Regnum Christi

Papal Infallibility

“Ask a Priest: May We Question What a Pope Says or Does?”

Q: Is it a sin to question something a Pope has said or done? For instance, John Paul II with regards to what some of his encyclicals and actions taught with regards to what previous Popes called false religions? -G.S.

Answered by Fr. Edward McIlmail, LC

A: Your questions prompt a focus on the notion of papal infallibility. Sometimes this notion is misunderstood to mean that a Pope never makes a mistake. Infallibility is a more limited notion.

The glossary of the Catechism of the Catholic Church defines infallibility in part as: “The gift of the Holy Spirit to the Church whereby the pastors of the Church, the pope and bishops in union with him, can definitively proclaim a doctrine of faith or morals for the belief of the faithful.”

So papal infallibility does not mean that everything a Pope says and does is perfect. It does means that he is prevented, by the help of the Holy Spirit, from making mistakes when officially proclaiming a doctrine of faith or morals. It also protects his ordinary magisterium, a fancy word for “teaching authority.”

It is worth noting that infallibility does not include a Pope’s administrative decisions (such as how he runs the Vatican) or his prudential decisions (such as which bishops he appoints). Nor does infallibility cover pastoral decisions such as when a Pope chooses to participate in a certain event.

Having said that, we could say that the short answer to the first question is: no. It is not automatically sinful to question or disagree with something a Pope does. Presumably a Pope might routinely face people who disagree with him or his style. That is natural and to be expected; people frequently see things differently. Also, a Pope speaks at many different levels. What he says in an encyclical has more weight than what he says at a news conference or in an off-the-cuff homily.

The second question didn’t mention any specifics, so I will try to answer in a general way. What a Pope says has to be understood in its historical context. Past Popes, for instance, might have resorted to what we consider polemical or strong language, depending on how they perceived the gravity of the situation. Today, Popes might use softer language, in part because our age of global communication makes the dynamics of dialogue much different from, say, the 16th century.

Yet while it is true that not everything a Pope says is infallible, we still owe him a high level of respect and obedience. He is the Vicar of Christ, after all, the visible head of the Church on earth. As such, he enjoys a special grace of state. And he certainly has wide authority within the Church. What he says should not be dismissed as just “one opinion among many.” At the very least we should give him the benefit of the doubt when he decides on prudential matters.

Catholics who constantly criticize the Pope and his actions and teachings could be falling into sins against charity and even against faith. “Whoever listens to you listens to me, and whoever rejects you rejects me” (Luke 10:16). A person who has difficulties with a Holy Father should turn to prayer and ask the Holy Spirit for light and guidance. Faith sheds light on even the darkest corners of skepticism.

Moreover, we can be thankful for the gift of the papacy and the teaching authority of the Church. Having a Pope as a visible agent of unity in the Church is no small thing in this age of rampant doubts and division.

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“Ask a Priest:What Should We Make of Criticisms of a Border Wall?”

Q: The Pope in the past has criticized our president over building the border wall and the refugees. When the Pope makes these statements, such as building a wall is un-Christian, how should I as a Catholic react to them? I am not sure if he is speaking infallibly or just stating his opinion. Please clarify. – J

Answered by Fr. Edward McIlmail, LC

A: What follows is not meant to be the definitive answer to your question. But perhaps a few points will be helpful for you to consider.

Infallibility covers the solemn pronouncements of the popes as well as their ordinary magisterium. But infallibility only touches on issues of faith and morals — issues linked to unchanging principles. In many political debates, the real disagreements don’t have to with the principles. In this case, for example, everyone would agree with certain principles, such as “all human beings should be treated with dignity; every country has a right to protect its borders.”

The disagreements come when people have to make laws and policies about how to live out those principles.

In answer these questions, prudence comes into play. Sometimes a particular answer clearly violates a principle that the Church has taught infallibly — for instance, if someone were to propose liquidating all illegal immigrants in order to solve the immigration problem, the Church could surely pronounce infallibly against such an unjust solution.

But many times a particular proposal doesn’t clearly violate a basic moral principle; rather, it chooses one particular way to respect many principles. And other proposals will put forth other possible ways to achieve the same end. When it comes to evaluating these prudential proposals (such as the proposal of building a wall on the Mexico-U.S. border), differences of opinion are fine, and discussing them can lead to greater clarity.

The Pope, as Pope, cannot put forth as infallible a particular prudential judgment about a possible way to remedy or improve a social situation, unless the proposal in question clearly violates a fundamental human right.

Pope Francis hasn’t actually condemned President Trump’s specific legal proposal to build a border wall, but he has frequently commented on the possibly damaging attitudes that might be involved in that kind of a proposal.

So, we certainly don’t have to believe in a “no wall” policy in the same way that we have to believe in Christ’s resurrection or the evil of abortion (directly killing a defenseless human being). In fact, a pope’s comments on political and social policies where prudential judgments can vary simply cannot fall under the authority of his papal infallibility.

Nevertheless, Pope Francis is the vicar of Christ, and his words should be given a certain weight and respect. Francis does, after all, have a lot of pastoral experience, as well as a fairly broad view of the world. At the least it isn’t too much to ask that the faithful give him the benefit of the doubt and take his words to heart.

There doesn’t rule out the need for debate on this issue. Governments do have a right to protect their citizens, and they do have a right to protect their borders. But whether a wall in this case is needed or advisable is an open question. Good people can disagree over the issue.

I don’t think the Holy Father wants to interfere in U.S. policy. But he has seen the effects of the immigration crisis in Europe these past few years. And he has seen the heartbreaking cases of children and families dying during their flight to seek refuge.

The topic of barriers to immigration is not a mere hypothetical question. It is an issue that impacts the lives of hundreds of thousands of people, in real time.

Pope Francis understands the plight of refugees and immigrants well, so it is understandable that he wonders why the world’s richest country is considering a wall and putting a tight seal on its borders.

Obviously the issue is complex and ongoing, and genuine fears about terrorism continue to hang over the world, not just the United States. Respect for the law is also an issue that shouldn’t be overlooked. Is it healthy to have thousands and even millions of people in a country illegally? It can expose them to exploitation as well as corrode respect for the rule of law.

Still, the Holy Father might feel compelled to speak out on this particular issue because of its potential impact on already-struggling immigrants and refugees, and because of its ability to fan the wrong kinds of political flames.

So what should a Catholic in the U.S. make of all this?

Perhaps it might give a Catholic pause to think about the wisdom and fairness of such a wall.

The problem of illegal immigration remains a legitimate issue, and one that the U.S. can and should continue to debate and deal with.

As the debate continues, the Pope’s words might be helpful as a kind of a lighthouse beacon in the night, helping boats to move in the right direction.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!