February 26, 2026

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III Ordinary General Assembly of the Consecrated Women of Regnum Christi: Main Events

The III Ordinary General Assembly of the Consecrated Women of Regnum Christi brought together 43 delegates from 11 nationalities from around the world in Rome, from January 12 to February 14. Following its conclusion, the general director, Nancy Nohrden, wrote a letter to the members of Regnum Christi where she shared the discernment process carried out and the main themes and decisions made during the Assembly:

“These experiences confirm the grace of walking together in service of the Church, bringing to life the conclusions of the General Convention of Regnum Christi, which have been integrated into our 2032 vision.”

During the Assembly, the delegates discerned the vision toward 2032, the horizon to which God calls them to be signs of the Kingdom. This vision was synthesized in six points, in continuity with the General Convention of Regnum Christi and the apostolic projection plan of the Consecrated Women. At the request of the Holy See, they drafted a new number for their Constitutions expressing the contribution and distinctive traits with which they live the shared charism.

They also approved concrete affirmations in living poverty with greater coherence and service to those in need, and they reviewed a sustainability plan based on viability, subsidiarity, evangelical poverty, and solidarity with the Church and Regnum Christi. They concluded the discernment regarding a contemplative community, elected a new government, and were received in private audience by Pope Leo XIV, together with the Lay Consecrated Men. The conclusions and decisions were gathered in a final communiqué.

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The 2032 Vision

Throughout the Assembly, the delegates developed the Society’s vision for the year 2032. This vision describes the horizon toward which they believe God calls them to be signs of the Kingdom in the world, in continuity with the General Convention of Regnum Christi and the apostolic projection plan of the Consecrated Women.

They seek to be more contemplative and ardently evangelizing, embracing reality as a theological space, living as communities of apostles with a renewed sense of mission and missionary audacity, offering their specific contribution in service of the common mission of Regnum Christi, and joyfully sharing the beauty of their vocation.

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Proper Law and Charism

In continuity with the revision carried out in 2020, the General Assembly delved into certain aspects of proper law that required updating, confirming the coherence of the Constitutions and the Rule of Life. On this occasion, there was no comprehensive revision, but rather specific adjustments that will be sent to the Holy See for approval.

Among this requiring the greatest dedication was the formulation of a number related to the charism. The Assembly addressed the request of the Holy See to articulate more clearly the gift that the Consecrated Women of Regnum Christi offer to the Church, organically integrating elements already present in their proper law. This process made it possible to reach broad consensus and to approve a wording that expresses more clearly and forcefully the identity, purpose, and mission of the Consecrated Women, while remaining in full communion with the charism shared by the entire Regnum Christi family.

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Deepening the Lived Experience of Poverty

Following the mandate of the 2020 General Assembly, the second stage of discernment on the lived experience of the vow of poverty was addressed. This work included the integration of reflections and insights from the territorial assemblies and a conference by Fr. Aitor Jiménez, CFM, on the evangelical, communal, and apostolic character of poverty.

A plenary session brought together the main conclusions regarding the lived experience of poverty, solidarity, and aid to those most in need.

Sustainability and Co-Responsibility

The Assembly also dedicated several days to the topic of economic sustainability, with the presentation of a general plan prepared by the general finance officer, Sonia Baldwin, based on territorial plans. The principles addressed included long-term viability, subsidiarity, evangelical poverty, and solidarity with the Church and Regnum Christi.

Fr. Miguel Campos, S.J., contributed an ecclesial and juridical perspective on legitimate forms of economic support for Societies of Apostolic Life.

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Election of the General Government

The General Assembly then entered a particularly prayerful atmosphere to address the election of the new general government. Based on reflection materials and a central question—What do the Consecrated Women need today from their government and from the general finance officer?—the delegates opened themselves to the light of the Spirit through listening and dialogue.

In this context, on February 2, the Feast of the Presentation of the Lord, Nancy Nohrden was re-elected General Director for a second six-year term.

