Q: My questions involve sacrifice and suffering. Our Lady of Fatima said that many souls go to hell because they have no one to make sacrifices and to pray for them. What sort of sacrifices can people make that prevent people from going to hell? Wasn’t Jesus’ suffering enough to prevent people from going to hell? I know that many saints are “victim souls.” But I don’t understand why victim souls are necessary if Jesus’ sacrifice was sufficient. Thank you. — Cary
Answered by Fr. Edward McIlmail, LC
A: To help souls avoid perdition we can pray and sacrifice for them and even have Masses offered for that intention.
Sacrifices can range from fasting to bodily asceticism (cold showers, physical work) to offering up pain (such as cancer patients could). Even the day-to-day inconveniences we face can be offered up for souls.
Jesus’ suffering and death redeemed us from our sins. This means he paid a price we could never pay on our own.
Yet, this doesn’t mean our salvation is automatic. That is obvious from the many warnings that Jesus gives about the possibility of souls being lost (see Matthew 25, for instance). Salvation is a gift of God, but he won’t force it on us. He wants our cooperation.
Hell is the outcome for someone who doesn’t cooperate and who rejects God and dies unrepentant. Part of the agony of hell is a soul’s realizing that it freely chose to reject God and now deals with that consequence for all eternity.
As for victim souls: While not a dogmatic concept, it is a term that appears in Catholic spirituality.
A victim soul is someone thought to be chosen by God to suffer more than most people in this world, and who embraces the suffering in union with the Savior and after the example of Christ’s own passion and death. A victim soul is motivated by a great love of God and the desire to make reparation for the sins of mankind.
But why is there a need for anyone to undertake redemptive suffering?
One way to think of it is this: Christ lives on, not just in heaven and in the Eucharist, but also in his mystical body, the Church. We as Catholics are part of this mystical body. We prolong, so to speak, Christ’s presence in the world, and thus we can share in his redemptive mission to suffer for others.
Hence, St. Paul could write, “I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the church” (Colossians 1:24).
The footnote in the New American Bible on this verse says:
“What is lacking: although variously interpreted, this phrase does not imply that Christ’s atoning death on the cross was defective. It may refer to the apocalyptic concept of a quota of ‘messianic woes’ to be endured before the end comes; cf. Mk 13:8, 19–20, 24 and the note on Mt 23:29–32. Others suggest that Paul’s mystical unity with Christ allowed him to call his own sufferings the afflictions of Christ.”
In any case, part of our dignity as Christians is our ability to share in the sufferings of Christ for the salvation of others. The traditional phrase “offer it up” refers to our uniting our sufferings to Christ’s and in that way giving him a green light to send saving grace into the world through us.
To go deeper into the important topic, you might want to watch the conferences from “A Mother’s Tears: A Retreat Guide on Our Lady of Sorrows.”
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For years, Mary Maher, a Consecrated Woman of Regnum Christi, watched the women in her life struggle to find a work-life balance, generously sacrificing themselves for the needs of their families and others, but lacking the time and space to address their own personal needs, particularly in the areas of self-care and spiritual formation. They’re pouring themselves out in service for others, Mary would think, but who is pouring into them? And how can I help? Yet when she would search for opportunities for small groups, faith communities, or spirituality events that might be of benefit, Mary consistently found that the meetings and activities didn’t suit or work into the schedules of the women she knew who worked outside of the home. Not finding a ministry specifically designed for the professional women in her life, Mary set out, under the guidance of the Holy Spirit, to create one herself.
The Doctor of Ministry degree at the University of St. Mary of the Lake in Chicago provided Mary the perfect opportunity. A professional degree designed to have direct application in pastoral outreach, the Doctor of Ministry combines research and analysis with the creation of real-life ministry to address a particular situation or need within the Church. “A Doctor of Ministry is about contributing to the practice of ministry, and lets Mary share the wisdom of what she has done and analyzed with the wider university community, and with the Church as well,” says Dr. Paul Hilliard, director of the Doctor of Ministry program at St. Mary of the Lake. “It is a very learned way of teaching us all how to better cooperate in the salvation of the whole world.”
When Mary began her Doctor of Ministry degree, she started to explore the spiritual needs unique to busy professional women, and how they might be better met in pastoral ministry within the Church. “For years, I watched my sisters and friends juggling multiple roles and responsibilities, spread pretty thin between work and home, their big generous hearts pulled in a million directions,” says Mary. “I felt such a desire to support them, and when I started digging into this theme and doing a little research, I quickly realized that my sisters and friends are not alone. There are overstretched, undernourished working women and professionals from coast to coast and around the globe.”
