August 11, 2026

Regnum Christi Spirituality Center Uncle Eddy

St Clare

Dear Claire, I can see from your note that excitement is not your only feeling as you get ready to begin your first year at college.  My dear niece, God has been so good to you up until now, you can be sure that his goodness will follow you even to the ends of the earth, let alone across the State border.  I am fully confident that you will have an immensely fruitful college career – both for yourself and for those who have the good fortune of being there with you. I would only give one, little piece of advice (which uncles are allowed to do, you know, especially when they are imprisoned in cramped, corporate office space): make Christ in the Eucharist your reference point.  The next four years will be full of surprises, challenges, joys, failures, and successes. Share every one of them with Jesus in the Tabernacle and they will become prisms of his grace, jewels adorning your soul; live them alone and they will be as fleeting and inconsequential as fireworks. Your namesake (happy saint’s day, by the way) learned this secret more thoroughly than most.  You remember her story. Inspired by the preaching of St Francis of Assisi, she gradually discerned a call to wed herself to Christ through making religious vows.  When she was only 18, she secretly escaped from her house (and the engagement that her parents had arranged for her) and took the Franciscan habit (that coarse, plain-colored tunic you may have seen here and there).  Francis himself cut off her luxurious hair, and sent her for the time being to a Benedictine convent. As you can imagine, her family and the entire town were up in arms and protested energetically. But nothing could deter her; she explained that Christ had called her to serve him and nothing could make her take another husband.   Eventually, her younger sister joined her (which prompted another wave of family and city protests), and Francis put them in charge of the first convent of the “Poor Ladies” next to the church of San Damiano on the outskirts of Assisi.  Their absolute poverty and unmitigated austerities (the bishop had to order her to eat something every day, because her fasts were so extreme) freed their hearts for prayer and contemplation. Clare was repeatedly seen to rejoin the community after times of prayer with her face visibly shining.  Only her love for the Eucharist exceeded her love for poverty and sacrifice. Once, when an army of Saracen mercenaries was preparing to plunder the city, starting with the convent of San Damiano, Clare’s prayer proved too much for them. Sick and confined to bed, she had herself, mattress and all, carried out to the top of the convent wall, and she had the Eucharist in its precious container (called a pyx) placed on the wall beside her.  There, in the sight of the rapacious enemies, she prostrated herself and prayed aloud to the Lord to protect her spiritual daughters from all violence. The frightened nuns were astounded when terror spread through the ranks of the infidels and they fled madly away, though no enemy could be seen to pursue them. It is no wonder that this difficult rule of life attracted many followers, and before she died, many Poor Clare convents had sprung up throughout Europe.   You probably won’t have to face bloodthirsty Saracens on campus, but you will certainly have to face other things.  Stay close to St Clare, and even closer to our Lord in the Eucharist, and you will advance quickly along the path of true joy. Count on my prayers, Uncle Eddy

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You Cannot Be Serious

Whom have I in heaven but you? And there is nothing on earth that I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

Dear Friends,

 

Tennis legend John McEnroe’s words flashed through my mind: “You cannot be serious!” It was 11:30 p.m., I’d just returned after a very long day, my guestroom door was unexpectedly locked, and I did not have the key. There was only one solution: find a couch and drift off there.

The next day in prayer, I found myself wondering why such a small contretemps upset me. After all, I have a vow of poverty, and should, theoretically, relish opportunities to practice it. But, at the same time, I think there’s something in all of us that wants to feel settled, welcomed, at home.

This is not a bad desire: In fact, God wrote that desire into our hearts. And yet, that desire is never finally fulfilled in this life. We follow the one who said that “birds of the sky have their dwelling places, but the Son of Man has nowhere to lay his head” (Matthew 8:20). All our homes here on earth are never, ultimately, enough.

Might our experiences of displacement—from something as minor as being locked out of one’s room, to something much more serious—be invitations from the Lord to remember that our true home is with him? Is it possible that by holding our homes here lightly, our hearts are freed to truly welcome the Lord and, through his grace, to truly welcome others?