After listening to the experience of the outgoing government and assessing the current needs of the Society, the Assembly determined that the most appropriate structure for the next six-year term would be a council of four councilors. On February 3, the following were elected:

  • Perla González de la Fuente, Vicar General and First Councilor
  • Eugenia Álvarez Espinoza, Second Councilor
  • Kathleen Murphy, Third Councilor
  • Camila Melo, Fourth Councilor

On February 4, the election of the general finance officer took place, and Sonia Baldwin was elected for a second term of service.

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Mandates to the New Government: Fraternal Life and the Development of Spirituality

The Assembly entrusted two mandates to the new government:

  1. To promote a process of listening, analysis, formation, and accompaniment regarding fraternal life in the communities of Consecrated Women.
  2. To foster the development of our spirituality,  delving deeper into key elements: being signs of the Kingdom amid temporal realities, the renewed sense of mission (Jn 20:21), and the specific promises of the Consecrated Women.

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Audience with Pope Leo XIV: A Moment of Communion and Mission

On January 29, the delegates of the general assemblies of the Consecrated Women and the Lay Consecrated Men of Regnum Christi had a private audience with Pope Leo XIV, an encounter marked by a spirit of closeness and spiritual communion.

The Pope offered words of encouragement, underscoring the value of the Regnum Christi charism, governance as service, and communion as the foundation of all apostolic action. He invited them to “promote ever greater communion throughout the whole Family, sharing spirituality and apostolate, and fully living the vocation received.”

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During the audience, the Holy Father personally greeted each participant. The general directors, Félix Gómez and Nancy Nohrden, presented the Pope with a book on Regnum Christi and an icon of Christ the King created by Consecrated Woman Taís Gea. The Pope, in turn, gave a rosary to each participant and posed with the group for a final photograph.

Several participants shared their impressions of the experience, highlighting the Pope’s invitation to communion, the responsibility of safeguarding the charism, and the renewed impulse for evangelizing mission.

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An Assembly Enlightened by the Church

Throughout the Assembly there were various moments of prayer, Eucharistic hours, and spaces of intercession for all vocations of Regnum Christi, as well as a pilgrimage to the Sanctuary of Santa Maria ad Rupes. There was also a dinner with the chapter fathers of the Legionaries of Christ and the delegates of the Lay Consecrated Men.

At different moments, Legionaries of Christ, Lay Consecrated Men, and members of other ecclesial realities participated to give light to the discernment or celebrate the sacraments, including Fr. Cristóbal Fones, S.J., Cardinal Ángel Fernández Artime, S.D.B., Msgr. Markus Graulich, S.D.B., and Cardinal Kevin Farrell, among others.

The Consecrated Women concluded the Assembly with renewed hope and a firm commitment to continue proclaiming Christ, in communion with and in service to, the Church and in Regnum Christi.

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Regnum Christi Spirituality Center Uncle Eddy

St Victor the Hermit

Dear Vicky, I heartily commend your sincere concern to choose your first post-graduation activity with an eye to “whatever will do the most good for the Church.”  If only all Catholics approached their life decisions with the same mentality! Nevertheless, your evaluation of the different options available to you leaves something to be desired.   As you discussed the relative advantages and disadvantages of job opportunities, volunteer positions, the consecrated life, advanced studies, et al, you never once mentioned God’s will.  It’s as if you are trying to figure out all by yourself what will most notably glorify the Lord, instead of asking him directly. Don’t get me wrong, I don’t advocate that naïve approach by which many young people sit back in the comfort their own pursuits and “wait for a sign” (in fact, most them ignore the many obvious signs that God is constantly giving them), but neither do I advocate the other extreme.  It’s difficult for us to evaluate the good that can be done by a particular course of action, and so we have to draw very close to God, asking him what he would have us do, trusting that he has a mission for us, and courageously following the lead he gives to our heart. Take for example today’s saint. Victor was born in northern France and exhibited remarkable piety at a very early age.  His greatest loves, even as a youth were prayer, fasting, and serving the poor. He was ordained a priest but knew that God was calling him to a life of solitary devotion, and accordingly retired to a lonely outpost in the region of his birth, where he passed the rest of his life (no one knows exactly how old he was when he died).  God rewarded him with special graces of mystical contemplation and with the power to perform miracles, but the most amazing thing about this holy hermit was the power of his example. Like ripples in a pond, conversions and growth in devotion emanated from his hermit’s cell throughout the entire region. He wrote no books, he did not preach, he held no influential office, and yet God brought countless souls into the state of grace through his fidelity to his life’s mission.   So I would be careful about making decisions solely on what you happen to judge as “a preferred option.”  Rather, combine such important reflections with humble and courageous docility to the will of God as he reveals it to your heart. Your loving uncle, Eddy

