October 10, 2025

Gaza Article

“We Can’t Be Indifferent When Confronted With War”: María José Alexander, Humanitarian in Gaza

Would you go out to help those affected in the middle of a war? What is it like to experience war as a humanitarian aid worker in the Gaza Strip? Why would you go there to help in the midst of the conflict? These questions are the starting point of a true story, lived with faith, conviction, and complete dedication. Regnum Christi member María José Alexander has been in Gaza for a year and a half, among bombings, evacuations, and a crisis that challenges the limits of hope. Her testimony not only reveals the human face of war, but also the transformative power of faith in extreme circumstances.

María José Alexander is a lay member of Regnum Christi from Mexico, and she has been working in humanitarian response efforts in the Gaza Strip for a year and a half. She became acquainted with Regnum Christi as a child in NET and was always very committed in ECYD until arriving at the section of Guadalajara, in Mexico. She now works in the Gaza Strip and in Ukraine, offering aid to those affected by war.

Why did you begin to work in Gaza?

From a young age, I felt called to social work. I have been working in humanitarian response for eight years, and I have been working in Gaza for a year and a half now. Sometimes I feel like what I do is viewed as something very extraordinary, but each person can truly change the world with their small acts of love. We are all called to put our talents at the service of God. I don’t think that I’m changing the world any more than a mother is, for example. Every person changes the world wherever they feel called. I realize that he is calling me to be in these kinds of situations, and here I am, Lord, because you have called me!

How do you live in Gaza in these times?

It’s a heartbreaking situation; it’s very difficult to see what is going on and to keep believing in humanity. But I believe. My faith is an impressive pillar, not only in this response, but throughout my professional life.

I’m also surrounded by great gifts. I am very grateful to have met Fr. Gabriel Romanelli, the pastor of the only parish in Gaza, Holy Family. He knows the Consecrated Women of Regnum Christi very well. Through them, I was able to get into contact with him and bring bread and wine to Gaza for consecration. I am in a place where I don’t often have access to Mass or to the spiritual life, and thanks to this priest, I’m in touch not only with my Catholic side, but also as a Regnum Christi member. It’s a very practical and spiritual meeting of charisms.

Gaza Article

María José Alexander listening to Gazans. Photo: María José Alexander. (Photo credit: Regnum Christi International)

Is the Church responding to the situation in Gaza?

The Church is always present in humanitarian emergencies. It brings great hope because there are people living their faith in a tangible and practical way. The Church is always one of the first to respond. Through Caritas or another Catholic organization, and especially in the response in Gaza, the role the Church plays is essential and impressive, because it serves as a refuge.

There are now more than 500 people staying in the church, many of them elderly and children. It’s impressive how they continue to have activities for the children and to care for the sick amidst the bombing. Currently, there are orders from the Israeli army to evacuate Gaza City, and their response has always been: “No, we are staying because if we leave, it is a death sentence for the most vulnerable people.” It’s an exemplary response to remain in one’s vocation despite any circumstance, even death. Witnessing that has been a great blessing.

I’ve also seen how God’s grace has worked in them. They suffered an attack on the church, and Fr. Gabriel told me: “It’s impressive how these people don’t hold resentment, but rather forgive; all they want is peace, all they want is to live.” That’s because of Christ; it’s because of the grace of God. And this is apparent in Christians. Here, the majority are Catholic, but there are many Orthodox or other denominations, and yet they share Mass, they share the whole day, they are in the presence of God… It’s impressive to see what God does in their hearts: He places in them a very strong desire for peace.

Gaza Article

“It is very important to be agents for peace, not becoming what we hate, not continuing to hate, because if we don’t, we are becoming part of the problem,” comments María José. (Photo credit: María José Alexander)

How do you live your faith in times of conflict there? What lessons can this experience teach us?

I see that the faith of Christians is extremely strong, and hope is what keeps them alive—not just Christians, but also Gazans in general. They always hope for a ceasefire. They are often the ones who give us this strength to keep hoping that something good will happen. Muslims as well strongly believe in God’s will, and this is a great lesson for all of us.

What has impressed me the most is how God can act in people’s hearts and produce the capacity to love and forgive, even in the midst of a war.

My faith is the pillar of my life. I don’t know how other people do it who work in humanitarian aid and don’t have faith; I am here because God helps me and because I firmly believe that if the world continues to exist, it is because he must be bringing something good out of all this. Although I am in daily contact with a great deal of human tragedy, I also see a lot of goodness. I am with volunteers, humanitarian workers, Fr. Gabriel… People who give their entire lives.

What can those of us who don’t live in this situation learn from this?

One of the most infuriating things about this war is realizing that our international system is broken. Indeed, although there are mechanisms of human or international rights to protect certain aspects of humanity, we haven’t seen how they’re working in this crisis. That’s why it is so important to be agents for peace, not becoming what we hate, not continuing to hate, because if we don’t, we are becoming part of the problem.

