September 16, 2025

Lady of sorrows letter

Letter from the Legionaries’ General Director on the Solemnity of Our Lady of Sorrows

Letter from the Legionaries General Director on the Solemnity of Our Lady of Sorrows reflects on the Congregation’s history, its wounds, and its hope.

On September 15, the Solemnity of Our Lady of Sorrows, Fr. John Connor, LC, General Director of the Legionaries of Christ, sent a letter to all Legionaries. In it, he shared details about his health that led him, a few months ago, to delegate the responsibilities of executive governance.

The letter centers on a call to all Legionaries to contemplate the history of the Congregation with both truth and hope: to acknowledge the suffering caused by the founder, to give priority to listening to victims, and to recognize the steps taken toward truth, transparency, and a deeper understanding of the Legion’s past.

Finally, he invites every Legionary to embrace fragility as a path of grace, and to allow their own history to become a testimony of redemption and mission under the protection of Our Lady of Sorrows.

See the full text below:

Lady of sorrows letter

To all Legionaries of Christ

Dear Brothers in Christ,

         I am writing to you on this Solemnity of Our Lady of Sorrows, our Mother who has accompanied us faithfully through these years of purification and renewal. She remains alongside us, just as she was at the foot of the cross, teaching us that pain, when united to Christ’s, is transformed into a source of redemption.

         Many of you have asked me about my health. I share with you that although my spirits remain high and I experience the Lord’s closeness and our Blessed Mother’s maternal care from heaven, my medical condition has not improved. My speech is more affected, and I have had difficulty with my balance, with a few recent falls. My doctors had already warned me about this possibility. Since this illness is fairly new, we do not know exactly how it will progress, but it seems to be advancing more slowly than in other known cases.

         In this process, the Lord has taught me some profound lessons, possibly the most important ones of my life. My original intention was to share them with you in this letter, but I think we should wait for another occasion. I feel that the Lord is inviting us to reflect together on other lessons, the ones we have been learning as a community in the past 15 years and that present themselves again today.

A Providential Moment

         Like many of you, I recently watched the HBO docuseries about the life of our founder. I have spoken with several Legionaries who told me that watching the series was a cathartic experience: By listening to the victims’ testimonies and watching the dramatizations, they were able to piece together bits of information they had heard and face the magnitude of the evil our founder had perpetrated.

         My own experience of catharsis occurred years ago, when I participated in the Legionary history course prepared by Fr Jaime Rodríguez, LC, Fr César Tobón, LC, and others. I was filled with an enormous peace on learning the truth of our history. Their work aptly showed how good and evil grew together. It is a real enigma: In the midst of so much evil, there were virtuous priests, men dedicated to God, untouched by the atrocities. Others possibly suspected something, but didn’t know how to take action. Still others were direct victims, silenced and portrayed as traitors. Today, their voices are finally heard with respect and compassion. I then had the grace of being able to meet with some of the victims of the past, which made the pain they suffered make more sense.

         In recent years, we have dedicated ourselves to renewing our structures, practices, and customs, in addition to the renewal of Regnum Christi and the works it governs in common with the other branches. However, we haven’t been able scrutinize our history more closely to make sense of it and to fully understand everything that has happened. Nevertheless, the docuseries challenges us to face our history again. Although it is difficult, let us receive this occasion as an invitation from the Lord. As I wrote to you in 2021, God wants to “make all things new” (Rev 21:5). Our history, with its lights and its shadows, is part of the testimony he wants to give to the world: His grace is more powerful than any sin, and his mercy heals the deepest wounds.

Living in the Truth So As to Walk in the Light

         The 2020 General Chapter asked us to “continue the task of collecting the sources and testimonies necessary for future studies on the history of the Legion.” I am informing you of the concrete steps we are taking:

         First, we are preparing our Historical Archive to be opened to internal and external historians. This process requires time and expertise, so we cannot set an exact date for its opening. Our objective is to facilitate access to primary sources of our history.

         Second, we have commissioned an internationally renowned psychiatrist to complete a posthumous study of our founder, in order to better understand the complexities of his personality and behavior.

