is easier for a camel to pass through the eye of a needle than for one who is rich to enter the Kingdom of God.” When the disciples heard this, they were greatly astonished and said, “Who then can be saved?” Jesus looked at them and said, “For men this is impossible, but for God all things are possible.” Then Peter said to him in reply, “We have given up everything and followed you. What will there be for us?” Jesus said to them, “Amen, I say to you that you who have followed me, in the new age, when the Son of Man is seated on his throne of glory, will yourselves sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has given up houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive a hundred times more, and will inherit eternal life. But many who are first will be last, and the last will be first.”

Opening Prayer: Lord, here I am. Show me your face; show me your love for me. I know that without you I am nothing, and yet you want to give me everything. I want to love you; teach me how. Whether you want to console me or challenge me, I’m here to listen.

Encountering Christ:

  1. Tough Love: This Gospel is a hard Gospel. It can be tempting to try to rationalize it, to say that Matthew is talking about spiritual poverty, but Christ’s words are very clear: “It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God.” Of course, it’s not that Christ measures out his love based on our degree of poverty—he is not so legalistic. No, Christ is warning us: having material wealth can lead to attachments that may distract us from loving God and loving our neighbor. Prudence and temperance are virtues that can help us to live in comfortable circumstances without becoming trapped by them.

     

  2. With God, All Things Are Possible: We might be wealthy and obsessed with staying that way, or poor and inordinately desirous of being wealthy. Either way, our soul is seeking not God but mammon (cf. Mt 6:24). To enter through the needle’s eye, our spiritual disposition should be like that of Saint Paul: “I know indeed how to live in humble circumstances; I know also how to live with abundance. In every circumstance and in all things I have learned the secret of being well fed and of going hungry, of living in abundance and of being in need. I have the strength for everything through him who empowers me” (Phil 4:12-13).

     

  3. A Hundred Times More: For Christians who try to live an ascetic life, offering our sufferings in union with Christ’s on the Cross, this Gospel promise is very consoling. Even those sacrifices we made ten, twenty, or more years ago have been remembered, and are still treasured by Our Lord. He never forgets, and he promises us a generous reward. We don’t even have to wait for heaven to receive many of the benefits of living for Christ. He sends us peace, joy, love, and more, plus eternal life.

Conversing with Christ: God, thank you for taking the time to be with me, speak with me, and give me your grace. Thank you for calling me to a true relationship with you; lead me today wherever you want.

Resolution: Lord, today by your grace I will take a moment to pray about how you want me to live poverty.

Riley Connors was born in Dayton, Ohio. He studied classical humanities and philosophy with the Legionaries of Christ. He enjoys running, thinking, praying, and, on occasion, all three.

August 18, 2026 – A Hundred Times More Read More »

WM_book

A Deep Read for a New School Year

Dear Friends,

 

Looking for a deep spiritual and theological read?

This is not the typical spiritual reading book upon which to take leisure. The Science of the Cross by St. Benedicta of the Cross, a.k.a. Edith Stein, asks the question: Does salvation history have an effect on our lives? It seems that the struggle for union with God leaves a distaste for the journey and a feeling of being disconnected from the great salvific work of God. Her entire work responds to the question, showing a path to which all are invited but upon which few tread.

Born into a Jewish family in Germany on October 12, 1891, Edith was a precociously astute child. In adolescence, she gave up any affiliation with religion, primarily motivated by her desire to be coherent with her doubts and convictions. She also rejected traditional schooling due to frustrations with the limitations of pedagogy. With a thirst for knowledge and propensity to search for truth, she turned to the study of philosophy, a unique subject for women in her era, at the University of Breslau.

Eventually, moved by the testimony of her friend’s faith at the loss of her husband and provoked by St. Teresa of Avila’s Autobiography, which she read in 1921, Edith was baptized into the Catholic faith on January 1, 1922. She spent the next ten years of her life as a lay Catholic woman in service of the faith, primarily through teaching. By 1933, Nazi propaganda and persecution against Jews made it impossible to move forward in employment or in publication of her works. She entered the Carmel in Cologne on October 14, 1933, where she received her formation up until 1938. Due to escalating tensions against Jews, she transferred to the convent in Echt, Holland, where she remained until 1942.