Mary’s research into the spiritual lives and needs of professional women confirmed her original concerns. While women make up 50% of the technical and professional workforce in America (including in corporate leadership, where they hold 52% of all managerial roles), only about 20% of them regularly attend religious services. And although 69% of women surveyed state they believe in God, and 59% profess religion to be important, the majority of them acknowledge that they have never attended a prayer or scripture group and are not actively engaged in parish life. “There’s a disconnect,” says Mary, “there’s a belief in God, but in the day-to-day, there isn’t an expression of that, for whatever reason.”
“Working women carry a heavy load – they are often times pulled and pressured, with no time to pray, and it is God they need more than anything else, yet often they go without the appropriate spiritual support for themselves,” says Mary, who in her research found that most of the ministries currently available in the Church were neither designed for nor marketed towards professional women. “More often than not, as Church leaders, we don’t notice that they’re missing from our small groups and our activities, or we notice that they’re missing, but we don’t know what to do about it. And I believe that as a Church we can do better.”
This was the challenge that Mary’s doctoral thesis project set out to address – to create a ministry that appealed to and was specifically designed for busy professional women and their unique spiritual needs. The result is The Lydia Institute, a faith-based community that provides professional women with opportunities for intentional spiritual development, Christian leadership training, and personal connection and mentoring, by offering scripture series, prayer experiences, retreats and personal spiritual coaching. “The Lydia Institute seeks to equip women for leadership in society and in the Church so that they can imbue with Gospel values their families, their workspaces, and their communities,” says Mary.
The inspiration for the project, and the namesake and patron of the Institute, is Lydia, a first century businesswoman, a dealer in purple cloth, who is considered to be the first European convert to Christianity and was vital in helping St. Paul establish and grow the Philippian Church. For Mary, Lydia is an icon of faith, a woman of worship and work, and a powerful example of purpose and passion. The feminine servant leadership embodied by Lydia became the model for the Institute and the subject ofits pilot project, a six-week small group scripture series titled “Biblical Womanhood and Feminine Leadership,” which studied some of the women in scripture who had, by living from their unique identities as beloved and beautiful daughters of God at the service of his plan, made a real impact on salvation history. “The goal of the series was to give these women a personal experience of God’s love, and of the Church as a place that they could consider their spiritual home, as a place where they could be cared for and nourished.” Mary ran this first program during Lent of 2019 with 14 professional women who were seeking purpose and peace in their lives, but were not actively engaged in the Church at the time. Each session included time for fellowship over wine and cheese, 30 minutes of scripture study and discussion, and space for sharing, reflection, and personal prayer.
The response to the pilot project was overwhelming – the series was a transformative experience for each one of the women who participated. “This Institute is quenching a thirst in my spirit I didn’t even know I had,” stated one participant. “After 25 years as a Catholic, this is the first time I have felt like I belong in the Church,” said another. All of the women who participated expressed an increase in inner peace and a call to make real changes in their lives, especially in making time for daily prayer, but it was one participant whose experience particularly touched Mary:
“One woman said, ‘I arrived feeling like my life was a mess. In prayer time, I felt God the Father offering me his son, Jesus, as the answer to my problems and a way out of the mess.’ Just for that one woman alone, just for that one woman who received the gift of Jesus and knew there was a way forward for her, this project was worth it.”
Since that pilot series, The Lydia Institute has run several scripture studies – in-person and online –including fall, winter, and Lenten series that reached over 100 professional women over the past six months, helping them find their purpose within the Word of God in a profound and personal way.
Although Mary’s doctoral project is complete – she recently successfully defended her thesis, titled “The Lydia Institute: A Ministry for the Professional Woman,” and obtained her Doctor of Ministry degree – her work has just begun. The Lydia Institute will become a part of the Renew My Church program, a pastoral revitalization initiative out of the archdiocese of Chicago with whom Mary is working as an associate director of the Building the New Reality Phase. She is currently working on creating a five-week training course for future leaders within the Lydia Institute and collaborating with women from other dioceses who feel called to start a Lydia chapter in their own area.
And Mary knows that there are many more professional women to pray for, minister to, and invite to share their unique gifts with the Church. “There is incredible potential for holiness and mission that lies deep in the heart of every professional woman, those women out there that I pray this Institute will reach someday, and my prayer is that the Lydia Institute will be a place where professional women can encounter the love of Christ and take the light of the Gospel everywhere they go,” says Mary. “The mission of the Lydia Institute is to engage working women in the life and mission of the Church… one heart, one home, one office at a time.”
Mary has been a Consecrated Woman of Regnum Christi for almost 24 years, and is currently serving in pastoral ministry in the archdiocese of Chicago. To find out more about The Lydia Institute and their upcoming events and series, visit their website at lydiainstitute.org.
Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.
In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.
Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.
From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.
Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!