January 19, 2026

Regnum Christi Spirituality Center Uncle Eddy

St Wulfstan

Dear Stan, Always good to hear from you, my faithful nephew, though your last note brought ominous tidings.  In your description of the recent successes of your campus activities you only mentioned numbers – so many students now attending the weekly meetings, so many students coming to the First Friday liturgy, so many students attended the workshop on faith and reason… On the one hand, it is necessary (I mean that) and praiseworthy to take stock of these objectives, measurable indicators of the relative success of your evangelization efforts.  But on the other hand, such indicators don’t tell everything. For example, it is theoretically possible to have high numbers attending your events, but few attendees deepening their commitment to Christ. I’m not saying that this is your case; I’m just saying that it could be your case. When we focus on exterior success to the detriment of real, lasting success (bringing as many people as possible closer to the Lord), we run the risk of disconnecting from God’s will and serving only our vain and vague sense of worldly accomplishment.   Today’s saint has a great phrase in this regard.  He was one of those remarkable young men who even in his early years strove passionately to know and please God.  He dealt with youthful temptations so definitively that later in life he was sublimely free to give himself without reserve to his task of shepherding the important diocese of Worcester, England, a post he was forced into (he had no book learning and felt completely inadequate to the task) after having been a monk and then Abbot of a monastery in the same city.  He so effectively reformed the decadent morals of the citizenry, that when William the Conqueror had all the native English bishops deposed in favor of his Norman clergy (this was after his successful invasion of the Island in 1066), St Wulfsan was the sole English prelate to maintain his see. Towards the end of his life, the growth of his community of faithful forced him to tear down their ancient and dilapidated cathedral (it was made of wood), and erect a magnificent new structure, much larger and more elaborate.  He realized the necessity of this exterior work, but it pained him to see the old building razed. He remarked at the time, “The men of old, if they had not stately buildings, were themselves a sacrifice to God, whereas we pile up stones, and neglect souls.” Well, in a sense you too are piling up stones – the stones of many apostolic initiatives and projects of evangelization on campus and off.  Keep on piling them up with energy and cunning, but don’t ever let yourself be rebuked for having neglected souls. Your affectionate uncle, Eddy

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January 19, 2026 – Preserving New Wine

Monday of the Second Week in Ordinary Time

 

Mark 2:18-22

The disciples of John and of the Pharisees were accustomed to fast. People came to him and objected, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” Jesus answered them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. But the days will come when the bridegroom is taken away from them, and then they will fast on that day. No one sews a piece of unshrunken cloth on an old cloak. If he does, its fullness pulls away, the new from the old, and the tear gets worse. Likewise, no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the skins are ruined. Rather, new wine is poured into fresh wineskins.”

Opening Prayer: Lord Jesus, I rejoice at your presence and praise you for the ways in which you renew me with your grace.

Encountering Christ:

  1. Jesus the Bridegroom: Jesus uses the bridegroom motif in his response to questions about why his disciples do not fast when John the Baptist’s and the Pharisee’s disciples do. This motif most adequately gives context to the relational quality of his person and his coming. He is the bridegroom who unites in a perfect way the human and the divine. The union between God and man is complete in his person. And his mission to make way for the rest of us to be in full and loving communion with God will find its consummation on the cross in his total self-gift to the Father on our behalf.

     

  2. Rejoice!: Fasting is associated with deprivation of earthly things for the sake of putting God back in the center of our lives. It is also associated with a spirit of reparation. Jesus says that the day will come when the bridegroom is taken away from them, and then they will fast. But until then, the bridegroom is in their midst. God is present, and that is reason to rejoice. Until the final consummation of our union with God, we traverse through dark valleys and high peaks. We both fast and rejoice, entering into that dynamic through the liturgical year and through the daily Mass. We fast to prepare ourselves to receive the bridegroom in the Eucharist. And we rejoice in his presence at every Holy Mass. As pilgrims on a journey, our task of faith is to recognize both the need to fast and the reason to rejoice.

     

  3. Be New: After Jesus’ death, he reveals his resurrected and glorified body, a sign of the newness to come for us when we will live in the fullness of God’s life eternally. Until then, we live the “already, but not yet” tension. I receive “new wine,” the life of grace in my soul, but the fullness of union and happiness is yet to come. I must take care to preserve this “new wine”: a conversion experience; a fresh break from vice; a new habit of virtue being formed; a conscience that is beginning to recognize the voice of God; a pure heart that seeks to love God above all else. What are the wineskins in my life that destroy or protect that new wine?

Conversing with Christ: Jesus, you are the “bridegroom of my soul,” in the sense that you call me to a total union with you, beginning with the indwelling of the Trinity. Help me to recognize any way in which I may spoil that gift. Give me courage to protect and defend that gift. And in your presence, may I rejoice!

Resolution: Lord, today by your grace I will name the “old wineskin” that needs to be replaced by a new wineskin and ask the Holy Spirit for the courage to change.

For Further Reflection:

Jennifer Ristine is a consecrated woman of Regnum Christi who is dedicated to spiritual and faith formation through teaching, conferences, writing, and spiritual direction. While serving in Ancient Magdala she wrote Mary Magdalene: Insights from Ancient Magdala.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!