June 25, 2024

“Ask a Priest: What If I’m Afraid to Speak Up About Sinful Behavior?”

Q: I was a kind of practicing Catholic but not really. Two years ago, I felt the urge to repent, go to confession and start living a godly life. Since then, my faith has been growing, but I keep it somewhat private because my family and friends are not into it. I can take a stand on some issues but not on others. For example, if I explicitly state that I am against sex outside marriage, I would be ridiculed. I have friends who are living with their partners and I know that the correct thing would be to call them out, but I am afraid. So I avoid the topic. My question is, am I giving scandal? Does my lack of courage constitute a mortal sin so I can’t receive the Eucharist until I am able to face people around me? I would appreciate any advice you could give me. I love God but feel unable to be brave enough. – M.

Answered by Fr. Edward McIlmail, LC

A: It’s good that you returned to the sacrament of confession and have tried to live an upright life.

As to your questions, it is hard to give simple answers. Harder still is trying to decide what constitutes a mortal sin in this case. Sins of omission can be serious, but your timidity is likely a mitigating factor here.

In any case, the way you witness the faith and when you do it tend to be prudential decisions.

You shouldn’t think that you have to lecture everyone about everything they are doing wrong. We aren’t called to police the world.

On the other hand, if loved ones and friends are living in objectively gravely sinful conditions or openly embracing seriously sinful ideas, it would be an act of charity to try to help them see the light. Besides, if you don’t say something, who will?

Also, you have to ask whether your silence in certain cases can be construed as complicity in sin.

If you are routinely dining at the home of your cohabiting friends, for instance, your very presence could be interpreted as consent to their living arrangement.

But let’s back up a moment.

The grace of conversion you received a few years ago is meant to produce much fruit, not only in your life but in the lives of others.

If you truly love your family and your friends, you want to help them get to heaven. Just as you would nudge a loved one with cancer to seek out proper medical care, you should want to nudge someone with a gravely sinful lifestyle to seek out the mercy of God.

Given your timidity, a few steps might help.

First, pray for the grace to be a bold apostle for Christ. And pray and sacrifice for the conversion of these family members and friends.

Then, look for ways to avoid giving the impression of supporting their faulty views or lifestyles.

You might decline an invitation to visit the residence of cohabiting couples, for instance. If they ask why, tell them that you aren’t comfortable with their living arrangement.

Also, you might want to cultivate a network of friends who are robust about their Catholic beliefs. Being around such folks can help build your confidence in talking openly about the faith.

You could start to build such a network by getting involved in the pro-life movement, a theology-of-the-body study group or a door-to-door mission. You might also look to attend lectures when solid Catholic speakers come to town.

In the meantime, be sure to keep up a solid prayer life and sacramental life. And see if there are ways to cultivate a healthy assertiveness (this Aleteia article has suggestions).

Above all, live the Gospel as fully as you can. As Pope St. Paul VI wrote in Evangelii Nuntiandi (No. 41), “Modern man listens more willingly to witnesses than to teachers.”

 

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How to Enter the Presence of God This Summer (in 4 Easy Steps!): Lessons from a Devout Life

How to Enter the Presence of God This Summer (in 4 Easy Steps!): Lessons from a Devout Life

I have a bad habit of “praying” before I’m ready. I’ll dive into the rosary before I’ve even reminded myself what day it is, let alone what mystery I should be reflecting on. I’ll start to mindlessly spout off my morning offering before I’ve barely even sat down on the couch. “Well, let’s get this over with so I can get on with my day,” I might as well be saying to God, because that’s certainly what my hurried attitude towards prayer implies.

 

It only gets worse when summer hits. With a more relaxed schedule, activity-filled days, and often overnights guests, my morning prayer is rushed, when I make the time to pray at all. This summer, however, I’m worrying less about ticking off the boxes and getting my morning prayer “over with” so I can get on with the rest of my day, and focusing instead on slowing down, quieting my heart, and entering into prayer with mindfulness and intention, and it’s all thanks to St. Francis de Sales. In his Introduction to the Devout Life, he suggests that, before we being to pray, we should stop, and place ourselves in God’s Presence. That’s easier said than done, for those of us who have a tendency to carelessly dive right in, but lucky for us, St. Francis proposes four ways (each with its own simple motto!) to slow down, and start our prayer by entering into the Presence of God. 

