Gay marriage

Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: What If She Doesn’t Want to Be Called a She?”

Q: A friend of mine said that she would refuse to use the neutral their, theirs, them instead of he or she, etc., if the person was having a problem with his or her gender identity. My friend said she is not going to change her beliefs to say otherwise. However, I think it is disrespectful to blatantly refuse to call them a certain way when they tell you that those are their pronouns. But I also don’t know if I’m going against my beliefs for not sticking to my guns. If a little girl wants to be called a masculine name, I would want to do so if she means it until she can figure her life out with my guidance. Aren’t we called to love as Christians? I’m a peer-diversity educator at my university, and the more I learn from my role, the more I worry about whether I am going back on Catholicism by learning. In light of current events, I am beginning to question the stance on gay marriage. I have read some of John Paul II’s theology of the body, and I can somewhat understand the logic behind it. But I still struggle. I am not sure why we are policing it. What are we really doing by not accepting it? Those people will continue to be LGBT. Contraception, divorce, masturbation, pornography, and cohabitation are things that are against the Bible; however, are we going after any of these people? The Church would be empty if we were to reject people in grave sin or matter. I really wish to understand the Church’s reasoning behind its decisions before I can defend my beliefs when questioned. Thank you for your response. – K.

Answered by Fr. Edward McIlmail, LC

A: Thanks for your note. As someone working at a university, you probably deal with a wide range of young people who are going through all kinds of crises.

A full answer to your questions could fill a book. Suffice it for now to begin this short answer by recalling the words of Jesus, “The truth will set you free” (John 8:32).

One of the best things we can do for people is to help lead them to the truth.

And what does “truth” mean in this case?

The truth is that when God created us in his image (Genesis 1:27), he created us male or female.

The Almighty had his reasons. “God blessed them and God said to them: Be fertile and multiply; fill the earth and subdue it” (v. 28). The complementarity of men and women is meant, in part, to raise up new human life. Within this context we can understand the gift and purpose of sexuality.

But back to your questions.

A person is either male or female. Masculinity or femininity is built into a person’s very being. We can no more change our sex as we can pick our biological parents. We are human in one way or the other.

People who can’t accept their identity as they are, male or female, are showing psychological and/or spiritual problems. They need help. They don’t need others to be feeding their fantasy.

In that sense it doesn’t help people to call them something that they aren’t. It doesn’t help to add to their distorted view of themselves. Real respect requires that we try to help them accept themselves as they are, not as they imagine themselves to be.

An analogy might help.

Imagine that you go for a physical exam. Imagine, too, that you have great plans for the next few years and beyond. You think you are doing well, and you only want to hear that your health is excellent.

But your doctor detects an irregular heartbeat, or she sees something suspicious in your blood test.

Is your doctor being respectful and compassionate if she tells you that your health is excellent and sends you on your merry way? No, she is being grossly (if not criminally) negligent. She might be telling you what you want to hear. But she isn’t telling you the truth. She is playing make-believe.

By using pronouns that deny the femaleness of a young woman, you aren’t doing her any favors. You are adding to her problems. The woman has serious issues to deal with, and you are basically telling her that her health is excellent.

Nowadays there is a distinction widely posited between “gender” and “sex.” It’s an artificial distinction. There might be differences about what is expected of men and women in various cultures. But that’s a far cry from saying that maleness and femaleness are cultural constructs.

Confusion about “gender” has many roots, including the contraceptive mentality that has caused people to dissociate sex from procreation and all the responsibility that that involves.

Sex has been cheapened and become a recreational sport for many people. And now, the very notion of one’s own sexual identity is seen as something malleable. From this arise fictions such as same-sex “marriage” and transgenderism.

The deeper issue here is that original sin has done a number on us. We are weak, we are easily misled, we are fallen.

The Church isn’t here to “go after” anyone, much less reject them. It’s here to help people get their lives together and to reach heaven. To this end the Church offers the sacraments, solid teaching, pastoral help and true works of charity. What it won’t do is feed fantasies.

By teaching clearly and charitably the truth about our sexuality, we are not excluding anyone; we are doing our best to invite all people to the fullness of life in Christ.

Perhaps you might want to take some of this to prayer.

For more reading on the fallout from the normalization of contraception, you might look at this First Things article, https://www.firstthings.com/article/2018/10/reflections-on-the-revolution.

By the way, the use of they, their and them as third-person singular pronouns or adjectives is increasingly common, not so much for “transgender” reasons as for convenience. It’s a widely accepted, if grammatically dubious, way of referring to a non-specified person in general.

Grammar concerns aside, this moment of confusion about sexuality might be unprecedented in history. It’s not the time to add to the problem.

Keep learning more with Ask a Priest

Got a question? Need an answer?

