May 16, 2023

Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: May We Question What a Pope Says or Does?”

Q: Is it a sin to question something a Pope has said or done? For instance, John Paul II with regards to what some of his encyclicals and actions taught with regards to what previous Popes called false religions? -G.S.

Answered by Fr. Edward McIlmail, LC

A: Your questions prompt a focus on the notion of papal infallibility. Sometimes this notion is misunderstood to mean that a Pope never makes a mistake. Infallibility is a more limited notion.

The glossary of the Catechism of the Catholic Church defines infallibility in part as: “The gift of the Holy Spirit to the Church whereby the pastors of the Church, the pope and bishops in union with him, can definitively proclaim a doctrine of faith or morals for the belief of the faithful.”

So papal infallibility does not mean that everything a Pope says and does is perfect. It does means that he is prevented, by the help of the Holy Spirit, from making mistakes when officially proclaiming a doctrine of faith or morals. It also protects his ordinary magisterium, a fancy word for “teaching authority.”

It is worth noting that infallibility does not include a Pope’s administrative decisions (such as how he runs the Vatican) or his prudential decisions (such as which bishops he appoints). Nor does infallibility cover pastoral decisions such as when a Pope chooses to participate in a certain event.

Having said that, we could say that the short answer to the first question is: no. It is not automatically sinful to question or disagree with something a Pope does. Presumably a Pope might routinely face people who disagree with him or his style. That is natural and to be expected; people frequently see things differently. Also, a Pope speaks at many different levels. What he says in an encyclical has more weight than what he says at a news conference or in an off-the-cuff homily.

The second question didn’t mention any specifics, so I will try to answer in a general way. What a Pope says has to be understood in its historical context. Past Popes, for instance, might have resorted to what we consider polemical or strong language, depending on how they perceived the gravity of the situation. Today, Popes might use softer language, in part because our age of global communication makes the dynamics of dialogue much different from, say, the 16th century.

Yet while it is true that not everything a Pope says is infallible, we still owe him a high level of respect and obedience. He is the Vicar of Christ, after all, the visible head of the Church on earth. As such, he enjoys a special grace of state. And he certainly has wide authority within the Church. What he says should not be dismissed as just “one opinion among many.” At the very least we should give him the benefit of the doubt when he decides on prudential matters.

Catholics who constantly criticize the Pope and his actions and teachings could be falling into sins against charity and even against faith. “Whoever listens to you listens to me, and whoever rejects you rejects me” (Luke 10:16). A person who has difficulties with a Holy Father should turn to prayer and ask the Holy Spirit for light and guidance. Faith sheds light on even the darkest corners of skepticism.

Moreover, we can be thankful for the gift of the papacy and the teaching authority of the Church. Having a Pope as a visible agent of unity in the Church is no small thing in this age of rampant doubts and division.

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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Is It OK to Add Prayers to the Rosary?”

Q: Is it proper to add anything to the rosary while we are saying it out loud? There is now a phrase that one of the ladies in our parish has added at the end of each decade when we say our daily rosary. We say, “Jesus, save and protect the unborn.” That is certainly a fine/needed request, but I don’t think we should add anything once we begin to say the rosary. It’s always been the norm that we say our intentions before we start the rosary. I’m thinking that someone else in the group might want to add another request and then the rosary gets changed and that doesn’t seem right. We should be able to go anywhere and say the rosary and it should be our familiar rosary – not a lot of added requests in the middle of the rosary. What do you think? – B.

Answered by Fr. Edward McIlmail, LC

A: Flexibility has been a part of the rosary for centuries. Although the rosary is commonly identified with Saint Dominic (1170-1221), parts of it predated him, and other parts were added after his death.

In practice, it is not uncommon for people to add prayers here or there. Part of the richness of the Church is how it takes on pious traditions that reflect the desires of a given people in a given age.

The Church doesn’t prohibit these kinds of personal adaptations to the rosary. But nor does it advocate piling on the petitions.

So, in any given situation it is a prudential decision about how to proceed.

It’s good to keep the big picture in mind: It’s great that people are praying the rosary together. And that is reason enough for the devil to try to disrupt things and stir up disunity.

Here you might ask yourself what would be the higher good: strict uniformity in the praying of the rosary, or the promotion of its communal recitation which could help even more souls?

There could be a middle ground to aim for: communal recitation and at least relative uniformity. But you would want to be careful not to squash the Spirit for the sake of strict uniformity.

For further reading you might want to look at Nos. 197-202 of the Directory on Popular Piety and the Liturgy, which speaks of the ancient practice of inserting something into the Holy Mary, although it doesn’t go into specifics.

Also worth a look are Pope St. Paul VI’s Marialis Cultus, Nos. 42-55, and Pope St. John Paul II’s Rosarium Virginis Mariae, in which he presents the addition of the luminous mysteries.

Our Lady of Fatima asked that certain prayers be added to the rosary (after recitation of each mystery, in particular) and many people, out of Marian devotion, believe the rosary should be prayed no other way. But Marian apparitions, even approved ones, are considered private revelations and, therefore, not universally binding or obligatory.

If the parishioners want to get on the same page in terms of how they recite the rosary, they could meditate on the texts above and then have a meeting to decide how they’ll pray it.

Meditating on the mysteries is at the heart of the rosary. If the prayer group is doing that, then it is basically praying the rosary well.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!