Gaza Article

One of the zones in the Gaza Strip affected by the war. (Photo credit: María José Alexander)

Never before has there been so much information, so much access to information, and we are living in a war that has taken the lives of thousands of people. We cannot be indifferent. I have seen so much division in this war, so many people on one side and the other, and listening to the other side and coming out of yourself to question the possibility of being wrong is truly fighting.

I encourage people to educate themselves truly, to speak about the issue, to keep demanding peace, to donate to organizations, and not to be indifferent—and, of course, to keep praying.

“We Can’t Be Indifferent When Confronted With War”: María José Alexander, Humanitarian in Gaza Read More »

“Ask a Priest: How Can I Explain the Role of Mediators and Symbolism in the Church?”

Q: My fiancé and I are discussing our differences in religion, and he is questioning why we do certain things. He wants to know why we pray to Mary and the saints. And he wants to know why we use so much symbolism — is it something God told us to do or is it something man said to do? I’d like to have better answers for him from a biblical standpoint. He also has questions about why we go through priests and saints, etc., instead of talking directly to God. He is also making me want to understand and learn more about my own Catholic religion as I don’t know the answers to most of his questions. Any advice on these topics would be appreciated. Thank you! – Mikayla

Answered by Fr. Edward McIlmail, LC:

It’s good that you and your fiancé are discussing these topics.

As a Catholic you would have a serious obligation to raise your children in the faith. So, it’s crucial to know what a potential husband thinks about religious matters.

From what you say, your fiancé has a hard time grasping the role of mediation.

You mention seeking answers from a biblical standpoint. That’s easy since the Bible is full of examples of mediation.

Take Moses, for example. God doesn’t speak to the enslaved Hebrews in Egypt directly; rather, he sends Moses as his agent (mediator).

Likewise, the Israelites at times prefer not to go to God directly but turn to Moses. “You speak to us, and we will listen; but do not let God speak to us, or we shall die” (Exodus 20:19).

Then we can think of all the other prophets who carry God’s message to various people: Samuel, Nathan, Elijah, Elisha, Isaiah, Jeremiah, Ezekiel, Nehemiah, Ezra, etc. — all mediators.

Mediation continues in the New Testament:

— Gabriel is sent by God to the Blessed Virgin in Nazareth (Luke 1:26-38). God doesn’t speak to Mary directly.

— Mary intercedes (mediates with) Jesus to get him to solve the problem of the wine running out at the wedding in Cana (John 2:1-11). Notice that the headwaiter doesn’t approach Jesus directly.

— Likewise, the centurion sends mediators to Jesus to ask for a cure of the centurion’s servant (Luke 7:1-10).

— St. Paul tells the faithful, “I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. This is good and pleasing to God our savior” (1 Timothy 2:1-3). So, Paul is asking the faithful to be mediators for kings, etc., through their prayer.

When we pray to the saints, we are simply asking them to intercede with the one, supreme mediator: Jesus.

As for the mediation of priests: They offer the sacrifice of the Mass and grant absolution through the sacrament of confession. They also baptize and perform other sacraments.

This is in line with Jesus’ plan.

When he instituted the Eucharist at the last supper Our Lord commanded his disciples, “Do this in memory of me” (Luke 22:19). That is what priests do at Mass: They celebrate the Eucharist as Jesus ordered.

Notice, too, what Jesus tells his disciples after his resurrection, “Whose sins you forgive are forgiven them, and whose sins you retain are retained” (John 20:23).

This is where Jesus institutes the sacrament of confession — which means he chooses priests to dispense his forgiveness through the sacrament. Jesus could forgive people directly, but he ordinarily wants them to turn to the sacrament and to the mediation of a priest. (See this link for further reading.)

As for the symbolism that Catholics use: Here I’ll assume that your fiancé is thinking of our crucifixes, statues of the saints, artwork in our churches, and the other images we use.

As humans we learn through our senses. Statues and pictures, etc., help us think of the ones to whom we pray.

We don’t worship the images but rather venerate them, as a man might give pride of place to a picture of his wife and children or his parents. He doesn’t love the photos but rather the people they represent.

But to your specific question: Does God command us to use statues, etc.? No … no more than he commands a husband to keep a picture of his wife and kids in his wallet or on his desk. Images are something we humans like to produce to remind us of loved ones.

It would be good to keep dialoguing with your fiancé. You might invite him to read the Youth Catechism or the U.S. Catholic Catechism for Adults along with you. That could give you even more to speak about.

Count on my prayers.

“Ask a Priest: How Can I Explain the Role of Mediators and Symbolism in the Church?” Read More »

10-10

October 10, 2025 – Facing Uncomfortable Facts

Friday of the Twenty-Seventh Week in Ordinary Time

 

Luke 11:15-26

When Jesus had driven out a demon, some of the crowd said: “By the power of Beelzebul, the prince of demons, he drives out demons.” Others, to test him, asked him for a sign from Heaven. But he knew their thoughts and said to them, “Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons. If I, then, drive out demons by Beelzebul, by whom do your own people drive them out? Therefore they will be your judges. But if it is by the finger of God that I drive out demons, then the Kingdom of God has come upon you. When a strong man fully armed guards his palace, his possessions are safe. But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils. Whoever is not with me is against me, and whoever does not gather with me scatters. When an unclean spirit goes out of someone, it roams through arid regions searching for rest but, finding none, it says, ‘I shall return to my home from which I came.’ But upon returning, it finds it swept clean and put in order. Then it goes and brings back seven other spirits more wicked than itself who move in and dwell there, and the last condition of that man is worse than the first.”