Today’s secular world throws curve balls at us all the time. AskACatholicPriest is a Q&A feature that anyone can use. Just type in your question or send an email to [email protected] and you will get a personal response back from one of our priests at RCSpirituality. You can ask about anything – liturgy, prayer, moral questions, current events… Our goal is simply to provide a trustworthy forum for dependable Catholic guidance and information. So go ahead and ask your question…

“Ask a Priest: What If She Doesn’t Want to Be Called a She?” Read More »

Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Married Twice, Pro-choice and Pro-‘Gay Marriage’ – Can I Be a Faithful Catholic?”

Q:  I was born and baptized into Catholicism. I attended catechism classes around age 12 or so, but I was never confirmed. I have been away from the Church ever since. I have questions about returning. Can you help? 1) My first marriage was in a Presbyterian church. We divorced years ago. My second marriage was given by a non-denominational pastor. How would this affect my ability to receive sacraments and other parts of the Church? What if my wife chooses not to convert to Catholicism or attend church? 2) Abortion is unfortunate, and I wish there was never the need for another one. More importantly, I wish that the rapes, incest and domestic violence behind many unwanted pregnancies would stop. I have talked with many victims and I understand their pain. I am willing to help someone in crisis, but it is not my place to judge their decision to have an abortion. Therefore, I cannot agree that abortion should be illegal. Can I have that belief and still be a faithful Catholic? 3) It is not for me to judge what consenting adults do in their bedroom. Love is love. I believe homosexuals should be allowed to marry. That does not mean that I believe any church or representative should be forced to perform the marriage. Again, can I have this belief and still be a faithful Catholic? I have more questions, but those are the three big ones for now. Thank you for your help. – Steve

Answered by Fr. Edward McIlmail, LC

A: It sounds as though the Holy Spirit is at work trying to nudge you back to the practice of your Catholic faith. This would be a great grace.

Let’s turn to your questions.

In theory the issue of your marriages could be dealt with, possibly relatively easily.

The first marriage would need a decree of nullity (an “annulment”), which shouldn’t be complicated, since it lacked what is known as canonical form. Then, your second marriage would need to be convalidated (“blessed”). This is assuming that your partner wasn’t married before. She wouldn’t have to convert to Catholicism for the marriage to be convalidated.

The other issues you raise are more problematic, however.

Abortion is the deliberate killing of an innocent human life and therefore is always an evil act to be avoided. Life comes from God, and it needs to be respected.

Women with difficult pregnancies, whatever the circumstances, need to be helped. There are two lives at stake here. And under no circumstance can an unborn child be deliberately put to death. Even a child who is the result of a rape cannot and should not be punished for the sins of its father.

A society whose laws fail to protect innocent lives is headed for ruin. This isn’t just a Catholic issue, this is a basic human issue of justice. Besides, countless women suffer deep psychological and sometimes physical wounds by abortion.

Woefully inadequate is the attitude that says, “I’m personally opposed, but I don’t want to push my beliefs on anyone.” In this case it amounts to saying, “I don’t believe we should protect unborn human life.”

Laws are about protecting rights, the most basic of which is the right to life. Without that one, all the other rights are meaningless. For a person to do nothing about stopping abortion could amount to a tacit defense of it. Is this honoring the Fifth Commandment?

As for same-sex relations: God created sex and he has a purpose for it. It is meant to be unitive and procreative within marriage. It reflects the complementarity of a man and a woman, and its fruitfulness is evident in the children who arise from acts of marital intimacy.

One doesn’t even need to resort to religious beliefs to defend the wisdom and goodness of marriage between a man and a woman. Just about every society throughout the history of the world (until now) has recognized the value of marriage.

Still, the Catholic Church certainly recognizes divine prerogatives behind the commands regarding marriage. That is why it cannot support same-sex unions. If two people of the same sex love each other, that is fine – they are called to do it in a chaste, non-sexual way.

Now, given that Church teachings about abortion and homosexual behavior are so basic to the healthy functioning of families and societies, and given that you don’t seem to be ready to accept these teachings, it might be a sign that you need to pause. You probably need to study these issues in depth to understand why the Church teaches what it does.

I don’t intend for any of this to sound harsh. It just doesn’t seem to make sense for someone to want to embrace Catholicism while rejecting some of its crucial teachings. It seems neither morally consistent or even intellectually coherent. If the Church is wrong on these issues, why should anyone of us believe in it?

What can happen is that a person who drifts from the practice of the faith and starts living a life outside of a state of grace can end up rejecting all kinds of Church teaching. Someone who doesn’t practice what he believes, ends up believing what he practices.

It might be good to ask who has the better chance of having a fuller grasp of the truth – you or I personally, or a 2,000-year-old Church to whom Jesus promised the Holy Spirit, who “will guide you to all truth”?

It might be good to speak with a priest directly about your situation. It might help to join an RCIA program (these are the classes for people who are considering coming back or coming into the Catholic Church) at a parish close to where you live and to see how things go.

The Spirit could be guiding you back to the Church. But you would want to do it correctly.

For more reading about abortion and other life issues, you might want to look at Evangelium Vitae.

For more reading about marriage, you might want to turn to Amoris Laetitia.

I hope some of this helps. Count on my prayers.

Keep learning more with Ask a Priest

Got a question? Need an answer?