God bless you,

Fr. John Pietropaoli 

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Why Do Accounts of the Two Thieves on Calvary Differ?

Q: This is a small question, but I find many like it in the Bible. There is a discrepancy between the Gospel accounts of Mathew and Luke. Mathew states that both thieves that were being crucified with Jesus mocked him. Luke says that one of them defended Jesus and asked him to remember him. What is the truth about this as the Church sees it? — Thomas

Answered by Fr. Edward McIlmail, LC:

First, it’s worth noting that the Church issues few “official” teachings about biblical passages.

Scripture is deep, and many passages are open to a range of interpretations (within limits, of course).

As for the two thieves crucified on Calvary, the simple answer could be this:

Both thieves mocked Jesus when they were first nailed to their crosses.

But over the next few hours, one thief saw the goodness in Jesus and came to believe in him.

Hence, Matthew recorded the thieves’ reaction early in the crucifixion, while Luke recorded their reactions a few hours later.

So, what first seems like a discrepancy turns out not to be a contradiction.

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August 11, 2026 – Worshiping in Freedom as a Child

Tuesday of the Nineteenth Week in Ordinary Time

 

Matthew 18:1-5, 10, 12-14

The disciples approached Jesus and said, “Who is the greatest in the Kingdom of heaven?” He called a child over, placed it in their midst, and said, “Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever becomes humble like this child is the greatest in the Kingdom of heaven. And whoever receives one child such as this in my name receives me. See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father. What is your opinion? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray? And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray. In just the same way, it is not the will of your heavenly Father that one of these little ones be lost.”

Opening Prayer: Lord Jesus, open my eyes and heart to see your love and live according to it.

Encountering Christ:

  1. As a Child before Jesus: We place ourselves amidst the crowd as one of the children before Jesus. There is a certain appeal to his demeanor, his smile, his laugh. We are eager to be near him. He tousles our hair and teases us. We experience the joy of being carefree in his presence where there are no judgments, no expectations, and no harsh demands. He desires that we rejoice in his presence. Suddenly, we experience that others are annoyed at our presence. Jesus comes to our defense, and we discover in him our protector. We are safe under his gaze that seeks our company. We are not rejected, nor shunned, nor abandoned.

     

  2. As an Adult before Jesus: We place ourselves before Jesus once again, this time as an adult with all of our past and present. We ask the Holy Spirit for light to see ourselves as he sees us, with all the times over the years that we have surrendered to worldly standards and justified living according to those standards. We now see that worldly objects of devotion and affection can stifle the reverence and humility we should feel towards God and the things of God. What paths have we taken that divert us from Jesus, the one, essential desire of our wandering heart? We ask for the grace to return to the simplicity of a child.

     

  3. Worship in Freedom: The angels of Heaven live in the truth before God. Their entire being—understanding, will, desire—is truly present. They know themselves as they are: creations of God to whom they owe their existence. The truth sets them free to live a simplicity of spirit in which they express the highest form of liberty in a gesture of reverence and adoration before the throne of the Father. At this moment, we join them in this act of true worship. We ask to know ourselves as God the Father knows us, as his child whom he wills to bestow eternal life and love in the bosom of the Trinity. He does not wish for even one of his children to be lost.

Conversing with Christ: Lord Jesus, thank you for loving me as I am, for making it possible to be a child of God in and through you. Transform my heart according to your own so I may freely and properly praise you, Father, Son, and Holy Spirit.

Resolution: Lord, today by your grace I will strive to recognize when the child in me is stifled by the immature adult. I will resist those temptations and remember that your saving grace is always present.

Jennifer Ristine is a consecrated woman of Regnum Christi dedicated to spiritual and faith formation through teaching, conferences, writing, and spiritual direction. While serving in Ancient Magdala she wrote Mary Magdalene: Insights from Ancient Magdala and “Nine Days with Mary Magdalene.”

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!