August 11, 2023

Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: May I Marry Civilly to Make Immigration Easier?”

Q: My boyfriend and I are practicing Catholics and discerning marriage. I am from the United States and he is from Colombia. We have been dating for a year, mostly long-distance, and while we are feeling called to marriage, we have found that there are still some things we would like to discern in our relationship. For now, I am planning to move to Colombia since it would be too hard for him to move here legally without being married. The hard thing is that we want to take a little more time before taking the big step of marriage, but the longer we wait, the longer it will be before my boyfriend will be able to apply for a green card, and the process takes a few years. We would like to relocate to the U.S. as soon as possible for economic reasons and family reasons. Right now, it is very hard for Latin Americans to obtain any sort of visa to live and work in the U.S. legally unless you marry a citizen. Of course, we are planning to be married in the Church, but we have had the thought of whether it would be permitted to be married civilly first, while we are both living in Colombia and still discerning. We would live separately, because in the eyes of God we would not be married; we would continue our chaste courtship. However, in the eyes of the government we would be married, so we could go ahead and start the application process of his green card. Then, if and when we do marry in the Church, that process would already be moving along so we could relocate to the United States faster. Obviously, there is the possibility of our breaking up, and then we would have to have a civil divorce. That’s possible. Would it be permissible in the eyes of the Church to be married civilly first, for these legal reasons, but live as though we were not married? And then be married in the Church later? – A.

Answered by Fr. Edward McIlmail, LC

A: It’s good that you trying to discern well about your marriage.

But the short answer is no, you shouldn’t marry civilly. Any wedding you enter needs Church approval.

Marrying civilly could scandalize people who know that you are Catholic. Part of witnessing your faith means living it fully as best you can. And a civil wedding now could put a damper on a Church wedding later.

In any case, you might want to proceed with a lot of caution.

You say that you have been dating mostly long-distance for a year. A year is a relatively short span, and a virtual relationship can be a distorting prism through which we see others.

Moreover, by marrying someone civilly you might open yourself to legal problems and complications. This isn’t meant as any kind of judgment about your friend; rather, it is a prudential observation that you want to consider very seriously.

Being civilly married could change the dynamics of your relationship, in addition to your friend’s legal standing in regard to emigration to the U.S. This can be a very delicate matter.

You might want to consider how all this would factor in. More than a few people involved in these kinds of international relationships have ended up with unexpected problems, to put it mildly.

In any case, if God is truly at work in your relationship, he certainly wouldn’t want you to violate the rules of his Church. Our Lord doesn’t work that way.

It might be good to speak with your pastor or confessor or a spiritual director. It might also be good to speak with a lawyer. You tread on tricky terrain.

 

“Ask a Priest: May I Marry Civilly to Make Immigration Easier?” Read More »

Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: What is Sin of Omission?”

Q: I do not understand what a sin of omission is. There are many good things I can do every day. Am I sinning if I do not do them? For example, sometimes I can get frustrated because I see a good thing I can do, that might not be necessary, and I do not do it. -C.

Answered by Fr. Edward McIlmail, LC

A: A sin of omission is committed when a person has a duty to do something but doesn’t do it. If a Catholic skips Sunday Mass out of laziness, that is a sin of omission (a serious one). If you saw a person drowning in a river and didn’t throw a rope to him, that too would be a serious sin of omission. Jesus was very clear about what awaits people who are guilty of serious omissions (see Matthew 25:41-46).

There are certain things we are morally required to do, either because of our state in life (we are baptized Catholics, for instance) or simply because we are human and we have an obligation to show basic charity and respect for the life and property of others.

Now, when you see something that is good but not obligatory, and you don’t follow through and do the good act, that is an imperfection. Jordan Aumann in his book Spiritual Theology defined imperfection as “the omission of a good act that is not of obligation or the remiss performance of an act, that is, with less perfection than that of which one is capable.”

Father Aumann goes on to note that “we should not demand perfection in each and every human action, but should take into account the weakness of our human condition. The most that can be demanded is that individuals do the best they can under the circumstances and then leave the rest to God.”

Two points are worth mentioning here. First, by all means, keep working to overcome imperfections in your life. “In the Church, everyone whether belonging to the hierarchy, or being cared for by it, is called to holiness” (Lumen Gentium, 39).

Second, don’t get discouraged if you continue to see imperfections in yourself. We are all human and therefore limited and imperfect. And being aware of our shortcomings can help motivate us to stay close to Our Lord in prayer, the sacraments and acts of charity. Count on my prayers for your growth in the spiritual life.

“Ask a Priest: What is Sin of Omission?” Read More »

Scroll to Top

Events

Looking for another country?

Contact Regnum Christi near you

News & Resources

News & Resources

The Regnum Christi Mission

The Regnum Christi Identity

Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!