Today’s secular world throws curve balls at us all the time. AskACatholicPriest is a Q&A feature that anyone can use. Just type in your question or send an email to [email protected] and you will get a personal response back from one of our priests at RCSpirituality. You can ask about anything – liturgy, prayer, moral questions, current events… Our goal is simply to provide a trustworthy forum for dependable Catholic guidance and information. So go ahead and ask your question…

“Ask a Priest: Married Twice, Pro-choice and Pro-‘Gay Marriage’ – Can I Be a Faithful Catholic?” Read More »

Regnum Christi Spirituality Center Ask a Priest

“Ask a Priest: Should I Date Someone Who Backs Same-Sex “Marriage”?

Q: I’ve been friends with this guy for almost a year, and we recently decided that we should go on a date. We’re both Catholic, but he doesn’t agree with the Church’s teaching on gay marriage. I’m trying not to overthink, but does that mean that I shouldn’t date him? – H.

Answered by Fr. Edward McIlmail, LC

A: It is good to hear that you are serious about following the Church’s teaching on this issue. It is not a popular teaching in some parts nowadays.

The purpose of dating is to see whether two people are compatible for marriage. It involves a journey, and people can change on a journey. For one thing, they can have an impact on each other.

Perhaps you could ask yourself why you are considering dating him after a year of being friends. You obviously see something good in him; otherwise you would have either broken off the friendship by now, or you would have excluded him from a list of possible suitors.

Two questions are worth focusing on.

First, is this a non-negotiable issue for you? Is agreement with Church teaching on this issue one of the prerequisites you would expect in a husband?

Being such a key issue, it is understandable if it is a non-negotiable issue for you. Just think of what would happen every time a homosexual couple want to “marry,” and you and your husband are invited. Imagine if you have to debate the issue all over, every time.

Second — and this would take a while to tell — would you see a change in your friend’s thinking over time? That is, if you started to date, with the idea that maybe you could help him see the light, you would want to look for progress.

Prudence is helpful here, because a few unexpected things could happen.

For openers, you might start to fall in love with him, and, in the interest of maintaining peace, the same-sex “marriage” issue starts to fade into the background.

Or you could be tempted to think, “Sure, he’s not 100% on board yet … but wait till we get married — I’ll change him.” More than a few women have made the mistake of thinking they were going to change their man after the wedding day.

If you want to be pro-active and press the issue a bit, you might recommend that both you and he read a book or two on marriage or theology of the body, and then discuss the works. (Christopher West, www.christopherwest.com, has some accessible material.)

This would be a way to educate your friend. You might help to win him over to the Church’s thinking. Or he might dig in his heels. Whatever he does, it is better that you see his reaction sooner rather than later.

In the meantime intensify your prayer life. Keep your friend in your intentions. Stay close to the sacraments and the Blessed Virgin Mary.

Keep learning more with Ask a Priest

Got a question? Need an answer?

Today’s secular world throws curve balls at us all the time. AskACatholicPriest is a Q&A feature that anyone can use. Just type in your question or send an email to [email protected] and you will get a personal response back from one of our priests at RCSpirituality. You can ask about anything – liturgy, prayer, moral questions, current events… Our goal is simply to provide a trustworthy forum for dependable Catholic guidance and information. So go ahead and ask your question…

“Ask a Priest: Should I Date Someone Who Backs Same-Sex “Marriage”? Read More »

Scroll to Top

Looking for another country?

RC Near You

News & Resources

News & Resources

The Regnum Christi Mission

The Regnum Christi Identity

Alex Kucera

Atlanta

Alex Kucera has lived in Atlanta, GA, for the last 46 years. He is one of 9 children, married to his wife Karmen, and has 3 girls, one grandson, and a granddaughter on the way. Alex joined Regnum Christi in 2007. Out of the gate, he joined the Helping Hands Medical Missions apostolate and is still participating today with the Ghana Friendship Mission.

In 2009, Alex was asked to be the Atlanta RC Renewal Coordinator for the Atlanta Locality to help the RC members with the RC renewal process. Alex became a Group Leader in 2012 for four of the Atlanta Men’s Section Teams and continues today. Running in parallel, in 2013, Alex became a Team Leader and shepherded a large team of good men.

Alex was honored to be the Atlanta Mission Coordinator between 2010 to 2022 (12 years), coordinating 5-8 Holy Week Mission teams across Georgia. He also created and coordinated missions at a parish in Athens, GA, for 9 years. Alex continues to coordinate Holy Week Missions, Advent Missions, and Monthly missions at Good Shepherd Catholic Church in Cumming, GA.

From 2016 to 2022, Alex also served as the Men’s Section Assistant in Atlanta. He loved working with the Men’s Section Director, the Legionaries, Consecrated, and Women’s Section leadership teams.

Alex is exceptionally grateful to the Legionaries, Consecrated, and many RC members who he’s journeyed shoulder to shoulder, growing his relationship with Christ and others along the way. He knows that there is only one way, that’s Christ’s Way, with others!