August 8, 2023

Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Why Do Catholics Have Confidence in Their Beliefs?”

Q: There are around 4,000 different religions, all using their Bible to prove their religion is right. So how do you have such faith in yours? This is where I’m at: Hinduism is the oldest religion, so logically seems like a good fit. Judaism, which holds that God spoke to its people in a unique way, seems like a greater fit; but it seems unfair to the rest of the population. Then Christianity seems as though it’s amazing — but why didn’t God talk about this stuff in the Torah? That is, why didn’t God say, “I’m the one and only God made up of three Persons”? Or why didn’t he say in the Torah that “The Messiah will be my Son whom I will send down”? I’m lost and seeking. I’ve always believed in God and I want a relationship with him, not for rewards or everlasting life but because I just want a relationship. Please help. – Luke

Answered by Fr. Edward McIlmail, LC

A: It sounds as though the Holy Spirit is nudging you to seek the truth.

It’s good that you want a relationship with God without thinking of the rewards that might go along with it. That shows purity of intention on your part. That is a good way of approaching religion.

In fact, that notion of a relationship helps us to put the Bible in context and to understand why God might have revealed things the way he did.

God didn’t reveal everything of himself at once. He revealed himself in stages, first to Adam and Eve and the later to the patriarchs and the Israelites.

He probably didn’t reveal himself explicitly as a Trinity since the Israelites lived in a world where pagan gods were listed in abundance. The idea of the Trinity (three divine Persons in one God) would have sounded too much like three gods to the ancients. That would have been confusing to them. They had to understand first and foremost that there is only one God.

As for the identity of the Messiah: The Old Testament is full of subtle references pointing to the coming of Christ. “Then beginning with Moses and all the prophets, [Jesus] interpreted to them what referred to him in all the scriptures” (Luke 24:27).

Christians can detect these references because we have the benefit of what Jesus revealed. The ancients weren’t comparably equipped.

One way to spot some of the Old Testament references is to get a Catholic Bible and look at the footnotes in the New Testament that refer to passages in the Old. The New American Bible or the Revised Standard Version Catholic Edition would help.

Catholics can have confidence that theirs is the true faith, in part, because both Sacred Scripture and Sacred Tradition attest to what we believe today.

Sacred Tradition is the teaching of Christ and the apostles passed down orally. Sacred Tradition helps us to interpret Scripture. In fact, Scripture came out of Tradition, since things were transmitted orally before they were written down.

Tradition can be found in various sources: the writings of the Church Fathers and other Christian writers, some of whom date to the first century; the councils of the Church; and the liturgy, which is embedded with theological meaning.

The Church Fathers and councils speak of the sacraments – baptism, the Eucharist, holy orders, etc. – the very things Catholics embrace to this day. And the papacy, which is with us still, can be traced back to St. Peter, to whom Jesus gave authority (“the keys to the kingdom of heaven” – Matthew 16:19).

At the heart of the Catholic Church is Jesus Christ, our savior and redeemer, the Second Person of the Trinity who took on human nature and walked among us. In him is the fullness of what God wanted to reveal to mankind. The one Church he founded survives to this day: the Catholic Church.

It might help to get an overview of the Catholic faith. A few suggestions would be: the Youth Catechism (or YouCat); the Compendium of the Catechism of the Catholic Church (accessible online); and the Catechism of the Catholic Church (a heavier read).

Helpful if you are curious among specific topics is the Catholic Answers site.

Above all, get to know the person of Jesus through the Gospels. He’s your best friend.

I hope some of this helps. Count on my prayers.

 

“Ask a Priest: Why Do Catholics Have Confidence in Their Beliefs?” Read More »

Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: How does the liturgy and liturgical calendar help us identify more with Christ?”

Q: Seeing as how Christ the Incarnate Word and the sacrifice of the Mass each transcends time, all of Christ’s life is present at each moment of his life and at each moment of the Mass. But how do you explain the living of the liturgical calendar — that is, what makes Christmas different from Easter Mass since all of Christ’s life is present at both? I have heard a thousand times in preaching that when we celebrate a mystery in the liturgy we are really living it. Is there a foundation for this statement other than the fact that all of Christ’s life is present in each Mass? Thanks. -I.

Answered by Fr. Edward McIlmail, LC

A: The sacrifice of the Mass transcends time in the sense that it renews the paschal sacrifice of Christ as the sacrifice offered by the Church. As the Catechism, No. 1323 says, “Our Savior instituted the Eucharistic sacrifice of his Body and Blood. This he did in order to perpetuate the sacrifice of the cross throughout the ages until he should come again.” So it is better to say that the Mass re-presents a very precise moment in the life of Christ: his sacrifice on Calvary.

Even though we can receive Our Lord’s body and blood in the Eucharist, we never stop discovering “the inscrutable riches of Christ” (Ephesians 3:8). The mysteries of Christ are inexhaustible. We could spend a lifetime — indeed, an eternity — going deeper into them.

Now, we can learn something about Christ just by being in his Eucharistic presence. We can also learn about him by contemplating the various moments of his life on earth. This, not surprisingly, takes time. To really get to know a person, it takes time to listen to him and to ponder his words and deeds. The same is true with Jesus. We learn more and more about him through prayer, Scripture, the Eucharist and, of course, through the liturgy. In the Mass we can focus on various moments in his life. This is what the liturgical calendar helps us to do.

An analogy might help here. Think of a pair of newlyweds. They know each other at a certain level on the day they marry. But their knowledge isn’t static. It grows as they go through life together. By raising children, maintaining a home and dealing with assorted crises, the spouses might come to discover the hidden strengths of each other. The process takes time.

So it is with Christ. For those of us still living within the limits of time and space here on earth, we only gradually learn more about him. The liturgical calendar helps us turn our attention gently toward all the mysteries of his life. In heaven, where we would see God “face to face” (1 Corinthians 13:12), our experience would be quite different.

For now, we could say that the Mass brings us in contact with Christ at different levels. We encounter his body and blood, soul and divinity in the Eucharist. We also encounter him in the Scripture readings and the particular prayers of each Mass.

Part of the mystery of the Incarnation — the Second Person of the Trinity taking on human nature — is that Jesus experienced many of the same things that we do: pain and joy, misunderstanding and love, betrayal and loyalty. This helps us to identify with him more closely and, with the grace of God, to imitate him more fully. I pray that the liturgy helps you to do precisely that.

“Ask a Priest: How does the liturgy and liturgical calendar help us identify more with Christ?” Read More »

Scroll to Top

Events

Looking for another country?

Contact Regnum Christi near you

News & Resources

News & Resources

The Regnum Christi Mission

The Regnum Christi Identity

Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!