         Third, under the direction of Fr Rodrigo Ramírez, LC and a standing committee, we have transcribed all the audio in our archive and are currently digitizing all written materials, preparing them for future researchers.

         Fourth, we are beginning to prepare historical documents for publication, starting with the historical versions of the Constitutions of the Legionaries of Christ and the Statutes of Regnum Christi.

Knowing Our History

         If you have not yet made the time to take the history course prepared by Frs Jaime Rodríguez, César Tobón, and their team, I highly recommend it. I plan to review it again. If you are interested, you can write directly to the LC History Course mailbox (cursohistorialcrc@legionaries.org). Several communities also took advantage of the HBO docuseries to discuss it together. For me, the most valuable are the testimonies of the victims, which we haven’t heard for so many years.

         From this docuseries comes another resource for learning about our history. The producers asked us to participate through an interview. After a thorough analysis of the application, it was accepted, and Fr Andreas Schöggl, LC, former general secretary, was interviewed for several hours on November 14, 2023, in Mexico City. I personally had low expectations that they would use our testimony, but we wanted to have the opportunity to present a more complete picture and to show that we have nothing to hide.

         The positive side of having granted this interview is that we have the transcript, in which Fr Andreas answers several of the questions raised in the docuseries, but which were not used. We will make the transcript available to everyone through the section about the founder on the Legion’s website, which the Legion’s International Communications Office is preparing.

         We are also expanding this section of our website about the founder with new questions and answers about aspects of his life. In addition, the channel through the General Directorate is open for you to send your concerns. We will try to answer them by means of the study commission on our history. As I have said, we have nothing to hide, and we want to address the legitimate concerns of our members. Undoubtedly, there are many questions to which we will never have answers, but we will do everything we can to find them.

         In addition to all this, there are several sources, especially journalistic ones, for those who wish to access more information and to compare and contrast our history with other external points of view. There has been no shortage of external reports and investigations based on interviews with different people and historical documents. I invite you to approach these materials not out of morbid curiosity, but with a mature spirit of prayer, seeking the truth that sets us free and asking for the grace to integrate our history in a healthy and redemptive way.

From Wounds to the Mission

         I ask for your patience and attention in what I am about to offer you, because it is the fundamental message I want to leave with you. I invite you to embrace this moment as an opportunity to love more and better. When Simon the Pharisee was scandalized by the sinful woman anointing Christ’s feet with perfume, the Lord compared her to one who has been forgiven a great debt and, therefore, loves much (cf. Lk 7:36-50). Christ’s message is one of redemption, and our own experience, like that of that sinful woman, invites us to be more grateful and to love more.

         It is no coincidence that our history has borne the mark of a wound from its beginning. The wound is not a parenthesis or a stain to erase, but a theological reality: Wherever sin has left its mark, there also an overabundance of grace has shone forth (cf. Rom 5:20). From its very beginning, our institutional journey has been marked by a paschal mystery: the experience of a choice not based on human strength or merit, but on the free mercy of God, who delights in lifting up the lowly (cf. Lk 1:52).

         In this very humiliation lies a grace: The Lord frees us from institutional and personal pride by allowing us to inhabit a history marked by contradiction. The memory of our founder’s sins and their impact on the institution he founded is not simply a call to justice and reparation—which are necessary—but also a divine pedagogy that preserves us from the temptation to boast about our works. Being part of this family means being continually purified from the mirage of self-sufficiency, from the pretense of being “successful,” and from nostalgia for an unblemished image. It is something we must constantly care for, as the Holy Father pointed out: “The journey of renewal is not over, because a change of mentality in individuals and in an institution requires much time to assimilate, and therefore, a continuous conversion.” [1] This memory is an invitation to a personal examination of conscience, to be sorrowful for our sins and their effects on others’ lives. The cross is not an accident along the way; it is its center. I believe it is for this reason that Our Lady of Sorrows accompanies us intimately as our patroness.

