Husband

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“Ask a Priest: What’s My Duty If My Husband Lied and Is Manipulative?”

Q: I just found out that my husband secretly had a vasectomy and lied to me about it. About a year ago, he told me he was open to the possibility of having another baby, and told me weren’t going to do natural family planning anymore. We have three children and I have always wanted another child. Before we were married, we both said we wanted a large family, having both come from big families. Apart from the profound betrayal of lying to me because he knew I would never agree to any form of sterilization, and the cruelty of getting my hopes up for something I wanted so dearly, I am not sure about ever being intimate with him again. He is otherwise usually manipulative and verbally abusive. I feel that the marital act would lack all of the proper ends of marriage. I realize it’s not my sin if I didn’t know about it or consent to it, but does this relieve me from the “marital debt”? – L.

Answered by Fr. Edward McIlmail, LC

A: I’m sorry to hear about your home situation. There seem to be issues here worth looking at separately.

First is the manipulation and verbal abuse your husband displays. That indicates that he has serious problems and probably needs counseling, as well as a good confession.

Second is his talk before marriage of wanting a big family. Was he sincere at the point? Or was he being manipulative? If the latter, there might have been a problem with the marriage from the start.

Third, it’s understandable that you don’t feel drawn to be intimate with him, given the betrayal (and the manipulation and abuse). You don’t need to allow yourself to be treated like a doormat.

It would be good to seek out professional help, including marriage counseling for you and him together, preferably with a solid Catholic counselor.

Also, you might want to intensify your prayers for him. Whatever faults he has, he is still your husband, and your children need a mom and a dad around.

If he shows repentance for the vasectomy — for instance, by an apology and by a good confession — you certainly want to consider forgiving him. And you could certainly resume marital relations.

But you would do well to verify his change of heart, given his practice of manipulation. This wouldn’t necessarily contradict the spirit of Christian forgiveness.

“Forgiving does not mean forgetting,” Pope Francis writes in his encyclical Fratelli Tutti. “Or better, in the face of a reality that can in no way be denied, relativized or concealed, forgiveness is still possible” [No. 250]. He adds, “Forgiveness is precisely what enables us to pursue justice without falling into a spiral of revenge or the injustice of forgetting” [No. 252].

The Pope’s words were in the context of great social and political evils, but the principle has value in relationships, too. Helping others to overcome their faults and to hold them accountable can be a needed act of charity.

For now, try to take care of your own well-being, through prayers, the sacraments, and a bit of guidance, either with a confessor or a competent spiritual director. Then, take things one day at a time. And don’t lose hope.

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“Ask a Priest: Would It Be Wrong to Buy an Expensive Horse?”

Q: I need spiritual direction regarding wealth and hobbies. My husband’s job provides an abundance of financial freedom for us, and I am not needing to work anymore. Most people would be overjoyed by this, but I see the great responsibility and it makes me a bit fearful. We do financially contribute to our church and other organizations (we could be a little more generous with the amount). I am wondering if purchasing an expensive horse is prudent? I want to purchase my dream horse, which is similar to the cost of a car. There would be ongoing costs, too, for its care. So, this is a big financial commitment, for which I do have the means. But is this sinful? I would still be able to fulfill my commitments of teaching CCD, do my adoration hour, pray for my priest, and go to daily Mass and on Sunday. My struggle is thinking that the money and time spent could be used for a charitable thing. I don’t have many hobbies outside of faith things. We do have a lake home and spend time there and boat/snowmobile with family and friends. I struggle with this when I think that I am not following Jesus and the models of good Christians given to us in the saints. Seems that they did not have hobbies and luxuries. I thank you in advance for your guidance. – M.U.

Answered by Fr. Edward McIlmail, LC

A: The fact that you are questioning the appropriateness of buying an expensive horse might be a sign the Holy Spirit is nudging your conscience. Which in turn might be a fruit of your prayers and Masses.

There are two issues you might want to consider separately.

First, it might be good for you and husband to discern together how much of your wealth you want to spend on hobbies and recreation.