Opening Prayer: I come to you today, Lord, to bless you for your infinite kindness. I thank you for your generous and constant outpouring of grace. I want to know you better and to know myself better because of this time of prayer. Teach me, Lord, to hear your voice, to heed your voice, and to echo your voice in all my thoughts, words, and actions throughout the day.

Encountering Christ:

  1. Demons Are Real: In modern times, many so-called biblical scholars have often tried to reinterpret Gospel passages like the one the Church offers us today. It is so obvious from these passages that the devil and demons, the fallen angels who rebelled against God, are real and active in this world. And yet, that simple fact seems to make some modern and postmodern thinkers very uncomfortable. Therefore, they say that in ancient times people were just ignorant, so they superstitiously attributed merely psychological and physical ailments to demonic intervention. Of course, this line of reasoning wildly distorts the actual Gospel texts, which clearly distinguish between illness and demonic possession. Jesus is clear: Demons exist, and they are actively working against the truth, goodness, and beauty through which God draws us into intimate communion with himself. As the Catechism (414) puts it: “Satan or the devil and the other demons are fallen angels who have freely refused to serve God and his plan. Their choice against God is definitive. They try to associate man in their revolt against God.” As inconvenient or uncomfortable as this revealed doctrine may be, it is true nonetheless. And if we forget it, ignore it, or deny it, we will only increase the confusion and frustration that naturally accompany our journey through this fallen world.

     

  2. Avoiding Exaggerations: Of course, it is possible to go to the other extreme as well, attributing every human foible, dysfunction, and challenge to direct demonic activity. This too is a dangerous deviation from the truth. Jesus clearly indicates in this passage that he is the Lord of life and history, and he has put limits on the devil’s attempted dominance over human affairs. To return to the Catechism (395): “The power of Satan is, nonetheless, not infinite. He is only a creature, powerful from the fact that he is pure spirit, but still a creature. He cannot prevent the building up of God’s reign. Although Satan may act in the world out of hatred for God and his Kingdom in Christ Jesus, and although his action may cause grave injuries—of a spiritual nature and, indirectly, even of a physical nature—to each man and to society, the action is permitted by divine providence which with strength and gentleness guides human and cosmic history.” Jesus doesn’t want us to ignore demonic activity, but he doesn’t want us to be obsessed with it, either. He wants us to recognize him as Lord, and courageously battle at his side for the advance of his Kingdom in our hearts and in the hearts around us. A healthy Christian is a balanced and dependable person, just like Christ himself.

     

  3. Spiritual Blindness: Jesus was performing dramatic miracles and driving out demons, right before the very eyes of immense crowds, and yet so many of those eyes didn’t seem to see what was really happening. Some of the crowd accused him of being on Satan’s side, and others asked for more signs. What is it about our fallen human nature that resists the clear signs that God sends us? Why do we keep seeking more convincing indications of God’s love and presence than all the ones he continuously gives us—the marvelous beauties of nature, the amazingly coherent and complete teaching of the Church, the unbroken succession of saints and sacraments for two thousand years? This tendency to spiritual blindness never really leaves us. As Jesus points out in his parable, even when we welcome his grace into our lives, we remain vulnerable to backsliding, maybe even falling back to a worse state of ignorance and corruption than the one we started in. It is humbling to hear Jesus describe this. We can never rest on our laurels in the spiritual life. We must always continue to raise our hearts and minds to Christ and be ever watchful. One practice many spiritual masters through the centuries have recommended to help us stay on track is regular confession. Taking time every two weeks or every month to prayerfully examine the state of our soul and humbly approach the Lord for forgiveness and renewed strength is a wise discipline that can help keep our friendship with Christ fresh. May God grant us the humility to embrace it.

Conversing with Christ: I know that life on earth will always be a battle, Lord. My own fallen nature, the fallen world, the fallen angels—all these forces constantly pull me away from you. But you are stronger! You are the eternal King, my Lord, who promises to be with me until the end of time. I have nothing to fear if only I stay close to you. Thank you for coming to our rescue, for putting your omnipotence at our service, for never ceasing to send your grace among us so that we can fight faithfully and joyfully for your Kingdom as long as you ask us to.

 Resolution: Lord, today by your grace I will make some kind of small physical sacrifice as an offering to God in union with Christ’s self-sacrifice on the cross, and as a reminder to myself that earth is not heaven and I will need to resist the bent inclinations of my fallen nature throughout my Christian journey.

For Further Reflection: This post from spiritualdirection.com about how demonic activity occurs in the human realm.

Father John Bartunek, LC, is an author, speaker, and contributor at RCSpirituality.org, an online spirituality center providing a variety of resources for spiritual growth.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!