March 10, 2026

Regnum Christi Spirituality Center Uncle Eddy

St Macarius

Dear Mac, Be careful not to confuse worship and entertainment.  Just because you sometimes find Mass “boring” and “get nothing out of” receiving Holy Communion doesn’t mean that your private “praise and worship” sessions are more authentic.  They may be more fun for you and your fellow guitar disciples (nothing against, them, mind you), but the path to heaven isn’t paved just with fun. As a matter of fact, our Lord himself admonished us, “Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few.”  (Matthew 7:13-14) He also made “bearing our cross” (which is not fun) the one condition of being his disciple: “Whoever wishes to come after me must deny himself, take up his cross, and follow me.” (Mark 8:34)  I could list passage after passage that will teach the same lesson. Fuzzy feelings don’t always go along with real virtue, or real prayer, or real holiness. And yet, only those realities will give true life to the soul.  Today’s saint gives us an interesting example of this. Maracrius was one of those rock-solid bishops who defended the true faith when heresy made a bold appearance in the early fourth century.  He was also the mastermind behind the marvelous basilica that Emperor Constantine and his mother, St Helen, had erected on the site of Christ’s crucifixion.  He was actually present when St Helen had that site excavated in her search for the true cross. When they uncovered three crosses (two for the thieves crucified with Jesus, one for Jesus himself), Macarius solved the problem of identifying which cross was which.  He had the three crosses brought to the house of a woman in his congregation who was ill to the point of death. He knelt beside the sick woman and uttered a prayer which Rufinus records in his famous History of the Church: “O God, who through your only-begotten Son has inspired the heart of your handmaid [that would be St Helen] to seek the holy wood upon which our salvation depends, show plainly which cross was identified with the glory of the Lord and which served for the punishment of slaves.  Grant that as soon as the health-giving wood touches this woman who is lying half-dead, she may be recalled to life from the gates of death.” Then he proceeded to touch each cross to her skin. With the first two, nothing happened. With the third, the woman opened her eyes and rose from bed, in the best of health. Skeptics always dismiss such accounts as fictitious.  I am not a skeptic. Even if you are, however, the truth illustrated by the story still stands: only the cross (i.e. self-denial, fulfilling or accepting God’s will out of love and faith even when it hurts) brings us into contact with God’s eternal life-giving grace, healing us from our deadly disease of selfishness and sin.  So don’t expect fuzzy feelings every time you worship our Lord – after all, shouldn’t you be trying first of all to please him and not yourself? Your loving uncle, Eddy

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March 10, 2026 – How Often Must I Forgive?

Tuesday of the Third Week of Lent

 

Matthew 18:21-35

Peter approached Jesus and asked him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy-seven times. That is why the kingdom of heaven may be likened to a king who decided to settle accounts with his servants. When he began the accounting, a debtor was brought before him who owed him a huge amount. Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt. At that, the servant fell down, did him homage, and said, ‘Be patient with me, and I will pay you back in full.’ Moved with compassion the master of that servant let him go and forgave him the loan. When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, ‘Pay back what you owe.’ Falling to his knees, his fellow servant begged him, ‘Be patient with me, and I will pay you back.’ But he refused. Instead, he had him put in prison until he paid back the debt. Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair. His master summoned him and said to him, ‘You wicked servant! I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant, as I had pity on you?’ Then in anger his master handed him over to the torturers until he should pay back the whole debt. So will my heavenly Father do to you, unless each of you forgives your brother from your heart.”

Opening Prayer: Heavenly Father, I give you my distractions, my worries, and my cares and entrust them to you. Grant me the ability to forgive others so that I may live Christ-like patience and compassion in all my relationships.

Encountering Christ:

  1. “Be Patient With Me”: Jesus shows us through this parable that, like the master of this household, he is “moved with compassion” when we ask him to be patient with us. When we give in to our favorite “pet sins”—those things we know we shouldn’t do but can’t seem to stop doing—Jesus is patient. When we refuse to obey an inspiration of the Spirit, Jesus is patient. And, if we fall into grave sin, still, Jesus is patient, knowing that our spirit is willing but the flesh is weak. He is always nearby, ready to forgive our sins.

     

  2. “You Wicked Servant”: May we never hear these words from the mouth of Our Lord! He gives us all the instruction we need through his word, imbues us with talents unique to our mission, forgives us—every single time we ask—and strengthens our resolve through the sacraments. By his grace and with his strength, each of us is capable of living according to his loving law, so that one day the words we hear will be, “Welcome to my father’s house, good and faithful servant.”

