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Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Any Advice on Studying Philosophy?”

Q: I am a freshman in college interested in studying philosophy. Do you have any recommendations in choosing classes or studying it in general? I know that some famous philosophers are in direct opposition to Catholicism, and I do not want to endanger my faith. – N.P.

Answered by Fr. Edward McIlmail, LC

A: It’s good that you are already on guard against works that could undercut your faith.

I will only offer general advice, since I don’t know the professors you would have.

If you are starting out in philosophy, it’s good to avoid exposing yourself immediately to philosophers who promote an atheistic or materialistic way of thinking. Some students unfortunately dive right into Nietzsche as their introduction to philosophy.

An alternative would be to pursue a two-track system.

First, start at the beginning. Study the ancient philosophers, especially Plato and Aristotle. The early great philosophers focused on bedrock questions, such as the nature of being; epistemology; logic, etc.

Second, if possible, you might want to start looking at the most important Christian thinkers such as St. Augustine, St. Bonaventure, and St. Thomas Aquinas.

Aquinas’ Summa Theologiae is one of the world’s greatest intellectual masterworks. It is also highly pedagogical — you can learn to think more clearly just by reading it. The Thomistic Institute offers a free online course on Aquinas.

Another hint: Philosophical writings can be a bit overwhelming at first, so it might be good to supplement your reading with more-accessible material.

One helpful writer is Peter Kreeft. His website lists his many books (including a summary of Aquinas’ Summa) and contains a lot of helpful materials on various topics.

Also handy is Ten Philosophical Mistakes, by Mortimer Alder.

Only after you get well-grounded in the ancients and in the thought of St. Thomas would it be advisable to tackle the modern philosophers.

Some of the moderns’ insights are valuable, but some are deeply flawed. You want to have a solid background in good philosophy before you read the dicey stuff. Forewarned is forearmed.

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“Ask a Priest: Why Do We Say Catholicism Is the One, True Faith?”

Q: I am a pious Catholic who struggles to square my faith with what I know about humanity. Throughout human history, countless different religions have existed, most long before the beginning of Christianity, and even today Christianity exists alongside a myriad of other religions throughout the world (Buddhism, Judaism, Islam, Hinduism, Jainism, Zoroastrianism, Taoism, Druidism, Wicca, etc.), the believers of whom adhere to their respective faiths as strongly as Christians do to theirs. And even among Christians, lots of unique perspectives exist, from Protestants to Catholics to Orthodox Christians to Mormons to Episcopalians to Quakers to Mennonites to Seventh-day Adventists, and so many more. That said, considering the enormous multitude of other religions that exist, on top of the mountain of religions that existed before, all of which claim to be the one, true faith, how can we say that our religion, Roman Catholicism, is the one, true faith? I believe it wholeheartedly, yet at the same time I can’t fathom it in the slightest. – G.

Answered by Fr. Edward McIlmail, LC

A: Catholics believe we have the one, true faith because it is what was revealed by Jesus Christ, whom we acknowledge as the Son of God. And God cannot deceive us.

Why we do believe Jesus is God? Because he rose from the death as he foretold. Because the Church he established is still with us in recognizable form.

He appointed Peter as the rock on which the Church was built (see Matthew 16:18). The Pope is the successor of Peter.

Christ ordered his disciples to “make disciples of all nations, baptizing them” (Matthew 28:19). That is what the Church aspires to do.

Christ gave his disciples the power to absolve from sins. “Whose sins you forgive are forgiven them, and whose sins you retain are retained” (John 20:23). This is what the Church does in the sacrament of confession.

Christ gave his very self in the Eucharist at the last supper, saying, “This is my body, which will be given for you; do this in memory of me” (Luke 22:19). That is what the Mass is: a celebration of the Eucharist in memory of Jesus.

Moreover, Catholicism has airtight coherence. And it connects all the dots.

It teaches that we have the image of God in us – this helps explain our intellects and our wills.

It teaches that we are body and soul together – this helps explains how we can be affected by our physical state and yet transcend it, through our intellect and imagination and will.

It teaches that we inherit original sin – a damaged human nature – which explains why we are so inclined to sin. Yet we pine for the true, the good, the beautiful. We want to hope – and we can hope, because of the redemption won for us by Jesus and by the mercy he extends to us when we repent.

Now, you mention those other religions and how much people believe in them. Other religions can certainly have glimmers of the truth.

Buddhism, for instance, isn’t totally wrong when it links desire and suffering. We as Catholics recognize that unchecked desires – greed, lust, etc. – can indeed bring suffering. But we also recognize that not all desires are bad.