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February 26, 2026 – Ask, Seek, Knock

Thursday of the First Week of Lent

 

Matthew 7:7-12

Jesus said to his disciples: “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. Which one of you would hand his son a stone when he asked for a loaf of bread, or a snake when he asked for a fish? If you then, who are wicked, know how to give good gifts to your children, how much more will your heavenly Father give good things to those who ask him. Do to others whatever you would have them do to you. This is the law and the prophets.”

Opening Prayer: My Lord, I stand before you as someone who has many needs. You remind me today that you are more than happy to help me out with all of my struggles. Strengthen my trust, so that I can allow you to lighten my burden.

Encountering Christ:

  1. “Ask And It Will Be Given to You”: What does it mean to ask for something? First, we identify a void or need within ourselves which we intend to remedy. This intention drives us to act, but instead of trying to fill the void by ourselves, we often opt to engage another person as the source of the good we desire—be it information, an object, or a benefit. In approaching the other, we acknowledge the gratuity of the other person’s response to our request. Thus, asking for something is different from fixing something by oneself. Asking is different from taking or demanding it from someone. Asking is different from controlling. Asking is dealing with a need in an open-ended way. In the spiritual life, the desire to control, to demand, or to fix things on our own are often obstacles. In the spiritual life, we must learn to ask properly. We must learn to trust. This is what Jesus wants to teach us today.

     

  2. “Seek And You Will Find”: In a similar way, Jesus encourages us to set out on the spiritual journey of discipleship by seeking. Seeking, too, is open-ended. Someone who seeks doesn’t know what he will find. On the other hand, logic suggests that we certainly cannot find anything if we do not seek. Again, here lies a truth for our spiritual life which Christ wishes to teach us: Life in general, and spiritual life in particular, often presents us with findings that surprise us, as they will not align accurately with our expectations. He who is certain about what the future brings will not react docily to findings that he did not expect. Jesus wants us to seek and find surprises so that we can learn to be docile to God’s inspirations.

     

  3. “Knock And the Door Will Be Opened to You”: Jesus encourages us to shift the weight in our spiritual life. Whether we ask for something, or seek something, or knock at a door, these actions always involve someone else on whom we depend for an answer, or for a clue, or to open the door for us. Jesus wants us to learn to depend on God as we progress on our life’s journey—to exchange control for trust, certainty for docility, self-centeredness for God-centeredness.

Conversing with Christ: My Lord Jesus Christ, here I am asking and seeking and knocking. I am willing to shift the weight of my life in your direction. I know what that means: that I depend on you, that I ask for your generosity, that I need you. I ask for your grace, I seek your will, I knock at your door to find you.

Resolution: Lord, today by your grace I will do for another (a friend, my spouse, a colleague, a family member) what I am expecting them to do for me.

For Further Reflection: Catechism of the Catholic Church, 1787-1789:

Man is sometimes confronted by situations that make moral judgments less assured and decision difficult. But he must always seriously seek what is right and good and discern the will of God expressed in divine law. To this purpose, man strives to interpret the data of experience and the signs of the times assisted by the virtue of prudence, by the advice of competent people, and by the help of the Holy Spirit and his gifts. Some rules apply in every case:

– One may never do evil so that good may result from it;

– the Golden Rule: “Whatever you wish that men would do to you, do so to them.”

– charity always proceeds by way of respect for one’s neighbor and his conscience: “Thus sinning against your brethren and wounding their conscience . . . you sin against Christ.” Therefore “it is right not to . . . do anything that makes your brother stumble.”