 

  1. Know that God is Here

“Just as birds, wherever they fly, always meet with the air, so we, wherever we go, or wherever we are, shall always find God present.” – St. Francis de Sales

 

We know that God is omnipresent, here with us wherever we are, but it’s easy enough to forget. Jacob expresses this forgetfulness, this unawareness of God perfectly in the book of Genesis: “Indeed, the Lord is in this place, and I knew it not.” Indeed, He’s here, I just forgot. The first way to enter into the Presence of God is simply to remind ourselves that He is Here.

 

The motto that St. Francis de Sales suggests to help us remember God’s omnipresence is this: “O my heart! Be attentive, for God is truly here!”

 

  1. Know that God is in Your Heart.

“In Him we live and move and have our being.” Acts 17:28

 

While God is omnipresent, present everywhere and in everything, St. Francis de Sales reminds us that God resides in a special way in our heart of hearts, in the very center of our being, in the very truth of who we are. He is not only present, but intimately so. The second way to enter into God’s Presence is to try to enter into the intimacy of His company.

 

The motto St. Francis de Sale suggests comes from Psalm 73: “You are the strength of my heart, and my portion for ever!”

 

  1. Accept the gaze of Christ

“Although we see Him not, He beholds us from above.” – St. Francis de Sales

 

St. Francis de Sales reminds us that Jesus never stops watching over us, never stops holding us in His gaze, even though we don’t see Him, and even when we forget to seek Him. This method of entering into the Presence of God is the act of accepting Jesus’ loving gaze.

 

The motto that St. Francis de Sales proposes comes from Song of Songs: “Behold, he standeth behind our wall, gazing through the windows, looking through the lattices.” However, if you find the image of Jesus peering at you through the lattice more creepy than comforting, you might try this as a prompt instead: “O my God, why do I not turn my eyes towards You, as You always look on me?”

 

  1. Imagine His Sacred Humanity

“Jesus, the very thought of Thee
With sweetness fills the breast;
But sweeter far Thy face to see,
And in Thy presence rest.”
– St. Bernard de Clairvaux

 

In this last method of entering the Presence of God, St. Francis invites us simply to use our imagination, picturing Christ, in the flesh, truly human, present in this space.

 

The motto that St. Francis suggests is “Methinks I see him!” and if you can say that with a straight face, go for it. Otherwise, might I suggest something from Psalm 139: “Yahweh, I know You are near.”

 

Of course, you don’t need to use all of these methods every single time you pray. “Employ then some of these four means of placing yourself in the presence of God before prayer,” suggests St. Francis, “in as concise and simple a manner as possible.” Let these methods, with their accompanying prompts, help you to slow your prayer this summer, And, if after following St. Francis’ advice, and applying his methods, you still don’t feel the presence of God, don’t worry. Even though we see or feel Him not, and even if our summer prayer doesn’t look and feel like we think it should, God is always truly here.

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Double Standards or Understanding

Dear Friends,

During our Easter break in the formation center where I serve, a speaker facilitated a workshop on community life. One point she drove
home was to recognize our double standards: the standards we hold others to and the excuses we find for ourselves. She read a list of these, which were met with smirks and chuckles of recognition. I share a couple to give you an idea!

She is being lazy and irresponsible when she misses her serving turn. I forgot because I have a lot going on.”
She is too direct and is insensitive to others’ feelings. When I speak like that, I am just trying to be honest.”

At the beginning of his Spiritual Exercises, St Ignatius of Loyola recommends that we presume a good interpretation of the other person’s words and deeds. When in doubt, we should ask them what they meant.

How many unnecessary conflicts and hurt feelings could be saved by this simple advice? Our Lord tells us: “Stop judging, that you may not be judged. For as you judge, so will you be judged, and the measure with which you measure will be measured out to you”  (Matthew 7:1).

This is one of those Gospel passages that can make us squirm. Who doesn’t struggle with this? But perhaps we can turn it on its head and see it as an opportunity to receive unmeasured mercy.

Forgive and you will be forgiven… a good measure, packed together, shaken down, and overflowing will be poured into your lap” (Luke 6: 38).

Yours in the Heart of Christ,

Glory Darbellay

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St Maximus of Turin

Dear Matt,

I think you’re overreacting (as usual).  Don’t get me wrong, it’s commendable that you are trying to organize your time conscientiously, especially since nobody else is going to be organizing it for you (as this summer’s Fellowship is your first taste of full time research, you will soon discover the reason why so many graduate students take so long to finish their studies – precisely because they don’t do what you’re doing: organize their time.  And those who do make a plan often lack the self-discipline to follow it).  That said, however, you needn’t exaggerate.  You are not a monk (maybe God will call you down that path, but you’re not there yet).  I think praying all 150 Psalms each day may be overdoing it.  Perhaps you need to learn from today’s saint.

