July 2, 2024

Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: What If I Only Have Feelings for a Fictional Character?”

Q: I’m an average 19-year-old with a good group of friends, a loving family and my hobbies. I go to Mass every Sunday and pray daily. The unique part about me is that I’m probably asexual (sort of). I haven’t really loved anyone romantically. I have had girlfriends, but I feel nothing but friendship from them. The thing is, I have romantic love, but the girl in question is a fictional character. I discovered the source material she is from when I was around 12 years old. Ever since then, I felt something special. I tried everything to discard these feelings (trying to have them for real girls, for instance), but nothing happened. This fictional character has managed to motivate me to be a better person and Christian. Is engaging these feelings for this character sinful? There are no lustful thoughts. Maybe I haven’t yet met the girl that God wants for me. Anyway, I would like to know your opinion. – M.T. 

Answered by Fr. Edward McIlmail, LC

A: It’s good that you are attending Mass on a regular basis and that you are blessed with a loving family and good friends.

That indicates you are basically keeping your feet planted in the real world – which is healthy.

You want to cultivate that habit of staying in touch with reality, especially in relationships with real people.

Now, not all fantasizing is sinful. It can be a relief valve of sorts. It can also be part of a feedback loop that encourages us and lifts our sights to higher goals. Inspiring works of art can function like that.

But a crucial part of the real progress we make in life is linked to how we deal with real humans in face-to-face encounters – not just on Zoom or on social media (or even in art), but in the same physical space. We are relational beings, and we need others to help us to have fully human lives.

To be focused on a fictional character for a long stretch can impact us negatively. It can become an addiction. Our social skills can weaken. The long-term risk is that we can become self-centered and detached from the needs of real people around us.

Even the very notion of “romantic love” can be distorted, such as the case you describe. This kind of “love” doesn’t involve a human person but rather a fictional character that never pushes back, never disagrees with you. That isn’t real love. Real love involves sacrifice.

As for your being “asexual”: For the moment, let’s leave that issue on the side. What would be helpful is to make a concerted effort to have real relationships; that is, to interact with real women face-to-face. You will find them to be much more interesting than fictional characters. (And, of course, real relationships with men are helpful, too.)

In case you feel tempted to stick with your fictional character, you might want to ask yourself a few questions.

How much time are you dedicating to this character? How frequently do you focus on it? (Note: it is an “it,” not a person.)

Do you feel as though you can’t let go of it? If that is the case, you might consider seeking out a bit of counseling.

The important thing is to remember that you have a mission. God has you in this world for a purpose. Part of your mission is to bring the love of Christ to others, and to share the Gospel as best you can.

It might be good to see if you can get involved in some kind of volunteer work. It could also bring you in more contact with real women.

Being involved with people can help you keep your horizons open. And your feet on the ground.

 

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Regnum Christi Spirituality Center Uncle Eddy

St Monegundis

Dear Odile,

Two months have passed since your cousin died, and I am worried about you.  You say that you haven’t been able to get rid of the “funk” of sadness that swept over you in the wake of his violent death.  Hmm…  Well, my dear niece, I have always known that you are particularly sensitive.  This is a great gift of God.  It is no part of virtue to be like a stone in the face of life’s tragedies (the Stoics thought it was, you know – one of the many differences between Christian virtue and pagan virtue).  Yet, on the other hand, excessive grief certainly doesn’t come from God.  Maybe today’s saint can stir up your faith and help you regain some perspective.

Monegundis was an honorably married lady of Chartres (northern France, near Paris), who was blessed with two lovely, lively, and intelligent daughters, of whom she was duly proud.  Unfortunately, before they were grown to adulthood, they both died.  The cause of their deaths hasn’t come down to us, but the consequence has: Monegundis was cast into a deep, turbulent depression that spread like a cloud over all her friends and relatives.  It lasted for a long while – too long.  Gradually, under the gentle guidance of God’s grace, she realized that her grief was not completely healthy, that it involved a certain selfishness: she was indulging in too much self-pity, bemoaning her loneliness as if it were the loss of all that could make her happy.  What an insult to God, who alone is the satisfaction of the soul and who had seen fit to take her daughters in accordance with the dictates of his inscrutable wisdom!

She received this grace of God and repented.  With her husband’s permission she took up residence in a small cell near Chartres, where she lived in prayer and penance, dedicated solely to God and his goodness.  After a few years, she moved to Tours, where she built another cell close to the tomb of St Martin.  Soon her reputation for holiness attracted a few followers, then a few more, and before she knew it she had become spiritual mother to a convent that continued to spawn saints for centuries.

If God has seen fit to take your cousin to his eternal reward, he certainly didn’t intend the loss to paralyze your capacity for living deeply, joyfully and meaningfully.  In fact, I am sure he had just the opposite in mind – as he did for St Monegundis.  May you learn to follow him as she did, wherever he may lead.

Your loving uncle,

Eddy

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Real independence

Dear Friends in Christ,

The Roman Missal for U.S. dioceses contains a section, Proper of Saints, which includes the special texts for Masses for saints’ feast days. Some of the most poignant texts are those used in a Mass that isn’t even for a saint: the one for Independence Day, July 4.

A Prayer Over the Offerings, for instance, says:

“Father, who have molded into one our nation, drawn from the peoples of many lands, grant that, as the grains of wheat become one bread / and the many grapes one cup of wine, so we may before all others be instruments of your peace.”

Holding up the ideal of unity that should reign among people, those words could inspire any country, not just the U.S.

Independence at the profound level means detachment from the shallow allures of the world and even from our own whims, allowing us to be better disciples of Our Lord.

The Mass texts for Independence Day can help us do a conscience exam, to see whether we are using our God-given talents to  build unity in the Church and the world.

Certainly, the Gospel message can be a cause of division. But where it can sink deepest roots, it builds unity in a transcendent way.

Proposing the Gospel in a world torn by strife isn’t easy. But it’s the best message we can offer.

If it seems daunting to talk about Christ and his good news to those around us, then we should pray for the grace to be bold. To that end, it might be worthwhile to pray with Be Not Afraid: A Retreat Guide on St. John Paul II.

John Paul II knew his share of strife in life. Imitating his courage and focus on Christ can help teach us what real independence entails.

In Christ,

Father Edward McIlmail, LC Ask a Priest contributor

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!