Then, it would be good to discern together how the two of you can use your wealth to further Christ’s Kingdom.

A few preliminary points are worth keeping in mind.

Remember the incident of the widow’s mite (Luke 21:1-4): Our Lord not only praised the poor woman’s generosity, but he also offered a gentle critique of what the rich people donated.

Recall, too, that more than 700 million people in the world live in extreme poverty, defined as getting by on less than $1.90 a day.

And there is no shortage of people in dire straits — think of the Christians who have been forced out of the Mideast because of violence, as well as the tens of millions who live hand to mouth in Asia and Africa and other parts.

Closer to home, if you think in terms of trade-offs, imagine what could be done if you took the money spent on the horse and channeled it into scholarships for needy children to attend Catholic schools.

Maybe some of this is worth taking to prayer. Our free Retreat Guide on stewardship, The Widow’s Might, could be useful for you and your husband to watch together and discuss. It also might be worth meditating on Matthew 25:31-46. I hope some of this helps.

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“Ask a Priest: Why Can’t My Current Husband Receive Communion?”

Q: I need help trying to understand my situation and justify something this priest said to my husband recently. A brief background: I was raised with Catholic teachings and values and have been baptized, just not in a Catholic church. I got pregnant at 20 and married my son’s father in a Methodist church. After adultery on my husband’s part, we legally divorced. My current husband is a baptized Catholic, however, at the time we met, not really practicing. He is in the Navy, and during our first deployment as a married couple he decided to renew his faith and become more committed to it. After many years, I started attending Mass with him and reading the Bible as way for us to share it together. During his last deployment and current deployment, the chaplains told him he couldn’t receive Communion because my marriage had not been annulled. That was a very difficult blow to him. I don’t think he considered at all the repercussions of his choosing to marry a divorced non-Catholic. He is being withheld from the Body of Christ because of me, his marriage to me, and his honesty with his priest. Help me understand how this is acceptable! I feel like I’m being forced into going through the steps to undo my mistakes as a 20-year-old and try to make things right with the Catholic Church so that my husband won’t be punished anymore. I know it breaks his heart. Can you please help me understand how and why a priest would do this? I’m still learning! Thank you so much. – M.

Answered by Fr. Edward McIlmail, LC

A: It’s good to hear that you are attending Mass and reading Scripture. This shows that the Holy Spirit is working in your heart.

To understand Church teaching on marriage, it is good to recall the words of Jesus: “Whoever marries a divorced woman commits adultery” (Matthew 5:32).

The Church respects the marriage that you entered at age 20 in the Methodist denomination. It assumes that that marriage is valid and thus lifelong. Thus, in the eyes of the Church your Catholic partner could not validly marry you – because you were already married. That divorce was a civil matter which morally wouldn’t invalidate the bond.

Now, for a marriage to be truly valid, there are certain conditions that need to be met. Among those conditions: the couple can’t be under any pressure, and the partners have to be of sound mind and to understand the nature of marriage, etc. If a key condition is missing, that might invalidate the marriage from the start.

This is what the process of an annulment seeks to discover. Was a marriage valid from the start? Or are there good reasons to believe that it was faulty?

For you to validly marry your partner in the Catholic Church, you would first need a decree of nullity (the technical term for annulment).

For now, as mentioned, the Church considers your first marriage valid (even if it failed). And it does not recognize the current union. That is why your partner has been told to refrain from Communion.

Those chaplains aren’t punishing him, but rather trying to help him see the path to continue moving toward greater union with God and greater holiness. The current challenges might be painful and confusing, but that’s only because God is gently leading the both of you to a deeper communion with himself in the truth.

Perhaps this is a moment to reconsider the possibility of pursuing an annulment. If you think your first union was faulty, this might be an opportunity to bring things to a closure. If an out-of-wedlock pregnancy hastened or prompted the wedding, that is something worth examining closer.

If the Church grants a decree of nullity, you and your partner would be able to have your marriage convalidated (“blessed”). You wouldn’t be required to become Catholic.

