February 28, 2025

Regnum Christi Shares New Strategic Plan for 2025-2030

The North American Territorial Directive College of Regnum Christi has published the 2025-2030 Strategic Plan for North America. This plan builds on the foundation of the 2021-2024 strategy and is the fruit of deep discernment, prayer, and collaboration among the different vocations and bodies that make up Regnum Christi at the local, territorial, and general levels. The strategy aims to strengthen Regnum Christi’s charismatic identity, grow its apostolic impact, and foster communion among all members. 
 
In a letter introducing the new vision and strategy, the Territorial Directive College states:  

Dear Friends in Christ, 
 

With great joy and zeal for our mission, we present Regnum Christi’s 2025–2030 Strategic Plan for North America. This strategy builds on the foundation of the strategy we had for 2021-2024, and it is the fruit of deep discernment, prayer, and collaboration, reflecting our commitment to living out our charism in service to the Church and the world. 

As members of the Territorial Directive College, we have sought to outline a clear path forward, following where the Lord is leading us. We believe that this path will strengthen our charismatic identity, grow our apostolic impact, and foster communion among all members of the Regnum Christi family. 

This plan is not just a roadmap; it is an invitation to each of you to actively participate in building the Kingdom of Christ through your individual gifts and vocation—together—as a community of apostles. 

We encourage you to engage with this strategy, reflect on its goals, pray for Regnum Christi and its mission, and join us in bringing this vision to life. May the Lord guide our steps as we continue this journey together as apostles of his love and hope! 

Background 

The previous strategic plan for 2021-2024 was created after the formal approval of the Regnum Christi Federation in 2019 and a year of comprehensive listening, learning, and reflecting with members of all vocations and localities across the territory. When its mandate concluded in December of 2024, we were able to look back and recognize some key results that have formed a firm foundation for the coming years, including: 

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How Was the New Strategy Created? 

The 2025-2030 Strategic Plan for North America builds on the strengths of the last four years, seeking to deepen the charismatic identity of all members, grow the apostolic impact localities have, and foster apostolic communion in the Regnum Christi spiritual family.  

The process of building the new strategy began in late 2022 with the introduction of the Locality Evangelization Plan, which all localities created in 2023. Further input from the governments of the consecrated vocations in Regnum Christi, the 2023 Territorial Convention, the 2024 General Convention, the ECYD Vision, and the evangelizing priorities of the Church expressed through the National Eucharistic Revival continued to shape the strategy. 

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The 2030 Vision: What do we hope to achieve?  

We are aligning our priorities, efforts, and resources so that by 2030 we will see: 

  • Regnum Christi members from all walks of life will be evangelists, spreading hope and working alongside the Church to evangelize everyone and society in an increasing number of cities around the region, (CGC 21a).  
  • Personnel allocation will be done in accordance with a shared vision of how each locality is evangelizing.  
  • The next generations of Regnum Christi formators will be successfully formed for leadership and the mission (cf. RL 36).  
  • In response to the real needs of the Church and society, especially with regard to marriage and the family, we will be using our networks and evangelizing efforts to expand our apostolic impact. 

Our Strategy: How We Will Achieve the Vision 

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What are our Priorities? 

Over the next six years, we will focus our effort on achieving these priorities, ways we believe that by working together, we can bring the vision to life: 

1.A Vocational Culture (CGC 25): 

  • Deepen our understanding and assimilation of our Regnum Christi vocation.
  • Complete the development and roll-out of the Regnum Christi Formation Pathway for lay members and the territorial convention plan.<br>

2. Being and Forming Communities of Apostles that go out into the whole world (CGC 26): 

  • Foster the growth and development of localities as communities of apostles. 
  • Facilitate the development of shared locality visions, updated locality evangelization plans (2028), and plans for growth of lay Regnum Christi and ECYD members.
  • Improve support for developing localities by improving governance and support.

 3. The Evangelizing Mission of Regnum Christi (CGC 4c; 19): 

  • Strengthen Regnum Christi as an apostolic body engaged in mission with marriage and family as our primary apostolic focus. 
  • Support and connect apostolic initiatives focused on marriage and the family. 
  • Launch a Forum for Spirituality and Society to share Regnum Christi’s charismatic worldview with the Church and the world at large. 