         Far from being a curse, this fragility we take on is a gift. Like each cross, though heavy and painful, it is a gift. For us, this particular cross becomes a path to holiness. In it we learn not to rely on prestige, approval, or even visible works, but to let ourselves to be led each day to the generous and humble fulfillment of the mission. Although it may seem to be a contradiction, this truth should give us hope because it enables us to love more, to be more grateful and more passionate about Christ and his Kingdom. How? By taking our focus off ourselves and placing it on him and his people. For when we take advantage of this gift, it enables us to help others carry their cross and walk the path of holiness. We have been called to be witnesses to a hope that is not imposed, but offered by humility and redemption.

Looking Forward With Hope

         Dear brothers, the Lord continues to call us. Our history, which we embrace and integrate, is not an obstacle to evangelization, but part of who we are, part of our identity as Legionaries. It is our testimony as apostles: We are forgiven sinners who proclaim the mercy we have experienced and which has transformed us.

         We have a story to tell. It is a story that resonates with the people we want to evangelize, a story of wounds and healing, of sin and repentance, of forgiveness and mercy. The world needs our testimony, not in spite of our history, but precisely through it, transfigured by grace, a story of redemption.

         My desire is that every Legionary may get to know our history, not just as an object of study, but also of prayer, seeing the providential hand of the Lord, who has acted and continues to act in and through these mysterious events. It is time to tell our story in the light of the Gospel.

         On this feast of Our Lady of Sorrows, let us place ourselves under her mantle. She, who remained standing beside of the cross when all seemed lost, teaches us fidelity in the midst of pain and the hope that is born of faith.

         May each community take time to pray about and discuss these issues. Let us support one another as brothers on this journey of truth and renewal.

         Your brother in Christ and the Legion,

[1] Address of Pope Francis to the participants in the General Chapter of the Legionaries of Christ and the General Assemblies of Consecrated Women and Lay Consecrated Men of Regnum Christi, 29 February 2020

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“Ask a Priest: What If I Badmouthed My Ex-boyfriend?”

Q: I broke up with my boyfriend a while ago, and in a lot of pain and hurt, I gossiped a lot about it to anyone who would listen. It was a form of coping for me and a way to feel better about it. But it was wrong of me. I am afraid that often I exaggerated his faults. I’m worried because I think I made him sound worse than he was. Now the people I talked to didn’t really know him and probably won’t see him again. Should I try to make restitution and go back and explain to people that he wasn’t as bad as I made him out to be? I am very scrupulous sometimes, so advice is much appreciated! Thank you. – Abigail

 

Answered by Fr. Edward McIlmail, LC A: Scrupulosity doesn’t seem to be the problem here. You recognize, rightly, that you did something wrong. Gossiping about someone — indeed, slandering a person — can be a grave matter. It can ruin someone’s reputation. It would be good to mention all this in confession if you haven’t done so. As for restitution: This is a trickier matter. If you have opportunities to speak well of your ex-boyfriend and apologize for some of your earlier comments, then do so. But be careful not to make matters worse by bringing up the topic again with people who might not want to be burdened by hearing of your personal problems. You need to show prudence. Perhaps this experience can drive home the importance of speaking well of others. There are times when we might need to report someone’s bad or dangerous behavior. But we should only speak with those who are able to do something about it. Romantic relations and breakups are usually in a different realm. If you feel heartache, take it to Jesus in prayer. There is enough nastiness and negativity in the world. There is no need to add fuel to the fire. I hope some of this helps. Count on my prayers.  

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The Crosses We Carry – Love or Duty?

Dear Friends in Christ,

 

As I was sorting through photos this past week, I came across a picture of my older brother as a toddler. His sweet face smiling at the camera warmed my heart.  The second child of five, my brother was born in 1963 with Down Syndrome. When he was placed in my parent’s arms, they had no idea what kind of life he would have. For many years he brought joy to our family, but he also brought suffering.

“Pick up your cross and follow me” is hard enough when the cross you are carrying is personal; it is harder when the cross is laid across the shoulders of someone you love. So it was with my brother, his cross was our cross, and we carried it not out of duty, but out of love. So it was with the Blessed Mother, and so it is with every human who watches a loved one suffer.