(For more reading see https://togetherforlifeonline.com/catholic-annulment/.)

This might be a moment when the Holy Spirit is leading you and your partner to a chance to have your union blessed by God. That would help the both of you on your way to eternity.

Perhaps you might want to take this to prayer. Count on my prayers.

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“Ask a Priest: What If My Pal Cheats on His Girlfriend?”

Q: I found out that a good friend of mine is cheating on his girlfriend. They have been together for almost four years, and he has cheated on her since the start. He is having an affair with one specific woman all this time. After speaking to him I found out that he has cheated on most of his past girlfriends as well. When I asked him about the cheating, he expressed feeling no remorse or guilt. I am struggling spending time with him and the girlfriend together as it is weighing on my conscience that she is being lied to in this way. They are in a serious stage of their relationship, and I think that they are less than a year away from getting engaged. What he is doing to her is against my values, and I am struggling ethically between being a good friend and keeping his secret or telling his girlfriend what I know. What should I do in this situation? – J.C.

Answered by Fr. Edward McIlmail, LC

A: Your concern about the situation is admirable.

It’s not your responsibility, however, to reveal the deceitfulness to the girlfriend. That is a problem your friend needs to deal with.

From what you describe, your friend has a lot of problems. He likely isn’t ready for marriage. If he’s misleading his girlfriend now, he won’t likely be a faithful husband after the wedding day.

You might not be able to change him. But you can control what you do. Two suggestions might be worth considering.

First, as a good friend you might want to talk to him, man to man. Ask him if he thinks having other women on the side, when he is presumably giving his girlfriend the idea that she is his only love interest, is OK. Ask him what he would think if he found out his girlfriend had other guys on the side.

You might encourage him to make a definitive decision: either be dedicated exclusively to her or to end the relationship, for her sake. This isn’t an unreasonable suggestion, given that they are already thinking of engagement.

Second, if he refuses to change his ways, you might consider distancing yourself from him. Frankly, he doesn’t sound like the kind of friend you need.

Already you have a sense that you are somehow complicit in his dishonesty, socializing with him and his girlfriend as though everything is fine. This is not to put the blame on you — the onus is really on your friend for being duplicitous.

If you keep your distance from him, the girlfriend might wonder why you don’t hang out with them anymore. At that point, maybe your friend can do some explaining.

Moreover, should they decide to marry, your absence from the wedding would also send a signal. My guess is that unless he understands what an exclusive, lifelong commitment to a wife means, the marriage might not be valid.

For now, you might consider that man-to-man talk with your pal. And if that fails, you might want to keep your distance. For he could be heading for a serious accident, sooner or later.

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“Ask a Priest: Should I Cut My Tithes to Save Up for a House?”

Q: I recently got married and my husband and I feel a little differently regarding charitable giving. I now give 10% of each paycheck to charity. He has asked that I start saving 10% of every other paycheck so we can save for a house and make up for the difference by donating my time. I feel as though I have some blessings and privileges, and this proposal doesn’t seem fair or right. But I also want to be fair to my husband, who is able to save a lot more than I can. Any direction you can provide would be greatly appreciated. – C.

Answered by Fr. Edward McIlmail, LC

A: It is good to learn that you are so diligent about almsgiving. That shows a generous heart.

The Church doesn’t mandate an exact percentage of one’s income for tithing. A person has leeway to decide here.

This is the kind of decision that you and your husband need to work out. He has a point in saying the donations of time can be a form of charitable giving.

On the other hand, there is the broader issue of priorities in your household. Support for the poor and needy is a longstanding demand throughout Scripture.

To cut back on donations for the sake of buying a house shifts the weight of attention. I’m not here to make a moral judgment about the wisdom of such a shift. There are likely lots of factors involved which can legitimately be considered.

Perhaps this might be a good opportunity to go deeper into your thinking and your husband’s thinking in this area.

It might be good for the both of you to articulate how you see yourselves before God, knowing how much he has blessed you, and what he might be asking of you now. “For God loves a cheerful giver” (2 Corinthians 9:7).