 

This plan is not just a roadmap; it is an invitation to each of you to actively participate in building the Kingdom of Christ through your individual gifts and vocation—together—as a community of apostles. 

We encourage you to engage with this strategy, reflect on its goals, pray for Regnum Christi and its mission, and join us in bringing this vision to life. May the Lord guide our steps as we continue this journey together as apostles of his love and hope! 

The Territorial Directive College of Regnum Christi 

 

View the Strategy Flipbook

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Did Adam and Eve Foresee the Fallout From Their Sin?”

Q: A priest in a video said, “Have you ever wondered why God allowed the devil to tempt Adam and Eve?” Yes! There’s nothing in the Bible said about God telling Adam and Eve that their complete obedience was crucial, that there would be permanent consequences for their descendants. Did they know how serious the repercussions would be? Then there’s the issue (for me) of their free will. God knew in advance that they would succumb to the devil. I can’t understand how God’s plan was to have every person born after them to have “original sin,” which means a damaged nature. Why should each person be punished for the first two peoples’ sins? Another part of this is trying to fathom what God wanted initially. We’re told that he wanted us all to be with him in his kingdom, in love and beauty forever. He could’ve just made a bunch of people already there, sinless, adoring him in heaven. My understanding is that he wanted to give us the free will to choose him. I accept that, but did Adam and Eve have any experience whatsoever with God to be able to trust him? – P.K.

Answered by Fr. Edward McIlmail, LC

A: Your basic question is why God allows evil in the world. This is a question that has puzzled people for millennia. It is the theme behind the Book of Job.

The question still puzzles the Church.

The Catechism in No. 395 says, “Although Satan may act in the world out of hatred for God and his kingdom in Christ Jesus, and although his action may cause grave injuries […] to each man and to society, the action is permitted by divine providence which with strength and gentleness guides human and cosmic history. It is a great mystery that providence should permit diabolical activity, but ‘we know that in everything God works for good with those who love him.'” [boldface mine]

But let’s focus on your questions.

God did, in fact, indicate that Adam and Eve’s obedience was no small thing. “From that tree you shall not eat; when you eat from it you shall die” (Genesis 2:17).

True, Adam and Eve probably didn’t understand what the full consequences of their sin would be. But then, most of us never do.

A husband “fools around” on a business trip—and ends up passing on a disease to his wife.

A teenager playfully texts his buddy while driving—and gets distracted and hits a bicyclist, leaving her half-dead.

A woman passes on a bit of gossip about a co-worker—and costs him an otherwise well-deserved promotion.

In all these cases, the offenders didn’t realize what the consequences of their sins would be.

Part of being human means that our actions affect others, for good or ill. In the case of Adam, he ended up passing on a damaged human nature (“original sin”) to us. It is what it is.

Jesus himself warns that people can be guilty of grave sin even if they don’t understand all the consequences. Read Matthew 25:31-46 and notice that the “accursed” didn’t realize it was Jesus whom they neglected to feed or clothe or shelter.

God’s foreknowledge that people will sin doesn’t take away their free will. An analogy might help.

If Jane looks out her window and sees the neighbor across the street cutting his lawn, Jane’s seeing him doesn’t cause him to cut the lawn. She is simply seeing what the neighbor is doing.

It’s a little like that with God. Only for him, everything is present. He sees Jane’s neighbor cutting the lawn today—as well as next year and the year after.

Ditto with sin: God sees us sinning today, tomorrow and next week. But his seeing those sins doesn’t cause us to sin. We have free will.

So, why didn’t God just create us in heaven? Because souls automatically placed in heaven wouldn’t have had the chance to make their own decision to love God. And God doesn’t want to force his love on anyone. He doesn’t want us to be robots.

Admittedly, some of the above won’t satisfy all your questions. There is a bit of mystery about sin and God’s providence that we might never totally grasp.

God designed things that way to give us room to make an act of faith. If everything were laid out logically and neatly, there would be no need for faith. And not much room for love on our part.

As for Adam and Eve, they were given so many extraordinary gifts, it’s a wonder why they didn’t trust God and follow his simple command.

This is a pattern that would be repeated later with Israel, when the Lord would lament, “What more could be done for my vineyard that I did not do?” (Isaiah 5:4).

For related reading, see the Catholic Answer postings on the problem of evil and Adam and Eve.