It was love that moved God to send his Son to earth, and love not duty that moved the Son to suffer death on the Cross. Christians celebrate the cross, not because we enjoy suffering but because when we must suffer, we are reminded Jesus picked up his Cross out of love for us and changed the world forever.

Yours in the Heart of Jesus,

Donna

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September 16, 2025 – Do Not Weep… Arise!

Listen to the audio version

Memorial of Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs

 

Luke 7:11-17

Jesus journeyed to a city called Nain, and his disciples and a large crowd accompanied him. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her. When the Lord saw her, he was moved with pity for her and said to her, “Do not weep.” He stepped forward and touched the coffin; at this the bearers halted, and he said, “Young man, I tell you, arise!” The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorified God, exclaiming, “A great prophet has arisen in our midst” and “God has visited his people.” This report about him spread through the whole of Judea and in all the surrounding region.

Opening Prayer: “Sing joyfully to the Lord, all you lands; serve the Lord with gladness;

come before him with joyful song. Know that the Lord is God, he made us, we belong to him, we are his people, the flock he shepherds. Enter his gates with thanksgiving, his courts with praise. Give thanks to him, bless his name; good indeed is the Lord, His mercy endures forever, his faithfulness lasts through every generation” (Ps 100:1-5).

Encountering Christ:

  1. Moved with Pity: This Gospel passage is a wonderful reminder of how personally we are loved by God. Luke wrote that Jesus was on the move, surrounded by his disciples and a large crowd. This large crowd was met by another large crowd accompanying a woman, who because of her husband’s and son’s death, was now completely alone. Mixed with her grief was surely a deep anxiety about what would become of her. Even though she was one among many people surrounding Jesus, he came to her in her fear and was “… moved with pity for her.” In our own sorrow or grief, we are reminded that “The Lord is my helper, I will not be afraid. What can anyone do to me?” (Heb 13:6).

  2. God Moves: Every word of Scripture tells us about God. In this passage we read that Jesus journeyed, he drew near, he was moved, he stepped forward. In the image of Divine Mercy revealed by Our Lord to St. Faustina, we see the same. Jesus is walking toward us scarred by wounds he suffered for us. He opens his heart pierced to us, ever-flowing with mercy. In our pain we often fall into a false belief that God does not see nor care that we are suffering. Let this story remind us the opposite is true. God comes, he pities, he touches, he restores, he brings new life.

  3. Arise: It can be tempting to read this passage and exclaim, “Jesus did not bring my loved one back to life.” But that is not true. When Jesus willingly laid down his life and took it up again through his Passion and Crucifixion, he defeated death for all time. Jesus opened Heaven, which had been closed due to the original sin of Adam and Eve. Jesus died so we could live. Our loved ones are very much alive. The Catechism of the Catholic Church is very clear on this: “Those who die in God’s grace and friendship and are perfectly purified live forever with Christ” (1023). “All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of Heaven” (1030). Because we cannot know if our loved ones have achieved Heaven or are being purified in Purgatory, we can pray for them and ask them to pray for us. In this exchange, we stay spiritually united until we can one day be completely reunited where there will be no more weeping—all because Jesus died for our sins and rose again.

Conversing with Christ: Lord Jesus, the meaning of the word Nain, where you came to bring new life, means “Green Pastures.” You are the Good Shepherd. You know your sheep and you make it so we know you. Praise you, Jesus! Thank you, Jesus! Jesus, I trust in you!

Resolution: Lord, today by your grace I will pray for my deceased loved ones, “Eternal rest grant unto them O Lord and may perpetual light shine upon them. May the souls of all the faithfully departed through the mercy of God rest in peace with the saints and angels.”

Nan Balfour is an events coordinator for Pilgrim Center of Hope, a Catholic Evangelization Ministry that answers Christ’s call by guiding people to encounter him so as to live in hope as pilgrims in daily life. She is also a mother, writer, and speaker on Catholic topics.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!