Freedom and Humility
Dear Friends,
Being Set Free: In Luke 1:67-69, Zechariah starts his canticle by blessing the Lord “who has come to his people to set them free,” free from their enemies so that they are free to worship him without fear. Zechariah foresees the fulfillment of God’s covenant in Mary’s womb and foresees the mission of his newborn son as the one who will “prepare the way.” I have often thought, “Does no one see the irony here?” He is talking about an infant and a baby in-utero coming to set everyone free.
This contradiction, improbability, and general unrealistic expectation sets the stage for what has become our central Christian belief: God became human, “dwelt among us” (Jn. 1:14), suffered and died, redeemed us from sin, rose from the dead and now invites us to his Kingdom (heaven). This is very different from the gods of other religions.
A Humble God?: Throughout the centuries, the many gods of the many peoples of the world have had human aspects that are often related to human vices. The Mesopotamian, Sumerian, Egyptian, Greek and Roman deities are all depicted with vices: they could be selfish and lustful, jealous and vengeful, yet sometimes merciful on a whim. Humans were their occasional play-things, subject to their whims rather than free. These gods were all relatable because of their human vices and were recognized as divine because of the power they had to commit vice, yet maintain their power as a god.
However, Jesus Christ, the God of the Christian, is depicted as humble, simple, and selfless: relatable because He became a human person; recognized as divine because of His virtue. Jesus proved His divinity by renouncing all of His power, submitting even to be conceived in the womb of a woman and to grow from baby to child to adult; to be understood or misunderstood, accepted or rejected and eventually captured, beaten, crucified and murdered. “And the word became flesh and made his dwelling among us” (Jn 1:14). He did not “call down fire” (Lk. 9:54) on his enemies or order legions of angels to rescue him in his moments of greatest need (Mt. 26:53). He used the power of his divinity by allowing his humanity to be free and by offering us his heart, full of love for us.
There is a beautiful quote about Jesus from one of the Second Vatican Council documents that is cited in the Catechism of the Catholic Church, and which says, “The Son of God. . . worked with human hands; he thought with a human mind. He acted with a human will, and with a human heart he loved. Born of the Virgin Mary, he has truly been made one of us, like to us in all things except sin” (CCC #470; GS 22 § 2).
The Attraction of Humility: Here is the attraction, for me anyway. It isn’t just that God became one of us, but that he chose to live the everyday, the mundane, the simple happiness and the suffering—and that he chose to love. Real human love takes humility, and Jesus did love. John 11:5 says, “Now Jesus loved Mary and her sister and Lazarus.” Lazarus was his friend and he wept at his friend’s death, even though he would raise him from death (Jn. 11:35). Jesus wept over Jerusalem as he looked at the cityscape, because he loved the people in it, past, present and future (Mt. 23:37-39; Lk. 19:41-44). At the end of his life, he prayed for us (Jn. 17:20) to be one in him and in the Father “that the love with which you loved me may be in them and I in them” (Jn. 17:26).
Looking at it from this perspective, the “unrealistic” statements in Zechariah’s canticle came true on a deeper level than even he could fathom. The freedom we gained from the birth we await at Christmas and the suffering and death that brought us life with resurrection gain us a greater freedom than anyone could have imagined. May our hearts be open to this freedom and respond with love to Love.
Your Friend in Christ,
Nicole Buchholz
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