     

  3. “Forgive Your Brother From Your Heart”: What does Christian forgiveness demand of us? In order to forgive another, we need a heart open and willing to lean on God for grace and strength. As the adage says, “to err is human; to forgive, divine.” We can’t do it on our own, especially if the wound is deep and anger is still present. We are called to will good for the other, to forgive them repeatedly as best we can (sometimes every hour), and to trust that Our Lord’s peace will fill our hearts as we exercise this difficult divine obedience.

Conversing with Christ: Lord Jesus, help me to be more like you. Help me to follow your teachings, your ways, and your example to have patience with others, especially those closest to me, because as you know, those closest can cause the greatest hurt. Help me to forgive not seven times but seventy-seven times. 

Resolution: Lord, today by your grace I will exercise patience with others and reflect on the fruits at the end of the day during my evening examen.

Marjorie Davin is a lay member of Regnum Christi who has served as director of the Women’s Section in the Washington, D.C., area. She and her husband have been married for over 30 years and are the parents of four adult children.

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Hope in God

Hope in God, I will praise him even now, my Savior and my God

Dear Friends,

 

Why so much rage? Why so much rage in our culture? Why so much rage in our cities and towns? Why—if we’re honest—so much rage in our own hearts?

It seems to me that disappointment, unacknowledged and untreated, easily slides into bitterness. Bitterness, unacknowledged and untreated, tends to become resentment. And resentment, unacknowledged and untreated, gradually turns into rage.

What’s God’s cure for this destructive cycle? Hope, and praise. In Psalm 42, for example, the psalmist expresses extreme disappointment. He once led the people in procession to the temple, as they shouted and sang for joy. Now he is in exile, and the billows of outrageous fortune swamp him. He once felt God’s closeness. Now he asks the Lord, “Why have you forgotten me”?

In his suffering, the psalmist’s refrain offers an eternal lesson. He acknowledges his disappointment to God, and chooses something other than bitterness, resentment, and rage. “Hope in God,” he sings, “I will praise him even now, my Savior and my God.”

What (or who) disappoints me the most? What feels most unfair? What if I were to share that with the Lord, and, as I pour out my soul to him, what if I were to choose to hope in him and praise him even now, my Savior and my God?

And in that way, we will become praise to the living God, and offer a compelling witness to this world he loves so much.

God bless you,
Fr. John Pietropaoli

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Ask a Priest: “How Can I Love God More?”

Q: Is it rude to pray and ask God to make you love him and pursue him more? I’ve always been on this roller coaster where I tend to forget about my faith in times where I feel like I’ve got everything in control, and when all things fail, I reach out and ask for forgiveness and then the cycle restarts. I don’t know how to escape from this, I feel so unworthy. — Jan

Answered by Fr. Edward McIlmail, LC:

A: It’s good at least that you want to love God more.

Without knowing much about your personal situation, it sounds as though you need to get off the roller coaster.

You mention forgetting your faith when you feel you have everything under control. The old saying, “Pride goes before the fall” seems to apply here.

In fact, it helps us to always remember that anything good in our life comes from God. The only thing truly ours is our sins.

If things are going well at the moment, that is a grace of God and should be recognized as such.

It sounds as though you are treating God like a fire extinguisher, turning to him when an emergency erupts. That can be a bit rude.

What you need to do is cultivate a spirit of humility, to recognize your total dependence on God, and to nurture a deep sense of gratitude to him.

The first step would be to dedicate time to prayer throughout the day. Pray when you get up. Pray at midday before lunch. Pause for prayer in the late afternoon or before or after dinner. Do an examen of conscience at bedtime.

And offer up little prayers of thanks for good things that happen during the day.

In general, dedicate yourself to prayer every day, rain or shine, whether you feel like it or not. And pray for an increase in love of God.

Moreover, look for ways to help others: family members, co-workers, the poor.

The more you give of yourself, the more you receive — and the more you are aware of the meaning of your life, which is to give glory to God and to help others.

Also helpful is to find a solid, regular confessor and to stay close to the Eucharist.

I hope some of this helps. Count on my prayers.

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40 Days to Peace and Union with God: Day 21 – Ocean of Mercy

“O Christian, be aware of your nobility — it is God’s own nature that you share; do not then, by an ignoble life, fall back into your former baseness.”

