August 12, 2025

“Ask a Priest: What If a YouTuber Casually Uses the Almighty’s Name?”

Q: My favorite YouTuber has recently started saying, “Oh God, yes” on occasion in his videos. This strikes me as mildly inappropriate and perhaps a violation of the Second Commandment. I messaged the YouTuber and asked him if he would say “gosh” instead. He replied that he wasn’t religious and didn’t mean any disrespect by the phrase and was going to continue saying it. Do I need to stop watching his videos? As I said, the phrase only pops up on occasion — certainly not in every video. I know musicians say OMG in their songs all the time. How are we to deal with these types of media? Do we have to remove all of them from our lives? Or am I just being scrupulous? – Grant

Answered by Fr. Edward McIlmail, LC A: Your concern that Our Lord’s name be respected is admirable. As for continuing to watch these videos, that is a decision you need to make. It might be good, though, to consider the bigger picture here. By his own admission, this man on YouTube says he’s not religious. One wonders how deep the message of his videos is. When we decide to do this or that — or, in this case, to watch this or that video — it is good to ask ourselves whether we are using our time well. The time you dedicate to this YouTuber is time that could be used on something more worthwhile. One of the gifts that God gives us is the gift of time. At the end of our lives, we will have to give account of how we used it (see the parable of the talents in Matthew 25:14-30). So, the deeper question you might answer yourself: Is there a better way to spend your time rather than watching non-religious people on YouTube who use Our Lord’s name lightly? If you want alternatives, consider the videos of Father Mike Schmitz and Bishop Robert Barron and those at Catholic Answers. This might be worth taking to prayer. Count on my prayers.  

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Immortal Openness to God

Dear Friends,

“Whom have I in heaven but you? And there is nothing upon earth that I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (Psalm 73:25-26).

Shortly after the Bolshevik Revolution, which instantiated Communism in Russia and established what was perhaps history’s first explicitly atheist regime, the Irish poet W.B. Yeats attempted to capture the spirit of the age. “Turning and turning in the widening gyre/The falcon cannot hear the falconer/Things fall apart; the center cannot hold/Mere anarchy is loosed upon the world…”

Things fall apart; the center cannot hold… It is, perhaps, still an apt expression for our fragmented society – and for our own quest for self-fulfillment. The more we try to hold things together by our own power, the more we realize how hopeless the endeavor truly is.

Death, from one perspective, is the final falling apart. We lose control one last time: and this loss appears definitive. As Pope Benedict XVI described it, death is “the impossibility of giving oneself a foothold, the final collapse of self-determination.”

Christ, however, is the one in whom all things hold together (Colossians 1:17). As we cede control to him, our hearts open to life and begin to flourish; and death loses its sting.

Each August 15 the Church celebrates the solemnity of the Assumption to remind us of that truth. For in Mary, we see someone fully opened to the Lord. In Mary we see someone who surrendered everything to God; someone who, instead of shrieking, “I want it my way!” trustingly replied, “Let it be done to me according to your word.” Where that openness to God is present, the body’s earthly life still ends, but eternal life, body and soul united in the glory of God, is assured.

Things do indeed fall apart, but we can choose our response. We can clutch and grasp to the bitter end, or we can surrender everything to the God who loves us.  And in that daily letting go, which is a very real sort of death, we enter more deeply into the mystery of Mary’s Assumption as the fulfillment of God’s promise and the joyful auspice of our own calling to eternal life.

God bless you,

Fr. John Pietropaoli
Two Priests and a Mic podcaster

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August 12, 2025 – Worshiping in Freedom as a Child

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Tuesday of the Nineteenth Week in Ordinary Time

 

Matthew 18:1-5, 10, 12-14

The disciples approached Jesus and said, “Who is the greatest in the Kingdom of heaven?” He called a child over, placed it in their midst, and said, “Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever becomes humble like this child is the greatest in the Kingdom of heaven. And whoever receives one child such as this in my name receives me. See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father. What is your opinion? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray? And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray. In just the same way, it is not the will of your heavenly Father that one of these little ones be lost.”

Opening Prayer: Lord Jesus, open my eyes and heart to see your love and live according to it.

Encountering Christ:

  1. As a Child before Jesus: We place ourselves amidst the crowd as one of the children before Jesus. There is a certain appeal to his demeanor, his smile, his laugh. We are eager to be near him. He tousles our hair and teases us. We experience the joy of being carefree in his presence where there are no judgements, no expectations, and no harsh demands. He desires that we rejoice in his presence. Suddenly we experience that others are annoyed at our presence. Jesus comes to our defense and we discover in him our protector. We are safe under his gaze that seeks our company. We are not rejected, nor shunned, nor abandoned.

  2. As an Adult before Jesus: We place ourselves before Jesus once again, this time as an adult with all of our past and present. We ask the Holy Spirit for light to see ourselves as he sees us, with all the times over the years that we have surrendered to worldly standards justified living according to those standards. We now see that worldly objects of devotion and affection can stifle the reverence and humility we should feel towards God and the things of God. What paths have we taken that divert us from Jesus, the one, essential desire of our wandering heart? We ask for the grace to return to the simplicity of a child.

  3. Worship in Freedom: The angels of Heaven live in the truth before God. Their entire being—understanding, will, desire—is truly present. They know themselves as they are: creations of God to whom they owe their existence. The truth sets them free to live a simplicity of spirit in which they express the highest form of liberty in a gesture of reverence and adoration before the throne of the Father. At this moment, we join them in this act of true worship. We ask to know ourselves as God the Father knows us, as his child whom he wills to bestow eternal life and love in the bosom of the Trinity. He does not wish for even one of his children to be lost.

Conversing with Christ: Lord Jesus, thank you for loving me as I am, for making it possible to be a child of God in and through you. Transform my heart according to your own so I may freely and properly praise you, Father, Son, and Holy Spirit.

Resolution: Lord, today by your grace I will strive to recognize when the child in me is stifled by the immature adult. I will resist those temptations and remember that your saving grace is always present.

Jennifer Ristine is a consecrated woman of Regnum Christi dedicated to spiritual and faith formation through teaching, conferences, writing, and spiritual direction. While serving in Ancient Magdala she wrote Mary Magdalene: Insights from Ancient Magdala and “Nine Days with Mary Magdalene.”

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!