Anticipating the centenary of St. John of the Cross’ birth in 1542, Edith had received the task from her superior in early 1941 to contribute to the literary part of the celebrations. While she may not have put the polishing touches on it, the content of her contribution was fully intact when Edith was arrested on August 2, 1942, then quickly transferred to Auschwitz, where it is believed that she died seven days later on August 9. The Science of the Cross sat upon her desk. It would be her first posthumously published work. Thanks to the Carmelite sisters’ efforts to preserve it and the Dutch provincial salvaging much of her works after a bombing, the work was able to be published in 1950, her life and death being a testimony to her own journey through the cross.

Throughout the work, her conviction is clear: The human person is invited to enter a path which inevitably traverses the road Christ walked, a way of the cross. Beware, those who attempt to romanticize the journey. Her brother in Christ and in the Carmelite order, John of the Cross, was very clear. It traverses through darkness, suffering, and a terrible night before the fullness of the resurrection is attained and ultimately, a “new incarnation” is brought about in union with the Most Holy Trinity. Edith integrates all of John’s works into a coherent, holistic and realistic vision of this journey as a means to motivate and encourage others to embrace the full living of their vocation to union with God.

God bless,

Jennifer Ristine

A Deep Read for a New School Year Read More »

Why Bring Children Into the World?

Q: I’m struggling with a life view that I’ve always carried and recently learned could be coined anti-natalism. I have no children. Since I was very young, I felt it was no great favor to have been born at all. I have been blessed with belief and faith in God and my church. Yet I believe that if I wanted to parent, then adoption would be the right thing to do and to avoid bringing more people into this. It isn’t about population control or the environment but pain — the struggle to gain security and negotiate who can be believed and trusted and let into the core of one’s life. The world is so dangerous and such a battlefield — why would anyone intentionally put someone out there? I struggle because I hear that life is a gift. I struggle with that. While I don’t say it out loud, I support those who have families. I love my nieces and nephews and many children out of appreciation for their existence and try to bring them joy, but it’s almost out of sympathy. Help. While I find purpose and satisfaction in faithful prayer and in participation in my work and marriage, I know that this is part of who I am. What does God think? Why was this planted in my genetic coding, and what does he want me to make of it? — Lori

Answered by Fr. Edward McIlmail, LC:

It’s good that you love your nieces and nephews and many children and to try to bring them joy.

Yet you mention anti-natalism, which seems to indicate that you struggle with ambivalence in your outlook.

You also mention it was no great favor to have been born, yet you find purpose and satisfaction in your prayer and work and marriage. Again, a sign of ambivalence.

A few big-picture points are worth considering.

First, people are good. People are made in the image of God. The world is good. For God created everything, and being God, he only creates what is good.

His first command to human beings gave them a share in his creative power: “Be fruitful and multiply; fill the earth” (Genesis 1:28).

So, God established marriage and intended for babies to be born and for people to fill the earth. That is, in part, why he made such a big, beautiful world.

The problem, however, is that our first parents sinned and so brought suffering and disorder into the world. We see the results all around us — and in us.

Still, God’s plan moved forward. He still wants babies; he still wants to fill the earth.

And he sent his Son to redeem us and to help us overcome the struggles of life. The key is to rely on him and not to be hampered by our own way of seeing things.

We have reasons for hope even amid the gloom of the world. Jesus is more powerful than sin and the forces of darkness.

That said, it might be good to seek some kind of spiritual direction and possibly a bit of help from a solid Catholic counselor. Having a good prayer life generally brings a sense of hope and joy. If you are lacking that sense, there might be personal issues that need to be addressed.

For now, try to find a solid confessor to guide you, and try meditating on Pope Benedict XVI’s encyclical Spe Salvi (Saved in Hope). May its message resonate with you.

Why Bring Children Into the World? Read More »

Scroll to Top

Events

Looking for another country?

Contact Regnum Christi near you

News & Resources

News & Resources

The Regnum Christi Mission

The Regnum Christi Identity

Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!