Father Gabriel von Wendt, LC, is a priest who works as a professor at the Pontifical Athenaeum Regina Apostolorum. He has a passion for philosophy and the role of Catholic faith in contemporary culture. He is a co-founding member of the Catholic Worldview Fellowship, a study-abroad program for talented college students who want to evangelize culture.

February 26, 2026 – Ask, Seek, Knock Read More »

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40 Days to Peace and Union with God: Day 09 – Imagining God’s Goodness

“Teach me to seek you, and reveal yourself to me as I seek, because I can neither seek you if you do not teach me how, nor find you unless you reveal yourself.”

READ: MATTHEW 7:7–14

“Ask, and it will be given to you; search, and you will find; knock, and the door will be opened to you. For the one who asks always receives; the one who searches always finds; the one who knocks will always have the door opened to him. Is there a man among you who would hand his son a stone when he asked for bread? Or would hand him a snake when he asked for a fish? If you, then, who are evil, know how to give your children what is good, how much more will your Father in heaven give good things to those who ask him! So always treat others as you would like them to treat you; that is the meaning of the Law and the Prophets. Enter by the narrow gate, since the road that leads to perdition is wide and spacious, and many take it; but it is a narrow gate and a hard road that leads to life, and only a few find it.”

YOUR THREE-STEP GUIDE TO DAILY MENTAL PRAYER

REFLECT

Friendship cannot be forced, not even friendship with God. Since Christ wants us to relate to Him as friends, not as zombies, He refuses to force us to follow Him. He lets us seek happiness in the world’s many empty wells and false promises, if we so choose. And yet He wants us to look for it in Him. Imagine how eagerly and energetically He pronounced this threefold command: “Ask! Seek! Knock!” It’s as if He is pleading for us to turn to Him, to let Him be our guide and coach and Savior and friend. It’s all His heart wants. Why do so many refuse the invitation?

RESPOND

Certain things always remind me of Your goodness: the beauties of nature, the crucifix, the love of my family. . . . How many there are! Right now I want to contemplate them, to remember them. . . . Strengthen my conviction, Lord, that You are the perfect Father, who loves me even more than I love myself. Always remind me of Your goodness, so I will never, ever walk away from You.

REST

I believe in You, Lord, and so I believe You when You say that the meaning of life and the quality of my discipleship correspond to the way I treat my neighbor in thought, word, and deed. And isn’t that how You lived? Your whole life was one continuous act of self-giving that reached its climax on the Cross. Teach me to give my whole self to You. Jesus, meek and humble of heart, make my heart more like Yours.

Whenever I have really asked, sought, or knocked, You have rewarded me with a new experience of Your goodness. Why don’t I ask more? Is it because I think I can give meaning and fruitfulness to my life all by myself? That is foolish, I know. But I am a fool, Lord. I need Your wisdom and grace to transform me.

RESOLVE

How can I carry this encounter with me into the day? (Write / Journal)

CLOSING PRAYER OF THANKSGIVING

Most Blessed and Holy Trinity, Father, Son, and Holy Spirit, thank You for Your love and Your grace in allowing me this time of prayer with You.

The world, the flesh, and the devil will all propose things I should focus on and run after today. I beg You to fill me with Your Holy Spirit and help me instead to know and embrace Your will. Help me to see what You desire of me each moment of this day. Give me the wisdom, strength, and fortitude I need to avoid distractions, discern Your will, and focus on and carry out that which Wisdom reveals. Help me to work and live at a pace of peace and prayerfulness, always attentive to You, able to hear Your voice and to say no to anything that hinders my journey to You and a complete yes to every Holy prompting from You.

Help me to humbly and purposefully live, light, and lead others to the path of union with You and to tell everyone about this way of life. Amen.

About the Author

Bartunek-headshotFr. John Bartunek was ordained in 2003. He has taught moral theology at various ecclesiastical institutions at the graduate and undergraduate levels, and has authored many books, including the Gospel companion, The Better Part, and Inside the Passion, the only authorized behind-the-scenes look at the film, for which he provided on-set spiritual support. His online retreat guides are available in multiple formats at RCSpirituality.org. Fr. John currently resides in Atlanta, where he is serving as territorial vicar for the Legionaries of Christ.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!