July 23, 2026

Regnum Christi Spirituality Center Uncle Eddy

St Bridget

Dear Birgitta, As you say, following Christ is onerous indeed (that’s why so few people do it), especially in the middle of the summer when you have spent the last seven weeks giving in to your selfish desires for pleasure and comfort more and more.  To follow Christ we must take up our cross every day – he said so himself (see Luke 9:23, if you doubt me). That means we have to do what is pleasing to God even when it is far from pleasing to us. Responsibility, charity, patience, kindness to people we don’t like, chastity, temperance (that means avoiding extremes in food and drink, in case you had forgotten), prayer, Sunday Mass – heavy burdens every one, if you try to do them all by yourself.  And that’s your problem. You have let your faith degenerate into a routine, into a few behavioral formulas. Your heart is not in it anymore; you have let the devil make you forget that following Christ is about following Christ, not following rules. Jesus Christ is a person. You get to know him. (He is alive, by the way.) He knows you, he addresses you, he invites you, he accompanies you. The more you get to know him (especially in heartfelt prayer – not empty formulas, but conversation from the depths of your soul), the more you come to perceive his beauty, his strength, his passion, and the more you love him.  And when you start to love him, say goodbye to onerous Christianity. Today’s saint understood this. Bridget was a Swedish noblewoman who married when she was 14 (common practice back then).  They had eight children (one of whom has also been canonized, St Catherine of Sweden), and Bridget spent most of her young life as a lady in waiting to the young queen of Sweden, Blanche of Namur.  These were hard years for her, since both the king and queen were lukewarm Christians (they too thought our Lord’s demands “onerous”) and remained impervious to her energetic efforts and prayers for their conversion, even when God repeatedly granted her visions in order to verify her entreaties (such visions continued on throughout her life).  After her husband died, Bridget entered the cloister and dedicated herself to serving God instead of King Magnus. A few years later, she founded her own religious house and drafted a rule for a new religious order, still in existence today. She continued to stay heavily involved in public affairs, however, chastising kings and nobles (and even popes), inviting moral reforms among the people, and serving the poor and sick.  She was so well-loved that when she departed on a pilgrimage to Rome (whence she did not return alive), the people of Sweden wept. Upon arriving in the Eternal City and continuing her life of service and prophecy, she won equal esteem (and equal conversion) from the dissolute Romans (as well as calumny from enemies who resented her rebukes and reforms). A pilgrimage to the Holy Land, where she was blessed with special visions of the events of our Lord’s life as she passed through the location where each one took place, preceded her final days in Rome, where she passed away at age 71. Europe was never the same after this Swedish widow helped to rekindle in its heart that burning love for the Lord that alone brings Christian habits to life.  For that, she was recently named co-patroness of the continent. The engine which drove her every effort, perhaps her every breath, was nothing more (and nothing less) than a personal, passionate love for Jesus Christ.  She learned this love at the foot of the crucifix, the school of love. Once, after hearing a sermon as a child, she seemed to see Jesus hanging from the cross, and she thought she heard him say, “Look upon me, my daughter.”  She looked, and responded, “Alas, who has treated you thus?” It seemed that he answered, “They who despise me, and spurn my love for them.” It was love that was her secret, and she learned it from Love himself. Perhaps that’s why one of the newest statues in the Vatican depicts St Bridget holding her crucifix. And, my dear niece, if they were to make a statue of you, what would you be holding? Love, Uncle Eddy

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26-07-23-DM

July 23, 2026 – Becoming Spiritually Rich

Thursday of the Sixteenth Week in Ordinary Time

 

Matthew 13:10-17

The disciples approached Jesus and said, “Why do you speak to the crowd in parables?” He said to them in reply, “Because knowledge of the mysteries of the Kingdom of heaven has been granted to you, but to them it has not been granted. To anyone who has, more will be given and he will grow rich; from anyone who has not, even what he has will be taken away. This is why I speak to them in parables, because they look but do not see and hear but do not listen or understand. Isaiah’s prophecy is fulfilled in them, which says: You shall indeed hear but not understand, you shall indeed look but never see. Gross is the heart of this people, they will hardly hear with their ears, they have closed their eyes, lest they see with their eyes and hear with their ears and understand with their hearts and be converted and I heal them. But blessed are your eyes, because they see, and your ears, because they hear. Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.”

Opening Prayer: Jesus, open my ears and eyes to your Word. Plant it deep inside my heart. Let it take root and grow into a beautiful, fruitful planting of the Lord to show your glory (cf. Isa 61:3).

Encountering Christ:

  1. Why Parables?: Just before this Gospel reading, Jesus told the crowd the parable of the sower. His answer to why he used parables might lead one to believe that he deliberately tried to keep the truth from the crowd. But that is not the case. In fact, he taught them slowly in ways that they could understand. Many of the people in the crowd may have been unready to hear the full truth of the Gospel; however, they could relate to the stories in the parables and learn some portion of the truth. Parables take concepts that are difficult to understand and place them inside stories about familiar topics. Also, because the answers given in parables are indirect, they work like puzzles, giving our minds time to figure out what is being said, leading to deeper apprehension.

     

  2. Spiritual Poverty: Jesus described the crowd as being spiritually poor. They had dull, disordered hearts. Their eyes and ears were closed to seeing and hearing the truth. We can ask ourselves if we have closed our eyes or shut our ears to any truths that the Church teaches. If there are certain topics that we question, we can bring them to prayer and ask God to enlighten our hearts and minds. We can ask the Holy Spirit to bless us with the gifts of knowledge, wisdom, and understanding in order to help us process the teachings.

     

  3. Spiritual Richness: Jesus described how the disciples heard the Word in a different way. God had blessed their hearts, eyes, and ears with the gift of understanding. But Jesus expected more from them than merely understanding. “To anyone who has, more will be given and he will grow rich…” (Mt 13:12). The purpose of understanding the Word of God is conversion. We grow spiritually rich when we read the Word with our eyes or hear it with our ears, examine it with our minds, and allow it to penetrate our hearts, which become healed and thus converted. This does not happen solely by our own power, but is granted by God: “But the Lord has not given you a heart to understand, or eyes to see, or ears to hear until this day” (Deut 29:3).

Conversing with Christ: Dear Jesus, please give me a lively heart that is rightly ordered to your truth. Give me eyes that are open and ready to follow your light. Give me ears that are eager to listen to your life-giving Word. Grant me the grace of continual conversion so that I grow closer to you each day.

Resolution: Lord, today by your grace I will pray for those who are in any type of spiritual poverty and reflect on ways that I may alleviate that poverty if you are calling me to do so.

Carey Boyzuck is a wife, mother, freelance writer, and a lay member of Regnum Christi. She blogs at word-life-light.com.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!