It might be good to ask what would happen down the line. Would you as a couple cut back on donations when other items appear on the horizon: a new car, a fancier vacation, an updated wardrobe?

This isn’t meant to lay a guilt trip on anyone; it’s just to caution that the lure of consumerism can have an impact on the spirit of generosity. In that light, you might enjoy our Retreat Guide called The Widow’s Might. In general, people who keep almsgiving as a top priority have found that their own needs end up being met in surprising and wonderful ways.

At a deeper level, too, this might be a good moment to speak frankly about what the both of you value most in life and how you see your mission together in the world.

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“Ask a Priest: Was My Husband’s Vasectomy OK?”

Q: My husband had a vasectomy two years ago. He decided that because, despite having a healthy daughter, I was not able to give birth to a second child. I would get pregnant and everything would look fine until the babies suddenly die inside of me. Since the babies were already big every time that happened, I had to go through a C-section surgery. We went through a lot of emotional pain, including our daughter, every time. No medical explanation. The last time the doctor said it was dangerous for me to go through it again and recommended a definitive method. My husband didn’t want me to go through that again, and he decided to get a vasectomy. I didn’t agree at first, but I didn’t stop him either because it was too much pain to see my children die and my daughter suffering. I asked God to stop him if we were offending him. My question is, given the circumstances, is this a sin? He says he doesn’t regret it because that’s what God wanted, based on everything we went through. What do we need to do to be in peace with God and our faith? – K.

Answered by Fr. Edward McIlmail, LC

A: I am sorry to hear about the medical problems you have had, and the babies you lost. Our Lord has allowed a heavy cross in the life of your family.

Ideally you should have resorted to natural family planning, which is highly effective for the avoidance of pregnancy.

NFP does no damage to the integrity of the marriage and is often an opportunity for the love of spouses to deepen. It requires discipline, yes, but it also helps couples to grow in unity since husbands have to be especially attentive to their wives’ bodily cycles.

Certainly it sounds as though your husband is very dedicated to you.

Nonetheless, a vasectomy is a form of mutilation that is motivated by the intention to contracept. As such, it is not morally permissible, whatever the reasons.

A basic norm of moral theology is that we cannot do evil in order to achieve a good ends. If that were the case, anything could be justified.

But what is done is done. Perhaps there is a need for a good confession to be made. The Holy Spirit wouldn’t have sanctioned the vasectomy while at the same time inspiring the Church to teach something different. God simply doesn’t work that way.

Perhaps now the best way forward is to recognize that the procedure wasn’t sanctioned by God. But the task of helping your family get to heaven remains ahead of you. With lots of prayer and sacrifices and recourse to the sacraments and the grace of God, all this is possible. And wouldn’t it be nice to be reunited with your lost babies someday?

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“Ask a Priest: What If My Husband Thinks I’m Preaching at Him?”

Q: What if my husband, who is Catholic, doesn’t want me to talk about God or Jesus, because he thinks I’m preaching? I had an encounter with God when I was 30, and I really want to speak up more about Jesus, because I feel as though I have failed him in the past. My husband, I feel, needs to hear what I have to say. – M.

Answered by Fr. Edward McIlmail, LC

A: It’s one thing to evangelize the world. It’s another to evangelize one’s spouse.

If your husband thinks you are coming across as “preaching,” that might be a signal to step back and rethink your approach.

You might want to focus more on preaching by example: your charity, your patience, your gentleness. All these elements will help to draw your husband closer to the faith. And of course, you could intensify your prayers and sacrifices for him. The more you love him as Christ wants you to love him, the more open his heart will become to encountering Christ.

Here is how the Bible puts it: “Likewise, you wives should be subordinate to your husbands so that, even if some disobey the word, they may be won over without a word by their wives’ conduct when they observe your reverent and chaste behavior” (1 Peter 3:1-2).

What can happen is that couples marry when they are lukewarm in the faith. Later, one spouse has a deep conversion and feels, understandably, the need to share the faith with the other spouse. But the spouse might not be at the same point in the spiritual life.