We don’t know a whole lot about Maximus, except that he seems to have come from Vercelli (northern Italy) and was the first bishop of Turin (where the famous Shroud of Turn is currently kept).  He also participated in a couple of important Councils in the fifth century, in which he defended authentic doctrine.  But we know him best as a preacher.  More than two hundred of his homilies survive – which means that his people considered them well worth writing down and spreading around (if they hadn’t been widely regarded and read at the time, they certainly wouldn’t have survived the so-called Dark Ages).

His eloquence bolstered the faith and confidence of a people sorely tried by the violent upheavals that crashed against the declining Western Roman Empire.  Maximus’s part of Italy was especially buffeted; it served almost as a thoroughfare for the many barbarian armies that swept in and out of the Italian Peninsula looting and pillaging.

One of the reasons he was so effective was that he kept things simple.  For instance, he spoke of the importance of prayer, but he focused on the essentials: he stressed the value of praising God each day (there the Psalms can indeed help – you were on the right track…), making sure to take some time to pray in the morning and the evening (that’s reasonable and wise, right?), and never neglecting to thank God before and after each meal.  He also encouraged the frequent use of the Sign of the Cross, even before every activity.  It’s a simple prayer (so simple, in fact, that we often forget that it’s a prayer!) by which, the saint explained, “a blessing is assured us in all things.”

I don’t mean to say that you should cut out your daily meditation and frequent Mass or the other good habits you’ve been forming, but I do mean to say that the Devil would love for you to overload on pious activities out of a subtle pride (or maybe vanity) about your exemplary austerity instead of really focusing your energy on the duties of your state in life – which comprise the fertile soil of God’s will for you right now.

Your loving uncle,

Eddy

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June 25, 2024 – The Difficult Path

 

 

 

Tuesday of the Twelfth Week in Ordinary Time

 

 

Matthew 7:6, 12-14

 

Jesus said to his disciples: “Do not give what is holy to dogs, or throw your pearls before swine, lest they trample them underfoot, and turn and tear you to pieces. Do to others whatever you would have them do to you. This is the Law and the Prophets. Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few.”

 

Introductory Prayer: I believe in the power of prayer, Lord. This time spent with you is the most important time of my day. Let me be confident of your presence and your love, in order to take full advantage of these privileged moments.

 

Petition: Lord, help me appreciate better the beauty of the Christian faith.

 

  1. Our True Values: We take great care to guard what is most valuable to us, right? The truth is, we often take great risks with what is most precious. We say we value life and limb but think nothing of speeding in heavy traffic. We say we want to get to heaven, but we dabble in sin, even serious sin, almost daily. We surf racy websites. We cut down people in office gossip. We close our hearts to the needy. We habitually vote for politicians who defend abortion. We take sin oh-so-lightly. Likewise, we might let the holy things of our faith languish. We might neglect the sacrament of reconciliation. We receive Communion unworthily. We stay silent when a relative brags about using contraception. We do nothing when a child withdraws into the world of the internet for five hours a day. Is there something about which I should be speaking up?

 

  1. Do Unto Others: To decide what to do in any given situation, we can ask ourselves how we would like to be treated. “For the measure with which you measure will in return be measured out to you” (Lk 6:38). The respect we have for ourselves is often reflected in the respect we show others. Rudeness, indifference, and irritability towards others bespeak a problem in us. The Golden Rule isn’t just for others; it is also to guard our own dignity. Are there people toward whom I am routinely uncharitable? Do I realize that this lack of charity can hurt my character more than it hurts their feelings?

 

  1. The Broad Road and the Narrow Gate: Modernity is like a 24/7 convenience store. We can get anything, anytime. We can end up thinking that everything about life should be easy, be it marriage, self-discipline, or even our salvation. The illusion of ease shouldn’t fool us. Working toward our salvation is challenging work. Original sin left a deep mark on all of us. Struggling toward salvation takes prayer, sacrifice, and constant vigilance. Do I sense that the living of my faith in today’s world is easy? If so, I’m probably not living it well. Where have I avoided the narrow road of holiness? Am I too attached to food, clothes, or the opinions of others?

 

Conversation with Christ: Help me to see, Lord, that my real dignity lies in treating others well, and in renouncing my disordered passions. Let me shake off mediocrity in my spiritual life and make the most of the time you give me.

 

Resolution: Today I will make a special sacrifice for a loved one.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!