I hope some of this helps. Count on my prayers.

 

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Regnum Christi Spirituality Center Uncle Eddy

St Oswald of Worcester

Dear Ozzie,

If you send me one more note complaining about Catholics on your campus, I will never write to you again.  I am starting to get the impression that you actually enjoy complaining, pointing your finger at those who are “in charge” and criticizing them.  Not only is such posture uncharitable, but it is also infertile. What a waste. I highly recommend that you tap into your American entrepreneurial spirit – the envy of all the world – and start doing something about it.  Find creative solutions, be ingenious!  Why let the business people monopolize the enterprising spirit?  You should take a cue from today’s saint.

He was raised by his uncle, St Odo of Winchester (who was really more Danish than English), who also ordained him.  Oswald felt called to the monastic life and went to France in order to don the habit. He eventually returned to England, where his prudence and holy zeal attracted the attention of other men of the Church, who recommended that he be made a bishop, which he was.  He began his episcopal ministry in Worcester and remained bishop of that diocese even after he had been elevated to the archbishopric of York. The times were marked by excessive and widespread clerical laxity, which Oswald addressed mainly by encouraging the establishment of monasteries.  One church in his diocese was run by a particularly scandalous group of priests, who refused to give up their concubines and other sordid practices even after multiple appeals from their bishop. St Oswald was undaunted. He erected another church very nearby and put it under the care of a band of devout Benedictine monks, exemplary in every virtue.  Soon all the people began flocking to the new parish. This finally opened the eyes of the recalcitrant clerics, and they repented of their worldly ways and reorganized themselves along the Benedictine lines.

Oswald’s interim as Pastor was full of such energetic and creative approaches to evangelization, such that he became one of the forerunners of the reforms that would spread throughout all of Christendom during the coming century.  His example is a lesson for all of us, but especially for you, I think, since you have begun to settle too far into the comfortable and unproductive immobility of the ecclesiastical critic. Be careful.

Your affectionate uncle, Eddy

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February 28, 2025 – Marriage: A Gospel for the World

Listen to the audio version

 

Friday of the Seventh Week in Ordinary Time

 

 

Mark 10:1-12

Jesus came into the district of Judea and across the Jordan. Again crowds gathered around him and, as was his custom, he again taught them. The Pharisees approached him and asked, “Is it lawful for a husband to divorce his wife?” They were testing him. He said to them in reply, “What did Moses command you?” They replied, “Moses permitted a husband to write a bill of divorce and dismiss her.” But Jesus told them, “Because of the hardness of your hearts he wrote you this commandment. But from the beginning of creation, God made them male and female. For this reason, a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So they are no longer two but one flesh. Therefore, what God has joined together, no human being must separate.” In the house the disciples again questioned Jesus about this. He said to them, “Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery.”

Opening Prayer: Lord Jesus, I love you. Knowing that you created me in your image and likeness and that you call me to share in your life gives my life meaning and purpose. In you, I find my joy and my peace. I believe in you. I believe that you know me and want me to know you in and through the realities of my life. Knowing that you are always with me gives me hope. You are always working for my good. Lord, I ask that in this prayer time, you help me learn from your example of availability and attentiveness so that I can better love those you have placed in my life.

Encountering Christ:

