October 3, 2025

“Ask a Priest: Does the Bible Distinguish Between Venial and Mortal Sin?”

Q: I’m dating someone who is nondenominational and we are having arguments over confession. I am Catholic and believe that there are two types of sins: venial and mortal sins. She believes that there is just one type of sin and that Jesus died for those sins. If Jesus died for our sins, why do we need to go to confession? And why are mortal sins only forgiven through confession? Are there any Bible verses that can help explain this? My girlfriend is very Bible-focused and is a bit skeptical of the Catholic Church. – Cole

Answered by Fr. Edward McIlmail, LC:

That sin can be venial or mortal is evident in 1 John 5:16-17:

“If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life. This is only for those whose sin is not deadly. There is such a thing as deadly sin, about which I do not say that you should pray. All wrongdoing is sin, but there is sin that is not deadly.”

Deadly sin is mortal sin.

But let’s back up a bit.

To say that Jesus died for our sins means that by his death he redeemed us from sin.

Redemption is part of the process of salvation, but it’s not salvation itself.

Think of redemption this way. When we sin, we offend an infinitely good God. That means there is an infinite dimension to our sins. There is a debt with an infinite dimension to be paid.

Being limited creatures, we can’t pay that infinite debt. Only God can do it. And that is what Jesus did: He paid the price for our sins. 

But he doesn’t force his redemptive work on us. We need to live in accord with his teachings and to be repentant for our sins. And we need to be free of deadly (mortal) sin at the moment of death to avoid eternal punishment.

Some Christians have the faulty idea that they are guaranteed salvation since they proclaim Jesus as their Lord and savior. 

That isn’t what Jesus taught. “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven” (Matthew 7:21).

Let’s say that people are repentant for their sins. Why do we need confession? 

One simple answer is that Jesus himself established the sacrament. 

In fact, it’s one of the first things he does after the Resurrection. “And when he had said this, he breathed on them and said to them, ‘Receive the holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained’” (John 20:22-23).

Confession has long been seen as a kind of second baptism. Just as baptism takes away any sins on a soul, so the sacrament of confession can take away sins that might be committed by someone who is already baptized. 

“The Fathers of the Church present this sacrament as ‘the second plank [of salvation] after the shipwreck which is the loss of grace’” (Catechism, 1446).

Now, the Church teaches that venial sin can be forgiven outside of the sacrament of confession; some of the means for this are prayer, almsgiving, fasting and worthy reception of Communion.

The ordinary means for forgiveness of mortal sin, however, is the sacrament of confession.

For related reading, see these Catholic Answers posts on the difference between being redeemed and saved; the so-called assurance of salvation; and the biblical case for confession.

In any case, it is good that you and your friend are talking about religious matters and not sweeping things under the carpet.

If ever you decide to marry a non-Catholic, you would need to promise to raise the children in the Catholic faith. 

Of any potential wife you need to ask yourself, “Will she help to raise our kids in the faith?”

I hope that some of this helps. Count on my prayers.

“Ask a Priest: Does the Bible Distinguish Between Venial and Mortal Sin?” Read More »

“Ask a Priest: Does the Bible Distinguish Between Venial and Mortal Sin?”

Q: I’m dating someone who is nondenominational and we are having arguments over confession. I am Catholic and believe that there are two types of sins: venial and mortal sins. She believes that there is just one type of sin and that Jesus died for those sins. If Jesus died for our sins, why do we need to go to confession? And why are mortal sins only forgiven through confession? Are there any Bible verses that can help explain this? My girlfriend is very Bible-focused and is a bit skeptical of the Catholic Church. – Cole

Answered by Fr. Edward McIlmail, LC A:

That sin can be venial or mortal is evident in 1 John 5:16-17:

“If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life. This is only for those whose sin is not deadly. There is such a thing as deadly sin, about which I do not say that you should pray. All wrongdoing is sin, but there is sin that is not deadly.”

Deadly sin is mortal sin.

But let’s back up a bit.

To say that Jesus died for our sins means that by his death he redeemed us from sin.

Redemption is part of the process of salvation, but it’s not salvation itself.

Think of redemption this way. When we sin, we offend an infinitely good God. That means there is an infinite dimension to our sins. There is a debt with an infinite dimension to be paid.

Being limited creatures, we can’t pay that infinite debt. Only God can do it. And that is what Jesus did: He paid the price for our sins.

But he doesn’t force his redemptive work on us. We need to live in accord with his teachings and to be repentant for our sins. And we need to be free of deadly (mortal) sin at the moment of death to avoid eternal punishment.

