Regnum Christi

Passion

“Ask a Priest: Couldn’t Jesus Just Have Died a Natural Death?”

Q: I understand Jesus was the perfect sacrifice, but because humans murdered him, is it like a sin trying to remove sin itself? A rough analogy would be if I rubbed out a stain with my finger but my finger is oily. Yes, the stain is gone but now there is a new oily stain. Why didn’t God the Father just will the Son to die of a disease/accident instead of murder? – J.N.

Answered by Fr. Edward McIlmail, LC

A: Your question is the kind that keeps theologians busy. A proper answer could easily fill a book.

Suffice it to say that it was Jesus’ loving obedience to the Father that redeemed us by re-establishing communion between mankind and God. It was man’s sinfulness that made Jesus’ obedience so painful.

Our Lord’s willingness to accept that pain without giving up on us is a beautiful and inexhaustibly rich expression of how much God loves and values us.

If Jesus had died of disease, the sacrificial and loving nature of his death would have been lost on us. Rather, he wanted to let us know that he was willing to die for our redemption.

That people put Jesus to death was an extraordinary way by which God shows that he can bring good out of evil. God wanted to send his Son, the fullness of what he wanted to reveal to the world, and the fact that the world put Jesus to death is part of the mystery of the plan of redemption.

God didn’t will that people would kill his Son, but he did foresee that act and had already incorporated it into his plan for redemption. And what seemed a horrific end for Jesus was actually his great victory, for by his death he showed a victory over sin.

This is part of the mystery that surrounds Our Lord’s passion and death. For more insights into the theology of Christ’s suffering, you might find Inside the Passion well worth your time.

You could spend a life contemplating Jesus’ suffering … which might have been part of God’s plan all along.

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Got a question? Need an answer?

Today’s secular world throws curve balls at us all the time. AskACatholicPriest is a Q&A feature that anyone can use. Just type in your question or send an email to [email protected] and you will get a personal response back from one of our priests at RCSpirituality. You can ask about anything – liturgy, prayer, moral questions, current events… Our goal is simply to provide a trustworthy forum for dependable Catholic guidance and information. So go ahead and ask your question…

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“Ask a Priest: What Does It Mean to Be Cleansed by the Blood of Jesus?”

Q: What is meant by cleansing oneself with the blood of Jesus? What are miracles, and how does one recognize one? Is it true we each have a guardian angel? What is deliverance as well as salvation, plus what’s the difference? I’m still learning, so please advise as I want to grow. – A.

Answered by Fr. Edward McIlmail, LC

A: It is good that you are asking questions as you try to learn more about the Catholic faith. Learning about the faith is a lifelong task. Let me try to answer your questions succinctly.

On “cleansing oneself with the blood of Jesus”: This is a way of speaking of how we need the redemption that Jesus won us by his passion and death. Our Lord paid the price for our sins. The phrase echoes language from Revelation 7:14 — “These are the ones who have survived the time of great distress; they have washed their robes and made them white in the blood of the Lamb.”

On miracles and how to recognize them: The glossary of the Catechism defines a miracle as “A sign or wonder, such as a healing or the control of nature, which can only be attributed to divine power. The miracles of Jesus were messianic signs of the presence of God’s kingdom.”

A person would need to use her wits to decide whether something is a miracle. An inexplicable cure of a loved one might be a miracle, or it might be a rare, naturally occurring phenomenon. For the Church to declare a miracle, it requires a high level of investigation by scientists or physicians and other experts.

As for guardian angels: Yes, each of us has one. A few numbers from the Catechism can put things in perspective:

334 In the meantime, the whole life of the Church benefits from the mysterious and powerful help of angels.

335 In her liturgy, the Church joins with the angels to adore the thrice-holy God. She invokes their assistance (in the funeral liturgy’s In Paradisum deducant te angeli … [“May the angels lead you into Paradise …”]). Moreover, in the “Cherubic Hymn” of the Byzantine Liturgy, she celebrates the memory of certain angels more particularly (St. Michael, St. Gabriel, St. Raphael, and the guardian angels).

336 From its beginning until death, human life is surrounded by their watchful care and intercession. “Beside each believer stands an angel as protector and shepherd leading him to life.” Already here on earth the Christian life shares by faith in the blessed company of angels and men united in God.

On “deliverance” and salvation: An Internet source states, “In Christianity, deliverance ministry refers to the activity of cleansing a person of demons and evil spirits in order to address problems manifesting in their life as a result of the presence of said entities and the root causes of their authority to oppress the person.”

Deliverance is a term more commonly used in non-Catholic Christian circles. The Catholic Church could use the rite of exorcism to deal with demonic activity when it is a case of actual possession.

But demonic activity takes other forms as well, such as obsession, oppression, and infestation. Those are all extraordinary forms of diabolical interference in our lives. The most ordinary form is simple temptation.

To learn more about extraordinary demonic activity, you may want to read Resisting the Devil: A Catholic Perspective on Deliverance, by Neal Lozano. A classic book on common demonic activity (temptation) is C.S. Lewis’ The Screwtape Letters. The final session of our own online course on spiritual maturity also deals with these issues. You can sign up for the course here: A Catholic Vision of Spiritual Maturity.

Salvation, as defined by the glossary of the Catechism, is “The forgiveness of sins and restoration of friendship with God, which can be done by God alone.”

In the definitive sense of the word, salvation means that we make it to heaven someday. We all need salvation, while the need for deliverance from demons is less universal.

To go deeper into the Catholic faith, you might consider the offerings at https://rcspirituality.org/study_circle_guide/. I hope some of this helps.

Keep learning more with Ask a Priest

Got a question? Need an answer?

Today’s secular world throws curve balls at us all the time. AskACatholicPriest is a Q&A feature that anyone can use. Just type in your question or send an email to [email protected] and you will get a personal response back from one of our priests at RCSpirituality. You can ask about anything – liturgy, prayer, moral questions, current events… Our goal is simply to provide a trustworthy forum for dependable Catholic guidance and information. So go ahead and ask your question…

“Ask a Priest: What Does It Mean to Be Cleansed by the Blood of Jesus?” Read More »

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!