(Two quick asides: Among other faiths, Judaism is a special case, since it was preparation for what God wanted to fully reveal in Christ. Also, Roman Catholicism is one way of referring to the Roman rite. There are more than 20 other rites in the Church, all of which are as Catholic as the Roman rite.)

You mention how many folks for so many centuries have adhered to some of their other religions. That is a reminder of how blessed we are as Catholics to have the faith that we do.

But there is a price attached to that gift: We have a duty to evangelize others. “Go, therefore, and make disciples of all nations” (Matthew 28:19). If there are still so many folks who don’t know about Christ and his teachings, the blame is partly on us.

For critiques of other faiths, you might look at Peter Kreeft’s site or the Catholic Answers site. And for a history of human religious activity along with a creative approach to answering the question of what really separates all the religions, you might enjoy a book by my colleague, Father John Bartunek: Spiritual but Not Religious: The Search for Meaning in a Material World.

And remember, Jesus prayed for his followers, “that they may all be one” (John 17:21). He brought one message and established one Church, meant to take in all the nations. Which Church does that sound like?

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“Ask a Priest: What If I Don’t Speak Up for the Faith Enough?”

Q:  Last night we were out with two couples, and one couple brought up that their butcher asked them if they were Christian. They said, “Yes,” and he said, “Me, too – I was a Catholic Christian and now I’m just Christian.” The butcher went on to say that he didn’t need all those restrictions, rules, etc. – that we just need to be good people, that’s all Jesus wants of us. Both couples agreed wholeheartedly with that (three are Protestant and one is an ex-Catholic who goes to services with his wife). And then we moved on to other conversation. It’s been bothering me ever since, that neither my husband nor I defended our Catholic faith and Jesus. We have no courage! I went to confession about it, and my priest said that I have to love Jesus enough to want to talk about him – that it’s a great joy to have/know Jesus. I agree completely, but I don’t know how! What could/should I have said? I wish there were courses on this or videos or something. I wanted to say something but did not know what. I have the same trouble with my brother and sister who are now big megachurch fans. They say God loves everybody and all faiths are on their own journey to God. What would you suggest I say/do? – E.

Answered by Fr. Edward McIlmail, LC

A: Your priest gave a great answer. We are enthusiastic about people we love. We talk about them. We think about them. It’s much the same with Jesus.

A short addendum to that answer would be to try to permeate your life in the Catholic faith as much as possible. Loving Christ and wanting to share your experience of him with others is the sign of a Catholic who has caught fire with the faith.

This involves different levels. The most important is your prayer life and sacramental life.

It would help, too, to give yourself the goal of learning more about your faith. Give yourself the goal of, say, reading the New Testament in full between now and the end of the year. Or reading a book of Catholic apologetics (defense of the faith) at least every three months. One suggestion: The Essential Catholic Survival Guide is a handy work.

There are lots of fine contemporary Catholic apologists and scholars such as Peter Kreeft, Karl Keating, Patrick Madrid, Jeff Cavins, Bishop Robert Barron, and Trent Horn. And they only represent the tip of the iceberg.

Look into what Catholic publishers such as Ignatius Press, Ascension Press, OSV, and Sophia (to name a few) are offering. There are hundreds of fine books that will help you delve deeper into the faith.

You might look into helping out at your parish, too. You might organize adoration for vocations and get a Bible study going.

Evangelization, like charity, begins at home. What do you and your husband talk about in the normal course of a day? Do you touch on the faith? About events going on in the universal Church or your own diocese? Do you discuss Catholic books or periodicals that you read?

If you can weave those things into daily conversation, it will be easier to speak about them with others.

If ever you run into this situation again, don’t get discouraged. Learn from your mistakes. If someone raises an objection to the Church, and you don’t have an answer, do some research. Catholic Answers is a great resource. You and your spouse can talk through ways to deal with some questions that arise.

In other words, you want to jump in the deep end of the pool when it comes to your faith. Read about it. Talk about it. Display signs of your faith proudly.

And remember – big point! – to pray for folks who either are hostile to the Church or who have left it.

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Got a question? Need an answer?

Today’s secular world throws curve balls at us all the time. AskACatholicPriest is a Q&A feature that anyone can use. Just type in your question or send an email to [email protected] and you will get a personal response back from one of our priests at RCSpirituality. You can ask about anything – liturgy, prayer, moral questions, current events… Our goal is simply to provide a trustworthy forum for dependable Catholic guidance and information. So go ahead and ask your question…

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!