So this is where the fervent spouse might need to shift gears and try a subtler, less aggressive route to win over the spouse.

I say “win over” as a matter of speaking. Conversion is a gift of grace, not persuasion. It is really the Holy Spirit who will win over your husband. The Spirit works gently in souls, and he has his own timetable.

In the meantime it might help to look for channels outside the home for your evangelical drive. There might be things you can do in the parish or diocese, such as Bible studies, CCD programs, and theology of the body classes.

Stay close to the Blessed Virgin Mary. She will intercede for you and your husband.

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“Ask a Priest: Is It OK to Leave a Marriage If the Husband Isn’t a Spiritual Leader?”

Q: What do you do in a marriage situation where your husband is not the spiritual leader? As his wife, am I still bound to submission when he says and does things that are contrary to Christ and his teachings? If the husband is not faithful in matters of spirituality, or of the heart, or financially, is the wife still bound to the marriage? Thank you and God bless. -J.

Answered by Fr. Edward McIlmail, LC

A: I am sorry to hear that your marriage situation isn’t as good as it could be. I empathize with you.

There are various dimensions to your questions. Let me try to deal with them separately.

First, you mention that your husband isn’t the spiritual leader you want him to be. Granted, he might in fact seem to be closed off to all things spiritual. Is it also possible that he isn’t as far along in his spiritual life as you are? Perhaps he isn’t capable of more spiritual leadership right now, or perhaps he doesn’t even sense your disappointment, or doesn’t know how to live up to being the spiritual leader.

No one, men especially, wants to be seen as a failure. Men want to thrive, to live up to the task of being a man. Sometimes his image of what it is to be a man is skewed by his upbringing, the culture, and even his own weaknesses. His ability to do what he might desire deep down might also be hindered by his feeling the pressure to be spiritual or holy.

Men need to be encouraged — and yes, educated, and in small steps. The woman is so often more sensitive to spiritual things. This is a gift for her benefit and the benefit of others. In your deepening union with Jesus, you can add great spiritual warmth to your marriage and the family. You can radiate the attractiveness of what it is to be in love with Jesus. You might need to guide your husband with words. It might be helpful for him to go on a solid retreat, preferably a men’s retreat. Or, if he isn’t open to that, think about a couples retreat. There are marriage renewal events that could be helpful, too. Your husband might need a lot of positive feedback, so let him know when you appreciate the steps he is taking.

Here, I can’t help think of St. Monica. Besides a wayward son, she also had a very difficult marriage and through her perseverance in prayer and her love, she eventually won her son and her husband over to the faith. Ask her to intercede for you (see the novena prayer).

Second, no one is obliged to go against her conscience or Church teaching. There is a hierarchy of authority — and God comes first. If your husband asks something that goes against Church teaching, you need to educate him. It might be helpful to seek out counseling for serious, ongoing issues.

Third, marriage is meant to be for life. I’m not sure what you mean by not being faithful “in matters … of the heart.” Rather than speculate what you mean, I would say that you should try to work on the issues one by one. Certainly it is not easy to deal with someone in the areas you mention, but the alternatives (a separation or civil divorce) are not appealing. They could, in fact, lead to worse situations.

Rather than think in that direction, you might want to look into marriage counseling, preferably with a solid Catholic. Having a third party, an objective viewpoint, can help a lot. Working through the difficulties you are facing might be a way for both of you to grow together in the Lord. Every marriage has difficulties, and God will give you the grace you need to face them and make new discoveries through facing them.

In the meantime try to intensify your prayer life and sacramental life. Take confidence in the fact that your marriage is a sacramental bond. It is not only the two of you who are called to be faithful; the Lord is the first to commit his fidelity to both of you, especially in this difficult situation. This is a privileged moment to turn your aching heart to Our Lord. Cling to the divine Bridegroom, who is on the cross giving his life for you and for your husband, for your marriage. Stay close to the Blessed Virgin Mary, too.

For more reading, check out the materials of Gregory Popcak).

I hope some of this helps. Count on being included in one of my Mass intentions.

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Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!