  1. Crowds Gathered and Jesus Taught: As Scripture so often describes, Jesus reached a town and a crowd gathered to hear him teach. At the same time, the Pharisees approached to test him. Despite any fatigue from traveling, Jesus made himself available to address both groups. He did not protect himself from the demands of the crowd nor the hard questions of the Pharisees. In other passages, Jesus generously responded when individuals cried out to him (blind Bartimaeus in Mk 10:46 and the Canaanite woman in Mt 15:22, for example). When we recall that Jesus “did not come to be served but to serve and to give his life…” (Mk 10:45), we may focus on the big ways he served: the miracles he worked, the content of his teaching, his Passion. However, his model of attentiveness and availability are significant examples of humble, ordinary service. Are we attentive to others who seek our assistance, or do we shrug off their need, expecting that someone else will help them? Perhaps we are more available to those outside our family than we are to our family members. Over the years, Pope Francis has often encouraged parents to “waste time” with their children—to be available to them in unstructured ways. Marriage Encounter addresses the challenge of “married singles”—spouses each so busy with their own lives that they don’t share the intimacy they are meant to experience. Do we give those in our family focused attention? Attention and availability are concrete ways of loving and serving as Jesus did.                               
  2. Hardness of Heart: When Matthew described this same scene of Jesus restoring the indissolubility of marriage, the disciples responded, “it is better not to marry” (Mt 19:10). Original sin disrupted God’s beautiful plan for man and woman, and as a consequence, the original communion between man and woman was ruptured and distorted (cf. CCC 1607). Nevertheless, it is this relationship between spouses that St. Paul holds up as the image of the relationship between Christ and the Church (cf. Eph 5:21-32). We can trust that God will give us the grace we need to live our marriages well. He promised: “I will give you a new heart, and a new spirit I will put within you. I will remove the heart of stone from your flesh and give you a heart of flesh. I will put my spirit within you so that you walk in my statutes, observe my ordinances, and keep them” (Ezek 36:26-27).                                                                                            
  3. The Two Shall Become One: In his apostolic exhortation Amoris Laetitia, “On Love in the Family,” Pope Francis describes the beauty of a long-lasting marriage: “Just as a good wine begins to ‘breathe’ with time, so too the daily experience of fidelity gives married life richness and ‘body’ […] The love present from the beginning becomes more conscious, settled, and mature as the couple discover each other anew day after day, year after year. …[they] now taste the sweetness of the wine of love, well-aged and stored deep within their hearts” (Amoris Laetitia, 231). The world needs to see the beauty of marital love that grows over the years. In a homily for the Synod on the New Evangelization, Pope Benedict said, “Matrimony is a Gospel in itself, a Good News for the world of today, especially the dechristianized world. The union of a man and a woman, their becoming ‘one flesh’ in charity, in fruitful and indissoluble love, is a sign that speaks of God with a force and an eloquence which in our days has become greater because unfortunately, for various reasons, marriage, in precisely the oldest regions evangelized, is going through a profound crisis” (October 7, 2012). Marriage matters, not only as an interpersonal reality, not only for the nurturing of children, but for the good of society and the life of the Church.

Conversing with Christ: Heavenly Father, your plan for marriage is beautiful. How humbling it is to think that you work through human instruments to image the relationship between your Son and his bride, the Church. You trust us to make your faithful, fruitful, free, unconditional love visible in the midst of all the confusion that exists about marriage today. At times, it seems so far beyond our capabilities, but through the grace of the sacrament of Matrimony you make it possible for spouses to grow in love and unity day by day, year by year. You accompany them and provide for their needs just as you did in Cana. I ask you to help me see how I can better support marriage—my own marriage, the marriages of family and friends, the marriages of fellow parishioners, the future marriages of engaged couples, the marriages of hurting couples.

Resolution: Lord, today by your grace I will pray one decade of the rosary, meditating on the wedding feast at Cana, for the strengthening of marriages within my family and friends.

For Further Reflection: Slowly pray the official prayer of the Tenth World Meeting of Families “Family Love: A Vocation and a Path to Holiness.”

Heavenly Father,

We come before you to praise you

and to thank you for the great gift of the family.

We pray to you for all families

consecrated by the sacrament of Matrimony.

May they rediscover each day

the grace they have received,

and as small domestic Churches,

may they know how to witness to your presence

and to the love with which Christ loves the Church.

We pray to you for all families faced with difficulty and suffering

caused by illness or circumstances of which only you know.

Sustain them and make them aware

of the path to holiness upon which you call them,

so that they might experience your infinite mercy

and find new ways to grow in love.

We pray to you for children and young people:

may they encounter you and respond joyfully

to the vocation you have in mind for them;

We pray for parents and grandparents: may they be aware

that they are signs of the fatherhood and motherhood of God

in caring for the children who, in body and spirit, you entrust to them;

and for the experience of fraternity

that the family can give to the world.

Lord, grant that each family

might live their specific vocation to holiness in the Church

as a call to become missionary disciples,

in the service of life and peace,

in communion with our priests, religious,

and all vocations in the Church.

Bless the World Meeting of Families.

Amen.

Janet McLaughlin and her husband, Chris, live on a mountain in rural northeastern Oregon. She puts her Master of Arts in Pastoral Studies to work as she shares the beauty and importance of the lay vocation in her writing, speaking, and teaching on spiritual topics.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!