READ: MATTHEW 18:21–35

Then Peter went up to him and said, “Lord, how often must I forgive my brother if he wrongs me? As often as seven times?” Jesus answered, “Not seven, I tell you, but seventy-seven times. And so the kingdom of heaven may be compared to a king who decided to settle his accounts with his servants. When the reckoning began, they brought him a man who owed ten thousand talents; but he had no means of paying, so his master gave orders that he should be sold, together with his wife and children and all his possessions, to meet the debt. At this, the servant threw himself down at his master’s feet. ‘Give me time,’ he said, ‘and I will pay the whole sum.’ And the servant’s master felt so sorry for him that he let him go and canceled the debt. Now as this servant went out, he happened to meet a fellow servant who owed him one hundred denarii; and he seized him by the throat and began to throttle him. ‘Pay what you owe me,’ he said. His fellow servant fell at his feet and implored him, saying, ‘Give me time and I will pay you.’ But the other would not agree; on the contrary, he had him thrown into prison till he should pay the debt. His fellow servants were deeply distressed when they saw what had happened, and they went to their master and reported the whole affair to him. Then the master sent for him. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours when you appealed to me. Were you not bound, then, to have pity on your fellow servant just as I had pity on you?’ And in his anger the master handed him over to the torturers till he should pay all his debt. And that is how my heavenly Father will deal with you unless you each forgive your brother from your heart.”

YOUR THREE-STEP GUIDE TO DAILY MENTAL PRAYER

REFLECT

This brilliant parable rightly convicts us of our repulsive self-righteousness, but we should not therefore overlook its illustration of Christ’s magnanimity. Jesus Himself is the King who forgives the huge amount of ten thousand talents — an unimaginable, astronomical quantity of money. Likewise, Christ’s compassion exceeds even the malice of His own murderers: “Father, forgive them, they know not what they do,” He spoke from the Cross (Luke 23:34, NABRE).

Jesus: You can count on my forgiveness. You just need to do what this servant did: kneel down before me and ask for it. I know that sometimes it’s hard for you to accept this forgiveness; your pride keeps you from forgiving yourself, so you hold my forgiveness at arm’s length, or you doubt it. I don’t want you to doubt my forgiveness. I want you to be absolutely sure. This is why I made it tangible in the sacrament of Reconciliation. When you come to me through the ministry of my chosen, ordained priest, you actually hear my own words speaking through his voice: “I absolve you from your sins.” I invented this wonderful gift just for you, just so I could flood the depths of your misery with the ocean of my mercy.

RESPOND

It amazes me to think that I can always come to You; I can always ask You a question; You are always available. You never cease thinking of me. Like Peter, I can turn to You to resolve my doubts. Why do I turn to You so infrequently? Why do I forget about Your presence, Your guidance, Your passionate interest in my life?

Forgiveness is harder for me in some cases than in others. Some people who have wounded me really don’t deserve to be forgiven, Lord. And yet You offer Your forgiveness to them. Why, then, do I resist? Free me from this snare of the devil. Teach me to forgive, no matter how I feel. Refresh my embittered heart. You love even those who have offended me terribly, and You can turn them into saints.

REST

Thank You for putting no limits on how much You would forgive me. Thank You for continuing to assure me of Your forgiveness through Confession. There is no hesitancy in Your love for me, no holding back, no tinge of self-seeking. Why don’t I trust You more? Jesus, teach me to trust You more.

RESOLVE

How can I carry this encounter with me into the day? (Write / Journal)

CLOSING PRAYER OF THANKSGIVING

Most Blessed and Holy Trinity, Father, Son, and Holy Spirit, thank You for Your love and Your grace in allowing me this time of prayer with You.

The world, the flesh, and the devil will all propose things I should focus on and run after today. I beg You to fill me with Your Holy Spirit and help me instead to know and embrace Your will. Help me to see what You desire of me each moment of this day. Give me the wisdom, strength, and fortitude I need to avoid distractions, discern Your will, and focus on and carry out that which Wisdom reveals. Help me to work and live at a pace of peace and prayerfulness, always attentive to You, able to hear Your voice and to say no to anything that hinders my journey to You and a complete yes to every Holy prompting from You.

Help me to humbly and purposefully live, light, and lead others to the path of union with You and to tell everyone about this way of life. Amen.

About the Author

Bartunek-headshotFr. John Bartunek was ordained in 2003. He has taught moral theology at various ecclesiastical institutions at the graduate and undergraduate levels, and has authored many books, including the Gospel companion, The Better Part, and Inside the Passion, the only authorized behind-the-scenes look at the film, for which he provided on-set spiritual support. His online retreat guides are available in multiple formats at RCSpirituality.org. Fr. John currently resides in Atlanta, where he is serving as territorial vicar for the Legionaries of Christ.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!