Some Christians have the faulty idea that they are guaranteed salvation since they proclaim Jesus as their Lord and savior.

That isn’t what Jesus taught. “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven” (Matthew 7:21).

Let’s say that people are repentant for their sins. Why do we need confession?

One simple answer is that Jesus himself established the sacrament. 

In fact, it’s one of the first things he does after the Resurrection. “And when he had said this, he breathed on them and said to them, ‘Receive the holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained’” (John 20:22-23).

Confession has long been seen as a kind of second baptism. Just as baptism takes away any sins on a soul, so the sacrament of confession can take away sins that might be committed by someone who is already baptized.

“The Fathers of the Church present this sacrament as ‘the second plank [of salvation] after the shipwreck which is the loss of grace’” (Catechism, 1446).

Now, the Church teaches that venial sin can be forgiven outside of the sacrament of confession; some of the means for this are prayer, almsgiving, fasting and worthy reception of Communion.

The ordinary means for forgiveness of mortal sin, however, is the sacrament of confession.

For related reading, see these Catholic Answers posts on the difference between being redeemed and saved; the so-called assurance of salvation; and the biblical case for confession.

In any case, it is good that you and your friend are talking about religious matters and not sweeping things under the carpet.

If ever you decide to marry a non-Catholic, you would need to promise to raise the children in the Catholic faith. 

Of any potential wife you need to ask yourself, “Will she help to raise our kids in the faith?”

I hope that some of this helps. Count on my prayers.

“Ask a Priest: Does the Bible Distinguish Between Venial and Mortal Sin?” Read More »

DM 10-03

October 3, 2025 – All or Nothing

Listen to the audio version

Friday of the Twenty-Sixth Week in Ordinary Time

 

Luke 10:13-16

Jesus said to them, “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon at the judgment than for you. And as for you, Capernaum, ‘Will you be exalted to Heaven? You will go down to the netherworld.’ Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.”

Opening Prayer: Lord, help me to see with the eyes of faith your mighty deeds. If it is your will that I am to carry your word to those I encounter today, keep my heart pure and my mouth obedient to your will. Amen.

Encountering Christ: 

  1. Time and Place: As we read in the Gospel stories of the many signs and wonders and miracles that Jesus performed, we might tend to envision that the crowds were persuaded to devote themselves to following Christ. But we see from this passage that Jesus knew that some of those who were firsthand witnesses of those signs and wonders had chosen not to change their evil ways—and Jesus knew what divine justice would be meted out to them. He warns all of us by the words of warning he spoke to them.

     

  2. Do We Listen?: Do you believe in miracles? At the core of the Christian faith, the answer to that question must be yes—that we believe Jesus truly was conceived by God, born of a virgin, died on a cross, and rose from the dead. All miracles! In his brief public ministry, Jesus made the blind see, the deaf hear, the lame walk, the dead return to life, the lepers clean. If all of these things are true, then we must also believe that whatever in us is “unclean” can be healed and redeemed by Jesus.

     

  3. Do We “Disagree in Spirit”?: A great challenge for Catholics is to believe that their sins are completely forgiven in the sacrament of Reconciliation. In that miraculous encounter, if the confession is complete and sincere, the person who leaves the confessional has been forgiven, the sins wiped away. Not to believe that is to deny the power of the Lord himself—to “reject” him. Sometimes, strangely, we’d prefer to keep our sins around! But, more than anything, Jesus wants us to believe in him, and in the disciples and their successors who follow him. His warnings to the unrepentant could not be clearer. But, when we listen, repent, and truly believe, we have a beautiful gift of grace waiting for us.

Conversing with Christ: Lord, you know exactly which habits keep me from fully embracing your miraculous healing touch. Help me to form new habits of faith that will bring me closer to you and to the healing you know I need.

Resolution: Lord, today by your grace I will grow in my awareness of the miracles recounted in the Scriptures and in the lives of the saints to enliven my faith so that I may play a part in the growth of your Kingdom on earth.

For Further Reflection: Catechism of the Catholic Church, 1430: Jesus’ call to conversion is a conversion of the heart, not merely the outward signs (“sackcloth and ashes”).

Dorothy Warner is a Washington, D.C., area writer, who also works in technology and has a family. When not gardening, volunteering, or baking artisanal breads, she enjoys spending time with her husband, grown children, and a large collection of family pets.

October 3, 2025 – All or Nothing Read More »

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!